#9thcentury — Public Fediverse posts

An exhibition at the remarkable Chained Library of Hereford Cathedral continues until 12 Sept, & includes the Hereford Gospels dated c.800AD. 🧵 1/
https://www.herefordcathedral.org/Event/shaping-early-medieval-faith
@medievodons @histodons @Libraries

#9thCentury #medieval #manuscript #ChainedLibrary #Hereford

An exhibition at the remarkable Chained Library of Hereford Cathedral continues until 12 Sept, & includes the Hereford Gospels dated c.800AD. 🧵 1/
https://www.herefordcathedral.org/Event/shaping-early-medieval-faith
@medievodons @histodons @Libraries

#9thCentury #medieval #manuscript #ChainedLibrary #Hereford

An exhibition at the remarkable Chained Library of Hereford Cathedral continues until 12 Sept, & includes the Hereford Gospels dated c.800AD. 🧵 1/
https://www.herefordcathedral.org/Event/shaping-early-medieval-faith
@medievodons @histodons @Libraries

#9thCentury #medieval #manuscript #ChainedLibrary #Hereford

An exhibition at the remarkable Chained Library of Hereford Cathedral continues until 12 Sept, & includes the Hereford Gospels dated c.800AD. 🧵 1/
https://www.herefordcathedral.org/Event/shaping-early-medieval-faith
@medievodons @histodons @Libraries

#9thCentury #medieval #manuscript #ChainedLibrary #Hereford

An exhibition at the remarkable Chained Library of Hereford Cathedral continues until 12 Sept, & includes the Hereford Gospels dated c.800AD. 🧵 1/
https://www.herefordcathedral.org/Event/shaping-early-medieval-faith
@medievodons @histodons @Libraries

#9thCentury #medieval #manuscript #ChainedLibrary #Hereford

St. Anne

According to Christian tradition, St. Anne was the mom of the Virgin Mary, wife of St. Joachim, & was Jesus’ maternal grandma.

Her name isn’t in the Bible’s canonical Gospels. In writing, Anne’s name, & Joachim’s come from New Testament apocrypha. The Gospel of Thomas (written circa 150 AD) seems to be the earliest that mentions them. She’s mentioned in the Quran, but not by name.

The Immaculate Conception was eventually made dogma by the Catholic Church following an increased devotion to Anne in the 12th century. In Eastern Christianity dedications start as early as 6th century.

In the Eastern Orthodox tradition, Anne & Joachim are attributed to the title Ancestor of God. Both the Nativity of Mary & the Presentation of Mary are celebrated as 2 of the 12 Great Feasts of the Orthodox Church.

The Dormition of Anne is also a minor feast in Eastern Christianity. In Lutheranism, it’s believed that Martin Luther chose to enter religious life as an Augustinian friar after invoking St. Anne was jeopardized by lightning.

In the 4th century, & in the 15th century, a belief arose that Mary was conceived of Anne without original sin. The Immaculate Conception is often confused with the Annunciation of the Incarnation (Mary’s virgin birth of Jesus). The 13th century Speculum Maius includes information regarding the life of St. Anne.

In the Eastern church, the veneration of Anne herself may go back as far as circa 550, when Justinian built a church in Constantinople in her honor. The earliest pictorial sign of her veneration in the West in an 8th century fresco in the church of Santa Maria Antique, Rome.

The Feast of the Conception of the Virgin Mary had reached southern Italy by the 9th century. In the Latin Church, St. Anne wasn’t venerated. Except, perhaps, in the south of France, before the 13th century. A shrine at Douai (in northern France) was 1 of the early centers of devotion to St. Anne in the West.

The Anna Selbdritt was a type of iconography showing 3 generations of the “Holy Family,” St. Anne, the Virgin Mary, & Jesus (grandma, mom, son). This style of iconography emphasized the humanity of Jesus. It drew on the earlier conventions of the Seat of Wisdom. (The Seat of Wisdom is/are icons/sculptures that shows the Virgin Mary is seated on a throne with Jesus, as a kid, on her lap.) This was popular in northern Germany in the 1500s.

