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  1. DATE: September 18, 2026 at 10:00AM
    SOURCE: PSYPOST.ORG

    ** Research quality varies widely from fantastic to small exploratory studies. Please check research methods when conclusions are very important to you. **
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    TITLE: Dark personality traits predict support for violence by both Israel and Hamas

    URL: psypost.org/dark-personality-t

    Recent psychology research indicates that while most people base their support for political violence on their personal ideological beliefs, individuals with high levels of psychopathy and sadism tend to endorse violence across the board. A new study examining attitudes toward the Israel-Hamas conflict suggests that these specific dark personality traits are linked to support for violent actions committed by both sides. The findings were published in Personality and Individual Differences.

    In the study of political psychology, a common assumption is that people evaluate violence based on their group identity and political worldview. This means individuals usually justify violence when it is committed by a group they agree with, while firmly rejecting similar violent actions when committed by opposing groups. In highly polarized situations like the conflict between Israel and Hamas, this translates to an actor-specific view of violence. An individual might support the military actions of one side, but it is unusual for them to endorse violence from both sides simultaneously.

    The author of the new study, Tobias Greitemeyer of the University of Innsbruck, wanted to explore whether certain personality characteristics override this partisan loyalty. He focused on the Dark Tetrad, a grouping of four socially aversive personality traits. These traits include narcissism, which involves grandiosity and entitlement; Machiavellianism, characterized by manipulative and cynical behavior; psychopathy, marked by callousness, low empathy, and impulsive thrill-seeking; and sadism, which involves deriving pleasure from the suffering of others.

    Previous investigations have linked these traits to various forms of hostility. For instance, a 2024 study covered by PsyPost indicated that higher scores on dark personality traits were associated with higher levels of antisemitism, showing how these characteristics can shape views on Middle Eastern geopolitics. Other research, such as a 2015 study on consumer attitudes, has shown that dark personality traits are related to a concept called moral disengagement. Moral disengagement refers to the mental gymnastics people use to justify harmful behavior, allowing them to ignore their own moral standards without feeling guilty.

    To test how these traits relate to attitudes toward the Israel-Hamas conflict, Greitemeyer conducted two separate online studies. The first study recruited 257 German-speaking participants, mostly from Austria and Germany. The participants completed a standardized questionnaire measuring their levels of the Dark Tetrad traits, as well as measures of their political orientation, their general attitudes toward war and peace, and their specific support for violent actions carried out by Israel and Hamas.

    The results provided evidence for the traditional view that political violence is generally actor-specific. Support for violence by Israel and support for violence by Hamas were negatively correlated, indicating that participants who endorsed violence by one actor were less likely to endorse violence by the other. Older participants tended to show more support for Israeli actions and less support for Hamas actions. Men reported more support for Israeli military actions than women did, but there was no difference between men and women regarding support for Hamas.

    When looking at personality, however, a different pattern emerged. Psychopathy and sadism were positively associated with support for violent actions by both Israel and Hamas. Individuals scoring higher in these two traits showed a generalized acceptance of violence, regardless of which side was responsible. This generalized support remained present even when the researcher accounted for the participants’ political ideologies. Narcissism and Machiavellianism, on the other hand, did not show this consistent, cross-actor support for violence.

    A second study was conducted with 470 United Kingdom citizens to see if these findings would hold up in a larger sample and to explore potential psychological mechanisms. In addition to measuring the Dark Tetrad traits and support for violence by Israel and Hamas, participants completed assessments for two other variables. One was their interest in militarism, which captures a fascination with weapons, special forces, and martial arts. The other was their propensity for moral disengagement.

    The second study mirrored the findings of the first. Once again, support for Israel and Hamas was negatively correlated overall, but psychopathy and sadism reliably predicted an endorsement of violence by both actors. Narcissism was only linked to support for Hamas, and Machiavellianism showed no reliable association with support for either side.

    The data also indicated that interest in militarism and moral disengagement helped explain the connection between dark personality traits and support for violence, though only partially. Both militarism and moral disengagement acted as mediating factors for why psychopathy and sadism predicted support for Israeli violent actions. However, neither of these psychological mechanisms explained the link between the dark traits and support for Hamas’s violent actions, suggesting that different cognitive pathways might be at play depending on the specific actor involved.

    “This confirms the work of earlier research and slightly extends it by explicitly showing that individuals scoring high on dark personality traits (especially on psychopathy and sadism) tend to exhibit support for political violence of multiple conflicted and even directly opposing groups,” said Tomislav Pavlović, a researcher working on the MOTIKA project, which focuses on understanding drivers and barriers to peaceful and violent collective action, who was not involved in the study.

