#pyschology — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #pyschology, aggregated by home.social.
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A BRIEF OVERVIEW OF THE TAROT
For centuries, across cultures, people have spoken of a world beyond the physical. Some call it the supernatural or God, others the subtle body, the collective unconscious or the ethereal. Whether connecting with something deep within or something divine beyond us, this non‑physical realm has long fascinated both sages and scholars. Though modern science and mysticism often clash, I have always been drawn to their boundary—a liminal space where metaphysics and quantum theory blur into what some call the ‘secrets of the universe.’
Historically, people have developed tools and methods to commune with this unseen world. With this column, I hope to explore these divination practices—both to demystify the idea that we can engage with the unseen and to consider how they might help us connect more deeply with ourselves and each other. Theorists like Albert Einstein, who envisioned an interconnected universe, and Carl Jung, who wrote about archetypes and the collective unconscious, have suggested a hidden web. I believe divination can help us tap into it, offering insight and self‑understanding.
One of the most well‑known tools today is the tarot. While tarot as we know it differs from its origins, the practice of cartomancy (using cards as divination tools) began in the Tang dynasty in seventh-century China before traveling west and evolving into the 15th‑century Italian tarot deck. Contemporary tarot decks still maintain the 78‑card structure developed in the Renaissance era, which is divided into the Minor and Major Arcana.
The Minor Arcana mirrors a traditional deck of playing cards, with four suits—pentacles (or coins), swords, wands and cups—each aligning with one of the four elements: earth, air, fire and water. Within each suit, ten numbered cards trace a personal journey through the challenges, growth and lessons of that element.
These culminate with the court cards—Pages, Knights, Queens and Kings—which reflect stages of maturity. Pages carry the curiosity of beginnings and knights the restless energy of adolescence, while queens and kings embody mastery of the inner and outer realms. Together, the suits form a story of self‑actualization through the elements that shape our lives.
The Major Arcana, a set of 22 cards, speaks to our broader existential journey. They follow the fool through symbolic stages of life. The fool encounters figures like the Empress, Strength, Death, and the Star that echo the hero’s journey described by Joseph Campbell. These archetypes appear across global mythologies, alchemical traditions, and Jungian psychology, offering a symbolic map of transformation.
In essence, a tarot deck is a guide to the process of becoming. It’s an archetypal narrative found everywhere from ancient myths to Alice in Wonderland and Star Wars. It mirrors what spiritual practitioners call the dark night of the soul: the leap into the unknown, the trials, the adventures, and eventually the revelations.
For this month’s collective reading, I’ve chosen the Smith-Waite deck. It was illustrated in 1909 by artist and occultist Pamela Colman Smith. Commissioned by Arthur Edward Waite, the deck was created through Smith’s intuitive practice, and her imagery has since become the foundation for countless tarot decks.
Every reader approaches tarot differently, but I begin by grounding myself, often with a quiet prayer or affirmation, before shuffling and pulling the cards the spread calls for. This month, I’ve drawn three cards for the collective: one for our past, one for the present moment, and a third for what awaits us.
In the past position, we have the Ace of Swords. This suggests the collective has recently moved through a period of sharp, and maybe even uncomfortable clarity. An essential truth has been revealed. The Ace appears when illusions fade and we’re asked to see things as they truly are. For many, this may have been a moment of honesty, a shift in perspective, or the realization that something could no longer be overlooked.
In the present, we meet The Emperor. He brings structure, discipline, and a call for grounded authority. After the clarity of the Ace, the Emperor asks us to act on what we now understand. This is a moment to establish boundaries and take leadership into our own hands. Collectively, it signals a need to envision new systems, routines, or foundations that support long‑term stability and growth.
Looking ahead, the Six of Pentacles points toward a future shaped by reciprocity and balanced exchange. We are invited to consider how we share our resources and to do so with fairness, generosity, and integrity.
Together, these cards paint a trajectory from clarity to structure to compassionate action. What we understand now becomes the blueprint for a more balanced and mutually supportive future. While I hesitate to use these tools for fortune‑telling, I use them instead as cues for reflection, and this reading suggests a collective movement toward reciprocity, —something I can happily stand behind.
