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#campesinos — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #campesinos, aggregated by home.social.

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  1. #Colombia 🇨🇴 | El 8 de septiembre, durante la presentación del presupuesto de su cartera ante el Congreso, el ministro de Agricultura, Indalecio Dangond anunció que quienes trabajan la tierra pasarían a llamarse pequeños empresarios del campo, porque la palabra campesino le resultaba despectiva...

    desdeabajo.info/rotador-incio/

    📌 Únete a nuestro canal de WhatsApp
    whatsapp.com/channel/0029VaQo8

    #Campesinos #Empresarios #Estudiantes #Gobierno #ReformaAgraria

  2. #Colombia 🇨🇴 | El 8 de septiembre, durante la presentación del presupuesto de su cartera ante el Congreso, el ministro de Agricultura, Indalecio Dangond anunció que quienes trabajan la tierra pasarían a llamarse pequeños empresarios del campo, porque la palabra campesino le resultaba despectiva...

    desdeabajo.info/rotador-incio/

    📌 Únete a nuestro canal de WhatsApp
    whatsapp.com/channel/0029VaQo8

    #Campesinos #Empresarios #Estudiantes #Gobierno #ReformaAgraria

  3. #Colombia 🇨🇴 | El 8 de septiembre, durante la presentación del presupuesto de su cartera ante el Congreso, el ministro de Agricultura, Indalecio Dangond anunció que quienes trabajan la tierra pasarían a llamarse pequeños empresarios del campo, porque la palabra campesino le resultaba despectiva...

    desdeabajo.info/rotador-incio/

    📌 Únete a nuestro canal de WhatsApp
    whatsapp.com/channel/0029VaQo8

    #Campesinos #Empresarios #Estudiantes #Gobierno #ReformaAgraria

  4. Habitantes de Santa María Chimalhuacán denuncian intento de despojo de mil 700 hectáreas

    El Polo de Desarrollo Industrial incluye una parte para vivienda y otra para parques de recreación e industria. A todos nos oponemos en tanto se violen nuestros derechos, indicó el líder de esta agrupación.

    Por Gabriela Díaz | Reportera                                                      

    Más de 500 habitantes del pueblo originario de Santa María Chimalhuacán, estado de México, acusaron a la Semarnat, Conagua, Comisión Nacional de Áreas Naturales Protegidas, Gobierno del Estado de México y el Ayuntamiento de Chimalhuacán, de pretender despojarlos de mil 700 hectáreas a fin de venderla a empresarios para iniciar un polo de desarrollo industrial y habitacional.

    Andrés Cedillo Castillo, Presidente del Comité para la Defensa de la Tenencia de la Tierra de los habitantes nativos del Pueblo Originario de Santa María Chimalhuacán y Álvaro López Ríos, dirigente de la UNTA, dieron a conocer lo anterior y anunciaron que el 22 de junio llevarán a cabo un plantón afuera de Semarnat y CONANP para defender sus derechos por la tierra y advirtieron que podría gestarse otro San Mateo Atenco si no se les reconozca la titularidad de dichas hectáreas.

    “Estamos defendiendo las tierras que fueron producto de la desecación del lago de Texcoco y las cuales nos fueron vendidas entre 1922 a 1936 por el Ejecutivo de la Nación a través de la Secretaría de Agricultura y Fomento de aquel entonces. Contamos con la documentación que prueba que somos propietarios de esas mil 700 hectáreas”, argumentó Andrés Cedillo.

    Ante la indolencia de la Semarnat, CONANP, Gobierno del Estado de México y el Ayuntamiento de Chimalhuacán, al no querer reconocer los derechos sucesorios, más de 500 habitantes se movilizarán para exigir atención a su demanda de respetar la posesión de la tierra y dejar las actitudes de “delincuencia” disfrazada de gobierno para despojarnos de esas tierras, afirmó Andrés Cedillo Castillo.

    A su vez, el dirigente de la UNTA, Álvaro López Ríos, reclamó respeto y reconocimiento a los derechos ancestrales establecidos en los contratos, así como convenios que hicieron con el Gobierno Federal los pobladores originarios de Santa María Chimalhuacán.

