In 1804, Sac/ #Sauk and Fox representatives-followed by the #Potawatomi, #Ojibwe, and Odawa INDIAN BOUNDARY In 1816 ceded all rights to the lands linking Lake Michigan to the Illinois River, the future site of Chicago and the I&M Canal, to the US government
#potawatomi — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #potawatomi, aggregated by home.social.
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are an Indigenous North American tribe of the Great Plains, upper
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Ask the expert: Indigenous science fiction explained | MSUToday https://www.byteseu.com/2117604/ #Anishinaabé #BlaireMorseau #futurism #IndigenousCulture #IndigenousFuturism #IndigenousScienceFiction #IndigenousSovereignty #IndigenousStudies #MichiganStateUniversity #NativeStorytelling #Potawatomi #ReligiousStudies #SciFi #Science #ScienceFiction #SpeculativeStorytelling
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Green Bay Packers, Potawatomi Sportsbook announce new partnership https://www.rawchili.com/nfl/908246/ #Football #GreenBay #GreenBayPackers #GreenBay #GreenBayPackers #NFL #Packers #Potawatomi
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are an Indigenous North American tribe of the Great Plains, upper Mississippi River, and western Great Lakes region. They traditionally speak the Potawatomi language, a
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are an Indigenous North American tribe of the Great Plains, upper Mississippi River, and western Great Lakes
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Even before Chicago was a metropolis, this region was already diverse. This photo was taken in 1909 after a dance in southwest Michigan's #Potawatomi community, but there were also Myaamia people there. The #PokagonBand of Potawatomi-who live on the closest land base to today's City of Chicago-historically intermarried with and lived among the region's Myaamia, #Odawa, and #Ojibwe communities.
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#RedMan's Rebuke written by Simon kagon (Pokagon Band of #Potawatomi aned by the Pokagon Band of Potawatomi ians Archive
Bians), 1893 ch bark, ink
mon Pokagon's writings often reflect on our ditional ways, while imploring our people to d means to be successful in the "new world
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are an Indigenous North American tribe of the Great Plains, upper Mississippi River, and western Great Lakes
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are an Indigenous North American tribe of the Great Plains, upper Mississippi River, and western Great Lakes
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Aquest llibre és preciós. Hauriem de recuperar eixa relació amb la natura. Son sensacions que avui en dia no experimentem i és una llàstima.
‘Una trenza de hierba sagrada’, de Robin Wall Kimmerer, botànica i membre de la ‘Citizen Potawatomi Nation’
https://es.annas-archive.li/md5/f6812e664ddae78cc68e0f0aef886821
#trenzahierbasagrada #robinwallkimmerer #Potawatomi #natura #environment #botanica
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#RedMan's Rebuke written by Simon kagon (Pokagon Band of #Potawatomi aned by the Pokagon Band of Potawatomi ians Archive
Bians), 1893 ch bark, ink
mon Pokagon's writings often reflect on our ditional ways, while imploring our people to d means to be successful in the "new world
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomiand Pottawatomie (among many variations), are an Indigenous North American tribe of the Great Plains,
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#Wisconsin - #TribalFoodSovereignty resources
"#NativeFoodSovereignty is the right of #AmericanIndians, #AlaskaNatives and #NativeHawaiians to produce their own #TraditionalFoods on their own lands to sustain themselves, their families and their communities. #NativeAmericans had #FoodSovereignty for thousands of years before the first European contact in the Americas. Food systems have dramatically changed to the detriment of Native peoples’ health."
-First Nations Development InstituteWritten by Erin Peot
"We are exploring the development of a statement that acknowledges this land’s #FirstNations people. This statement would be used to open discussions and educate the public we work with about First Nations peoples’ rights and the contributions First Nations have made and continue to make throughout this land now known as #Wisconsin."
Learn more (includes resources):
https://foodsystems.extension.wisc.edu/articles/tribal-and-native-food-sovereignty/Related video, "Indigenous Food Sovereignty in Wisconsin," by Dan Cornelius, a UW Madison CIAS presentation, 2020.
https://www.youtube.com/watch?v=WJq4bBpU2sg#SolarPunkSunday #TribalFoodSovereignty #NativeAmericanMonth
#NativeAmericanHeritageMonth
#NativeAmericanFoodSovereignty #Chippewa #Potawatomi #HoChunkNation #DecolonizeYourDiet -
Since mastadon has a cap on photos I wanted to attach the bracelets and the lone necklace that I've made in a separate post. The butterfly necklace and bracelet I made for my own regalia since my potawatomi name translates to red butterfly woman I thought the monarch was an appropriate ornament!
