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  1. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  2. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  3. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  4. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  5. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  6. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  7. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  8. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  9. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  10. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  11. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  12. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  13. Semiotics - why an LLM doesn't

    Saussure, Peirce and Derrida as the key to understanding LLMs. Why a model is not a mind, but a mach...

    gruszka.dev/en/semiotics-and-l
    #llm #ai #semiotics #signs #linguistics #languagemodels #saussure #peirce #derrida

  14. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  15. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  16. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  17. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  18. Semiotyka - dlaczego LLM nie

    Saussure, Peirce i Derrida jako klucz do zrozumienia LLM. Dlaczego model to nie umysł, ale maszyna z...

    gruszka.dev/semiotyka-a-llm.ht
    #llm #ai #semiotyka #znaki #linguistics #languagemodels #saussure #peirce #derrida

  19. istituzione e differenza, intervista a tullio de mauro: ferdinand de saussure

    Insegnare Saussure, studiare Saussure“. A cent’anni dalla scomparsa del grande linguista ginevrino, emerge in primo piano l’esigenza di riflettere sugli avanzamenti o le battute di arresto delle scuole e degli studi dedicati all’autore del Cours. Nel convegno di Cosenza si confrontano studiosi giovani e meno giovani che si sono dedicati, con impegno duraturo e appassionato, all’insegnamento di Saussure e alla ricerca sui temi a lui più cari. Non si tratta semplicemente di mappare le università o i dipartimenti dove Saussure viene insegnato e studiato, quanto di presentare linee di ricerca inedite e nuovi motivi di insegnamento. Anziché limitarsi a censire quanto è stato fatto fino ad oggi, queste giornate si concentrano su quanto rimane ancora da fare, nella convinzione che Saussure sia un riferimento indiscusso per le scienze umane che mettono al centro della loro ricerca il segno linguistico, la lingua come sistema e la facoltà di linguaggio.

    #Cours #deSaussure #differenza #FerdinandDeSaussure #filosofiaDelLinguaggio #InsegnareSaussureStudiareSaussure #istituzione #Saussure #TullioDeMauro

  20. istituzione e differenza, intervista a tullio de mauro: ferdinand de saussure

    Insegnare Saussure, studiare Saussure“. A cent’anni dalla scomparsa del grande linguista ginevrino, emerge in primo piano l’esigenza di riflettere sugli avanzamenti o le battute di arresto delle scuole e degli studi dedicati all’autore del Cours. Nel convegno di Cosenza si confrontano studiosi giovani e meno giovani che si sono dedicati, con impegno duraturo e appassionato, all’insegnamento di Saussure e alla ricerca sui temi a lui più cari. Non si tratta semplicemente di mappare le università o i dipartimenti dove Saussure viene insegnato e studiato, quanto di presentare linee di ricerca inedite e nuovi motivi di insegnamento. Anziché limitarsi a censire quanto è stato fatto fino ad oggi, queste giornate si concentrano su quanto rimane ancora da fare, nella convinzione che Saussure sia un riferimento indiscusso per le scienze umane che mettono al centro della loro ricerca il segno linguistico, la lingua come sistema e la facoltà di linguaggio.

    #Cours #deSaussure #differenza #FerdinandDeSaussure #filosofiaDelLinguaggio #InsegnareSaussureStudiareSaussure #istituzione #Saussure #TullioDeMauro

  21. istituzione e differenza, intervista a paolo virno: ferdinand de saussure (2013)

    Insegnare Saussure, studiare Saussure“. A cent’anni dalla scomparsa del grande linguista ginevrino, emerge in primo piano l’esigenza di riflettere sugli avanzamenti o le battute di arresto delle scuole e degli studi dedicati all’autore del Cours. Nel convegno di Cosenza si confrontano studiosi giovani e meno giovani che si sono dedicati, con impegno duraturo e appassionato, all’insegnamento di Saussure e alla ricerca sui temi a lui più cari. Non si tratta semplicemente di mappare le università o i dipartimenti dove Saussure viene insegnato e studiato, quanto di presentare linee di ricerca inedite e nuovi motivi di insegnamento. Anziché limitarsi a censire quanto è stato fatto fino ad oggi, queste giornate si concentrano su quanto rimane ancora da fare, nella convinzione che Saussure sia un riferimento indiscusso per le scienze umane che mettono al centro della loro ricerca il segno linguistico, la lingua come sistema e la facoltà di linguaggio.

