#kingdomofgod — Public Fediverse posts on home.social

chrissbiblenewsletter @[email protected] · 2026-09-09 · 15:04 UTC

The millennial kingdom stands at the center of biblical eschatology: a future era of peace, justice, and the reign of Christ on earth that reshapes creation's purpose and end-time hope. A reminder that divine promises outlive culture's shifting sands.
#MillennialKingdom #BiblicalProphecy #EndTimes #ChristRule #KingdomOfGod
https://www.chrissbiblenewsletter.org/p/95-paid-schedule-explaining-the-undeniable

#millennialkingdom #biblicalprophecy #endtimes #christrule #kingdomofgod

Slow Mover @[email protected] · 2026-07-28 · 07:56 UTC

It’s in the Blood

In 1539, a fugitive former-priest-turned-Anabaptist, in his seminal work “The Foundation,” penned the following words:

“Christ is our fortress; patience our weapon of defense; the Word of God our sword. …Iron and metal spears and swords we leave to those who, alas, regard human blood and swine’s blood of well-nigh equal value.”

So said Menno Simons, principal leader of the Protestant sect which then became known as the Mennonites.

More than 500 years later, his words still resound with a mighty truth.

At the risk of sounding morbid, it has to do with blood.

While Menno specifically refers to the difference between human blood and that of an animal, his larger point is the “value” we place on the blood of another.

My point is quite simple.

Killing will not end through education, conflict resolution, or disarmament, though all of these are important and can help. Killing will end only when there is a fundamental shift in the mind and heart of those who kill.

For how can you kill someone if you believe that their blood is just as valuable as your own?

Let’s call it – for lack of a better term – bloodism.

The other – their humanity, life, blood – is somehow less than I, and therefore, their humanity, life, blood, is not as valuable as my own. It becomes quite easy then to justify killing the other, ie. spilling his/her blood.

The directors of death throughout history from every nation, tribe and religion have understood and disseminated this concept quite well. A person (and those like him/her) is described as having the wrong beliefs, the wrong skin color, the wrong gender, the wrong age, the wrong station in life, the wrong land, the wrong possessions, the wrong clothing, the wrong language —- the wrong blood. These others are not as valued as you are, the leaders of the macabre scream, though they couch their speech in terms such as vigilance, freedom, history, security, and truth.

Then the killing begins.

The Nazis did it to the Jews. Israelis do it to the Palestinians. Hutus did it to the Tutsis. Shiite do it to the Sunni. Palestinians do it to the Israelis. Sunni do it to the Shiite. Muslims do it to the Christians. Christians do it to the Muslims. This country does it to that country. That neighborhood does it to this neighborhood. This race does it to that race. That religion does it to this religion.

And any one of a million other combinations.

STOP!

Do not allow your mind and heart to be filled with bloodism.

We are made in the image of God.

ALL of us.

And that divine DNA resides in the very marrow of our bones and flows through our veins.

It’s in the blood.

July 28, 2014

#anabaptist #AnabaptistTheology #Antiwar #Blood #Bloodism #ChristOurFortress #ChristianEthics #ChristianPacifism #ChristianReflection #Discipleship #DivineDNA #enemy #enemyLove #faithAndViolence #HereAreSomeWordPressTagsThatFitThePostMennoSimons #HumanBlood #humanDignity #imageOfGod #imagoDei #ItSInTheBlood #JesusAndNonviolence #killing #kingdomOfGod #LoveYourEnemy #MennoSimons #mennonite #MennonitePeaceWitness #Nonviolence #Patience #peace #peaceTheology #Peacebuilding #Peacemaking #reflection #religion #SacredLife #SermonReflection #TheFoundation #theologyOfPeace #thoughts #Violence #war #WarAndPeace #WordOfGod #Writing

#anabaptist #anabaptisttheology #antiwar #blood #bloodism #christourfortress

A Polymath Christian @[email protected] · 2026-07-12 · 10:02 UTC

If Acts Happened Today, Would We Call It Communism?