    En entrevista con medios de información, el Presidente del Comité para la Defensa de la Tenencia de la Tierra de los habitantes nativos del pueblo originario de Santa María Chimalhuacán, aseguró “deben ser respetados los acuerdos que en otro tiempo se firmaron y los cuales están ante notario público ya que actualmente por las ambiciones personales de funcionarios nos quieren arrebatar”.

    Denunció que en las tierras en pugna se busca instalar un polo de desarrollo impulsado por la Presidenta, Claudia Sheinbaum, junto con la gobernadora Delfina Gómez sin importar el daño patrimonial que nos causarán.

    Somos alrededor de 250 familias que tenemos con qué demostrar la legitimidad de la propiedad de esas tierras ya que cuando la autoridad ha querido implementar alguna obra sin consultarnos, nos hemos ido a los amparos y los hemos ganado.

    Como legítimos propietarios merecemos una explicación sobre el tema antes citado y si el Estado va a requerir la tierra debemos saber qué beneficio vamos a tener como propietarios y sólo si nos satisface la respuesta podríamos alcanzar acuerdos. –sn–

    Sociedad Noticias

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    #NoticiasMX #PeriodismoParaTi #PeriodismoParaTiSociedadNoticias #AndrésCedilloCastillo #ÁlvaroLópezRíos #Campesinos #Cdmx #Chimalhuacán #conagua #Conanp #conflictoTerritorial #defensaDelTerritorio #derechosAgrarios #derechosSucesorios #desarrolloHabitacional #desarrolloIndustrial #despojoDeTierras #estadoDeMéxico #Información #InformaciónMéxico #LagoDeTexcoco #México #Morena #movilizaciónSocial #noticia #noticias #NoticiasMéxico #NoticiasSociedad #patrimonioTerritorial #plantón #propiedadDeLaTierra #protestaSocial #puebloOriginario #SantaMaríaChimalhuacán #Semarnat #SN #Sociedad #SociedadNoticias #SociedadNoticiasCom #sociedadNoticias #SociedadNoticiasCom #tenenciaDeLaTierra #UNTA
  5. Rubén Moreira atribuye protestas magisteriales a promesas incumplidas de Morena

    El legislador priista recordó que Obrador y la actual presidenta prometieron a los maestros de la CNTE regresar al esquema de pensiones anterior al 97.

    Por Gabriela Díaz | Reportera                                                      

    El diputado federal Rubén Moreira Valdez afirmó que las actuales protestas magisteriales en la Ciudad de México tienen su origen en el incumplimiento de Morena a promesas electoreras relacionadas, principalmente, con el sistema de pensiones y mejoras salariales.

    “Más allá de si uno está de acuerdo o no con las reformas pensionarias del 97 y del 2007, ellos hicieron una oferta electoral. Primero lo hizo Andrés Manuel López Obrador y después la presidenta de echar para atrás la reforma pensionaria y hoy no cuentan con los recursos necesarios para cumplir lo que ofrecieron”, enfatizó.

    Moreira Valdez puntualizó que, además, hay otras demandas sociales que no han sido atendidas, ente ellas, los reclamos de las Madres y Familias Buscadoras quienes continúan buscando solas a sus seres queridos; los transportistas que demandan seguridad en las carreteras por asaltos y los campesinos que siguen solicitando precios de garantía más altos para sus cosechas.

    El legislador del PRI también recordó que en el Senado de la República, la presidencia de la Mesa Directiva que corresponde a Morena, ha mantenido en el cajón la reforma al Artículo 123, ya aprobada por diputados federales, senadores y congresos locales, para que policías, guardias nacionales, médicos, enfermeras y maestros, perciban un salario mínimo profesional, que en estos momentos sería de alrededor de 19 mil pesos.

    Durante el programa “Con Peras, Manzanas y Naranjas”, acompañado de los especialistas Mario Di Costanzo y Francisco Lezama, el coordinador parlamentario explicó que al malestar por este incumplimiento se suman malas decisiones presupuestales de Morena que han llevado a México a una profunda crisis financiera, educativa y social.

