home.social

#feminisms — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #feminisms, aggregated by home.social.

fetched live
  1. DIS2027 – ACM Designing Interactive Systems Conference 2027 dis.acm.org/2027/

    interactions with digital systems are increasingly intertwined with our intimate lives and sensuous ways of knowing and being, #entanglement-theories, #feminisms, #alternative #digital-systems #designed-differently.

  2. > As feminists gather for the National Organization for Women conference, sex workers have something important to say:

    > We are NOT asking feminism to abandon survivors. We are NOT asking anyone to ignore trafficking. We are NOT asking anyone to pretend exploitation does not exist.

    > We ARE asking feminists to stop building policy about us without us.

    > For too long, sex workers have been discussed in feminist spaces as symbols, cautionary tales, evidence of patriarchy, or objects of rescue. We have been spoken about as if we are all the same. We have been used to justify laws, policing strategies, and organizational positions that too often make our lives more dangerous. And when we have tried to speak for ourselves, we have too often been dismissed as exceptions, manipulated victims, privileged outliers, or inconvenient evidence.

    > That has to change.

    > Sex workers are workers, parents, organizers, survivors, disabled people, migrants, queer and trans people, formerly incarcerated people, poor people, students, caregivers, artists, advocates, and community members. Some of us entered the sex trade by choice. Some entered through poverty, coercion, homelessness, addiction, family rejection, immigration barriers, criminal records, or lack of better options. Many of us have complex stories that do not fit neatly into anyone’s political slogan.

    > But one thing is clear: we deserve safety, dignity, autonomy, and human rights. #NOW2026 #Feminism #FeministsFightFascism

    — SWOP Behind Bars 🇺🇸

    #SexWork #SWOPBehindBars #Feminisms #NOWConference #USA

  3. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  4. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  5. «Decriminalise Our Lives!»

    International Women's Day: Shared Vision for Feminism.

    Statement by ESWA, EuroNPUD, S.A.F.E. and Equinox Initiative.

    [I cannot agree more with it. ❤️‍🔥😍 💯]

    -

    ‣ Criminalisation should NEVER be the first response to social and healthcare issues!

    3 years ago, the 8 March Principles were launched - to provide a new model on how we see justice.

    This International Women's Day, we're calling for care over carceralism, on issues including sex work, abortion, harm reduction, racial justice and poverty.

    We advocate for a feminism that is rights-based, not punitive.

    -

    ‣ Rights not rescue: sex work is work!

    Criminalisation, including the criminalisation of clients, is a massive driver of violence against sex workers.

    It drives sex work underground, into more danger and stigma, creates barriers to healthcare, housing, and justice.

    The 8 March Principles emphasise that consensual sexual activity between adults should never be a matter for the criminal legal system.

    Decriminalisation of sex work prioritises the safety, human and labour rights of sex workers.

    -

    ‣ Criminalisation has never stopped abortions from happening. It only makes them less safe.

    Under the 8 March Principles, reproductive and bodily autonomy are recognised as fundamental human rights.

    We demand the removal of all punitive barriers to healthcare. When we treat abortion as a crime, we violate the right to health, privacy, and bodily autonomy. It is time for a legal system that trusts individuals to make decisions about their own bodies without the threat of a prison cell.

    -

    ‣ Support, don't punish! Harm reduction saves lives. Criminalisation destroys them.

    The “War on Drugs” is a war on all humans. In practice, it disproportionately impacts women, caregivers and communities already marginalised.

    The 8 March Principles advocate for a shift from criminalisation to harm reduction. Drug use is a public health issue, not a criminal one. By redirecting resources from policing to community-supported healthcare and safe consumption services, we can transform our societies for the better.

    Lived experience is knowledge.

    -

    ‣ Carceralism vs. Racial Justice.

    The legal system isn't “neutral”.
    It disproportionately targets and penalises Black, Brown and racialised communities.

    The 8 March Principles remind us that justice cannot be achieved through a system built on systemic bias. We must dismantle the structures of over-policing and invest in safety measures that are led by and for the communities most affected by state violence.