For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

https://polymathchristian.wordpress.com/2026/07/12/if-acts-happened-today-would-we-call-it-communism-4/

#acts2 #acts4 #actschurch #biblestudy #biblicaljustice #biblicalperspective

Slow Mover @[email protected] · 2026-05-14 · 03:07 UTC

The Maranatha Empire

There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.

Maranatha.

Come, Lord.

It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.

But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.

They say, “Come, Lord,” but what they mean is, “Give us control.”

They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”

They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.

This is the Maranatha Empire.

It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.

It begins quietly.

It begins with concern.

The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.

Fear, when baptized, often calls itself faithfulness.

So the frightened church begins to reach for tools Jesus refused.

A throne.

A sword.

A spectacle.

A scapegoat.

A strongman.

A law that can accomplish what love has not yet persuaded.

A state that can enforce what the Spirit has not yet formed.

A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.

This is how the prayer becomes an empire.

The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.

The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.

The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.

The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.

The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.

And there is the blasphemy.

Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.

It sings of the Lamb while trusting the dragon.

It preaches resurrection while organizing itself around survival.

It displays the cross while despising weakness.

It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.

The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.

For the way of Jesus is slow.

It is seed, yeast, salt, light.

It is foot-washing.

It is forgiveness seventy times seven.

It is refusing the shortcut of domination even when domination appears efficient.

It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.

It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.

The Maranatha Empire cannot tolerate this.

It cannot tolerate a Messiah who will not seize power.

It cannot tolerate a church that would rather be faithful than influential.

It cannot tolerate a people whose politics begin at the basin and towel.

It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.

So, the Maranatha Empire manufactures urgency.

There is no time to love.

No time to listen.

No time to discern.

No time for reconciliation.

No time for peacemaking.

No time to ask whether the means resemble the Christ we claim to serve.

The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.

And somewhere beneath all that urgency is a terrible confession:

They do not actually believe the Lord is coming.

Or, if he is coming, they do not trust him to arrive in the right way.

So they build him an empire to inherit.

But Christ does not inherit empires.

He judges them.

He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.

The Maranatha Empire is always shocked when Jesus is found outside the gate.

Outside the camp.

Outside respectability.

Outside the approved narrative.

Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.

The empire expected him in the capital.

But he is with the refugees.

The empire expected him in the cathedral of victory.

But he is with the mother of the disappeared.

The empire expected him on the reviewing stand.

But he is washing feet in the basement.

The empire expected him to bless the troops.

But he is asking why his followers are still carrying swords.

This is why Maranatha must remain a dangerous prayer.

It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.

Come, Lord, and judge our churches.

Come, Lord, and judge our flags.

Come, Lord, and judge our markets.

Come, Lord, and judge our weapons.

Come, Lord, and judge our sermons.

Come, Lord, and judge our secret hatreds.

Come, Lord, and judge the ways we have used your name to avoid your way.

This is the prayer empire cannot honestly pray.

Because if the Lord comes, the first thing to fall may not be our enemies.

It may be our idols.

The algorithm.

The nation.

The party.

The brand.

The gun.

The strongman.

The myth of innocence.

The lie that we can harm others for a righteous cause and remain untouched by the harm.

The Maranatha Empire teaches us to fear the collapse of Christian influence.

Jesus teaches us to fear gaining the world and losing our soul.

The Maranatha Empire asks, “How do we take back the culture?”

Jesus asks, “Can you drink the cup that I drink?”

The Maranatha Empire says, “Blessed are the winners.”

Jesus says, “Blessed are the meek.”

The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”

Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”

And perhaps this is the word for us now:

The church does not need to become more powerful.

The church needs to become more faithful.

Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.

That is the hard part.

Empire is attractive because it promises control.

Jesus offers communion.

Empire promises security.

Jesus offers peace.

Empire promises victory over enemies.

Jesus offers reconciliation that may begin with our repentance.

Empire promises to make us great.

Jesus invites us to become small enough to enter the kingdom.

So, let the Maranatha Empire fall.

Let it fall first in us.

Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.

And when it falls, may something older and more beautiful remain.

A table.

A basin.

A towel.

A loaf.

A cup.

A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:

Maranatha.

Come, Lord Jesus.

Come not to crown our domination, but to free us from it.

Come not to baptize our fear, but to cast it out.

Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.

And until you come, make us faithful.

Not imperial.

Not triumphant.

Not afraid.

Faithful.

#anabaptist #antiImperialTheology #breadAndCup #ChristianEthics #ChristianNationalism #ChristianWitness #Church #churchAndEmpire #comeLordJesus #cruciformFaith #Discipleship #domination #Empire #empireCritique #Faithfulness #FootWashing #Humility #Jesus #kingdomOfGod #LambOfGod #Maranatha #MaranathaEmpire #Nonviolence #peaceTheology #Peacemaking #Power #propheticChristianity #PropheticEssay #religiousPower #Revelation #SpiritualReflection #Theology

#anabaptist #antiimperialtheology #breadandcup #christianethics #christiannationalism #christianwitness

Belgian Ecclesia Brussel - Leuven @[email protected] · 2016-10-15 · 12:39 UTC

The 1st Adam in the Hebrew Scriptures #5 Temptation, assault and curse

After the choice Adam and Eve made to go against the Will of God, eating of the fruit of the Tree of knowledge of good and evil, God came to deal with three parties in the fall of mankind: Adam, Eve and the serpent. An alleged fourth – the devil – is not mentioned in Genesis narrative. This for the simple reason the symbolic tempter (satan), the serpent, or the evil thoughts in Eve’s mind are the evil itself.

Book of Genesis, Fall of Man. (Photo credit: Wikipedia)

The most common presentation of Adam and Eve does not reflect clearly enough their theological significance, at least as seen in the New Testament. Too many people forget where the trouble started and do not come to see the essence of our suffering today being the cause of man its own choice. Eve decided herself, by her own choice to go against the wishes of God. She herself wanted to be like God. The apostle Paul, being a Jewish scholar knew very well the problem of evil and suffering. For him it was also clear what choice Adam and Eve had made and why.

For Paul the wrath on mankind was caused by the anger of God (Romans 5:9) It does not have to mean we are enemies of God, but Eve her action showed God how man doubted His position. For the opposing attitude of Eve God reckoned against the sinner. In the story of Adam and Eve in the Book of Genesis, we hear God giving a first commandment: not eating of the fruit of the tree of conscience (the Tree of knowledge of good and evil). He is aware that they could see death reigning in the world form Adam’s time to the time of Moses (Knox).

Romans 5: 14 1But death reigned from Adam to Moses, even over 2them also that sinned not after the like 3manner of the transgression of Adam, 4which was the figure of him that was to come.

In his letter to the Romans we get to hear that Adam foreshadows another person who had to come. The first Adam or the first man, corresponds in some degree to the man who was to come, and whose birth 2020 years ago we remember this year. That man being born was a gift to mankind, from God, which more powerfully affected mankind.

Romans 5: 15 1But yet the gift is not so as is the offense: for if through the offense of 2that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Jesus Christ, hath abounded unto many.

Adam and Eve committed an offence on which God had to react. He could directly destroy them and start all over again by creating some new living beings in his likeness which would keep to His commandment. Moreover, the boon of God exceeds the fruit of Adam and Eve’s sin. On that contrast between the gift and the results of that one sin, we shall come back in later chapters.

By their act, going against God’s Will, and by wanting to be like God, their Maker gave them the opportunity to show how much they themselves could make of it all. God’s right to govern was doubted, so know they could come to govern themselves and could come to make something of the world. Because all the children of Adam and Eve came after their choice of adversary they all fell under the spell or curse God came to bring over them. Adam and Eve after eating of the Tree of knowledge came to know the difference between good and evil and became weaker than before, because they now had knowledge. We can not escape the relationship from the first human beings. For just because of their relation to Adam and Eve all men fall under the spell of God and have to bear the consequences of that rebellion of the first carnal man. Being the descendants of Adam and Eve we all became members of a sinful race and we all shall have to face death.