#arcana #campbell #CarlJung #Column #curiousMethods #divination #edwardWaite #ElfieKalfakis #jungian #majorArcana #Photo #pyschology #tarot -
A BRIEF OVERVIEW OF THE TAROT
For centuries, across cultures, people have spoken of a world beyond the physical. Some call it the supernatural or God, others the subtle body, the collective unconscious or the ethereal. Whether connecting with something deep within or something divine beyond us, this non‑physical realm has long fascinated both sages and scholars. Though modern science and mysticism often clash, I have always been drawn to their boundary—a liminal space where metaphysics and quantum theory blur into what some call the ‘secrets of the universe.’
Historically, people have developed tools and methods to commune with this unseen world. With this column, I hope to explore these divination practices—both to demystify the idea that we can engage with the unseen and to consider how they might help us connect more deeply with ourselves and each other. Theorists like Albert Einstein, who envisioned an interconnected universe, and Carl Jung, who wrote about archetypes and the collective unconscious, have suggested a hidden web. I believe divination can help us tap into it, offering insight and self‑understanding.
One of the most well‑known tools today is the tarot. While tarot as we know it differs from its origins, the practice of cartomancy (using cards as divination tools) began in the Tang dynasty in seventh-century China before traveling west and evolving into the 15th‑century Italian tarot deck. Contemporary tarot decks still maintain the 78‑card structure developed in the Renaissance era, which is divided into the Minor and Major Arcana.
The Minor Arcana mirrors a traditional deck of playing cards, with four suits—pentacles (or coins), swords, wands and cups—each aligning with one of the four elements: earth, air, fire and water. Within each suit, ten numbered cards trace a personal journey through the challenges, growth and lessons of that element.
These culminate with the court cards—Pages, Knights, Queens and Kings—which reflect stages of maturity. Pages carry the curiosity of beginnings and knights the restless energy of adolescence, while queens and kings embody mastery of the inner and outer realms. Together, the suits form a story of self‑actualization through the elements that shape our lives.
The Major Arcana, a set of 22 cards, speaks to our broader existential journey. They follow the fool through symbolic stages of life. The fool encounters figures like the Empress, Strength, Death, and the Star that echo the hero’s journey described by Joseph Campbell. These archetypes appear across global mythologies, alchemical traditions, and Jungian psychology, offering a symbolic map of transformation.
In essence, a tarot deck is a guide to the process of becoming. It’s an archetypal narrative found everywhere from ancient myths to Alice in Wonderland and Star Wars. It mirrors what spiritual practitioners call the dark night of the soul: the leap into the unknown, the trials, the adventures, and eventually the revelations.
For this month’s collective reading, I’ve chosen the Smith-Waite deck. It was illustrated in 1909 by artist and occultist Pamela Colman Smith. Commissioned by Arthur Edward Waite, the deck was created through Smith’s intuitive practice, and her imagery has since become the foundation for countless tarot decks.
Every reader approaches tarot differently, but I begin by grounding myself, often with a quiet prayer or affirmation, before shuffling and pulling the cards the spread calls for. This month, I’ve drawn three cards for the collective: one for our past, one for the present moment, and a third for what awaits us.
In the past position, we have the Ace of Swords. This suggests the collective has recently moved through a period of sharp, and maybe even uncomfortable clarity. An essential truth has been revealed. The Ace appears when illusions fade and we’re asked to see things as they truly are. For many, this may have been a moment of honesty, a shift in perspective, or the realization that something could no longer be overlooked.
In the present, we meet The Emperor. He brings structure, discipline, and a call for grounded authority. After the clarity of the Ace, the Emperor asks us to act on what we now understand. This is a moment to establish boundaries and take leadership into our own hands. Collectively, it signals a need to envision new systems, routines, or foundations that support long‑term stability and growth.
Looking ahead, the Six of Pentacles points toward a future shaped by reciprocity and balanced exchange. We are invited to consider how we share our resources and to do so with fairness, generosity, and integrity.
Together, these cards paint a trajectory from clarity to structure to compassionate action. What we understand now becomes the blueprint for a more balanced and mutually supportive future. While I hesitate to use these tools for fortune‑telling, I use them instead as cues for reflection, and this reading suggests a collective movement toward reciprocity, —something I can happily stand behind.
