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1000 results for “notesnook”
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Episódio 158 – Dossiê IBM, Tomo II – Parte B
https://retropolis.com.br/2024/11/13/episodio-158-parte-b/
#Podcast #Drive312 #IBM #IBMModelM #IbmPs2 #impressora #Lexmark #LouisGestener #MarceloSvio #microsoft #Notebook #os2 #podcast #PS2 #reestruturao #Retrocomputao #retrogaming #servios #servidor #SistemaOperacional #teclado #Thinkpad #Windows
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- Introspective Diffusion is promising! https://introspective-diffusion.github.io
- Gemini + Codex apps expand scope: https://gemini.google/mac/ https://www.theverge.com/ai-artificial-intelligence/913034/openai-codex-updates-use-macos
Gemini app seems cool? (big NotebookLM fan here)
- Opus 4.7 with adaptive thinking gets mixed initial reviews: https://www.anthropic.com/news/claude-opus-4-7
- New Qwen model gets good reviews: https://qwen.ai/blog?id=qwen3.6-35b-a3b
- DeepL starts voice translation: https://techcrunch.com/2026/04/16/deepl-known-for-text-translation-now-wants-to-translate-your-voice/
#AI #AINews #introspectivediffusion #gemini #codex #mac #anthropic #opus #qwen #deepl
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Sometimes I write down drum patterns on graph paper, but it's kind of a drag. I was inspired to make a tool for this by old game save passcodes and the book 60 Drum Machine Patterns by René-Pierre Bardet (1987). Now I can write them down in a notebook or copy/paste for later use.
https://typodermic.com/drum-machine.html
It's in the public domain, so you can copy it and mess around with it.
Example: Try this code for "Disco:8"
6Wd7xkoqJPGjrDhqw -
Sometimes I write down drum patterns on graph paper, but it's kind of a drag. I was inspired to make a tool for this by old game save passcodes and the book 60 Drum Machine Patterns by René-Pierre Bardet (1987). Now I can write them down in a notebook or copy/paste for later use.
https://typodermic.com/drum-machine.html
It's in the public domain, so you can copy it and mess around with it.
Example: Try this code for "Disco:8"
6Wd7xkoqJPGjrDhqw -
Sometimes I write down drum patterns on graph paper, but it's kind of a drag. I was inspired to make a tool for this by old game save passcodes and the book 60 Drum Machine Patterns by René-Pierre Bardet (1987). Now I can write them down in a notebook or copy/paste for later use.
https://typodermic.com/drum-machine.html
It's in the public domain, so you can copy it and mess around with it.
Example: Try this code for "Disco:8"
6Wd7xkoqJPGjrDhqw -
Sometimes I write down drum patterns on graph paper, but it's kind of a drag. I was inspired to make a tool for this by old game save passcodes and the book 60 Drum Machine Patterns by René-Pierre Bardet (1987). Now I can write them down in a notebook or copy/paste for later use.
https://typodermic.com/drum-machine.html
It's in the public domain, so you can copy it and mess around with it.
Example: Try this code for "Disco:8"
6Wd7xkoqJPGjrDhqw -
Sometimes I write down drum patterns on graph paper, but it's kind of a drag. I was inspired to make a tool for this by old game save passcodes and the book 60 Drum Machine Patterns by René-Pierre Bardet (1987). Now I can write them down in a notebook or copy/paste for later use.
https://typodermic.com/drum-machine.html
It's in the public domain, so you can copy it and mess around with it.
Example: Try this code for "Disco:8"
6Wd7xkoqJPGjrDhqw -
Detailed compositions of retro 2.5" HDD
This drive uses the ancient IDE interface
HDD like this one were common in notebook computers of that era. They were a bit less sensitive to shocks in comparison with the 3.5" counterparts due to physics, less mass on the heads means it's is less prone to slam into the HDD platters
#HDD #IDE #Small #factor #RetroComputing #hardware -
#fediverse give me #advice: good #linuxdistro for a notebook with two #Nvidia GT750n graphics cards?