1 Corinthians 15: 21 1For since by man came death, by man came also the resurrection of the dead.
22 For as in Adam all die, even so in Christ shall all be 1made alive.

In the letter to the Corinthians we are also told there is a solution. In those Greek Writings we find another confirmation of the same consequent: for Christ is to be considered as opposite to Adam, that as from one man Adam, sin came over all, so from one man Christ, life comes unto all: that is to say, that all the faithful, as they die, because by nature they were born of Adam, so because in Christ they are made the children of God by grace, they are quickened and restored to life by him. {annotation of the 1599 Geneva Patriot’s Edition}

The way the apostle Paul looks at the 1° and the 2° Adam places the Adam-story within a royal context, because the essence of the matter were Adam and Eve impeaching the Divine Creator. Them to query God His Most High position, is the biggest issue. This way a battle over kingship and its relation to the universe was initiated. The position of the one sent from God as a solution is too often missed by the majority of people, even by those who call themselves Christian.

In the Garden of Eden sin entered in the world of man. In a royal garden or orchard Jeshua (Jesus Christ) accepted the fact he must follow not his will but the Will of the Most High God, and should go to the stake. (Matthew 26:36-46)

In the Holy Scriptures a garden is used to express joy, peace and satisfaction.

Jeremiah 31: 12 Therefore they shall come, and rejoice in the height of Zion, and shall run to the bountifulness
of the Lord, even for the 1wheat and for the wine, and for the oil, and for the increase of sheep and bullocks: and their soul shall be as a watered garden, and they shall have no more sorrow.

Adam and Eve by Peter Paul Rubens (Photo credit: Wikipedia)

Adam and Eve had no sorrow in the Garden of Eden. They had everything they needed. But God did wanted to teach them a lesson and did not want them in His Garden any more. Since Adam listened to his wife and ate from the tree whose fruit Jehovah God commanded him not to eat, the ground is cursed because of him. So his deed became the cause of the earth coming in problems by man. It is often by the wrong actions of men that something bad happens in the world, for example mudslides because men took away all the trees.
All our life now we will have to struggle to scratch a living from it. God told man that it will grow thorns and thistles for us, though man will eat of its grains. This time not for nothing any more, like it was in the Royal Garden. From then onwards man had to make his own garden and work with his own hands for it. By the sweat of our brow, will we have food to eat until we die, i.e. return to the ground from which man were made. Because we shall have to be reminded that we were made from dust, and to dust we will return.
But woman certainly could not escape. For him and her there was first no pain, but knowing now good and bad they also came to know pain and sorrow. The pain of woman’s pregnancy was going to be sharpened, and in pain she will give birth. She still was going to be able to give children, but concerning having control over things it would be more difficult. God warned her that though she still will desire to control her husband, it will be him who is going to rule over her.

Genesis 3: 16 Unto the woman he said, I will greatly increase thy 1sorrows, and thy conceptions. In sorrow shalt thou bring forth children, and thy desire shall be subject to thine husband, and he shall rule over thee.
17 Also to Adam he said, Because thou hast obeyed the voice of thy wife, and hast eaten of the tree, (whereof I commanded thee, saying, Thou shalt not eat of it) cursed is the earth for thy sake: in sorrow shalt thou eat of it all the days of thy life.
18 Thorns also and thistles shall it bring forth to thee, and thou shalt eat the herb of the field.
19 In the sweat of thy face shalt thou eat bread till thou return to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou return.
20 (And the man called his wife’s name Eve, because she was the mother of all living)
21 Unto Adam also and to his wife did the Lord God 1make coats of skins, and clothed them.
22 And the Lord God said, 1Behold, the man is become as one of us, to know good and evil. And now lest he put forth his hand, and 2take also of the tree of life, and eat, and live forever,
23 Therefore the Lord God sent him forth from the garden of Eden, to till the earth, whence he was taken.
24 Thus he cast out the man, and at the East side of the garden of Eden he set the Cherubims, and the blade of a sword shaken, to keep the way of the tree of life.