#arcana #campbell #CarlJung #Column #curiousMethods #divination #edwardWaite #ElfieKalfakis #jungian #majorArcana #Photo #pyschology #tarot -
A BRIEF OVERVIEW OF THE TAROT
For centuries, across cultures, people have spoken of a world beyond the physical. Some call it the supernatural or God, others the subtle body, the collective unconscious or the ethereal. Whether connecting with something deep within or something divine beyond us, this non‑physical realm has long fascinated both sages and scholars. Though modern science and mysticism often clash, I have always been drawn to their boundary—a liminal space where metaphysics and quantum theory blur into what some call the ‘secrets of the universe.’
Historically, people have developed tools and methods to commune with this unseen world. With this column, I hope to explore these divination practices—both to demystify the idea that we can engage with the unseen and to consider how they might help us connect more deeply with ourselves and each other. Theorists like Albert Einstein, who envisioned an interconnected universe, and Carl Jung, who wrote about archetypes and the collective unconscious, have suggested a hidden web. I believe divination can help us tap into it, offering insight and self‑understanding.
One of the most well‑known tools today is the tarot. While tarot as we know it differs from its origins, the practice of cartomancy (using cards as divination tools) began in the Tang dynasty in seventh-century China before traveling west and evolving into the 15th‑century Italian tarot deck. Contemporary tarot decks still maintain the 78‑card structure developed in the Renaissance era, which is divided into the Minor and Major Arcana.
The Minor Arcana mirrors a traditional deck of playing cards, with four suits—pentacles (or coins), swords, wands and cups—each aligning with one of the four elements: earth, air, fire and water. Within each suit, ten numbered cards trace a personal journey through the challenges, growth and lessons of that element.
These culminate with the court cards—Pages, Knights, Queens and Kings—which reflect stages of maturity. Pages carry the curiosity of beginnings and knights the restless energy of adolescence, while queens and kings embody mastery of the inner and outer realms. Together, the suits form a story of self‑actualization through the elements that shape our lives.
The Major Arcana, a set of 22 cards, speaks to our broader existential journey. They follow the fool through symbolic stages of life. The fool encounters figures like the Empress, Strength, Death, and the Star that echo the hero’s journey described by Joseph Campbell. These archetypes appear across global mythologies, alchemical traditions, and Jungian psychology, offering a symbolic map of transformation.
In essence, a tarot deck is a guide to the process of becoming. It’s an archetypal narrative found everywhere from ancient myths to Alice in Wonderland and Star Wars. It mirrors what spiritual practitioners call the dark night of the soul: the leap into the unknown, the trials, the adventures, and eventually the revelations.
For this month’s collective reading, I’ve chosen the Smith-Waite deck. It was illustrated in 1909 by artist and occultist Pamela Colman Smith. Commissioned by Arthur Edward Waite, the deck was created through Smith’s intuitive practice, and her imagery has since become the foundation for countless tarot decks.
Every reader approaches tarot differently, but I begin by grounding myself, often with a quiet prayer or affirmation, before shuffling and pulling the cards the spread calls for. This month, I’ve drawn three cards for the collective: one for our past, one for the present moment, and a third for what awaits us.
In the past position, we have the Ace of Swords. This suggests the collective has recently moved through a period of sharp, and maybe even uncomfortable clarity. An essential truth has been revealed. The Ace appears when illusions fade and we’re asked to see things as they truly are. For many, this may have been a moment of honesty, a shift in perspective, or the realization that something could no longer be overlooked.
In the present, we meet The Emperor. He brings structure, discipline, and a call for grounded authority. After the clarity of the Ace, the Emperor asks us to act on what we now understand. This is a moment to establish boundaries and take leadership into our own hands. Collectively, it signals a need to envision new systems, routines, or foundations that support long‑term stability and growth.
Looking ahead, the Six of Pentacles points toward a future shaped by reciprocity and balanced exchange. We are invited to consider how we share our resources and to do so with fairness, generosity, and integrity.