    Anti-carceral feminism is essential to realising racial justice.

    -

    ‣ The Shared Vision - Our Demands:

    • Decriminalise abortion, sex work, drug use, and activities associated with poverty.

    • Redirect resources from the carceral state to community-led safety, health, and housing.

    • Adopt the 8 March Principles globally to ensure that human rights, not moral policing, guide our legal systems.

    • Center lived experience as expertise: policies are stronger when shaped by the people most affected. Amplify community voices, recognise peer support, and treat people with dignity and autonomy.

    -

    ‣ Poverty is not a crime!

    In many places, being poor or homeless is effectively treated as a criminal offense.
    Laws targeting activities like loitering or sleeping in public punish people for simply existing.

    The 8 March Principles state that the criminal law should never be used to address social and economic exclusion.
    We cannot jail our way out of poverty, and should never criminalise the means by which the poorest survive.

    Resources belong in housing and healthcare, not policing and prisons.

    -

    ‣ Further reading:

    🌐 S.A.F.E. supportingabortions.eu

    🌐 EuroNPUD: euronpud.net
    ➕ SisterWUD: euronpud.net/project/mobilisin

    🌐 European Sex Workers' Rights Alliance: eswalliance.org

    🌐 Equinox Initiative for Racial Justice: equinox-eu.com

    🗄📄 8 March Principles: web.archive.org/web/2023031106

    -

    A safer world is possible when we stop using the law to punish and start using it to protect.

    When we remove the threat of criminalisation, we create space for autonomy, safety, and dignity for all.
    It also makes space for well-being and pleasure: safer choices, informed decisions, and self-determination.

    ‣ LET'S BUILD A FEMINISM THAT LIBERATES EVERYONE, SPECIALLY THE MOST MARGINALISED.

    #8M #M8 #IWD #InternationalWomensDay #Europe #ESWA #SAFE #EuroNPUD #EquinoxInitiative #SexWork #HarmReduction #SRHR #Abortion #DrugUse #Decrim #DecrimNow #Decriminalization #Feminisms

  6. «Decriminalise Our Lives!»

    International Women's Day: Shared Vision for Feminism.

    Statement by ESWA, EuroNPUD, S.A.F.E. and Equinox Initiative.

    [I cannot agree more with it. ❤️‍🔥😍 💯]

    -

    ‣ Criminalisation should NEVER be the first response to social and healthcare issues!

    3 years ago, the 8 March Principles were launched - to provide a new model on how we see justice.

    This International Women's Day, we're calling for care over carceralism, on issues including sex work, abortion, harm reduction, racial justice and poverty.

    We advocate for a feminism that is rights-based, not punitive.

    -

    ‣ Rights not rescue: sex work is work!

    Criminalisation, including the criminalisation of clients, is a massive driver of violence against sex workers.

    It drives sex work underground, into more danger and stigma, creates barriers to healthcare, housing, and justice.

    The 8 March Principles emphasise that consensual sexual activity between adults should never be a matter for the criminal legal system.

    Decriminalisation of sex work prioritises the safety, human and labour rights of sex workers.

    -

    ‣ Criminalisation has never stopped abortions from happening. It only makes them less safe.

    Under the 8 March Principles, reproductive and bodily autonomy are recognised as fundamental human rights.

    We demand the removal of all punitive barriers to healthcare. When we treat abortion as a crime, we violate the right to health, privacy, and bodily autonomy. It is time for a legal system that trusts individuals to make decisions about their own bodies without the threat of a prison cell.

    -

    ‣ Support, don't punish! Harm reduction saves lives. Criminalisation destroys them.

    The “War on Drugs” is a war on all humans. In practice, it disproportionately impacts women, caregivers and communities already marginalised.

    The 8 March Principles advocate for a shift from criminalisation to harm reduction. Drug use is a public health issue, not a criminal one. By redirecting resources from policing to community-supported healthcare and safe consumption services, we can transform our societies for the better.

    Lived experience is knowledge.

    -

    ‣ Carceralism vs. Racial Justice.

    The legal system isn't “neutral”.
    It disproportionately targets and penalises Black, Brown and racialised communities.