Two well-known shrines to St. Anne is that of Ste-Anne-d’Auray in Brittany (France) & that of Ste.-Anne-de-Beaupre near the city of Quebec. The number of pilgrims to the Basilica of Ste.-Anne-de-Beaupre is the greatest of St. Anne’s Feast Day (July 26), & the Sunday before the Nativity of the Virgin Mary (September 8). In 1892, Pope Leo XIII sent a relic of St. Anne to the church.

By the middle of the 7th century, a distinct feast day, the Conception of St. Anne (Maternity of Holy Anne) celebrating Mary by St. Anne, was observed at the Monastery of St. Sabas.

It’s now known in the Greek Orthodox Church as the feast of “The Conception by St. Anne of the Most Holy Theotokos.” It’s celebrated on December 9th. In the Catholic Church, the Feast of Saints Anne & Joachim is celebrated on July 26. The alleged relics of St. Anne was brought from the Holy Land to Constantinople in 710 & was kept there in the church of St. Sophia as late as 1333.

During the 12th & 13th centuries, returning crusaders & pilgrims from the East brought St. Anne’s relics to some churches, including most famously those at Apt, in Provence, Ghent, & Chartres. St. Anne’s relics have been preserved & venerated in the many cathedrals & monasteries dedicated to her name.

For example, in Austria, Canada, Germany, Italy, & Greece in the semi-autonomous Mount Athos, & the city of Katerini. Duren has been the main place of pilgrimage for Anne since 1506, when Pope Julius II decreed that her relics should be kept there, after they were stolen from the church of St. Stephen in Mainz.

The Church of St. Anne in Beit Guvrin National Park was built by the Byzantines & the crusaders in the 12th century. This is known in Arabic as Khirbet Sandahanna, the mound of Maresha being called Tell Sandahanna.

St. Anne is the patroness of unmarried women, housewives, women in labor or who want to be pregnant, grandmothers, moms, & educators. She’s also a patroness of horseback riders, cabinet-makers, & miners.

As the mom of Mary, this devotion to St. Anne as the patron of miners arises from the medieval comparison between Mary & Jesus & the precious metals: gold & silver. Anne’s womb was considered the source from which these precious metals were mined.

St. Anne is the patron saint of Brittany (France); Cuenca (Ecuador); Chinandega (Nicaragua); the Mi’kmaq people of Canada; Castelbuono (Sicily); Quebec (Canada); Santa Ana (California); Norwich (Connecticut); Detroit (Michigan); Adjunta (Puerto Rico); Santa Ana & Jucuaran (El Salvador); Berlin (New Hampshire); Santa Ana Pueblo, Seama, & Taos (New Mexico); Chiclana de la Frontera, Marsaskala, Tuadela, Atarfe & Fasnia (Spain); Town of Sta Ana Province of Pampanga, Molo, Iloilo City, Balasan; Iloilo, Hagnoy, Santa Ana, Taguig City, St. Anne Shrine, Malicboy, Pagbilao, Quezon, & Malinao, Albay (Philippines); Santana (Brazil); St. Anne (Illinois); Sainte Anne Island; Baie Sainte Anne & Praslin Island (Seychelles); Bukit Mertajam & Port Klang (Malaysia); Kl’ucove (Slovakia) & South Vietnam.

The parish church of Vatican City is Sant’ Anna dei Palafrenieri. There’s a shrine dedicated to St. Anne in the Woods in Bristol, United Kingdom.

Anne is also revered in Islam, recognized as a highly spiritual woman & as the mom of Mary. She’s not named in the Quran. She’s called “the wife of Imran.” The Quran describes her remaining childless until old age. One day, Anne saw a bird feeding its young while sitting in the shade of a tree, which awakened her desire to have kids of her own.

She prayed for a kid & eventually conceived. Imran, her husband, died before the kid was born. Anne expected the unborn kid to be a boy, so she vowed to dedicate “him” to isolation & service in the Second Temple.