Together, these cards paint a trajectory from clarity to structure to compassionate action. What we understand now becomes the blueprint for a more balanced and mutually supportive future. While I hesitate to use these tools for fortune‑telling, I use them instead as cues for reflection, and this reading suggests a collective movement toward reciprocity, —something I can happily stand behind.
#arcana #campbell #CarlJung #Column #curiousMethods #divination #edwardWaite #ElfieKalfakis #jungian #majorArcana #Photo #pyschology #tarot -
A BRIEF OVERVIEW OF THE TAROT
For centuries, across cultures, people have spoken of a world beyond the physical. Some call it the supernatural or God, others the subtle body, the collective unconscious or the ethereal. Whether connecting with something deep within or something divine beyond us, this non‑physical realm has long fascinated both sages and scholars. Though modern science and mysticism often clash, I have always been drawn to their boundary—a liminal space where metaphysics and quantum theory blur into what some call the ‘secrets of the universe.’
Historically, people have developed tools and methods to commune with this unseen world. With this column, I hope to explore these divination practices—both to demystify the idea that we can engage with the unseen and to consider how they might help us connect more deeply with ourselves and each other. Theorists like Albert Einstein, who envisioned an interconnected universe, and Carl Jung, who wrote about archetypes and the collective unconscious, have suggested a hidden web. I believe divination can help us tap into it, offering insight and self‑understanding.
One of the most well‑known tools today is the tarot. While tarot as we know it differs from its origins, the practice of cartomancy (using cards as divination tools) began in the Tang dynasty in seventh-century China before traveling west and evolving into the 15th‑century Italian tarot deck. Contemporary tarot decks still maintain the 78‑card structure developed in the Renaissance era, which is divided into the Minor and Major Arcana.
The Minor Arcana mirrors a traditional deck of playing cards, with four suits—pentacles (or coins), swords, wands and cups—each aligning with one of the four elements: earth, air, fire and water. Within each suit, ten numbered cards trace a personal journey through the challenges, growth and lessons of that element.
These culminate with the court cards—Pages, Knights, Queens and Kings—which reflect stages of maturity. Pages carry the curiosity of beginnings and knights the restless energy of adolescence, while queens and kings embody mastery of the inner and outer realms. Together, the suits form a story of self‑actualization through the elements that shape our lives.
The Major Arcana, a set of 22 cards, speaks to our broader existential journey. They follow the fool through symbolic stages of life. The fool encounters figures like the Empress, Strength, Death, and the Star that echo the hero’s journey described by Joseph Campbell. These archetypes appear across global mythologies, alchemical traditions, and Jungian psychology, offering a symbolic map of transformation.
In essence, a tarot deck is a guide to the process of becoming. It’s an archetypal narrative found everywhere from ancient myths to Alice in Wonderland and Star Wars. It mirrors what spiritual practitioners call the dark night of the soul: the leap into the unknown, the trials, the adventures, and eventually the revelations.
For this month’s collective reading, I’ve chosen the Smith-Waite deck. It was illustrated in 1909 by artist and occultist Pamela Colman Smith. Commissioned by Arthur Edward Waite, the deck was created through Smith’s intuitive practice, and her imagery has since become the foundation for countless tarot decks.
Every reader approaches tarot differently, but I begin by grounding myself, often with a quiet prayer or affirmation, before shuffling and pulling the cards the spread calls for. This month, I’ve drawn three cards for the collective: one for our past, one for the present moment, and a third for what awaits us.
In the past position, we have the Ace of Swords. This suggests the collective has recently moved through a period of sharp, and maybe even uncomfortable clarity. An essential truth has been revealed. The Ace appears when illusions fade and we’re asked to see things as they truly are. For many, this may have been a moment of honesty, a shift in perspective, or the realization that something could no longer be overlooked.
In the present, we meet The Emperor. He brings structure, discipline, and a call for grounded authority. After the clarity of the Ace, the Emperor asks us to act on what we now understand. This is a moment to establish boundaries and take leadership into our own hands. Collectively, it signals a need to envision new systems, routines, or foundations that support long‑term stability and growth.
Looking ahead, the Six of Pentacles points toward a future shaped by reciprocity and balanced exchange. We are invited to consider how we share our resources and to do so with fairness, generosity, and integrity.