    El especialista Francisco Lezama expuso que los gobiernos de Morena han eliminado del presupuesto 38 programas en materia educativa que operaban entre 2015 y 2018, como son Escuelas de Tiempo Completo, Escuela Digna, apoyos directos a planteles educativos y mecanismos de compensación financiera para las entidades federativas aproximadamente 87 mil millones de pesos, lo que sin duda, consideró impacta en las manifestaciones de la CNTE. –sn–

    Sociedad Noticias

    ¡Conéctate con Sociedad Noticias! Suscríbete a nuestro canal de YouTube y activa las notificaciones, o bien, síguenos en las redes sociales: Facebook, Twitter e Instagram.

    También, te invitamos a que te sumes a nuestro canal de información en tiempo real a través de Telegram.

    #NoticiasMX #PeriodismoParaTi #PeriodismoParaTiSociedadNoticias #Artículo123 #Campesinos #CámaraDeDiputados #Cdmx #CiudadDeMéxico #CNTE #CongresoDeLaUnión #demandasSociales #FamiliasBuscadoras #Información #InformaciónMéxico #maestros #México #Morena #noticia #noticias #NoticiasMéxico #NoticiasSociedad #pensiones #políticaMexicana #preciosDeGarantía #pri #protestasMagisteriales #reformaLaboral #reformaPensionaria #RubénMoreira #RubénMoreiraValdez #salariosDocentes #salariosProfesionales #seguridadCarretera #SenadoDeLaRepública #SN #Sociedad #SociedadNoticias #SociedadNoticiasCom #sociedadNoticias #SociedadNoticiasCom #Transportistas
  6. La rebelión pacífica de los campesinos extremeños de 1936 y sus consecuencias

    📰 Título original: 25 de marzo de 1936, comienza la rebelión campesina extremeña

    🤖 IA: No es clickbait ✅
    👥 Usuarios: No es clickbait ✅

    Ver resumen IA completo es.killbait.com/la-rebelion-pa

    #historia #extremadura #campesinos #ocupación

  7. «Tierra prometida»: la cooperativa de migrantes nicaragüenses que cultiva en Guanacaste

    Sin tierra propia, campesinos nicas en Costa Rica alquilan parcelas cada seis meses para sobrevivir y mantener el oficio heredados por sus padres.
    The post «Tierra prometida»: la cooperativa de migrantes nicaragüenses que cultiva en Guanacaste appea [...]

    #Campesinos #CampesinosNicaragüenses #Comunidad #LaCruz #LaboratorioComunitarioDeDiálogoMigrante #NicasMigrantes #TierraPrometida

    vozdeguanacaste.com/cooperativ

  8. «Tierra prometida»: la cooperativa de migrantes nicaragüenses que cultiva en Guanacaste

    Sin tierra propia, campesinos nicas en Costa Rica alquilan parcelas cada seis meses para sobrevivir y mantener el oficio heredados por sus padres.
    The post «Tierra prometida»: la cooperativa de migrantes nicaragüenses que cultiva en Guanacaste appea [...]

    #Campesinos #CampesinosNicaragüenses #Comunidad #LaCruz #LaboratorioComunitarioDeDiálogoMigrante #NicasMigrantes #TierraPrometida

    vozdeguanacaste.com/cooperativ

  9. Campesinos nicaragüenses cultivan en tierras alquiladas en Costa Rica

    Sin tierra propia, campesinos nicas en Costa Rica alquilan parcelas cada seis meses para sobrevivir y mantener el oficio heredados por sus padres.
    The post Campesinos nicaragüenses cultivan en tierras alquiladas en Costa Rica appeared first on Voz de Guanacaste.

    #Campesinos #CampesinosNicaragüenses #Comunidad #LaCruz #LaboratorioComunitarioDeDiálogoMigrante #NicasMigrantes #TierraPrometida

    vozdeguanacaste.com/campesinos

  10. Campesinos nicaragüenses cultivan en tierras alquiladas en Costa Rica

    Sin tierra propia, campesinos nicas en Costa Rica alquilan parcelas cada seis meses para sobrevivir y mantener el oficio heredados por sus padres.
    The post Campesinos nicaragüenses cultivan en tierras alquiladas en Costa Rica appeared first on Voz de Guanacaste.

