#otherness — Public Fediverse posts

A Trip to the Moon

History, Artemis, and Humanity’s Space Junk

There is something almost innocent, at first glance, about Georges Méliès’s A Trip to the Moon. The painted sets, the theatrical gestures, the famous image of the capsule lodged in the eye of the moon — all of it feels whimsical, handmade, full of wonder. It bears the marks of ingenuity in their freshest form. Cinema is still young. Imagination is learning what machinery can do. Human beings are discovering that they can build not only devices, but dreams.

And yet, to watch the film closely is to feel a disturbance beneath the delight.

The voyage is not simply a journey. It is an invasion. The moon is not approached with humility or reverence, but penetrated, subdued, and turned into a stage for conquest. The lunar beings are encountered not as neighbors in wonder but as hostile “natives,” there to be struck, shattered, and overcome. The travelers return not merely with experience, but with a captive and a triumphal procession. What looks at first like fantasy reveals itself as a little parable of empire.

That is why the film still matters. It is not only an early science-fiction spectacle. It is an early warning.

Read the full essay at PeaceGrooves.

A Trip to the Moon

History, Artemis, and Humanity’s Space Junk

There is something almost innocent, at first glance, about Georges Méliès’s A Trip to the Moon. The painted sets, the theatrical gestures, the famous image of the capsule lodged in the eye of the moon — all of it feels whimsical, handmade, full of wonder. It bears the marks of ingenuity in their freshest form. Cinema is still young. Imagination is learning what machinery can do. Human beings are discovering that they can build not only devices, but dreams.

And yet, to watch the film closely is to feel a disturbance beneath the delight.

The voyage is not simply a journey. It is an invasion. The moon is not approached with humility or reverence, but penetrated, subdued, and turned into a stage for conquest. The lunar beings are encountered not as neighbors in wonder but as hostile “natives,” there to be struck, shattered, and overcome. The travelers return not merely with experience, but with a captive and a triumphal procession. What looks at first like fantasy reveals itself as a little parable of empire.

That is why the film still matters. It is not only an early science-fiction spectacle. It is an early warning.

Read the full essay at PeaceGrooves.

#newissue

Uno #specialissue di #AltreModernità che analizza l'eredità del Contemporary #CulturalStudies di Birmingham attraverso tre interviste ad Angela McRobbie, Lynne Segal e Iain Chambers.
E ancora: il linguaggio come pratica sociale alle rappresentazioni di classe, il colonialismo in #HeartOfDarkness e l’#otherness in #HanifKureishi, l'identità #queer nella poetica di Kae Tempest, la genealogia della #FashionTheory, e molto altro...

@cultura

⬇️ In #openaccess qui: https://riviste.unimi.it/index.php/AMonline/issue/view/2776?mtm_campaign=mastodon

Response to the alien: Corporeal experience between selfhood and otherness

"The topographical enquiries that Waldenfels presents assume that the Other not only has its own times, but its own locations as well."

A Topography of the Other, Studies for a Phenomenology of the Other 1, Bernhard Waldenfels >>
https://www.suhrkamp.de/rights/book/bernhard-waldenfels-a-topography-of-the-other-fr-9783518289204

Phenomenology of the Alien, Basic Concepts, by Bernhard Waldenfels >>
https://nupress.northwestern.edu/9780810127579/phenomenology-of-the-alien/
#interculturality #otherness #modernity #violence #experience #IntersubjectiveNormatively #alien #monolingualism #nationalism #foreigners #EthnoNationalism #phenomenology #EpistemicInjustice #dehumanisation #book

Response to the alien: Corporeal experience between selfhood and otherness

"The topographical enquiries that Waldenfels presents assume that the Other not only has its own times, but its own locations as well."

A Topography of the Other, Studies for a Phenomenology of the Other 1, Bernhard Waldenfels >>
https://www.suhrkamp.de/rights/book/bernhard-waldenfels-a-topography-of-the-other-fr-9783518289204

Phenomenology of the Alien, Basic Concepts, by Bernhard Waldenfels >>
https://nupress.northwestern.edu/9780810127579/phenomenology-of-the-alien/
#interculturality #otherness #modernity #violence #experience #IntersubjectiveNormatively #alien #monolingualism #nationalism #foreigners #EthnoNationalism #phenomenology #EpistemicInjustice #dehumanisation #book

Response to the alien: Corporeal experience between selfhood and otherness

"The topographical enquiries that Waldenfels presents assume that the Other not only has its own times, but its own locations as well."

A Topography of the Other, Studies for a Phenomenology of the Other 1, Bernhard Waldenfels >>
https://www.suhrkamp.de/rights/book/bernhard-waldenfels-a-topography-of-the-other-fr-9783518289204

Phenomenology of the Alien, Basic Concepts, by Bernhard Waldenfels >>
https://nupress.northwestern.edu/9780810127579/phenomenology-of-the-alien/
#interculturality #otherness #modernity #violence #experience #IntersubjectiveNormatively #alien #monolingualism #nationalism #foreigners #EthnoNationalism #phenomenology #EpistemicInjustice #dehumanisation #book

Response to the alien: Corporeal experience between selfhood and otherness

"The topographical enquiries that Waldenfels presents assume that the Other not only has its own times, but its own locations as well."