Together, these cards paint a trajectory from clarity to structure to compassionate action. What we understand now becomes the blueprint for a more balanced and mutually supportive future. While I hesitate to use these tools for fortune‑telling, I use them instead as cues for reflection, and this reading suggests a collective movement toward reciprocity, —something I can happily stand behind.
#arcana #campbell #CarlJung #Column #curiousMethods #divination #edwardWaite #ElfieKalfakis #jungian #majorArcana #Photo #pyschology #tarot -
A BRIEF OVERVIEW OF THE TAROT
For centuries, across cultures, people have spoken of a world beyond the physical. Some call it the supernatural or God, others the subtle body, the collective unconscious or the ethereal. Whether connecting with something deep within or something divine beyond us, this non‑physical realm has long fascinated both sages and scholars. Though modern science and mysticism often clash, I have always been drawn to their boundary—a liminal space where metaphysics and quantum theory blur into what some call the ‘secrets of the universe.’
Historically, people have developed tools and methods to commune with this unseen world. With this column, I hope to explore these divination practices—both to demystify the idea that we can engage with the unseen and to consider how they might help us connect more deeply with ourselves and each other. Theorists like Albert Einstein, who envisioned an interconnected universe, and Carl Jung, who wrote about archetypes and the collective unconscious, have suggested a hidden web. I believe divination can help us tap into it, offering insight and self‑understanding.
One of the most well‑known tools today is the tarot. While tarot as we know it differs from its origins, the practice of cartomancy (using cards as divination tools) began in the Tang dynasty in seventh-century China before traveling west and evolving into the 15th‑century Italian tarot deck. Contemporary tarot decks still maintain the 78‑card structure developed in the Renaissance era, which is divided into the Minor and Major Arcana.
The Minor Arcana mirrors a traditional deck of playing cards, with four suits—pentacles (or coins), swords, wands and cups—each aligning with one of the four elements: earth, air, fire and water. Within each suit, ten numbered cards trace a personal journey through the challenges, growth and lessons of that element.
These culminate with the court cards—Pages, Knights, Queens and Kings—which reflect stages of maturity. Pages carry the curiosity of beginnings and knights the restless energy of adolescence, while queens and kings embody mastery of the inner and outer realms. Together, the suits form a story of self‑actualization through the elements that shape our lives.
The Major Arcana, a set of 22 cards, speaks to our broader existential journey. They follow the fool through symbolic stages of life. The fool encounters figures like the Empress, Strength, Death, and the Star that echo the hero’s journey described by Joseph Campbell. These archetypes appear across global mythologies, alchemical traditions, and Jungian psychology, offering a symbolic map of transformation.
In essence, a tarot deck is a guide to the process of becoming. It’s an archetypal narrative found everywhere from ancient myths to Alice in Wonderland and Star Wars. It mirrors what spiritual practitioners call the dark night of the soul: the leap into the unknown, the trials, the adventures, and eventually the revelations.
For this month’s collective reading, I’ve chosen the Smith-Waite deck. It was illustrated in 1909 by artist and occultist Pamela Colman Smith. Commissioned by Arthur Edward Waite, the deck was created through Smith’s intuitive practice, and her imagery has since become the foundation for countless tarot decks.
Every reader approaches tarot differently, but I begin by grounding myself, often with a quiet prayer or affirmation, before shuffling and pulling the cards the spread calls for. This month, I’ve drawn three cards for the collective: one for our past, one for the present moment, and a third for what awaits us.
In the past position, we have the Ace of Swords. This suggests the collective has recently moved through a period of sharp, and maybe even uncomfortable clarity. An essential truth has been revealed. The Ace appears when illusions fade and we’re asked to see things as they truly are. For many, this may have been a moment of honesty, a shift in perspective, or the realization that something could no longer be overlooked.
In the present, we meet The Emperor. He brings structure, discipline, and a call for grounded authority. After the clarity of the Ace, the Emperor asks us to act on what we now understand. This is a moment to establish boundaries and take leadership into our own hands. Collectively, it signals a need to envision new systems, routines, or foundations that support long‑term stability and growth.
