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#japaneseart — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #japaneseart, aggregated by home.social.

  1. Delicate ink lines trace a Heian courtier’s sleeve pooling on the floor, while a single red stroke defines a woman’s parted lips. These rubbings preserve the ghostly imprint of woodblock carvings, translating carved depth into flat, luminous space.

    How does the absence of color sharpen the eye’s focus on gesture and gaze?

    #JapaneseArt #HeianPeriod #ClevelandMuseumofArt
    clevelandart.org/art/1961.202.h

  2. "Paulownias and Chrysanthemums," Sakai Hōitsu, early 1800s.

    Sakai Hōitsu (1761-1829) was a practitioner of the Rinpa school of painting; basically images with gold backgrounds, with classical subject matter that catered to the tastes of the wealthy. He wasn't an original Rinpa, which was invented in the 1600s, but he revived it in the 19th century.

    Sakai was a popular painter and teacher in his adulthood, but poor health drove him to be a Buddhist priest and live the last 21 years of his life in seclusion. During that time, though, he studied the works of other artists and released a collection of his own work in book form, from this this is taken.

    The line down the middle is because this is a two-part screen, for well-off patrons in small city quarters. The contrast of paulownia, a summer flower, with chrysanthemum, an autumn flower, indicates the changing seasons, but in Japanese art paulownia is a symbol for resilience and chrysanthemums for virtuous governance, so it's vaguely political as well.

    Happy Flower Friday!

    From the Cleveland Museum of Art.

    #Art #SakaiHoitu #Rinpa #JapaneseArt #AsianArt #FlowerFriday

  3. "Paulownias and Chrysanthemums," Sakai Hōitsu, early 1800s.

    Sakai Hōitsu (1761-1829) was a practitioner of the Rinpa school of painting; basically images with gold backgrounds, with classical subject matter that catered to the tastes of the wealthy. He wasn't an original Rinpa, which was invented in the 1600s, but he revived it in the 19th century.

    Sakai was a popular painter and teacher in his adulthood, but poor health drove him to be a Buddhist priest and live the last 21 years of his life in seclusion. During that time, though, he studied the works of other artists and released a collection of his own work in book form, from this this is taken.

    The line down the middle is because this is a two-part screen, for well-off patrons in small city quarters. The contrast of paulownia, a summer flower, with chrysanthemum, an autumn flower, indicates the changing seasons, but in Japanese art paulownia is a symbol for resilience and chrysanthemums for virtuous governance, so it's vaguely political as well.

    Happy Flower Friday!

    From the Cleveland Museum of Art.

    #Art #SakaiHoitu #Rinpa #JapaneseArt #AsianArt #FlowerFriday

  4. "Paulownias and Chrysanthemums," Sakai Hōitsu, early 1800s.

    Sakai Hōitsu (1761-1829) was a practitioner of the Rinpa school of painting; basically images with gold backgrounds, with classical subject matter that catered to the tastes of the wealthy. He wasn't an original Rinpa, which was invented in the 1600s, but he revived it in the 19th century.

    Sakai was a popular painter and teacher in his adulthood, but poor health drove him to be a Buddhist priest and live the last 21 years of his life in seclusion. During that time, though, he studied the works of other artists and released a collection of his own work in book form, from this this is taken.

    The line down the middle is because this is a two-part screen, for well-off patrons in small city quarters. The contrast of paulownia, a summer flower, with chrysanthemum, an autumn flower, indicates the changing seasons, but in Japanese art paulownia is a symbol for resilience and chrysanthemums for virtuous governance, so it's vaguely political as well.

    Happy Flower Friday!

    From the Cleveland Museum of Art.

    #Art #SakaiHoitu #Rinpa #JapaneseArt #AsianArt #FlowerFriday

  5. "Paulownias and Chrysanthemums," Sakai Hōitsu, early 1800s.

    Sakai Hōitsu (1761-1829) was a practitioner of the Rinpa school of painting; basically images with gold backgrounds, with classical subject matter that catered to the tastes of the wealthy. He wasn't an original Rinpa, which was invented in the 1600s, but he revived it in the 19th century.

    Sakai was a popular painter and teacher in his adulthood, but poor health drove him to be a Buddhist priest and live the last 21 years of his life in seclusion. During that time, though, he studied the works of other artists and released a collection of his own work in book form, from this this is taken.