    #Campesinos #CampesinosNicaragüenses #Comunidad #LaCruz #LaboratorioComunitarioDeDiálogoMigrante #NicasMigrantes #TierraPrometida

    vozdeguanacaste.com/campesinos

  11. Who Will Be Romero Today?

    Romero Rally Flyer 1990

    On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

    Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

    That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

    Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

    And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

    Read the rest of the essay at PeaceGrooves.

    #AntiWar #ArchbishopRomero #assassination #ÓscarRomero #campesinos #CentralAmerica #ChristianPeacemaking #ChurchAndState #civilDisobedience #ElSalvador #ElSalvadorCivilWar #faithAndPolitics #humanRights #immigrantJustice #Immigration #Justice #LiberationTheology #Martyr #martyrdom #Mercy #Nicaragua #Nonviolence #peaceWitness #propheticWitness #Refugees #remembrance #Romero #Sermon #solidarity #USForeignPolicy #USIntervention #WhiteHouseProtest
  12. Who Will Be Romero Today?

    Romero Rally Flyer 1990

    On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

    Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

    That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

    Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

    And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

    Read the rest of the essay at PeaceGrooves.

    #AntiWar #ArchbishopRomero #assassination #ÓscarRomero #campesinos #CentralAmerica #ChristianPeacemaking #ChurchAndState #civilDisobedience #ElSalvador #ElSalvadorCivilWar #faithAndPolitics #humanRights #immigrantJustice #Immigration #Justice #LiberationTheology #Martyr #martyrdom #Mercy #Nicaragua #Nonviolence #peaceWitness #propheticWitness #Refugees #remembrance #Romero #Sermon #solidarity #USForeignPolicy #USIntervention #WhiteHouseProtest
  13. Who Will Be Romero Today?

    Romero Rally Flyer 1990

    On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

    Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

    That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

    Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

    And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

    Read the rest of the essay at PeaceGrooves.

    #AntiWar #ArchbishopRomero #assassination #ÓscarRomero #campesinos #CentralAmerica #ChristianPeacemaking #ChurchAndState #civilDisobedience #ElSalvador #ElSalvadorCivilWar #faithAndPolitics #humanRights #immigrantJustice #Immigration #Justice #LiberationTheology #Martyr #martyrdom #Mercy #Nicaragua #Nonviolence #peaceWitness #propheticWitness #Refugees #remembrance #Romero #Sermon #solidarity #USForeignPolicy #USIntervention #WhiteHouseProtest
  14. Who Will Be Romero Today?

    Romero Rally Flyer 1990

    On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

    Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

    That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

    Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

    And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

    Read the rest of the essay at PeaceGrooves.

    #AntiWar #ArchbishopRomero #assassination #ÓscarRomero #campesinos #CentralAmerica #ChristianPeacemaking #ChurchAndState #civilDisobedience #ElSalvador #ElSalvadorCivilWar #faithAndPolitics #humanRights #immigrantJustice #Immigration #Justice #LiberationTheology #Martyr #martyrdom #Mercy #Nicaragua #Nonviolence #peaceWitness #propheticWitness #Refugees #remembrance #Romero #Sermon #solidarity #USForeignPolicy #USIntervention #WhiteHouseProtest
  15. Who Will Be Romero Today?

    Romero Rally Flyer 1990

    On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

    Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

    That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

    Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

    And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

    Read the rest of the essay at PeaceGrooves.

    #AntiWar #ArchbishopRomero #assassination #ÓscarRomero #campesinos #CentralAmerica #ChristianPeacemaking #ChurchAndState #civilDisobedience #ElSalvador #ElSalvadorCivilWar #faithAndPolitics #humanRights #immigrantJustice #Immigration #Justice #LiberationTheology #Martyr #martyrdom #Mercy #Nicaragua #Nonviolence #peaceWitness #propheticWitness #Refugees #remembrance #Romero #Sermon #solidarity #USForeignPolicy #USIntervention #WhiteHouseProtest
  16. Zapata no hablaba náhuatl fluido como sus abuelos, pero lo comprendía en la tierra. Aprendió más escuchando a la gente de Anenecuilco...Así comienza la historia.👉 wp.me/pdD3iE-vDw 🐝

    #mexico #Historia #zapatistas #PueblosOriginarios #PueblosIndígenas #Campesinos #Resistencia