Looking ahead, the Six of Pentacles points toward a future shaped by reciprocity and balanced exchange. We are invited to consider how we share our resources and to do so with fairness, generosity, and integrity.
Together, these cards paint a trajectory from clarity to structure to compassionate action. What we understand now becomes the blueprint for a more balanced and mutually supportive future. While I hesitate to use these tools for fortune‑telling, I use them instead as cues for reflection, and this reading suggests a collective movement toward reciprocity, —something I can happily stand behind.
#arcana #campbell #CarlJung #Column #curiousMethods #divination #edwardWaite #ElfieKalfakis #jungian #majorArcana #Photo #pyschology #tarot -
Monday March 9th at 4PM MEDLab will be hosting Wired and Unwell! A sunset talk facilitated by Jadyn Turbeville . All are welcome to join in CASE W250.
Check out our pre-read by scanning the QR code on the flyer!
See more events at https://www.colorado.edu/lab/medlab/events
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Monday March 9th at 4PM MEDLab will be hosting Wired and Unwell! A sunset talk facilitated by Jadyn Turbeville . All are welcome to join in CASE W250.
Check out our pre-read by scanning the QR code on the flyer!
See more events at https://www.colorado.edu/lab/medlab/events
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Monday March 9th at 4PM MEDLab will be hosting Wired and Unwell! A sunset talk facilitated by Jadyn Turbeville . All are welcome to join in CASE W250.
Check out our pre-read by scanning the QR code on the flyer!
See more events at https://www.colorado.edu/lab/medlab/events
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Monday March 9th at 4PM MEDLab will be hosting Wired and Unwell! A sunset talk facilitated by Jadyn Turbeville . All are welcome to join in CASE W250.
Check out our pre-read by scanning the QR code on the flyer!
See more events at https://www.colorado.edu/lab/medlab/events
-
Monday March 9th at 4PM MEDLab will be hosting Wired and Unwell! A sunset talk facilitated by Jadyn Turbeville . All are welcome to join in CASE W250.
Check out our pre-read by scanning the QR code on the flyer!
See more events at https://www.colorado.edu/lab/medlab/events
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"vehicle delivered to Parksville, BC - trasport availble"
I instantly saw the typos but I still wonder if this is a side effect of me being hyperlexic?
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Psychology of a Hero: ÉOWYN from The Lord of the Rings - YouTube
https://www.youtube.com/watch?v=Xgy03oqT1yg
#CinemaTherapy #Pyschology #Therapy #Reaction #MovieReaction #PsychologyOfAHero #Eowyn #LordOfTheRings #LOTR -
Psychology of a Hero: ÉOWYN from The Lord of the Rings - YouTube
https://www.youtube.com/watch?v=Xgy03oqT1yg
#CinemaTherapy #Pyschology #Therapy #Reaction #MovieReaction #PsychologyOfAHero #Eowyn #LordOfTheRings #LOTR -
Psychology of a Hero: ÉOWYN from The Lord of the Rings - YouTube
https://www.youtube.com/watch?v=Xgy03oqT1yg
#CinemaTherapy #Pyschology #Therapy #Reaction #MovieReaction #PsychologyOfAHero #Eowyn #LordOfTheRings #LOTR -
Psychology of a Hero: ÉOWYN from The Lord of the Rings - YouTube
https://www.youtube.com/watch?v=Xgy03oqT1yg
#CinemaTherapy #Pyschology #Therapy #Reaction #MovieReaction #PsychologyOfAHero #Eowyn #LordOfTheRings #LOTR -
Psychology of a Hero: ÉOWYN from The Lord of the Rings - YouTube
https://www.youtube.com/watch?v=Xgy03oqT1yg
#CinemaTherapy #Pyschology #Therapy #Reaction #MovieReaction #PsychologyOfAHero #Eowyn #LordOfTheRings #LOTR -
Whether it's a friend's birthday, a colleague's graduation celebration, or a cousin's child birth, human interactions have reduced to like, comment and share.