    The 8 March Principles remind us that justice cannot be achieved through a system built on systemic bias. We must dismantle the structures of over-policing and invest in safety measures that are led by and for the communities most affected by state violence.

    Anti-carceral feminism is essential to realising racial justice.

    -

    ‣ The Shared Vision - Our Demands:

    • Decriminalise abortion, sex work, drug use, and activities associated with poverty.

    • Redirect resources from the carceral state to community-led safety, health, and housing.

    • Adopt the 8 March Principles globally to ensure that human rights, not moral policing, guide our legal systems.

    • Center lived experience as expertise: policies are stronger when shaped by the people most affected. Amplify community voices, recognise peer support, and treat people with dignity and autonomy.

    -

    ‣ Poverty is not a crime!

    In many places, being poor or homeless is effectively treated as a criminal offense.
    Laws targeting activities like loitering or sleeping in public punish people for simply existing.

    The 8 March Principles state that the criminal law should never be used to address social and economic exclusion.
    We cannot jail our way out of poverty, and should never criminalise the means by which the poorest survive.

    Resources belong in housing and healthcare, not policing and prisons.

    -

    ‣ Further reading:

    🌐 S.A.F.E. supportingabortions.eu

    🌐 EuroNPUD: euronpud.net
    ➕ SisterWUD: euronpud.net/project/mobilisin

    🌐 European Sex Workers' Rights Alliance: eswalliance.org

    🌐 Equinox Initiative for Racial Justice: equinox-eu.com

    🗄📄 8 March Principles: web.archive.org/web/2023031106

    -

    A safer world is possible when we stop using the law to punish and start using it to protect.

    When we remove the threat of criminalisation, we create space for autonomy, safety, and dignity for all.
    It also makes space for well-being and pleasure: safer choices, informed decisions, and self-determination.

    ‣ LET'S BUILD A FEMINISM THAT LIBERATES EVERYONE, SPECIALLY THE MOST MARGINALISED.

    #8M #M8 #IWD #InternationalWomensDay #Europe #ESWA #SAFE #EuroNPUD #EquinoxInitiative #SexWork #HarmReduction #SRHR #Abortion #DrugUse #Decrim #DecrimNow #Decriminalization #Feminisms

  7. «Feminist self-defense workshop» (March advance ^~) 🗓️ Tuesday 3 #March2026 🕡 18:30–21:30 CET 🇧🇪 #Belgium 🏙️ #Schaerbeek 📍 Rue d'Aerschot 208 👥 FEROS 🎯 Reserved for SWers #Event #Workshop #SexWork #SelfDefense #Feminisms #UTSOPI #FEROS

  8. «Feminist self-defense workshop» (March advance ^~) 🗓️ Tuesday 3 #March2026 🕡 18:30–21:30 CET 🇧🇪 #Belgium 🏙️ #Schaerbeek 📍 Rue d'Aerschot 208 👥 FEROS 🎯 Reserved for SWers #Event #Workshop #SexWork #SelfDefense #Feminisms #UTSOPI #FEROS

  9. Politics, #Feminisms, Music. International conference, Programme: t1p.de/654kp 5.11.2025, Goethe-Institut Rome 6.–7.11.2025, German Historical Institute in Rome For attendance in person or online, please mail to info-event[at]dhi-roma[dot]it. @maxweberstiftung.de @musiconn.bsky.social

  10. @alineblankertz
    Now is the best time to discover Emma Goldman, David Graeber, Angela Davis, Silvia Federici, Arundhati Roy!

    Unfortunately I could not find the Champagne content on decent media. (Only on easy-to-use but extractive platforms.)

    Here is a podcast I like about history by Jana Byars: newbooksnetwork.com/hosts/prof

    #books #history #feminisms #modernStudies #modernity

  11. @alineblankertz
    Now is the best time to discover Emma Goldman, David Graeber, Angela Davis, Silvia Federici, Arundhati Roy!

    Unfortunately I could not find the Champagne content on decent media. (Only on easy-to-use but extractive platforms.)