    “As earlier research demonstrated, individuals scoring high on dark personality traits also tend to exhibit more favorable attitudes toward violence in general,” Pavlović told PsyPost. “From this perspective, it is not surprising that individuals showing stronger support for violence as a general method of achieving goals also see it as a more acceptable method of achieving political goals.”

    “The findings of this paper could be taken as an extension of existing research, indicating that endorsement of political violence is not related only to political beliefs and social identity (ideological partisanship), but also to individual differences in dark personality traits,” said Anja Wertag, a researcher at the Ivo Pilar Institute of Social Sciences in Croatia who was also not involved in the work. She told PsyPost the study highlights “the importance of integrating personality and political psychology perspectives in investigating violence endorsement.”

    The findings are in line with research covered by PsyPost in July 2024, which indicated that psychopathy strongly predicted support for military violence against civilians among Russian residents. The results also align with another 2024 study showing that higher psychopathy is associated with greater attitudinal support for politically motivated violence across multiple countries. Additionally, the conclusions echo a 2021 study that linked psychopathic traits to support for violent social change, regardless of whether that violence was endorsed by left-wing or right-wing groups.

    But as with all research, there are a few things to keep in mind regarding this study. The data rely on self-reported questionnaires, meaning participants might have altered their answers to appear more socially acceptable, especially on sensitive political topics. The samples were also non-representative groups of internet users from Europe, which limits how broadly the findings can be applied to the general public or to populations directly involved in the conflict.

    “It is important to note that the Dark Tetrad traits explained only a modest amount of the variance in support for Israeli and Hamas violent actions – ranging from 5 to 8%,” Wertag noted. She added that because “all Dark Tetrad traits are multidimensional and the current study used only a brief measure to assess them, future research should include broader measures of dark traits to enable a clearer view of the relations between different aspects of the dark traits and violence endorsement.”

    Pavlović pointed out another geographical limitation regarding the samples. “Finally, it is worth mentioning that none of the samples were from Israel or Gaza,” he said. “Therefore, (at least) the majority of participants perceive the conflict from the perspective of relatively neutral bystanders. We cannot tell whether these results would be replicated had the study been conducted on participants whose nations are involved in conflict.”

    The cross-sectional design of the studies also means the research cannot determine cause and effect. It is possible that consuming media about political violence alters a person’s psychological state, rather than personality traits alone driving their political attitudes. Future research could investigate whether these patterns hold true in other geopolitical conflicts and explore other psychological mechanisms, such as a lack of empathic concern for victims, that might bridge the gap between dark personality traits and support for war.

    “While dark personality traits and support for political violence are correlated, this relationship may reflect a third underlying variable (such as experience of violence),” Pavlović explained. “Furthermore, support for political violence should not be equated with actual participation in violent acts.”

    Wertag agreed, warning against leaping to broad conclusions. “I am concerned about a possible overinterpretation of the results regarding the link between violence endorsement, regardless of the side, and psychopathy and sadism due to the above-mentioned methodological constraints,” she said. “The results also do not imply that personality traits are more important than political orientation; they simply highlight that both matter. Finally, the results say nothing about the actual tendency toward violent behavior.”

    The study, “When darkness overrides partisanship: Psychopathy and sadism predict support for violence on both sides of the Israel–Hamas conflict,” was authored by Tobias Greitemeyer.

    URL: psypost.org/dark-personality-t

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    #psychology #counseling #socialwork #psychotherapy @psychotherapist @psychotherapists @psychology @socialpsych @socialwork @psychiatry #mentalhealth #psychiatry #healthcare #depression #psychotherapist #DarkTriad #Psychopathy #Sadism #IsraelHamas #PoliticalViolence #MoralDisengagement #Militarism #PersonalityPsychology #ConflictResearch #ViolenceEndorsement

  2. New in the Library: The Frankenstein Effect.

    We analyze how tools intended for liberation are weaponized for domination. When we teach techniques (how to deconstruct) without ethics (why), we create "operators" rather than "thinkers."

    This is a study on the neurochemistry of conflict and how dopamine rewards "social signaling" over truth.

