#faith-and-politics — Public Fediverse posts

Is faith turning against democracy? Robert P. Jones, author of *Backslide*, and Joy-Ann Reid explore this urgent question. They discuss the Christian turn against democracy and paths to reclaiming faith and nation in a vital conversation. An insightful discussion by Robert P. Jones. Watch the full conversation here: https://www.joyannreid.com/p/live-convo-about-joy-reid-and-robert #FaithAndPolitics #Democracy

Is faith turning against democracy? Robert P. Jones, author of *Backslide*, and Joy-Ann Reid explore this urgent question. They discuss the Christian turn against democracy and paths to reclaiming faith and nation in a vital conversation. An insightful discussion by Robert P. Jones. Watch the full conversation here: https://www.joyannreid.com/p/live-convo-about-joy-reid-and-robert #FaithAndPolitics #Democracy

The GOP has mastered the art of "Cultural Christianity"—using faith as a badge of tribal identity rather than a moral compass. It’s no longer about what you do for "the least of these," but who you stand against. #FaithAndPolitics #ModernValues
https://wp.me/pgUqIh-17d

Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics

https://polymathchristian.wordpress.com/2026/04/26/justice-faith-and-brotherhood-reflections-on-rawls-christianity-freemasonry-and-modern-politics/

Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics

https://polymathchristian.wordpress.com/2026/04/26/justice-faith-and-brotherhood-reflections-on-rawls-christianity-freemasonry-and-modern-politics/

Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics

https://polymathchristian.wordpress.com/2026/04/26/justice-faith-and-brotherhood-reflections-on-rawls-christianity-freemasonry-and-modern-politics/

Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics

https://polymathchristian.wordpress.com/2026/04/26/justice-faith-and-brotherhood-reflections-on-rawls-christianity-freemasonry-and-modern-politics/

Justice, Faith, and Brotherhood: Reflections on Rawls, Christianity, Freemasonry, and Modern Politics

https://polymathchristian.wordpress.com/2026/04/26/justice-faith-and-brotherhood-reflections-on-rawls-christianity-freemasonry-and-modern-politics/

The GOP has mastered the art of "Cultural Christianity"—using faith as a badge of tribal identity rather than a moral compass. It’s no longer about what you do for "the least of these," but who you stand against. #FaithAndPolitics #ModernValues
https://wp.me/pgUqIh-17d

Is MAGA Christianity betraying its faith? Joy Reid and Robert P. Jones dive deep into a profound betrayal within, identifying a spiritual abandonment, or apostasy, for political power. Their critical discussion sheds light on the heart of White Christian Nationalism. Discover more: https://www.joyannreid.com/p/countering-white-christian-nationalism-d47 #WhiteChristianNationism #Apostasy #FaithAndPolitics

Is MAGA Christianity betraying its faith? Joy Reid and Robert P. Jones dive deep into a profound betrayal within, identifying a spiritual abandonment, or apostasy, for political power. Their critical discussion sheds light on the heart of White Christian Nationalism. Discover more: https://www.joyannreid.com/p/countering-white-christian-nationalism-d47 #WhiteChristianNationism #Apostasy #FaithAndPolitics

Trump shares AI image depicting himself as Jesus Christ; Pope hits back

Trump lambasts Pope Leo XIV Trump delivered an extraordinary broadside against Pope Leo XIV on Sunday night, saying…
#NewsBeep #News #Artificialintelligence ##FaithAndPolitics ##JesusChristImagery ##USPolitics #AI #AIArt #ArtificialIntelligence #CA #Canada #Christianity #DonaldTrump #PoliticalControversy #PopeLeoXIV #ReligiousDebate #Technology #truthsocial
https://www.newsbeep.com/ca/601095/

Trump shares AI image depicting himself as Jesus Christ; Pope hits back

Trump lambasts Pope Leo XIV Trump delivered an extraordinary broadside against Pope Leo XIV on Sunday night, saying…
#NewsBeep #News #Artificialintelligence ##FaithAndPolitics ##JesusChristImagery ##USPolitics #AI #AIArt #ArtificialIntelligence #CA #Canada #Christianity #DonaldTrump #PoliticalControversy #PopeLeoXIV #ReligiousDebate #Technology #truthsocial
https://www.newsbeep.com/ca/601095/

Viral Video Ignites Fierce Debate Over Christianity's Core Tenets vs. Political Alignment

A viral TikTok video questions if MAGA politics align with Jesus's teachings. Many people are discussing if faith and political movements should mix.