    #Cours #deSaussure #differenza #FerdinandDeSaussure #filosofiaDelLinguaggio #InsegnareSaussureStudiareSaussure #istituzione #PaoloVirno #Saussure

  22. istituzione e differenza, intervista a paolo virno: ferdinand de saussure (2013)

    Insegnare Saussure, studiare Saussure“. A cent’anni dalla scomparsa del grande linguista ginevrino, emerge in primo piano l’esigenza di riflettere sugli avanzamenti o le battute di arresto delle scuole e degli studi dedicati all’autore del Cours. Nel convegno di Cosenza si confrontano studiosi giovani e meno giovani che si sono dedicati, con impegno duraturo e appassionato, all’insegnamento di Saussure e alla ricerca sui temi a lui più cari. Non si tratta semplicemente di mappare le università o i dipartimenti dove Saussure viene insegnato e studiato, quanto di presentare linee di ricerca inedite e nuovi motivi di insegnamento. Anziché limitarsi a censire quanto è stato fatto fino ad oggi, queste giornate si concentrano su quanto rimane ancora da fare, nella convinzione che Saussure sia un riferimento indiscusso per le scienze umane che mettono al centro della loro ricerca il segno linguistico, la lingua come sistema e la facoltà di linguaggio.

    #Cours #deSaussure #differenza #FerdinandDeSaussure #filosofiaDelLinguaggio #InsegnareSaussureStudiareSaussure #istituzione #PaoloVirno #Saussure

  23. Reading #Baudrillard s Symbolic Exchange and Death and it‘s eerie how well this fits as an analysis of the current conjuncture. Baudrillard remains the most Marxist of the Postmodernists, and his Freudomarxism and parallelism of value theory and semiotics leading him to diagnose the degradation of the law of value into the commutability of all values as well as signs suddenly seems so pertinent.

    I knew his media theory and always took him as one of the ontologists and pessimists but he really isn’t, he’s obviously obsessed with Brecht (who he translated into German), and he tries to establish a new form of Marxist analysis for a new age that he sees unfolding and which we are now seeing attaining its full form.

    #Marxism #Marx #Saussure #Freud

  24. Reading #Baudrillard s Symbolic Exchange and Death and it‘s eerie how well this fits as an analysis of the current conjuncture. Baudrillard remains the most Marxist of the Postmodernists, and his Freudomarxism and parallelism of value theory and semiotics leading him to diagnose the degradation of the law of value into the commutability of all values as well as signs suddenly seems so pertinent.

    I knew his media theory and always took him as one of the ontologists and pessimists but he really isn’t, he’s obviously obsessed with Brecht (who he translated into German), and he tries to establish a new form of Marxist analysis for a new age that he sees unfolding and which we are now seeing attaining its full form.

    #Marxism #Marx #Saussure #Freud

  25. Reading #Baudrillard s Symbolic Exchange and Death and it‘s eerie how well this fits as an analysis of the current conjuncture. Baudrillard remains the most Marxist of the Postmodernists, and his Freudomarxism and parallelism of value theory and semiotics leading him to diagnose the degradation of the law of value into the commutability of all values as well as signs suddenly seems so pertinent.

    I knew his media theory and always took him as one of the ontologists and pessimists but he really isn’t, he’s obviously obsessed with Brecht (who he translated into German), and he tries to establish a new form of Marxist analysis for a new age that he sees unfolding and which we are now seeing attaining its full form.

    #Marxism #Marx #Saussure #Freud

  26. Reading #Baudrillard s Symbolic Exchange and Death and it‘s eerie how well this fits as an analysis of the current conjuncture. Baudrillard remains the most Marxist of the Postmodernists, and his Freudomarxism and parallelism of value theory and semiotics leading him to diagnose the degradation of the law of value into the commutability of all values as well as signs suddenly seems so pertinent.

    I knew his media theory and always took him as one of the ontologists and pessimists but he really isn’t, he’s obviously obsessed with Brecht (who he translated into German), and he tries to establish a new form of Marxist analysis for a new age that he sees unfolding and which we are now seeing attaining its full form.