    Read the full dossier: library.profpeter.my/paper-tra

    #MoralDisengagement #GroupThink #InstitutionalRot #Psychology #Education

  3. Der derzeitige Fleischkonsum ist ökologisch nicht tragbar und verursacht jährlich das Leid von Milliarden von #Tieren. Forscher haben versucht, die psychologischen Mechanismen zu verstehen, die den Fleischkonsum beeinflussen. Studien legen nahe, dass #Empathie für #Tiere den #Fleischkonsum reduzieren kann. Allerdings führt eine empathische Reaktion nicht immer zu einer entsprechenden Handlung (das sogenannte „#Fleischparadoxon“). Möglicherweise distanzieren sich manche Menschen beim #Fleischkonsum von ihren ethischen Grundsätzen gegenüber Tieren.
    (PDF)
    Die Rolle der moralischen Entkopplung und der #Tierempathie im Fleischparadoxon
    #vegan #govegan #Ernährung #psychologie
    #Wissenschaft statt Schwurbel
    researchgate.net/publication/3 #moraldisengagement

  4. Verfassungsblog

    Wie die #Wurst gemacht wird, oder Lobbyarbeit durch die #Fleischindustrie.

    Sponsored Content oder die Strategie der Tarnung

    Die erste Strategie ist die Verwendung von gesponserten Inhalten in Medien. Nehmen wir das Beispiel eines Artikels, der in der NZZ, einer der wichtigsten Schweizer Zeitungen, veröffentlicht wurde. Der Artikel mit dem Titel „Als Verbraucher kann man der Schweizer Landwirtschaft und ihren Produkten vertrauen“ (Als Konsument Vertrauen in Vertrauendie Schweizer #Landwirtschaft und ihre Produkte haben), wurde von #Proviande, einer der wichtigsten Fleischinteressengruppen der Schweiz, gefördert und erstellt.
    verfassungsblog.de/how-the-sau
    #Landwirtschaft #Ernährung #Fleisch #vegan #ethik #wissenschaft #Meatsplaining #Fleischkongress #Fleischindustrie #Tierindustrie #KognitiveDissonanz #moraldisengagement #klimakatastrophe

  5. Wenn jemand wegguckt, nicht aktiv wird, trotzdem er weiß, dass die Nachbarskatzen vernachlässigt werden, oder der Hund getreten, ist er gesellschaftlich gesehen, eine Arschkrampe.
    Wenn eins darauf aufmerksam macht, dass Tiere für "Geschmackssache" ausgebeutet, gequält und getötet werden, ist es "extremistisch".
    Die Gesellschaft hat doch kollektiv einen an der Waffel.
    #govegan #vegan #ethik #KognitiveDissonanz #moraldisengagement #gesellschaft

  6. #Studie Nicht Scham, sondern Schuld bewegt uns zum Guten.

    Mehr Filme und Bilder aus der AusNutztieridustrie!

    "Welche Konsequenzen kann man aus den Untersuchungsergebnissen ziehen?
    Die Studienautoren sehen in ihrer Untersuchung belegt, dass man, um Gutes zu fördern bei den Beteiligten für die Informationen sorgen muss, die dafür sorgen, dass diese sich der negativen Folgen ihrer Entscheidungen bewusst sind."

    telepolis.de/features/Nicht-Sc
    #govegan #vegan #ethik #Ernährung #Tierquälerei #Tierschutz #Tierliebe #Tierrechte #Wissenschaft #KognitiveDissonanz #moraldisengagement #Meatparadox #Cheeseparadox

  7. foodwatch_de: Mehr Platz, mehr Auslauf, frische Luft: Führen bessere Haltungsbedingungen wirklich auch zu besserem #Tierschutz? Leider nicht unbedingt. Denn Tiere, wie zum Beispiel #Milchkühe, leiden in ALLEN #Haltungsstufen oft an Krankheiten und Schmerzen.
    #Video #Kühe #Milch #Käse #Tierwohl #Tierindustrie #Tierquälerei #Cheeseparadox #KognitiveDissonanz #vegan #govegan #moraldisengagement
    instagram.com/reel/DOJQbi-j1dS/?