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are a Native American tribe of the Great Plains, upper Mississippi River, and
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Much of what we know about #ralphkerwineo comes from degrading newspaper arcticle about him when he was charged with vagrancy in his own homeland by creating new depictions of of him we reclaim and dignify his name as black #potawatomi person living outside the American gender binary
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1914, a scandal arose when the ex-wife of a Milwaukee man named #RalphKerwineo reported to the police that he had been born with the name Cora Anderson to African American and #Potawatomi parents in Indiana.
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by Jessica Milgroom
"Wild rice is a food of great historical, spiritual, and cultural importance for Ojibwe people. After #colonization disrupted their #TraditionalFoodSystem, however, they could no longer depend on stores of wild rice for food all year round. In the late 1950s and early 1960s, this traditional staple was appropriated by white entrepreneurs and marketed as a gourmet commodity. Native and non-Native people alike began to harvest rice to sell it for cash, threatening the health of the natural stands of the crop. This lucrative market paved the way for domestication of the plant, and farmers began cultivating it in paddies in the late 1960s. In the twenty-first century, many Ojibwe and other Native people are fighting to sustain the hand-harvested wild rice tradition and to protect wild rice beds.
"Ojibwe people arrived in present-day Minnesota in the 1600s after a long migration from the east coast of the United States that lasted many centuries. Together with their #Anishinaabe kin, the #Potawatomi and #Odawa, they followed a vision that told them to search for their homeland in a place 'where the food floats on water.' The Ojibwe recognized this as the wild rice they found growing around Lake Superior (#Gichigami), and they settled on the sacred site of what is known today as #MadelineIsland (#Mooningwaanekaaning).
"In the Ojibwe language, wild rice (Zizania palustris) is called #manoomin, which is related by analogy to a word (minomin) meaning 'good berry.' It is a highly nutritious wild grain that is gathered from lakes and waterways by canoe in late August and early September, during the wild rice moon (manoominike giizis).
"Before contact with Europeans and as late as the early twentieth century, Ojibwe people depended on wild rice as a crucial part of their diet, together with berries, fish, meat, vegetables, and maple sugar. They moved their camps throughout the year, depending on the activities of seasonal food gathering. In autumn, families moved to a location close to a lake with a promising stand of wild rice and stayed there for the duration of the season. Men hunted and fished while women harvested rice, preparing food for their families to eat throughout the following winter, spring, and summer."
Read more:
https://www3.mnhs.org/mnopedia/search/index/thing/wild-rice-and-ojibwe#TraditionalFoods #WildRiceHistory #NativeAmericanHistory #FoodHistory #IndigenousPeople #IndigenousPeoplesDay #FoodSovereignty #SolarPunkSunday
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are a Native American tribe of the Great Plains, upper Mississippi River, and western Great Lakes region. They traditionally
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#Potawatomi (/ˌpɒtəˈwɒtəmi/ ⓘ[1][2]), also spelled Pottawatomi and Pottawatomie (among many variations), are a Native American tribe of the Great Plains, upper Mississippi River, and western Great Lakes region. They traditionally
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Jun 27, 2021 — Here's some of the #corn I already have from the #Potawatomi. 1. Miskwat (red) flint, 2. White flour or Walpole Island, 3. White flint, 4. blue ...
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Ascending Spirit," print of gouache on canvas by Woody Crumbo, #Potawatomi, late 20th century. Gift of June and Bernard Kleban
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TRAIL MARKER TREE SCULPTURE
Trees like this were intentionally shaped a saplings by many Native American tribes an once stood on the grounds of The Gro Trail Marker Trees served as navigatio aids, marking portage routes and ot Jandmarks. #RobertKennicott, "#Chetkahkich." grew up here in the 1800s walked the woods with the #Potawatomi these trees. Nature author Donald C. P lived at The Grove in the 1930s and of burr oaks, "....old portage trees of this bent down by the
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TRAIL MARKER TREE SCULPTURE
Trees like this were intentionally shaped a saplings by many Native American tribes an once stood on the grounds of The Gro Trail Marker Trees served as navigatio aids, marking portage routes and ot Jandmarks. #RobertKennicott, "#Chetkahkich." grew up here in the 1800s walked the woods with the #Potawatomi these trees. Nature author Donald C. P lived at The Grove in the 1930s and of burr oaks, "....old portage trees of this bent down by the Indians
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in the mid-18th century, the Potawatomi settled in this area from Wisconsin and Michigan. They had numerous camps in Northern Illinois including at The Grove where Deer Trail crossed Milwaukee Avenue. The Illinois prairie was well-suited to their hunting and gathering lifestyle. Kennicott family legend references a peaceful interaction between the family and their Potawatomi neighbors.