#Christianity, #MAGA, #FaithAndPolitics, #BibleVerses, #ViralVideo

https://newsletter.tf/viral-video-christianity-vs-maga-politics/

Viral Video Ignites Fierce Debate Over Christianity's Core Tenets vs. Political Alignment

A viral TikTok video questions if MAGA politics align with Jesus's teachings. Many people are discussing if faith and political movements should mix.

#Christianity, #MAGA, #FaithAndPolitics, #BibleVerses, #ViralVideo

https://newsletter.tf/viral-video-christianity-vs-maga-politics/

A viral video viewed by 8.6 million people shows a clash between Christian teachings and MAGA political ideas. This is a big discussion online.

#Christianity, #MAGA, #FaithAndPolitics, #BibleVerses, #ViralVideo
https://newsletter.tf/viral-video-christianity-vs-maga-politics/

A viral video viewed by 8.6 million people shows a clash between Christian teachings and MAGA political ideas. This is a big discussion online.

#Christianity, #MAGA, #FaithAndPolitics, #BibleVerses, #ViralVideo
https://newsletter.tf/viral-video-christianity-vs-maga-politics/

The MAGA movement claims a monopoly on Christian identity, yet its policies often stand as the direct antithesis of the Sermon on the Mount. Where is the "mercy" in the rhetoric of hate? #FaithAndPolitics #TheGospel
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Who Will Be Romero Today?

On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

Read the rest of the essay at PeaceGrooves.

Who Will Be Romero Today?

On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

Read the rest of the essay at PeaceGrooves.

Who Will Be Romero Today?

On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

Read the rest of the essay at PeaceGrooves.

Who Will Be Romero Today?

On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

Read the rest of the essay at PeaceGrooves.

Who Will Be Romero Today?

On this day we remember Archbishop Óscar Romero, murdered on March 24, 1980, while celebrating Mass. The church remembers him not simply as a tragic victim, but as a martyr whose blood was joined to the blood of the people he refused to abandon. Vatican sources still name him what so many already knew him to be in life: a “voice of the voiceless,” assassinated at the altar because he would not stop speaking for the poor.

Romero was killed soon after one of the most fearless sermons of the twentieth century. Addressing soldiers and police, he said that they were killing their own campesino brothers and sisters, and that God’s law stood above the commands of violent men: “Thou shalt not kill.” He declared that no soldier is obliged to obey an order against the law of God, and he ended with that thunderous plea: “In the name of God… cease the repression!”

That is why Romero remains dangerous. He did not speak in abstractions. He did not bless power from a safe distance. He did not soothe the conscience of empire. He named the sin directly. He named the victims directly. He named the moral responsibility of those ordered to carry out injustice. And for that, he was silenced by a bullet at the altar. Yet even in death he was not silenced, because martyrdom is a form of speech the powers of this world do not know how to answer.

Ten years later, in 1990, his name was still summoning people into the streets. The flyer for the Washington march commemorating Romero’s assassination called for an end to U.S. war in Central America, a march from the Capitol to the White House, and even nonviolent civil disobedience after the rally. It named the demands plainly: end U.S. aid to El Salvador, withdraw U.S. advisers, stop repressing the people, end the war against Nicaragua, lift the trade embargo, normalize relations. That call was real, and it was public. It survives in archival collections even now.

And I remember that day not as a line in a history book but as something lived in the body. Ten years after Romero’s assassination, I was arrested outside the White House after I and other activists built a miniature Central American village there. We were trying, in our small and vulnerable way, to make visible what policy papers and patriotic speeches tried to hide: villages, families, campesinos, the poor, the disappeared, the threatened, the dead. We were insisting that Central America was not a chessboard for Washington, but a place of human beings made in the image of God.

Read the rest of the essay at PeaceGrooves.

What a fascinating clash of faith and politics! Joy-Ann Reid and Robert P. Jones explore the Texas Democratic primary, highlighting the "preacher vs. prophet" dynamic of progressive candidates Jasmine Crockett and James Talarico. Their analysis offers crucial insights into countering Christian Nationalism. Discover more about this compelling issue: https://www.joyannreid.com/p/countering-white-christian-nationalism-3d6 #FaithAndPolitics #ProgressivePolitics #Texas

What a fascinating clash of faith and politics! Joy-Ann Reid and Robert P. Jones explore the Texas Democratic primary, highlighting the "preacher vs. prophet" dynamic of progressive candidates Jasmine Crockett and James Talarico. Their analysis offers crucial insights into countering Christian Nationalism. Discover more about this compelling issue: https://www.joyannreid.com/p/countering-white-christian-nationalism-3d6 #FaithAndPolitics #ProgressivePolitics #Texas

It's weird how faith is intertwined with politics for so many US evangelicals, which 𝘊𝘩𝘳𝘪𝘴𝘵𝘪𝘢𝘯𝘪𝘵𝘺 𝘛𝘰𝘥𝘢𝘺 terms "the 'religionization' of politics". I always sort of thought that politics should stay as far away from the church as possible. This is not so much a critique of #evangelicalism as of where the movement is headed. I get biblical hermeneutics, but I think politics ought to be viewed in a way that concerns the Christian faith directly. No political dogma or stereotypes.