  8. Moralische Distanz in den Mediendiskursen über Fleisch- und Milchproduktionssysteme.
    Moral disengagement in the media discourses on meat and dairy production systems
    - ScienceDirect
    sciencedirect.com/science/arti
    #Klimakatastrophe #agrarwende #Fleisch #Milch #Moraldisengagement #medien #Landwirtschaft #ernährung

  9. #Moraldisengagement
    1) Schädliches Verhalten wird als sozial wertvoll oder moralisch verfolgt dargestellt; (2) Euphemistische Etikettierung : schädliches Verhalten wird sprachlich entschärft; (3) Vorteilhafter Vergleich : schädliche Handlungen werden anderen gegenübergestellt, um sie als weniger schädlich erscheinen zu lassen; (4) Verlagerung der Verantwortung : Verschweigen oder Herunterspielen der eigenen aktiven Rolle bei der Verursachung von Schaden, indem die Verantwortung Dritten und/oder Behörden zugeschrieben wird; (5) Diffusion von Verantwortung : Verschweigen der eigenen Handlungsfähigkeit und Verantwortung, wenn der Schaden von einer Gruppe von Menschen verursacht wurde, z. B. durch Arbeitsteilung und Gruppenentscheidungen; (6) Missachtung oder Verdrehung der Folgen : Vermeidung der Konfrontation mit dem entstandenen Schaden durch Ignorieren, Verdrehen, Verharmlosen oder Nichtglauben ... ( Bandura, 1991, Bandura, 1999 ). #meatparadox #cheeseparadox

  10. Warum #vegan etwas gänzlich anderes ist als #vegetarisch.
    Vegetarisch bringt für die Tiere mindestens genau so viel Leid wie Fleischverzehr.

    Etwa vier Millionen #Kälber kommen in Deutschland jedes Jahr auf die Welt, damit #Kühe #Milch produzieren. Doch nur einige Hunderttausend weibliche davon dienen anschließend für ein paar Jahre als #Milchkühe. Alle anderen werden zu Niedrigstpreisen verramscht, transportiert, gemästet und geschlachtet.

    "Nahezu alle Kälber sind mit oberflächlichen, meist klinisch inapparent verlaufenden #Labmagengeschwüren behaftet.
    Labmagengeschwüre bei Kälbern
    A. Lorch, G. Rademacher, W. Klee
    Das Wichtigste in Kürze
    Ätiologie nicht geklärt; möglicherweise Zusammenwirken verschiedener Stressoren. Klinisch apparente Ulzera (v.a. perforierende Geschwüre) treten am häufigsten bei 6 - 12 Wochen alten Kälbern auf."
    Quelle: Klinik für #Wiederkäuer, Ludwig-Maximilians-Universität München.
    #Käse #Tierindustrie #Tierquälerei #Cheeseparadox #KognitiveDissonanz #moraldisengagement

  11. Argumentationskatalog: Wie man moralischer Loslösung (Moral Disengagement) bei Fleischkonsum entgegenwirken kann.
    •Das Wahrnehmen von Leid, Verantwortung und eigener Beteiligung in unethischem Verhalten sind Auslöser von Dissonanz (Festinger). Im Fleischkonsum wird dieser Zustand #MeatParadox genannt (Loughnan, Haslam, & Bastian): Menschen empfinden Empathie für Tiere, essen aber gerne Fleisch. •Anstatt das Meat Paradox aufzulösen, indem Menschen das unethisches Verhalten unterlassen, reduzieren sie aversive Dissonanz aktiv über #MoralDisengagement Strategien (Bandura). Diese Strategien erlauben es Menschen das Meat Paradox aufzulösen und trotzdem weiter #Fleisch zu essen. •Nach Bastian und Loughnan beinhalten diese Strategien das Verleugnen von persönlicher Verantwortung, das Verharmlosen des Leids und den Schutz eigener Identität. Dieser Argumentationskatalog versucht diese Strategien kurz zu beschreiben, typische Ausprägungsformen darzulegen und Gegenargumentationen aufzuführe
    pdf
    osf.io/a4g68

  12. The role of moral disengagement and animal empathy in the meat paradox.
    Die Rolle des moralischen Rückzugs und der tierischen #Empathie im Fleischparadox

    Current levels of meat consumption are environmentally unsustainable and cause suffering to billions of animals each year. Researchers have sought to understand the psychological mechanisms driving people's meat consumption. Research suggests that having empathy towards animals may reduce a person's meat consumption, however, an empathic response does not always result in action (The “meat paradox”). It may be that some people ‘disengage’ from their animal related morality when consuming meat. The current study aimed to test whether #moraldisengagement mediated the relationship between #animalempathy and meat consumption.
    researchgate.net/profile/Laure
    #Cheeseparadox #Meatparadox #4N

  13. One of the things that gets talked about in law enforcement, military actions, and intel is the need to avoid moral disengagement. (Noted Psychologist #AlbertBandura has a great 2016 book on #MoralDisengagement, taking its title from the phenomenon.) Moral disengagement refers to when people (almost always people in power) begin to see those they deal with as "beneath" them. (1) ...

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