    #Marxism #Marx #Saussure #Freud

  27. Reading #Baudrillard s Symbolic Exchange and Death and it‘s eerie how well this fits as an analysis of the current conjuncture. Baudrillard remains the most Marxist of the Postmodernists, and his Freudomarxism and parallelism of value theory and semiotics leading him to diagnose the degradation of the law of value into the commutability of all values as well as signs suddenly seems so pertinent.

    I knew his media theory and always took him as one of the ontologists and pessimists but he really isn’t, he’s obviously obsessed with Brecht (who he translated into German), and he tries to establish a new form of Marxist analysis for a new age that he sees unfolding and which we are now seeing attaining its full form.

    #Marxism #Marx #Saussure #Freud

  28. There's great stuff in these issues of Babel, and I've begun dipping into the book, which will be a very useful reference work. Thank you, @babel

    (It's a prize for this seasonal Tom Swifty: "The dates in this old calendar work again this year!" Tom said adventitiously.)

    #language #linguistics #magazine #books #reference #Saussure #TomSwifty #jokes

  29. There's great stuff in these issues of Babel, and I've begun dipping into the book, which will be a very useful reference work. Thank you, @babel

    (It's a prize for this seasonal Tom Swifty: "The dates in this old calendar work again this year!" Tom said adventitiously.)

    #language #linguistics #magazine #books #reference #Saussure #TomSwifty #jokes

  30. There's great stuff in these issues of Babel, and I've begun dipping into the book, which will be a very useful reference work. Thank you, @babel

    (It's a prize for this seasonal Tom Swifty: "The dates in this old calendar work again this year!" Tom said adventitiously.)

    #language #linguistics #magazine #books #reference #Saussure #TomSwifty #jokes

  31. There's great stuff in these issues of Babel, and I've begun dipping into the book, which will be a very useful reference work. Thank you, @babel

    (It's a prize for this seasonal Tom Swifty: "The dates in this old calendar work again this year!" Tom said adventitiously.)

    #language #linguistics #magazine #books #reference #Saussure #TomSwifty #jokes

  32. There's great stuff in these issues of Babel, and I've begun dipping into the book, which will be a very useful reference work. Thank you, @babel

    (It's a prize for this seasonal Tom Swifty: "The dates in this old calendar work again this year!" Tom said adventitiously.)

    #language #linguistics #magazine #books #reference #Saussure #TomSwifty #jokes

  33. Potkin #Saussure'a ja #Langacker'ia m*nille melkein puolivahingossa. Tai no jälkimmäiseen tähtään tarkoituksella. Mutta pitäisi vakiinnuttaa kätevä ilmaisutapa erottaa Kurssin ”Saussure” siitä ”Saussurestä”, joka kirjeissään ja muistiinpanoissaan puuhasteli paljon viisaampia. Muuten menee vaikeaksi. #tiedejuttuja #kielitiede

  34. Potkin #Saussure'a ja #Langacker'ia m*nille melkein puolivahingossa. Tai no jälkimmäiseen tähtään tarkoituksella. Mutta pitäisi vakiinnuttaa kätevä ilmaisutapa erottaa Kurssin ”Saussure” siitä ”Saussurestä”, joka kirjeissään ja muistiinpanoissaan puuhasteli paljon viisaampia. Muuten menee vaikeaksi. #tiedejuttuja #kielitiede

  35. Potkin #Saussure'a ja #Langacker'ia m*nille melkein puolivahingossa. Tai no jälkimmäiseen tähtään tarkoituksella. Mutta pitäisi vakiinnuttaa kätevä ilmaisutapa erottaa Kurssin ”Saussure” siitä ”Saussurestä”, joka kirjeissään ja muistiinpanoissaan puuhasteli paljon viisaampia. Muuten menee vaikeaksi. #tiedejuttuja #kielitiede

  36. Potkin #Saussure'a ja #Langacker'ia m*nille melkein puolivahingossa. Tai no jälkimmäiseen tähtään tarkoituksella. Mutta pitäisi vakiinnuttaa kätevä ilmaisutapa erottaa Kurssin ”Saussure” siitä ”Saussurestä”, joka kirjeissään ja muistiinpanoissaan puuhasteli paljon viisaampia. Muuten menee vaikeaksi. #tiedejuttuja #kielitiede