#faithAndPolitics

🎙️New episode has dropped!

Venezuela, Epstein, and Jan. 6

🎧 Listen on your favorite platform:

🟣 Apple Podcasts
🟢 Spotify
🟠 Full Episode on Substack (with video + extras!)

#FaithAndPolitics #ChristianPerspective #NationalSecurity #Optimism #Unity #StanRMitchellShow”

🎙️New episode has dropped!

Venezuela, Epstein, and Jan. 6

🎧 Listen on your favorite platform:

🟣 Apple Podcasts
🟢 Spotify
🟠 Full Episode on Substack (with video + extras!)

#FaithAndPolitics #ChristianPerspective #NationalSecurity #Optimism #Unity #StanRMitchellShow”

🎙️New episode has dropped!

Venezuela, Epstein, and Jan. 6

🎧 Listen on your favorite platform:

🟣 Apple Podcasts
🟢 Spotify
🟠 Full Episode on Substack (with video + extras!)

#FaithAndPolitics #ChristianPerspective #NationalSecurity #Optimism #Unity #StanRMitchellShow”

🎙️New episode has dropped!

Venezuela, Epstein, and Jan. 6

🎧 Listen on your favorite platform:

🟣 Apple Podcasts
🟢 Spotify
🟠 Full Episode on Substack (with video + extras!)

#FaithAndPolitics #ChristianPerspective #NationalSecurity #Optimism #Unity #StanRMitchellShow”

Christians: Fight injustice with Gospel, not Antifa's chaos. Their zeal tempts, but violence defies loving. Radicalization? Anger → isolation → peril. Choose peace, witness, love boldly.

https://assemblybethesda.com/why-christians-should-avoid-antifa/

#Christianity #Antifa #FaithAndPolitics

🆕 New Reflection:
✝️ Blind Faith with a Gnostic Deist
A reflection on time, plagues, spilled water, and the patience of God.

🔗 Read here: https://open.substack.com/pub/wittgensteinsmonster/p/blind-faith-with-a-gnostic-deist-289?r=5zs6u&utm_campaign=post&utm_medium=web

📸 Art below: "You Must Imagine Sisyphus Happy"

#FaithAndPolitics #GnosticDeist #SpiritualReflection #Jeremiah18 #PrinceOfEgypt #Watchmen #BlindFaith #DumplingMasterTheology #Sisyphus #Art

🆕 New Reflection:
✝️ Blind Faith with a Gnostic Deist
A reflection on time, plagues, spilled water, and the patience of God.

🔗 Read here: https://open.substack.com/pub/wittgensteinsmonster/p/blind-faith-with-a-gnostic-deist-289?r=5zs6u&utm_campaign=post&utm_medium=web

📸 Art below: "You Must Imagine Sisyphus Happy"

#FaithAndPolitics #GnosticDeist #SpiritualReflection #Jeremiah18 #PrinceOfEgypt #Watchmen #BlindFaith #DumplingMasterTheology #Sisyphus #Art

Three men. Thirteen days. Decades of war.

The Camp David Accords changed history—but also reveal what it takes to bridge human divides.

#CampDavidAccords #MiddleEastPeace #PoeticBipolarMind #HistoryAndHealing #AnwarSadat #JimmyCarter #MenachemBegin #WarAndPeace #EmotionalHealing #FaithAndPolitics

https://poeticbipolarmind.blog/bridging-chasms-the-camp-david-accords-and-the-poetics-of-peace/?utm_source=mastodon&utm_medium=jetpack_social

✝️ Pastor Tim Cross, Muskegon County GOP Chair, shares his powerful faith journey—from personal struggles to preaching and stepping into politics.