Anne had a daughter (Mary) instead. Anne named her: Mary. Anne’s words upon delivering Mary reflect as a great mystic, realizing that while she’d had wanted a son, this daughter was God’s gift to her.

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Perun

In Slavic mythology, Perun is the highest god of the pantheon & the god of the sky, thunder, lightning, storms, rain, law, war, fertility, & oak trees. His other attributes were fire, mountains, wind, iris (the flower), eagle, firmament, horses & carts, & weapons (hammer, axe (Axe of Perun), & arrow).

The supreme god in the Kievan Rus’ during the 9th-10th centuries, Perun was first associated with weapons made of stone & later with those of metal. The Kievan Ris’ (a.k.a. Kyivan Rus’) was the 1st East Slavic state & later an amalgam of principalities in Eastern Europe from the late 9th to the mid-13th century. It encompasses a variety of peoples, including East Slavic, Norse, & Finnic.

The Primary Chronicle relates that in the year 6415 (907 AD) Prince Oleg (Old Norse: Helgi) made a peace treaty with the Byzantine Empire & by taking his men to the shrines & swearing by their weapons & by their God Perun, & by Volos, the God of cattle, they confirmed the treaty.

In 980, when Prince Vladimir the Great came to the throne of Kiev, he erected statues of 5 pagan gods in front of his palace which he soon thereafter discarded after his Christianization in 988.

Perun was chief among them, represented with a silver head & a gold moustache. Vladimir’s uncle, Dobrynya, also had a shrine of Perun established in his city of Novgorod. After the Christianization of Kievan Rus’ this place became a monastery, which continued to bear the name of Perun.

Perun was worshipped by the Varangian (Scandinavian) warriors hired by Oleg & Igor during the campaigns against Byzantium. In the treaty of 971, the Varangians reenforce with the Slavic deity, Veles.

When the arrival of Christianity, the old gods fared poorly amongst the Slavs. Grand prince Vladimir the Great, who had once been a very vocal & lavish patron of Perun, converted to Christianity.

In 988, the prince & his family & people of the Kievan Rus’ were collectively baptized. He ordered that the statues of Perun which he himself had erected formerly, be dethroned, torn down with great dishonor & dragged through the streets as they were beaten with sticks. The idols were then cast into rivers & not permitted to land on the shore. 3 of Vladimir’s sons are also recognized as saints.

In neopaganism interpretation, the struggle of St. George with the serpent is understood as the struggle of Perun with Veles, who stole cows from him.

According to the book Dezionization by Valery Yemelyanov, 1 of the founders of the Russian neopaganism, in the ideas of the “Veneti” (“Aryans”), there was a “trinity of three triune trinites”: Prav-Yav-Nav, Svarog-Perun-Svetovid, Soul-Flesh-Power.

In some currents, Perun may be the supreme patron god. Since 1992, the 1st neopagan Kupchinsky Temple of Perun has been in St. Petersburg.

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#10thCentury #6415 #907Ad #980 #9thCentury #arrow #aryans #axeOfPerun #byzantineEmpire #byzantium #carts #christianization #dezionization #dobrynya #eagle #eastSlavic #easternEurope #fertility #fire #firmament #hammer #helgi #horses #igor #iris #kiev #kievanRus #kupchinskyTempleOfPerun #late9thCentury #law #lightning #mid13thCentury #mountains #norse #novgorod #oakTree #oldNorse #perun #pravYavNav #primaryChronicle #princeOleg #princeVladimirTheGreat #rain #rodnovery #russianNeopaganism #scandinavian #slavicMythology #slavicNeopaganism #stGeorge #stPeterburg #storms #svarogPerunSvetovid #thunder #trinity #triune #valeryYemelyanov #varangian #veles #veneti #volos #war #wind

Perun

In Slavic mythology, Perun is the highest god of the pantheon & the god of the sky, thunder, lightning, storms, rain, law, war, fertility, & oak trees. His other attributes were fire, mountains, wind, iris (the flower), eagle, firmament, horses & carts, & weapons (hammer, axe (Axe of Perun), & arrow).