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#TIL about #ACT (Acceptance and Commitment Therapy);
"... an action-oriented approach to psychotherapy that stems from traditional behavior therapy and cognitive behavioral therapy. Clients learn to stop avoiding, denying, and struggling with their inner emotions and, instead, accept that these deeper feelings are appropriate responses to certain situations that should not prevent them from moving forward in their lives."
https://www.psychologytoday.com/us/therapy-types/acceptance-and-commitment-therapy
Thoughts?
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https://newsmast.social/@newsmast/114613185578761343
long post? #socialscience #socialsciences #economics #geography #psychology #Economicmodels #clinicalpsychology #cognitivepsychology #developmentalpsychology #economist #sociology #statistics #anthropology #datascience #SocialPsychology #politicalscience #austerity #recession #ECB #FED #IMF #WTO #psychotherapy #cognitivebehaviouraltherapy #CBT #pyschoanalysis #behaviorism #pyschology #neuroscience #DataVisualisation #geopolitics #particlephysics #QuantumMechanics #physics #quantumphysics #molecularphysics #nuclearphysics #modernphysics
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https://newsmast.social/@newsmast/114613185578761343
long post? #socialscience #socialsciences #economics #geography #psychology #Economicmodels #clinicalpsychology #cognitivepsychology #developmentalpsychology #economist #sociology #statistics #anthropology #datascience #SocialPsychology #politicalscience #austerity #recession #ECB #FED #IMF #WTO #psychotherapy #cognitivebehaviouraltherapy #CBT #pyschoanalysis #behaviorism #pyschology #neuroscience #DataVisualisation #geopolitics #particlephysics #QuantumMechanics #physics #quantumphysics #molecularphysics #nuclearphysics #modernphysics
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Life coaching can provide helpful services for some people, but it can feature untrained people providing advice about health, psychology and nutrition.
Since the world of “coaching” is so poorly regulated, it’s a utopia for scammers. And now that #AI health coaching has entered the chat, these problems are likely to grow.
https://theconversation.com/is-coaching-a-shortcut-to-mental-health-care-not-so-fast-here-are-key-differences-234350
#pyschology #lifecoach #healthcoach #selfimprovement -
Anyone who knows the writings of Antonin Artaud knows he spent time with the Raramuri people of Sierra Madre;also called Tarahumara by outsiders. This video is about the Tarahumara as runners. If you are unfamiliar with Artaud, here is an online text, The Secret Art of Antonin Artaud (PDF 109 pages accessable from the link below)by Jacques Derrida and Paule Thvenin, which may help.
The first work of the Theatre of Cruelty Artaud initially intended for the stage was entitled The Conquest of Mexico, a work based on the Aztec religion and other primitive cultures of the Americas. Partly to escape his numerous failures in Paris, Artaud left for Mexico in 1936 to do research for this play and live in a land where he believed "a new idea of man [was] being born." Unfortunately, Artaud encountered a culture heavily influenced by the same European ideas he was fleeing. The playwright encountered Communist inspired political unrest and an intellectual coeterie of writers and artists, such as Diego Rivera, David Siqueiros, and JosÎ Clemente, who were adapting modern European styles to depict their own culture. Since Artaud was trying to escape these European styles and ideas, he found himself alienated from the Mexican artists and intellectuals and, unable to speak Spanish, soon felt isolated in a land that he hoped would provide some form of salvation for him. Perhaps as a consequence, he spent much of his time in Mexico City searching for drugs. He did befriend LuÏs Cardoza y Aragon, a surrealist poet Artaud had initially met in Paris. Aragon helped Artaud financially by arranging lectures and translating articles for the Frenchman.