He believes faith leaders have a responsibility to their communities, just like politicians. Being a disciple means taking risks and taking action.
https://bluewaterhealthyliving.com/shows/eileen-tesch-living-exponentially/muskegon-gop-chair-pastor-tim-cross/
#PastorTimCross #FaithAndPolitics #DiscipleInAction #MuskegonGOP #GBSMedia #FaithLeadership

Why JD Vance Didn’t Kiss Pope Leo’s Ring — and What It Says About His Faith and Politics| National Catholic Register https://www.byteseu.com/1041643/ #FaithAndPolitics #JdVance #Politics #PopeLeoXiv

When leading a congregation is incompatible with your faith
#ReligiousIntegrity #FaithAndPolitics
https://www.patheos.com/blogs/faithonthefringe/2025/02/i-quit-my-church-because-of-trump/?utm_source=Newsletter&utm_medium=email&utm_campaign=Best+of+Patheos&utm_content=57&lctg=iCs0&rsid=PePX&grcid=iCs0&gran=patheos&utm_campaign=Best%20of%20Patheos&utm_content=&utm_medium=email&utm_source=Newsletter&utm_term=

When leading a congregation is incompatible with your faith
#ReligiousIntegrity #FaithAndPolitics
https://www.patheos.com/blogs/faithonthefringe/2025/02/i-quit-my-church-because-of-trump/?utm_source=Newsletter&utm_medium=email&utm_campaign=Best+of+Patheos&utm_content=57&lctg=iCs0&rsid=PePX&grcid=iCs0&gran=patheos&utm_campaign=Best%20of%20Patheos&utm_content=&utm_medium=email&utm_source=Newsletter&utm_term=

When leading a congregation is incompatible with your faith
#ReligiousIntegrity #FaithAndPolitics
https://www.patheos.com/blogs/faithonthefringe/2025/02/i-quit-my-church-because-of-trump/?utm_source=Newsletter&utm_medium=email&utm_campaign=Best+of+Patheos&utm_content=57&lctg=iCs0&rsid=PePX&grcid=iCs0&gran=patheos&utm_campaign=Best%20of%20Patheos&utm_content=&utm_medium=email&utm_source=Newsletter&utm_term=

When leading a congregation is incompatible with your faith
#ReligiousIntegrity #FaithAndPolitics
https://www.patheos.com/blogs/faithonthefringe/2025/02/i-quit-my-church-because-of-trump/?utm_source=Newsletter&utm_medium=email&utm_campaign=Best+of+Patheos&utm_content=57&lctg=iCs0&rsid=PePX&grcid=iCs0&gran=patheos&utm_campaign=Best%20of%20Patheos&utm_content=&utm_medium=email&utm_source=Newsletter&utm_term=

When leading a congregation is incompatible with your faith
#ReligiousIntegrity #FaithAndPolitics
https://www.patheos.com/blogs/faithonthefringe/2025/02/i-quit-my-church-because-of-trump/?utm_source=Newsletter&utm_medium=email&utm_campaign=Best+of+Patheos&utm_content=57&lctg=iCs0&rsid=PePX&grcid=iCs0&gran=patheos&utm_campaign=Best%20of%20Patheos&utm_content=&utm_medium=email&utm_source=Newsletter&utm_term=

Letter: Do evangelicals now choose to ignore the Bible in favor of electing Trump for president?

https://www.sltrib.com/opinion/letters/2023/11/16/letter-do-evangelicals-now-choose/

#Evangelicals #BibleIgnored #TrumpForPresident #ReligionInPolitics #FaithAndPolitics #ElectoralChoices #Politics #News

Letter: Do evangelicals now choose to ignore the Bible in favor of electing Trump for president?

https://www.sltrib.com/opinion/letters/2023/11/16/letter-do-evangelicals-now-choose/

#Evangelicals #BibleIgnored #TrumpForPresident #ReligionInPolitics #FaithAndPolitics #ElectoralChoices #Politics #News

Letter: Do evangelicals now choose to ignore the Bible in favor of electing Trump for president?

https://www.sltrib.com/opinion/letters/2023/11/16/letter-do-evangelicals-now-choose/

#Evangelicals #BibleIgnored #TrumpForPresident #ReligionInPolitics #FaithAndPolitics #ElectoralChoices #Politics #News

Letter: Do evangelicals now choose to ignore the Bible in favor of electing Trump for president?

https://www.sltrib.com/opinion/letters/2023/11/16/letter-do-evangelicals-now-choose/

#Evangelicals #BibleIgnored #TrumpForPresident #ReligionInPolitics #FaithAndPolitics #ElectoralChoices #Politics #News

Letter: Do evangelicals now choose to ignore the Bible in favor of electing Trump for president?

https://www.sltrib.com/opinion/letters/2023/11/16/letter-do-evangelicals-now-choose/

#Evangelicals #BibleIgnored #TrumpForPresident #ReligionInPolitics #FaithAndPolitics #ElectoralChoices #Politics #News