    Here is a podcast I like about history by Jana Byars: newbooksnetwork.com/hosts/prof

  12. 'What distinguishes Wittig's theoretical, political and literary project, and makes it an unavoidable pole of intellectual attraction today, is its radical anti-essentialism. It's the radical anti-essentialism that Wittig applies to the most credible of beliefs, because of the strength of its naturalization: the idea that men and women are naturally complementary "natural groups".'

    Sara Garbagnoli explained in 2023: moniquewittig.com/wp-content/u 🧶

    #revolution #reciprocity #radicality #reversibility #materialistFeminism #materialism #beliefs #subjugation #naturalism #essentialism #sexism #heteroSexism #heteroNormativity #feminisms #MoniqueWittig #Wittig #literature #homosexuality #lesbianism #feminism #internationalism #patriarchy #minorityStudies #queer #nonBinary #culturalHistory #lesbians #otherness #linguistics

  13. 'What distinguishes Wittig's theoretical, political and literary project, and makes it an unavoidable pole of intellectual attraction today, is its radical anti-essentialism. It's the radical anti-essentialism that Wittig applies to the most credible of beliefs, because of the strength of its naturalization: the idea that men and women are naturally complementary "natural groups".'

    Sara Garbagnoli explained in 2023: moniquewittig.com/wp-content/u 🧶

  14. Heterosexuality is a regime of political oppression 🧶

    "Just as racism produces race and not the other way round, sexism produces sex through the relationship of domination that reduces the dominated to things or natural objects."
    … said Natacha Chetcuti-Osorovitz summarizing Monique Wittig

    #materialism #beliefs #subjugation #radicality #EstelleSays #materialistFeminism #naturalism #appropriation #sexism #heteroSexuality #saphism #heteroNormativity #feminisms #history #MoniqueWittig #Wittig #literature #homosexuality #lesbianism #feminism #internationalism #patriarchy #linguistics #writing #minorityStudies #universalism #queer #constructivism #antagonism #culturalHistory #lesbians

  15. Heterosexuality is a regime of political oppression 🧶

    "Just as racism produces race and not the other way round, sexism produces sex through the relationship of domination that reduces the dominated to things or natural objects."
    … said Natacha Chetcuti-Osorovitz summarizing Monique Wittig

  16. Öfter mal wie Alanis sein! 👍

    She interrupts herself to ask if I know about the #microfeminism trend, “where you just impose the feminine on everything. It’s anything’s like, ‘Oh, I need to talk to a doctor, because she’ll  tell me.’ I do it all the time.

    Because, obviously, patriarchy would have it be such that every fucking thing is male, including the creatures. I’m working those micro-#feminisms into every board meeting.”

    theguardian.com/music/2025/jun

  17. "Even as queer and trans Iranian asylum seekers and Afghan refugees who left Iran for Turkey do not fall under the same category according to the UNHCR’s criteria, they have something in common: they are economic refugees. Yet the UNHCR does not recognize economic marginalization as grounds for granting asylum. If it did, a large number of people in the world (including in the United States) who are affected by global capitalism’s economic violence (such as lack of access to universal health care in the United States) would be eligible for asylum."

    ― Sima Shakhsari in her article "What counts at violence?" in dukeupress.edu/the-cunning-of-

    h/t @danahilliot

    #book #quotes #NGO #NGOs #humanRights #transRights #Iran #refugees #queer #Türkiye #asylum #heteronormativity #Shakhsari #stateViolence #gender #feminisms

  18. "Even as queer and trans Iranian asylum seekers and Afghan refugees who left Iran for Turkey do not fall under the same category according to the UNHCR’s criteria, they have something in common: they are economic refugees. Yet the UNHCR does not recognize economic marginalization as grounds for granting asylum. If it did, a large number of people in the world (including in the United States) who are affected by global capitalism’s economic violence (such as lack of access to universal health care in the United States) would be eligible for asylum."