The supreme god in the Kievan Rus’ during the 9th-10th centuries, Perun was first associated with weapons made of stone & later with those of metal. The Kievan Ris’ (a.k.a. Kyivan Rus’) was the 1st East Slavic state & later an amalgam of principalities in Eastern Europe from the late 9th to the mid-13th century. It encompasses a variety of peoples, including East Slavic, Norse, & Finnic.

The Primary Chronicle relates that in the year 6415 (907 AD) Prince Oleg (Old Norse: Helgi) made a peace treaty with the Byzantine Empire & by taking his men to the shrines & swearing by their weapons & by their God Perun, & by Volos, the God of cattle, they confirmed the treaty.

In 980, when Prince Vladimir the Great came to the throne of Kiev, he erected statues of 5 pagan gods in front of his palace which he soon thereafter discarded after his Christianization in 988.

Perun was chief among them, represented with a silver head & a gold moustache. Vladimir’s uncle, Dobrynya, also had a shrine of Perun established in his city of Novgorod. After the Christianization of Kievan Rus’ this place became a monastery, which continued to bear the name of Perun.

Perun was worshipped by the Varangian (Scandinavian) warriors hired by Oleg & Igor during the campaigns against Byzantium. In the treaty of 971, the Varangians reenforce with the Slavic deity, Veles.

When the arrival of Christianity, the old gods fared poorly amongst the Slavs. Grand prince Vladimir the Great, who had once been a very vocal & lavish patron of Perun, converted to Christianity.

In 988, the prince & his family & people of the Kievan Rus’ were collectively baptized. He ordered that the statues of Perun which he himself had erected formerly, be dethroned, torn down with great dishonor & dragged through the streets as they were beaten with sticks. The idols were then cast into rivers & not permitted to land on the shore. 3 of Vladimir’s sons are also recognized as saints.

In neopaganism interpretation, the struggle of St. George with the serpent is understood as the struggle of Perun with Veles, who stole cows from him.

According to the book Dezionization by Valery Yemelyanov, 1 of the founders of the Russian neopaganism, in the ideas of the “Veneti” (“Aryans”), there was a “trinity of three triune trinites”: Prav-Yav-Nav, Svarog-Perun-Svetovid, Soul-Flesh-Power.

In some currents, Perun may be the supreme patron god. Since 1992, the 1st neopagan Kupchinsky Temple of Perun has been in St. Petersburg.

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Your contribution is appreciated.

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Rate this:

#10thCentury #6415 #907Ad #980 #9thCentury #arrow #aryans #axeOfPerun #byzantineEmpire #byzantium #carts #christianization #dezionization #dobrynya #eagle #eastSlavic #easternEurope #fertility #fire #firmament #hammer #helgi #horses #igor #iris #kiev #kievanRus #kupchinskyTempleOfPerun #late9thCentury #law #lightning #mid13thCentury #mountains #norse #novgorod #oakTree #oldNorse #perun #pravYavNav #primaryChronicle #princeOleg #princeVladimirTheGreat #rain #rodnovery #russianNeopaganism #scandinavian #slavicMythology #slavicNeopaganism #stGeorge #stPeterburg #storms #svarogPerunSvetovid #thunder #trinity #triune #valeryYemelyanov #varangian #veles #veneti #volos #war #wind

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Máire Ní Mhaonaigh & Elizabeth M. Tyler (2021) The language of history-writing in the ninth century: an entangled approach, Journal of Medieval History, 47:4-5, 451-471, DOI: https://doi.org/10.1080/03044181.2021.1972692 #OpenAccess #OA #Journal #Article #History #Histodon #Histodons #Medieval #Latin #Writing #Britain #Ireland #Europe #Academia #Academic #Academics #C9th #9thCentury @histodon @histodons @medievodons