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in the mid-18th century, the Potawatomi settled in this area from Wisconsin and Michigan. They had numerous camps in Northern Illinois including at The Grove where Deer Trail crossed Milwaukee Avenue. The Illinois prairie was well-suited to their hunting and gathering lifestyle. Kennicott family legend references a peaceful interaction between the family and their Potawatomi neighbors.
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in the mid-18th century, the Potawatomi settled in this area from Wisconsin and Michigan. They had numerous camps in Northern Illinois including at The Grove where Deer Trail crossed Milwaukee Avenue. The Illinois prairie was well-suited to their hunting and gathering lifestyle. Kennicott family legend references a peaceful interaction between the family and their Potawatomi neighbors.
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It's not big, but it's a start
"#Illinois returns stolen land to Prairie Band #Potawatomi Nation
SPRINGFIELD, Ill. -- The Prairie Land Potawatomi Nation has reclaimed land in Illinois that was promised to the tribe's leader 175 years ago but stolen by the federal government 20 years later.
A law signed by Gov. JB #Pritzker last week transferred Shabbona Lake State Recreation Area, 1,500 acres (607 hectares) in north-central Illinois."
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Unsung Hero: My Mother-in-Law Myrtle Juanita Robertson was born July 16, 1924 at the Central St...
http://elearnqueen.blogspot.com/2025/01/unsung-hero-my-mother-in-law.html
#native #americans #involuntary #separations #norman #oklahoma #potawatomi #oklahoma #sanitarium #central #state
Result Details -
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A collection of flyers and schedules detailing the agendas for Hannahville Potawatomi Pow Wow Bus Trips.
The bus trip was an annual tradition organized by the Mishicot Historical Museum to the “land of Chief Mishicot” during the Great Lakes Area Traditional Pow Wow at the Woodland Gathering Grounds.
Tags: 2006, 2008, 2010, 2015, 2016, 2017, 2018, 2019, bus trip, brochure, potawatomi, hannahville, native american, pow-wow
Download high resolution copies of these items on archive.org.
Know more about these items? Contact the museum.
Download → Contacthttps://mishicotmuseum.com/2024/08/05/hannahville-potawatomi-pow-wow-bus-trip-flyers-schedules/
#2006 #2008 #2010 #2015 #2016 #2017 #2018 #2019 #brochure #busTrip #hannahville #nativeAmerican #Potawatomi #powWow
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These are undated photos of Chief Abraham Meshigaud, the grandson of old Chief Mishicott.
Chief Abraham Meshigaud was born in 1821 at Mink River in Door County and died in 1916 at Hannahville Indian Mission, Harris, Upper Michigan. The family name Mishicott is often spelled “Meshigaud” today.
This story of the old chief was compiled by Jim Sustman:
The Village and Township of Mishicot as well as the East Twin River were all originally named after the “old’ Chief Mishicott, aka Naya tu Shingh, who was born in 1748 at the mouth of the Manitowoc River. He was the main chief of the entire area.
Being a Potawatomie, his tribe occupied the entire Lake Michigan west shore from the tip of Door County down to the Milwaukee River.
In 1840, Chief Mishicott and his grandson, who he helped raise and who was also named Mishicott, went to Canada in search of land to relocate the tribe to avoid going to Kansas where there were no sugar maples, forests and rivers. Not finding any, they sought the help of Andrew Vieau to purchase some of the Black Earth Village in the town of Carlton.
In 1847, Daniel Smith, the founder of the village, named the village after his Indian friend prior to the chief’s passing. In 1848, the old chief died and was buried at Mink River in Door County.
The tribe continued at Black Earth Village till 1862 when they were driven off their land for not paying taxes. Years later the tribe that survived settled in Harris, Michigan and today are called the Hannahville Potawatomie Indian Community.
For more on the story of Chief Mishicott, visit this article published by the Manitowoc County Historical Society.
Tags: abraham mishicot, meshigaud, potawatomi, native american
Download high resolution copies of these items on archive.org.
Know more about these items? Contact the museum.
Download → Contacthttps://mishicotmuseum.com/2024/07/31/chief-abraham-meshigaud/
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Illinois is now home to a federally recognized tribal nation for the first time.
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7. Potawatomi State Park
Potawatomi is 1200 acres along the shore of Sturgeon Bay. It has some nice hiking trails (including the eastern terminus of the Ice Age Trail) and some nice views from the top of the limestone cliffs.