    ― Sima Shakhsari in her article "What counts at violence?" in dukeupress.edu/the-cunning-of-

    h/t @danahilliot

    #book #quotes #NGO #NGOs #humanRights #transRights #Iran #refugees #queer #Türkiye #asylum #heteronormativity #Shakhsari #stateViolence #gender #feminisms

  19. “When they challenge the innocent morality of the rights regime, anthropologists join a number of political and legal theorists who have asked whether humanitarianism is the new face of colonialism. Some have pointed out the paradoxes of rights-based arguments: that they allow people to make claims, but lock them into fixed identities defined by their injuries rather than freeing them from these identities into a world of equals; or they absolve the perpetrators of past violence by making them the defenders of rights.”
    ― Lila Abu-Lughod, Do Muslim Women Need Saving?

    #book #feminisms #quotes #NGO #NGOs #humanRights

  20. “When they challenge the innocent morality of the rights regime, anthropologists join a number of political and legal theorists who have asked whether humanitarianism is the new face of colonialism. Some have pointed out the paradoxes of rights-based arguments: that they allow people to make claims, but lock them into fixed identities defined by their injuries rather than freeing them from these identities into a world of equals; or they absolve the perpetrators of past violence by making them the defenders of rights.”
    ― Lila Abu-Lughod, Do Muslim Women Need Saving?

    #book #feminisms #quotes #NGO #NGOs #humanRights

  21. Dec 16, 2024
    Feminist Political Economy
    A Global Perspective
    Sara Cantillon, Odile Mackett, and Sara Stevano
    Hosted by Sarah Vogelsanger
    #feminisms #politicaleconomy

    @politicalscience

    newbooksnetwork.com/feminist-p

  22. “Politeness blunts the tongue of criticism, ridicule, satire or irony. On the other hand, radical rudeness breaks down the doors to the arsenal of verbal, literary, and linguistic devices available to launch a counterattack against corrupt militant brutes in government who use bullets, prison sentences, and mass graves to silence their opponents.“

    ~ Dr. Stella Nyanzi, 2022 in pen.org/the-pen-ten-an-intervi @supremacy 🧵

    #respectability #activism #anger #Nyanzi #civility #profanity #patriarchy #feminicides #feminisms #rudeness #resistance #struggle #violence #stateViolence #politeness #quotes #germany #uganda

  23. “Politeness blunts the tongue of criticism, ridicule, satire or irony. On the other hand, radical rudeness breaks down the doors to the arsenal of verbal, literary, and linguistic devices available to launch a counterattack against corrupt militant brutes in government who use bullets, prison sentences, and mass graves to silence their opponents.“

    ~ Dr. Stella Nyanzi, 2022 in pen.org/the-pen-ten-an-intervi @supremacy 🧵

    #respectability #activism #anger #Nyanzi #civility #profanity #patriarchy #feminicides #feminisms #rudeness #resistance #struggle #violence #stateViolence #politeness #quotes #germany #uganda

  24. Reification and objectification

    "The notion of objectification concerns an interpersonal relationship, the individual action targeted by morality and law [...]. The notion of objectification, understood in this way, dispenses with a critical theory of society, which is central to the concept of reification. The emphasis is on individual responsibility, on the condemnation of singular acts, rather than on the social structures that demand, authorise or perpetuate these behaviours."

    "In her book Dialectics of the Body, Lisa Yun Lee proposes an understanding of reification in Adorno based on the question of the body: the body forgotten by scientific modernity, the repressed body associated with nature and the feminine, the body mutilated by identity violence, and the commodity and spectacle body, instrumentalised for production (Yun Lee, 2004). "All reification is an oblivion": an oblivion of suffering, a collective anaesthesia to the effects of domination systematically organised and reproduced by reification."

    Naït Ahmed, Salima ; Loslier-Simon, Marie : « Réification». Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 09 Novembre 2023: worldgender.cnrs.fr/notices/re @patriarchy

    #Reification #objectification #research #feminism #feminisms #systemicRacism #blackFeminism #dictionary #InternationalDayOfWomenSRights #WomenSRights #March8 #InternationalWomenSRightsDay #InternationalWomenSDay #WomenSDay #CNRS

  25. Reification and objectification

    "The notion of objectification concerns an interpersonal relationship, the individual action targeted by morality and law [...]. The notion of objectification, understood in this way, dispenses with a critical theory of society, which is central to the concept of reification. The emphasis is on individual responsibility, on the condemnation of singular acts, rather than on the social structures that demand, authorise or perpetuate these behaviours."