It's an ideapad y510p with modular design for (yes 12 years old) #sli and stuff. Taking all your recommendations. -
Ich denke, ich brauche ein neues Notebook. Darauf soll Linux, aber auch Windows (für Bildbearbeitung) laufen. Ich werde darauf nicht spielen. Ich habe gehört, dass für Linux ATI- statt Nvidia-Grafikkarten besser sind. Die meisten Notebooks sind aber mit Nvidia-GraKas. Tuxedo sieht gut aus, ist aber recht teuer.
Wie seht ihr das?
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Three former #NotebookLM #developers have launched #Huxe, an #audiofirst app that generates #personalised #podcasts with #AIhosts to help users explore topics and stay informed. Huxe offers a #dailybriefing based on #emails and #calendars, allows users to build “live stations” for specific topics, and provides a personalised interest feed. The app, which raised $4.6 million in funding, is available on #iOS and #Android. https://techcrunch.com/2025/09/23/former-notebooklm-devs-new-app-huxe-taps-audio-to-help-you-with-news-and-research/?eicker.media #media #socialmedia
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Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
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Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
-
Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
-
Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
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📊 Is your technical team the bottleneck for running Google Colab reports? With
these best practices, non-technical teams can run them on their own, no risk of
breaking anything. Includes a downloadable template (show code).https://www.cosmoscalibur.com/en/blog/2026/buenas-practicas-google-colab-equipos-no-tecnicos
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📊 ¿Tu equipo técnico es el cuello de botella para ejecutar reportes en Google
Colab? Con estas buenas prácticas, los equipos no técnicos pueden ejecutarlos
solos, sin riesgo de romper nada. Incluye plantilla descargable (mostrar
código).https://www.cosmoscalibur.com/es/blog/2026/buenas-practicas-google-colab-equipos-no-tecnicos
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With #JuliaLang now part of #GoogleColab, I've created a notebook showcasing Colab-specific Julia features and data wrangling.
Perfect for #rstats & #python users wanting to experience Julia's speed and elegance.
GitHub: https://github.com/coatless-r-n-d/colab-notes/blob/main/10a-julia-colab-demo.ipynb
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PyGWalker — это инструмент для удобного анализа данных и визуализации в Jupyter Notebook, который превращает dataframe в интерактивный интерфейс.
Пользователи могут осуществлять визуализацию, очистку и аннотирование данных с помощью перетаскивания и естественных языковых запросов.
Он интегрируется с Graphic Walker и доступен на таких платформах, как Google Colab и Kaggle Code.
scr: https://github.com/Kanaries/pygwalker
#py #python #jupyter #KaggleCode #GoogleColab #google_colab #github #graphicwalker #graphic_walker
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#ai #aiart #googlecolab #colab #? The last couple days my google notebook has been stalling somewhere deep inside the black box that is FlaxStableDiffusionPipeline.from_pretrained() anyone out there have a #debugging google colab documents or video to recommend? (Boosts appreciated)
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Now DagsHub repositories come with a powerful notebook viewer and seamless Google Colab Integration.
If you are a Jupyter Notebook lover like me you will now get the:
🎯Notebook Comparison
🎯Notebook Live Viewer
🎯Commenting on the NB cells and files
🎯Notebook Collaboration and Sharing
🎯Ability to Run Notebook directly on Google Colab
🎯Fille Editing -
#AV2 can be played on a "normal notebook" - VLC showcase it on Intel n100. That's promising!
https://overclock3d.net/news/software/videolan-showcases-av2-playback-on-a-normal-laptop-with-vlc-4/
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https://www.europesays.com/uk/220023/ Pinwheel Watch offers kids safe calls, texts, and AI chats #AgeAppropriate #Benchmarks #Calling #Children #Gadgets #GraphicsCard #kid #kids #KidsSmartwatch #laptop #netbook #notebook #parental #ParentalControl #ParentalMonitoring #Pinwheel #PinwheelWatch #PinwheelGPT #processor #reports #Review #Reviews #smartwatch #Technology #test #tests #texting #UK #UnitedKingdom #watch
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I did the switch, from macos to linux. Finally happy with the tweaks of a #nixos system running on a #framework 12" laptop. Did switch to use #homemanager as well, and I like it so far.
Initially I had hope to replace the ipad for note taking and similar. Now I think that it will also be my main notebook for working.