A Topography of the Other, Studies for a Phenomenology of the Other 1, Bernhard Waldenfels >>
https://www.suhrkamp.de/rights/book/bernhard-waldenfels-a-topography-of-the-other-fr-9783518289204

Phenomenology of the Alien, Basic Concepts, by Bernhard Waldenfels >>
https://nupress.northwestern.edu/9780810127579/phenomenology-of-the-alien/
#interculturality #otherness #modernity #violence #experience #IntersubjectiveNormatively #alien #monolingualism #nationalism #foreigners #EthnoNationalism #phenomenology #EpistemicInjustice #dehumanisation #book

Response to the alien: Corporeal experience between selfhood and otherness

"The topographical enquiries that Waldenfels presents assume that the Other not only has its own times, but its own locations as well."

A Topography of the Other, Studies for a Phenomenology of the Other 1, Bernhard Waldenfels >>
https://www.suhrkamp.de/rights/book/bernhard-waldenfels-a-topography-of-the-other-fr-9783518289204

Phenomenology of the Alien, Basic Concepts, by Bernhard Waldenfels >>
https://nupress.northwestern.edu/9780810127579/phenomenology-of-the-alien/
#interculturality #otherness #modernity #violence #experience #IntersubjectiveNormatively #alien #monolingualism #nationalism #foreigners #EthnoNationalism #phenomenology #EpistemicInjustice #dehumanisation #book

'What distinguishes Wittig's theoretical, political and literary project, and makes it an unavoidable pole of intellectual attraction today, is its radical anti-essentialism. It's the radical anti-essentialism that Wittig applies to the most credible of beliefs, because of the strength of its naturalization: the idea that men and women are naturally complementary "natural groups".'

Sara Garbagnoli explained in 2023: https://www.moniquewittig.com/wp-content/uploads/Sara-in-AOC-english.pdf 🧶

#revolution #reciprocity #radicality #reversibility #materialistFeminism #materialism #beliefs #subjugation #naturalism #essentialism #sexism #heteroSexism #heteroNormativity #feminisms #MoniqueWittig #Wittig #literature #homosexuality #lesbianism #feminism #internationalism #patriarchy #minorityStudies #queer #nonBinary #culturalHistory #lesbians #otherness #linguistics

Cary Wolfe on “Another Moral Vocabulary”

This is from Natasha Lennard’s 2017 interview with Cary Wolfe in The Stone:

On the one hand, rights discourse is Exhibit A for the problems with philosophical humanism. Many of us, including myself, would agree that many of the ethical aspirations of humanism are quite admirable and we should continue to pursue them. For example, most of us would probably agree that treating animals cruelly, and justifying that treatment on the basis of their designation as “animal” rather than human, is a bad thing to do.

But the problem with how rights discourse addresses this problem — in animal rights philosophy, for example — is that animals end up having some kind of moral standing insofar as they are diminished versions of us: that is to say, insofar as they are possessed of various characteristics such as the capacity to experience suffering — and not just brute physical suffering but emotional duress as well — that we human beings possess more fully. And so we end up reinstating a normative form of the moral-subject-as-human that we wanted to move beyond in the first place.

So on the other hand, what one wants to do is to find a way of valuing nonhuman life not because it is some diminished or second-class form of the human, but because the diversity and abundance of life is to be valued for what it is in its own right, in its difference and uniqueness. An elephant or a dolphin or a chimpanzee isn’t worthy of respect because it embodies some normative form of the “human” plus or minus a handful of relevant moral characteristics. It’s worthy of respect for reasons that call upon us to come up with another moral vocabulary, a vocabulary that starts by acknowledging that whatever it is we value ethically and morally in various forms of life, it has nothing to do with the biological designation of “human” or “animal.”

Having said all that, there are many, many contexts in which rights discourse is the coin of the realm when you’re engaged in these arguments — and that’s not surprising, given that nearly all of our political and legal institutions are inherited from the brief historical period (ecologically speaking) in which humanism flourished and consolidated its domain. If you’re talking to a state legislature about strengthening laws for animal abuse cases, let’s say, instead of addressing a room full of people at a conference on deconstruction and philosophy about the various problematic assumptions built into rights discourse, then you better be able to use a different vocabulary and different rhetorical tools if you want to make good on your ethical commitments. That’s true even though those commitments and how you think about them might well be informed by a deeper and more nuanced understanding of the problem than would be available to those legislators. In other words, it’s only partly a philosophical question. It’s also a strategic question, one of location, context and audience, and it shouldn’t surprise anyone that we can move more quickly in the realm of academic philosophical discourse on these questions than we can in the realm of legal and political institutions.

#abundance #animalRights #animals #authority #caryWolfe #commitment #difference #diversity #ethicalCommitments #human #humanism #humanity #legalStanding #life #moralAuthority #moralPhilosophy #moralStanding #moralVocabulary #morality #otherness #power #sharedCommitment #standing #theHuman