Strangely, Artaud had no interest in the Aztec ruins nearby, which had become tourist sites by this point. Artaud yearned to witness authentic culture untouched by Western influence. Accordingly, Artaud arranged to visit the Tarahumaras, an isolated tribe in the Sierra Madre of Northern Mexico who made use of peyote in their religious rites. During this arduous journey, Artaud experienced a painful bout of drug withdrawal. Once there, however, Artaud participated in one of the peyote rituals. What else happened during this visit, we have only authorís own reports. Many of these reports were written or revised several years after original visit and were shaped to conform to Artaudís belief system at the time, so their veracity is questionable. These pieces were published posthumously as the A Voyage to the Land of the Tarahumara. In this work, Artaud describes a world full of syncretic symbols - crosses, faces in stone - a perfect blending of primitive symbolism and nature, which, for Artaud, typified the lost pre-Renaissance understanding of the world. He also described the peyote ceremony, during which he experienced the ìswirling energies of the earth below. (From Little Blue Light)
There are currently about 50,000 Tarahumara living in the Sierra Madre Occidental in northwestern Mexico. They live in small isolated clusters with most the population concentrated in the Barranca del Cobre, or the Copper Canyon. The Tarahumara indians are part of the Uto-Aztecan indian lineage and are closely related to the Apaches of the Southwestern United States. The area of Northwest Mexico that the Tarahumara lives in is very rugged and unforgiving. The Barranca del Cobre is a chain of five very deep canyons surrounded by very tall mountains that reach almost a mile and a half above sea level. Three of the five canyons are deeper than the Grand Canyon of the United States. The area is different though because it receives much more rainfall and is covered with more vegetation. The terrain is very rugged, so much as to lead to the fact that the area has never been thoroughly mapped or explored (Lutz 66). The area is one of th e coldest in Mexico and soil conditions are very poor. It is because of this that the Tarahumara are semi-nomadic and are cave dwellers for part of the year. (From Running Feet by Art Beauregard)
#Artaud #Surrealism #Theater #Pyschology #Magick #Occult #Philosophy #Cinema #Psychedelics #Indigenous
https://soulvlog.blogspot.com/2008/12/journey-to-tarahumara.html
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"The True Story of Artaud le Mômo", by Gérard Mordillat and Jérôme Prieur, produced in 1993. With English subtitles.
Attendees: Luciane Abiet, Jacqueline Adamov, André Berne-Joffroy, Annie Besnard-Faure, Gustav Bolin, Denise Colomb , Pierre Courtens, Alain Gheerbrant, Alfred Kern, Gervais Marchal, Domnine Milliex, Minouche Pastier, Henri Pichette, Marcel Piffret, Rolande Prevel, Marthe Robert, Jany Seiden de Ruy, Paule Thévenin and Henri Thomas.
Note: Poet, man of the theatre, actor, Antonin Artaud (1896-1948) is the author of an immense body of work among which is The Theater and its Double, The Voyage to the land of the Tarahumaras, Van Gogh the suicide of society, Artaud the Mômo... On May 26, 1946, after nine years of internment in various asylums and finally at the Rodez hospice, Antonin Artaud returned to Paris, welcomed at the Gare d' Austerlitz by his friends Henri and Colette Thomas, Jean Dubuffet and Marthe Robert... Arthur Adamov and Marthe Robert having guaranteed his material life, he will now live at the Maison de Santé in Ivry, under the authority of Dr. Delmas who will provide him with a pavilion and will leave him completely free of his time and his movements. We want to revisit the friends of Antonin Artaud, his loves, his companions the path he took, to find in their memory the places he frequented, to redo his journey between the clinic of Ivry and Saint-Germain-des- Prés, in the Paris of the immediate post-war period. That is to say that we want to find the voice of Artaud, his face, his presence, in the voice, the face, the presence of those who accompanied him, and whose life he changed: Paule Thévenin, Henri Thomas, Marthe Robert, Anie Besnard, Jany de Ruy, Rolande Prevel, Henri Pichette...
#Artaud #Surrealism #Theater #Pyschology #Magick #Occult #Philosophy #Cinema
https://soulvlog.blogspot.com/2023/03/the-true-story-of-artaud-le-momo-1993.html
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The Birthday of Antonin Artaud
September 4, 2014#Artaud #Surrealism #Theater #Pyschology #Magick #Occult #Philosophy
https://allenginsberg.org/2014/09/the-birthday-of-antonin-artaud/
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Have you had a coworker or friend betray you suddenly or end a friendship without explanation? These could be signs of a "dark personality" defined by narcissism, psychopathy, and Machiavellianism. Learn how to recognize and handle these traits ⬇️
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CW: Link to Frank Harrell’s stats blog on “change score” folly.
On the problem with change scores:
http://hbiostat.org/bbr/change.html#sec-changegen