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#wittgenstein — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #wittgenstein, aggregated by home.social.

  1. Nouveauté à la Grande Bibliothèque
    🔸 Marrou, Élise. – Wittgenstein. – Paris : Les Belles Lettres, 2026. – 258 p. – (Collection Figures du savoir). – ISBN 978-2-2514-5842-7. – BAnQ : 193 W831m 2026.
    ➡️ "Philosopher, c’est avant tout chercher, plutôt qu’affirmer, soutenir ou défendre." (Élise Marrou)
    #BAnQ #GB #livre #nouveauté #philosophie #psychologie #logique #linguistique #Wittgenstein #recherche #savoir #réflexion #question #pensée #idées #bibliothèque #Paris #France #LesBellesLettres

  2. Lire, interpréter, déconstruire : de Machiavel à Gadamer

    Lire un texte, ce n’est pas extraire des données : c’est entrer dans un dialogue avec lui, examiner ses présupposés, ses non-dits et sa grammaire. De Ricœur à Derrida, de Wittgenstein à Gadamer, le sens apparaît comme une relation vivante, jamais comme une évidence brute. #Hermeneutics #Deconstruction #Wittgenstein #Gadamer #Philosophy L’idée de départ est simple : lire n’est pas consommer de l’information, mais…

    homohortus31.wordpress.com/202

  3. Update to ‘An Annotated Mathematician’s Apology’, with a new section on Wittgenstein’s response: archive.org/details/hardy_anno (accessible #TaggedPDF, #OpenAccess)

    My thanks go to Wolfgang Kienzler, professor at Friedrich Schiller Universität in Jena, who pointed me to Wittgenstein’s remarks, sent me notes about relevant sources, and critiqued my draft for the new section.

    #GHHardy #Wittgenstein #philosophy #mathematics #MathematicalBeauty

  4. #Wittgenstein shows up, too:

    1) Apparently he doodled faces while teaching and writing & occasionally used them in class. The article gives a nice example where Wittgenstein uses a doodle to parse how we detach faces from facial expressions -- "a face 'has' a particular expression" -- at least in theory.

    2) His comment on the #MonaLisa: "When we speak of the enigmatic smile of the Mona Lisa, that may well mean that we ask ourselves: In what situation, in what story, might one smile like that?"

  5. Es gibt Gespräche, die man führt und danach das Gefühl hat, gar nicht wirklich anwesend gewesen zu sein. Man hat Worte gesagt, Gedanken geordnet, vielleicht sogar präzise formuliert, und trotzdem ist das Wesentliche irgendwo auf der Strecke geblieben. Nicht aus Nachlässigkeit. Nicht aus Schweigen. Sondern weil zwischen dem, was man ist, und dem, was man von sich übermitteln kann, eine […]

    https://blog.hamdorf.org/unvermittelbar/
  6. The #Wittgenstein Centre has announced CPC-CG member Professor Ann Berrington as their first #WICConference2026 keynote speaker, exploring how #education, #family trajectories, and #lifecourse decisions shape #societies and #opportunities over time.

    🎓 A must-attend event for #researchers, #policymakers, #students, and anyone interested in the future of #demography and #humancapital.

    Find out more: oeaw.ac.at/vid/news-events/con

  7. #newissue

    Che cosa esprime il #silenzio? Nella letteratura, nelle pratiche religiose, nell’esperienza estetica e in molti altri ambiti, il silenzio assume forme e significati diversi. Il nuovo numero tematico di #Lebenswelt esplora l’assenza di suono da una prospettiva fenomenologica e in differenti contesti, attingendo al lavoro di #Wittgenstein e #Nietzsche come di #Deleuze e #Guattari

    ⬇️ Disponibile in #openaccess: riviste.unimi.it/index.php/Leb

    #filosofia #fenomenologia
    @cultura

  8. You can tell #Kuhn is thinking of #Wittgenstein, PI here: "to imagine a language means to imagine a form of life." This is from "Scientific Knowledge as Historical Product," 1977, first essay in The Essential Tension and also in The Last Writings of Thomas S. Kuhn.

    #philosophy of #science @philosophy @science