    "In her book Dialectics of the Body, Lisa Yun Lee proposes an understanding of reification in Adorno based on the question of the body: the body forgotten by scientific modernity, the repressed body associated with nature and the feminine, the body mutilated by identity violence, and the commodity and spectacle body, instrumentalised for production (Yun Lee, 2004). "All reification is an oblivion": an oblivion of suffering, a collective anaesthesia to the effects of domination systematically organised and reproduced by reification."

    Naït Ahmed, Salima ; Loslier-Simon, Marie : « Réification». Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 09 Novembre 2023: worldgender.cnrs.fr/notices/re @patriarchy

    #Reification #objectification #research #feminism #feminisms #systemicRacism #blackFeminism #dictionary #InternationalDayOfWomenSRights #WomenSRights #March8 #InternationalWomenSRightsDay #InternationalWomenSDay #WomenSDay #CNRS

  26. "Introduced in the 1990s in the United States by black women activists, the concept of reproductive justice highlights how access to reproductive rights is impeded by gender, race and class oppressions. The entry presents the origins of the reproductive justice movement in the United States and the circulation of this notion in activist and academic spheres internationally."

    El Kotni, Mounia; Louise Virole : “Justice reproductive”. Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 6 juillet 2022: worldgender.cnrs.fr/notices/ju @patriarchy

    #reproductiveJustice #intersectionality #research #feminism #feminisms #systemicRacism #blackFeminism #Procriation #proCreation #maternity #dictionary #InternationalDayOfWomenSRights #WomenSRights #March8 #InternationalWomenSRightsDay #InternationalWomenSDay #WomenSDay #CNRS

  27. "Introduced in the 1990s in the United States by black women activists, the concept of reproductive justice highlights how access to reproductive rights is impeded by gender, race and class oppressions. The entry presents the origins of the reproductive justice movement in the United States and the circulation of this notion in activist and academic spheres internationally."

    El Kotni, Mounia; Louise Virole : “Justice reproductive”. Dictionnaire du genre en traduction / Dictionary of Gender in Translation / Diccionario del género en traducción. ISSN: 2967-3623. Mis en ligne le 6 juillet 2022: worldgender.cnrs.fr/notices/ju @patriarchy

  28. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

    #feminism #feminisms #bourgeoisFeminism #socialism #socialDemocracy #socDem #coOpting #InternationalDayForWomenSRights #WomenSDay #tactic #history #WomenSRights #learn #amazing #March8 #historyOfFeminism #SPD #InternationalWomenSDay

  29. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

  30. Rojava: "The Democratic Union Party #PYD, the leading political party among Syrian Kurds, reflects on the establishment of the Democratic Autonomous Administration of North and East Syria #DAANES on its 10th anniversary amid ongoing struggles."

    medyanews.net/autonomous-admin

    #Rojava #Kurds #feminisms #Syria #Kurdistan

  31. Rojava: "The Democratic Union Party #PYD, the leading political party among Syrian Kurds, reflects on the establishment of the Democratic Autonomous Administration of North and East Syria #DAANES on its 10th anniversary amid ongoing struggles."

    medyanews.net/autonomous-admin

    #Rojava #Kurds #feminisms #Syria #Kurdistan

  32. "Drag dramatizes and makes explicit mundane, everyday gender rituals and, through this repetition of gendered actions, suggests that essentialist presumptions about correct or authentic genders can be reworked (#JudithButler , 1990, p.338)."

    ‘To choose to appear as “female” when one is male is always constructed… as a loss, as a choice worthy only of ridicule’ (#bellHooks, 1992, p.145).

    gla.ac.uk/research/az/esharp/e

    #feminisms #performance #performativity #gender #authority #power #authority #LGBTQ

  33. "Drag dramatizes and makes explicit mundane, everyday gender rituals and, through this repetition of gendered actions, suggests that essentialist presumptions about correct or authentic genders can be reworked (#JudithButler , 1990, p.338)."