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Powerful event (Center & Library for the Bible & Social Justice) on #FirstNations Version of the #NewTestament.
Terry Wildman (#Ojibwe & #Yaqui), Chris Hoklotubbe (#Choctaw), Casey Church (Pokagon Band of #Potawatomi) explained #translation process & hopes for tribe-specific translations to come.
Here’s a link to the page:
https://firstnationsversion.com/book/first-nations-version/ -
Join the Center & Library for the #Bible & #SocialJustice’s online #Advent study with the #firstnations Version of the #NewTestament
Led by:
Terry M. Wildman (#Ojibwe and #Yaqui)
Dr. T. Christopher Hoklotubbe (#Choctaw)
Dr. Casey Church (Pokagon Band of #Potawatomi)Dec 15 @ 7:30ET
Register at:
https://us02web.zoom.us/meeting/register/tZUrf--hqzMoE9aoBhzuG0v1U2o4rLujjk_w -
#Introduction Part 1/2
I’m Victoria, a #Millennial in #Boise #Idaho. Hablo #Español
Identity:
🤓 #Nerd #NerdGirl
♿️ #Disabled #Disability #Accessibility #A11y #CripTheVote #WheelLife #ChronicIllness #SpinalMuscularAtrophy #SMA #CureSMA
🍓🪶 #Potawatomi #Bodwewadmi #Bodewadmi #Nishnabe #Neshnabe #Anishinaabe #Native #NativeMastodon #NativesVote #Indigenous #Indigedon #NDN #WaterIsLife #LandBack #MMIW #MMIWG
✝️ #ProgressiveChristian #ProgressiveChristianity #Deconstruction #DeconstructionReconstruction -
#Acawrimo accountability post 4. For Nov. 4, I'm going to post brief notes about two short pieces in the 2022.9 special issue of the *Journal of #Folklore in #Education* on #Death, Loss, & Remembrance Across Cultures
--Ashley Minner's "Riding With James: More than a #Map" (25-35)
--Browning Neddau's "A Conversation with #Nokmes (My Grandmother) in #Poetry" (36-40)Each of these is a personal reflection about relationships with the dead by indigenous people, and though neither is from the indigenous groups that Wright-Maley drew on in the article I wrote about yesterday, their reflections illustrate the broad-brush generalization of the differences between #SettlerTime and #IndigenousTime.
Minner writes about learning the history of an area in East #Baltimore that had been a #Lumbee Reservation through conversations with her elder cousin (before his death) and his age peers. Together they annotate an existing map, then draw their, own maps, and then just Minner and her cousin drive through the mapped area, talk to the people there now, eat lunch, and tell stories.
The first map Minner brings to the group of elders had been made by a white anthropologist for a federal government report (28). This map represents historical knowledge based on the evidentiary record available to the anthropologist. It is ultimately incomplete and unsatisfying because it does not represent the lived reality of the Lumbee who had homes, businesses, and lives there. Their maps begin from the same grid but add significantly more depth and nuance to the representation of the Lumbee Reservation. Their folk knowledge is essential to actually understanding this geographic place, its past, and its present.
In her conclusion, Minner notes that her cousin James lives on in the stories of their community, in the continuity of the language, and in the actions of people continuing to walk in his footsteps, both metaphorically and literally (33).
Helpfully, Minner offers a brief lesson plan based on the experiences she shared in this reflection.
Neddeau also emphasizes the importance of stories, connecting the importance of telling the community's stories to the #Potawatomi's charge to "keep the fire burning" among the #Anishinaabe peoples (37).
The personal reflection in this piece tells the story of Neddeau's process of creation, revisiting the stories of his grandmother's early life, recalling his memories of her, and bringing her into his present for a conversation in the form of a poem.
One idea that stands out to me in this reflection is the importance of listening. It's not unusual to have the importance of telling a community's or a person's stories emphasized, but Neddeau also talks about the importance of listening. It's incredibly obvious, but the reminder was like a lightbulb for me--we can only tell the stories we've heard, the ones we've listened to enough times to recall and to tell ourselves.
My own grandmother turned 98 this year, and we can all see her life on this earth approaching its end. I appreciate the reminder to listen in order to tell. As a widow, I have often also felt like the curator of my late husband's life, choosing the stories that I tell his children. In short, I guess, even as a non-indigenous person, the way of relating to the dead presented by these two reflections resonates with me a lot, and I think they describe an important truth about humanity's relationship to our dead in general.
https://jfepublications.org/article/riding-with-james/
https://jfepublications.org/article/a-conversation-with-nokmes-my-grandmother-in-poetry/