  17. Zapata no hablaba náhuatl fluido como sus abuelos, pero lo comprendía en la tierra. Aprendió más escuchando a la gente de Anenecuilco...Así comienza la historia.👉 wp.me/pdD3iE-vDw 🐝

    #mexico #Historia #zapatistas #PueblosOriginarios #PueblosIndígenas #Campesinos #Resistencia

  18. Zapata no hablaba náhuatl fluido como sus abuelos, pero lo comprendía en la tierra. Aprendió más escuchando a la gente de Anenecuilco...Así comienza la historia.👉 wp.me/pdD3iE-vDw 🐝

    #mexico #Historia #zapatistas #PueblosOriginarios #PueblosIndígenas #Campesinos #Resistencia

  19. Zapata no hablaba náhuatl fluido como sus abuelos, pero lo comprendía en la tierra. Aprendió más escuchando a la gente de Anenecuilco...Así comienza la historia.👉 wp.me/pdD3iE-vDw 🐝

    #mexico #Historia #zapatistas #PueblosOriginarios #PueblosIndígenas #Campesinos #Resistencia

  20. Zapata no hablaba náhuatl fluido como sus abuelos, pero lo comprendía en la tierra. Aprendió más escuchando a la gente de Anenecuilco...Así comienza la historia.👉 wp.me/pdD3iE-vDw 🐝

    #mexico #Historia #zapatistas #PueblosOriginarios #PueblosIndígenas #Campesinos #Resistencia

  21. Denuncian que 77 familias de Chorreras fueron desalojadas sin que autoridades siguieran el debido proceso

    Abogado interpone recurso ante Sala IV porque alega que desalojo de habitantes de Chorreras se realizó sin el estudio de impacto ambiental requerido para un área protegida.
    La entrada Denuncian que 77 familias de Chorreras fueron desalojadas sin que au [...]

    #Campesinos #Chorreras #Crucitas #Desalojos #FRONTERA #IDA #INDER #Itco #Nicaragua #País #SalaConstitucional

    semanariouniversidad.com/pais/

  22. Denuncian que 77 familias de Chorreras fueron desalojadas sin que autoridades siguieran el debido proceso

    Abogado interpone recurso ante Sala IV porque alega que desalojo de habitantes de Chorreras se realizó sin el estudio de impacto ambiental requerido para un área protegida.
    La entrada Denuncian que 77 familias de Chorreras fueron desalojadas sin que au [...]

    #Campesinos #Chorreras #Crucitas #Desalojos #FRONTERA #IDA #INDER #Itco #Nicaragua #País #SalaConstitucional

    semanariouniversidad.com/pais/

  23. Denuncian que 77 familias de Chorreras fueron desalojadas sin que autoridades siguieran el debido proceso

    Abogado interpone recurso ante Sala IV porque alega que desalojo de habitantes de Chorreras se realizó sin el estudio de impacto ambiental requerido para un área protegida.
    La entrada Denuncian que 77 familias de Chorreras fueron desalojadas sin que au [...]

    #Campesinos #Chorreras #Crucitas #Desalojos #FRONTERA #IDA #INDER #Itco #Nicaragua #País #SalaConstitucional

    semanariouniversidad.com/pais/

  24. 🚜 ¡La protesta no cede! Las manifestaciones de campesinos continúan en por lo menos cinco estados del país exigiendo atención a sus demandas. Conoce los detalles de las movilizaciones. #Campesinos #Protesta #Campo zurl.co/BZgg4

  25. 🚜 ¡La protesta no cede! Las manifestaciones de campesinos continúan en por lo menos cinco estados del país exigiendo atención a sus demandas. Conoce los detalles de las movilizaciones. #Campesinos #Protesta #Campo zurl.co/BZgg4

  26. 🚜 ¡La protesta no cede! Las manifestaciones de campesinos continúan en por lo menos cinco estados del país exigiendo atención a sus demandas. Conoce los detalles de las movilizaciones. #Campesinos #Protesta #Campo zurl.co/BZgg4

  27. 🚜 ¡La protesta no cede! Las manifestaciones de campesinos continúan en por lo menos cinco estados del país exigiendo atención a sus demandas. Conoce los detalles de las movilizaciones. #Campesinos #Protesta #Campo zurl.co/BZgg4