    ‘To choose to appear as “female” when one is male is always constructed… as a loss, as a choice worthy only of ridicule’ (#bellHooks, 1992, p.145).

    gla.ac.uk/research/az/esharp/e

    #feminisms #performance #performativity #gender #authority #power #authority #LGBTQ

  34. "Since the defeat of ISIS, #Raqqa has been on a path of rebuilding and revitalisation as part of the defacto autonomous northeastern Syrian region known as #Rojava. The development of a democratic, egalitarian and multi-ethnic society, with an emphasis on women’s empowerment and ecological sustainability, is at the core of the self government."

    You may join the event tomorrow at KinOLaden in #Oldenburg, #Niedersachsen, #Germany: medyanews.net/germanys-oldenbu

    #Kurds #liberation #victory #feminisms

  35. "Since the defeat of ISIS, #Raqqa has been on a path of rebuilding and revitalisation as part of the defacto autonomous northeastern Syrian region known as #Rojava. The development of a democratic, egalitarian and multi-ethnic society, with an emphasis on women’s empowerment and ecological sustainability, is at the core of the self government."

    You may join the event tomorrow at KinOLaden in #Oldenburg, #Niedersachsen, #Germany: medyanews.net/germanys-oldenbu

    #Kurds #liberation #victory #feminisms

  36. “The repeated stylizations of the body—everyday acts and gestures—are themselves performatives, producing the gendered identity of which they are thought to be the expressions.”(Alberti, 2013, p. 95)

    courses.lumenlearning.com/suny @history @histodons

    #feminisms #performance #performativity #JudithButler #fluidity #Conquest #sodomy #LGBTQ #sociology #alphabetMafia #bias #Drag #NewWorld #Contact #sex

  37. “The repeated stylizations of the body—everyday acts and gestures—are themselves performatives, producing the gendered identity of which they are thought to be the expressions.”(Alberti, 2013, p. 95)

    courses.lumenlearning.com/suny @history @histodons

    #feminisms #performance #performativity #JudithButler #fluidity #Conquest #sodomy #LGBTQ #sociology #alphabetMafia #bias #Drag #NewWorld #Contact #sex

  38. "Many societies take pains to #gender individuals with objects, tasks, and food, yet we repeatedly see that gender is not as important in the very young and the very old, and that gender is often most strongly marked when people are of reproductive age (Gilchrist, 2007)"
    courses.lumenlearning.com/suny @patriarchy

    #feminisms #performance #performativity #fluidity #sociology #alphabetMafia #bias #Drag

  39. "Many societies take pains to #gender individuals with objects, tasks, and food, yet we repeatedly see that gender is not as important in the very young and the very old, and that gender is often most strongly marked when people are of reproductive age (Gilchrist, 2007)"
    courses.lumenlearning.com/suny @patriarchy

    #feminisms #performance #performativity #fluidity #sociology #alphabetMafia #bias #Drag

  40. 'My normative lesson is, “Heed Marginalized People.” Fundamentally and foundationally. And, like, don’t include them necessarily in your training data, but include them in the questions that you ask at the outset, and who you think to ask about what you ought to do.
    […]
    So to ask that question, “Who have we not thought about; whose harms, whose needs, whose voice has been, perhaps speaking, but unheeded, for a very long time? And how do we ensure that the things that they have called out as potential sites of failure, don’t go unremarked, don’t go unaddressed.'

    Dr. Damien P. Williams, @Wolven afutureworththinkingabout.com/ @ethics @dataGovernance @data

  41. #activism #anger:
    “We were brought up to be good girls, to be decent, to be polite, to speak nicely to authority. Women here are not to be heard, they shut up, they don’t speak, they’re to be seen as beautiful,” #Nyanzi told the Globe and Mail in 2017, explaining perfectly the origins of “civility” and why #profanity is a powerful tool to upend that #civility, which is foundational to #patriarchy: lithub.com/mona-eltahawy-civil #feminicides #feminisms #respectability