  37. Potkin #Saussure'a ja #Langacker'ia m*nille melkein puolivahingossa. Tai no jälkimmäiseen tähtään tarkoituksella. Mutta pitäisi vakiinnuttaa kätevä ilmaisutapa erottaa Kurssin ”Saussure” siitä ”Saussurestä”, joka kirjeissään ja muistiinpanoissaan puuhasteli paljon viisaampia. Muuten menee vaikeaksi. #tiedejuttuja #kielitiede

  38. Sign Relations, Triadic Relations, Relation Theory • Discussion 11
    inquiryintoinquiry.com/2023/09

    Re: Michael Shapiro • Redefining Arbitrariness in Language
    languagelore.net/
    languagelore.net/2023/04/03/re

    <QUOTE MS:>
    The matter of arbitrariness in language is primarily associated with the work of the Swiss linguist, Ferdinand de Saussure (1857–1913), whose book of lectures, Cours de linguistique Générale, is widely recognized to have laid the foundations of European structural linguistics in the twentieth century. One of Saussure's most quoted positions points out that the meaning of words is arbitrary, in that, for instance, the word “arbre” in French and its equivalent “tree” in English have nothing to do “naturally” with the object they signify. Any other sequence of sounds could in theory designate the same object. These are just the words French and English happen to have inherited from their history.
    </QUOTE>

    My Comment —

    I prefer to think of the word “arbitrary” as reminding us how every aspect of a sign's functioning is relative to an arbiter, a judge, an interpreter. That brings semiology more into harmony with Peirce's semiotics — if only Saussure had realized how it embeds all dyadic sign relations within the fold of triadic sign relations!

    #Peirce #Semiotics #Saussure #Semiology #Symbols #Symbolism
    #SignRelation #TriadicRelation #RelationTheory #Arbitrarity

  39. Sign Relations, Triadic Relations, Relation Theory • Discussion 11
    inquiryintoinquiry.com/2023/09

    Re: Michael Shapiro • Redefining Arbitrariness in Language
    languagelore.net/
    languagelore.net/2023/04/03/re

    <QUOTE MS:>
    The matter of arbitrariness in language is primarily associated with the work of the Swiss linguist, Ferdinand de Saussure (1857–1913), whose book of lectures, Cours de linguistique Générale, is widely recognized to have laid the foundations of European structural linguistics in the twentieth century. One of Saussure's most quoted positions points out that the meaning of words is arbitrary, in that, for instance, the word “arbre” in French and its equivalent “tree” in English have nothing to do “naturally” with the object they signify. Any other sequence of sounds could in theory designate the same object. These are just the words French and English happen to have inherited from their history.
    </QUOTE>

    My Comment —

    I prefer to think of the word “arbitrary” as reminding us how every aspect of a sign's functioning is relative to an arbiter, a judge, an interpreter. That brings semiology more into harmony with Peirce's semiotics — if only Saussure had realized how it embeds all dyadic sign relations within the fold of triadic sign relations!

    #Peirce #Semiotics #Saussure #Semiology #Symbols #Symbolism
    #SignRelation #TriadicRelation #RelationTheory #Arbitrarity

  40. Sign Relations, Triadic Relations, Relation Theory • Discussion 11
    inquiryintoinquiry.com/2023/09

    Re: Michael Shapiro • Redefining Arbitrariness in Language
    languagelore.net/
    languagelore.net/2023/04/03/re

    <QUOTE MS:>
    The matter of arbitrariness in language is primarily associated with the work of the Swiss linguist, Ferdinand de Saussure (1857–1913), whose book of lectures, Cours de linguistique Générale, is widely recognized to have laid the foundations of European structural linguistics in the twentieth century. One of Saussure's most quoted positions points out that the meaning of words is arbitrary, in that, for instance, the word “arbre” in French and its equivalent “tree” in English have nothing to do “naturally” with the object they signify. Any other sequence of sounds could in theory designate the same object. These are just the words French and English happen to have inherited from their history.
    </QUOTE>

    My Comment —

    I prefer to think of the word “arbitrary” as reminding us how every aspect of a sign's functioning is relative to an arbiter, a judge, an interpreter. That brings semiology more into harmony with Peirce's semiotics — if only Saussure had realized how it embeds all dyadic sign relations within the fold of triadic sign relations!