Adam, Eve, but also we should see that the transgression of God’s commandment was the cause that both mankind and all other creatures were subject to the curse God spoke in that Kingdom of God, the Garden of Eden. Adam and Eve, fell from the estate of integrity in which God had created them and now had to build their own kingdom (a kingdom of man) in their own world.

Temptation was the occasion; it was not the cause. To be subjected to temptation is not sinful for the tempted. Embrace and acquiescence constitute sin, i.e. going in against the Will of God.
Eve succumbed to the ideas in her head. Her heart wanted to have so much as God. She herself made the choice to take the fruit and to eat it. She came to the point of overt disobedience to the divine prohibition. Adam trusted his partner and with her in the adventure, hoping also to get the knowledge of good and evil and wanting to become wise (Genesis 3:6 ASV)

The tempter had gained the trust of the first human beings. Eve had accepted as true what was a blasphemous assault upon the veracity of Good and came to regard the tree as desirable in the direction that contravened the divine prohibition. Eve served herself as carnal creature rather than the Divine Creator.

The mannin her failure to recoil with revulsion from the temptation and the idea that she would not die (Genesis 3:4) is evidence that defection had already taken place and that she exemplified the invariable psychology of sin that overt action proceeds from the inward disposition of heart.

Proverbs 23: 7 For as though he thought it in his heart: so will he say unto thee, Eat and drink: but his heart is not
with thee.

Man loves to give the fault of their wrong doing to others or say it is not from them. But In the Messianic Scriptures the sent one from God clearly warns man that there is nothing outside man. Summoning the multitude rabbi Jeshua (Jesus Christ) addressed the crowd close to him and told them that we should worry about what comes out of man. It is that what is inside and comes outside that pollutes or defiles man. It is from inside, out of man’s heart that come evil thoughts and actions, like self-seeking, pride, jealousy or envying, slander, malice, double-dealing, lying, deceiving, misleading, betraying, sexual vice, adultery, fornication, theft or stealing, wickedness, murder, all things that make a person unclean.

Mark 7: 21 For from within, even out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
22 Thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride, foolishness.
23 All these evil things come from within, and defile a man.

We may not be mistaken, it is all from within ourselves. The satan or adversary comes from our inner thoughts which we allow to go wrong and where we give in. We can choose not to follow certain ideas, but when we chose to follow the wrong path then we sin. There may be manyfold temptation but it is how we react on them.Whenever you find yourself surrounded by various temptations do know that it all depends on your choice and on your faith which shall demand action (works of faith), leading to steadfastness, developing endurance. But to withstand such temptation man shall need now the courage to choose the right path and let patience finish its work that you may become fully developed and perfectly equipped, lacking in nothing or in no respect deficient. So when you are drawn away, enticed and baited by your own evil desire, like Eve was, let yourself not be beguiled and allured by your own evil desire and enticed by a bait. Remember that when passion or desire conceives and gives birth to sin, than when the bad act or sin runs its course and get fully matured it shall give birth to death. We may not be mislead and make no mistake about this.

James 1: 14 But every man is tempted, when he is drawn away by his own concupiscence, and is enticed.
15 Then when lust hath conceived, it bringeth forth 1sin, and sin when it is finished, bringeth forth death.
16 1Err not my dear brethren.

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* Bible quotes from 1599 Geneva Patriot’s Edition

Preceding articles

The 1st Adam in the Hebrew Scriptures #1 Beginning of everything

The 1st Adam in the Hebrew Scriptures #2 Beginning of mankind

The 1st Adam in the Hebrew Scriptures #3 With his partner

The 1st Adam in the Hebrew Scriptures #4 The Fall

The Seed Of The Woman Bruised

Jesus begotten Son of God #10 Coming down spirit or flesh seed of Eve

Sayings of Jesus, what to believe and being or not of the devil

Not about personal salvation but about a bigger Plan

A book of life and a man born more than two thousand years ago