    #Peirce #Semiotics #Saussure #Semiology #Symbols #Symbolism
    #SignRelation #TriadicRelation #RelationTheory #Arbitrarity

  41. Sign Relations, Triadic Relations, Relation Theory • Discussion 11
    inquiryintoinquiry.com/2023/09

    Re: Michael Shapiro • Redefining Arbitrariness in Language
    languagelore.net/
    languagelore.net/2023/04/03/re

    <QUOTE MS:>
    The matter of arbitrariness in language is primarily associated with the work of the Swiss linguist, Ferdinand de Saussure (1857–1913), whose book of lectures, Cours de linguistique Générale, is widely recognized to have laid the foundations of European structural linguistics in the twentieth century. One of Saussure's most quoted positions points out that the meaning of words is arbitrary, in that, for instance, the word “arbre” in French and its equivalent “tree” in English have nothing to do “naturally” with the object they signify. Any other sequence of sounds could in theory designate the same object. These are just the words French and English happen to have inherited from their history.
    </QUOTE>

    My Comment —

    I prefer to think of the word “arbitrary” as reminding us how every aspect of a sign's functioning is relative to an arbiter, a judge, an interpreter. That brings semiology more into harmony with Peirce's semiotics — if only Saussure had realized how it embeds all dyadic sign relations within the fold of triadic sign relations!

    #Peirce #Semiotics #Saussure #Semiology #Symbols #Symbolism
    #SignRelation #TriadicRelation #RelationTheory #Arbitrarity

  42. Sign Relations, Triadic Relations, Relation Theory • Discussion 11
    inquiryintoinquiry.com/2023/09

    Re: Michael Shapiro • Redefining Arbitrariness in Language
    languagelore.net/
    languagelore.net/2023/04/03/re

    <QUOTE MS:>
    The matter of arbitrariness in language is primarily associated with the work of the Swiss linguist, Ferdinand de Saussure (1857–1913), whose book of lectures, Cours de linguistique Générale, is widely recognized to have laid the foundations of European structural linguistics in the twentieth century. One of Saussure's most quoted positions points out that the meaning of words is arbitrary, in that, for instance, the word “arbre” in French and its equivalent “tree” in English have nothing to do “naturally” with the object they signify. Any other sequence of sounds could in theory designate the same object. These are just the words French and English happen to have inherited from their history.
    </QUOTE>

    My Comment —

    I prefer to think of the word “arbitrary” as reminding us how every aspect of a sign's functioning is relative to an arbiter, a judge, an interpreter. That brings semiology more into harmony with Peirce's semiotics — if only Saussure had realized how it embeds all dyadic sign relations within the fold of triadic sign relations!

    #Peirce #Semiotics #Saussure #Semiology #Symbols #Symbolism
    #SignRelation #TriadicRelation #RelationTheory #Arbitrarity

  43. @ceperez

    I'll always be talking about Peircean semiotics here.

    Up until 15 or 20 years ago folks observed the distinction between #Peirce's #Semiotics or #Semeiotics and #Saussure's #Semiology, but then some European schools decided the latter term was not sexy enough and they switched. More confusion than fusion ensued. Today we have as much pop semiotics as pop psychology, which is a good when it draws people into the fold but less good when it leaves the field spindled and mutilated.

  44. @ceperez

    I'll always be talking about Peircean semiotics here.

    Up until 15 or 20 years ago folks observed the distinction between #Peirce's #Semiotics or #Semeiotic(s) and #Saussure's #Semiology, but then some European schools decided the latter term was not sexy enough and they switched. More confusion than fusion ensued. Today we have as much pop semiotics as pop psychology, which is a good when it draws people into the fold but less good when it leaves the field spindled and mutilated.

  45. @ceperez

    I'll always be talking about Peircean semiotics here.

    Up until 15 or 20 years ago folks observed the distinction between #Peirce's #Semiotics or #Semeiotic(s) and #Saussure's #Semiology, but then some European schools decided the latter term was not sexy enough and they switched. More confusion than fusion ensued. Today we have as much pop semiotics as pop psychology, which is a good when it draws people into the fold but less good when it leaves the field spindled and mutilated.

  46. @ceperez

    I'll always be talking about Peircean semiotics here.

    Up until 15 or 20 years ago folks observed the distinction between #Peirce's #Semiotics or #Semeiotics and #Saussure's #Semiology, but then some European schools decided the latter term was not sexy enough and they switched. More confusion than fusion ensued. Today we have as much pop semiotics as pop psychology, which is a good when it draws people into the fold but less good when it leaves the field spindled and mutilated.