    The line down the middle is because this is a two-part screen, for well-off patrons in small city quarters. The contrast of paulownia, a summer flower, with chrysanthemum, an autumn flower, indicates the changing seasons, but in Japanese art paulownia is a symbol for resilience and chrysanthemums for virtuous governance, so it's vaguely political as well.

    Happy Flower Friday!

    From the Cleveland Museum of Art.

    #Art #SakaiHoitu #Rinpa #JapaneseArt #AsianArt #FlowerFriday

  6. "Paulownias and Chrysanthemums," Sakai Hōitsu, early 1800s.

    Sakai Hōitsu (1761-1829) was a practitioner of the Rinpa school of painting; basically images with gold backgrounds, with classical subject matter that catered to the tastes of the wealthy. He wasn't an original Rinpa, which was invented in the 1600s, but he revived it in the 19th century.

    Sakai was a popular painter and teacher in his adulthood, but poor health drove him to be a Buddhist priest and live the last 21 years of his life in seclusion. During that time, though, he studied the works of other artists and released a collection of his own work in book form, from this this is taken.

    The line down the middle is because this is a two-part screen, for well-off patrons in small city quarters. The contrast of paulownia, a summer flower, with chrysanthemum, an autumn flower, indicates the changing seasons, but in Japanese art paulownia is a symbol for resilience and chrysanthemums for virtuous governance, so it's vaguely political as well.

    Happy Flower Friday!

    From the Cleveland Museum of Art.

    #Art #SakaiHoitu #Rinpa #JapaneseArt #AsianArt #FlowerFriday

  7. The #Museum for #EastAsianArt in #Cologne is currently also running a special exhibition called "Living Images. #Buddhist rituals in #Chinese, #Japanese, and #KoreanArt". Unlike many #museum presentations that treat Buddhist objects primarily as stylistic or iconographic achievements, this show puts religious practice first. Here's a short report on what I found most interesting about it:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #ChineseArt #JapaneseArt #BuddhistArt #Buddhism

  8. The #Museum for #EastAsianArt in #Cologne is currently also running a special exhibition called "Living Images. #Buddhist rituals in #Chinese, #Japanese, and #KoreanArt". Unlike many #museum presentations that treat Buddhist objects primarily as stylistic or iconographic achievements, this show puts religious practice first. Here's a short report on what I found most interesting about it:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #ChineseArt #JapaneseArt #BuddhistArt #Buddhism

  9. The #Museum for #EastAsianArt in #Cologne is currently also running a special exhibition called "Living Images. #Buddhist rituals in #Chinese, #Japanese, and #KoreanArt". Unlike many #museum presentations that treat Buddhist objects primarily as stylistic or iconographic achievements, this show puts religious practice first. Here's a short report on what I found most interesting about it:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #ChineseArt #JapaneseArt #BuddhistArt #Buddhism

  10. The #Museum for #EastAsianArt in #Cologne is currently also running a special exhibition called "Living Images. #Buddhist rituals in #Chinese, #Japanese, and #KoreanArt". Unlike many #museum presentations that treat Buddhist objects primarily as stylistic or iconographic achievements, this show puts religious practice first. Here's a short report on what I found most interesting about it:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #ChineseArt #JapaneseArt #BuddhistArt #Buddhism

  11. The #Museum for #EastAsianArt in #Cologne is currently also running a special exhibition called "Living Images. #Buddhist rituals in #Chinese, #Japanese, and #KoreanArt". Unlike many #museum presentations that treat Buddhist objects primarily as stylistic or iconographic achievements, this show puts religious practice first. Here's a short report on what I found most interesting about it:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #ChineseArt #JapaneseArt #BuddhistArt #Buddhism

  12. The tiger’s fur ripples in swift, parallel strokes, as if caught mid-gust. Its crouched posture anchors the wind’s unseen force—calligraphy and creature bound by the same restless energy.

    How does the tension between stillness and motion shape the tiger’s gaze?

    #JapaneseArt #InkPainting #ClevelandMuseumofArt
    clevelandart.org/art/1971.232

  13. 'Crane and Rising Sun' - Soga Shohaku, ca. mid 1700s. #JapaneseArt

  14. 'Kanasugi Bridge, Shibaura' - Utagawa Hiroshige, 1857. #JapaneseArt #ukiyoe

  15. A Japanese restorer is playing a major part in a project at a state museum in the historic German city of Dresden to shine a spotlight again on ukiyo-e traditional woodblock print and other long-buried Japanese artworks. japantimes.co.jp/news/2026/05/ #japan #japaneseart #germany #dresden #katsushikahokusai

  16. By Japanese artist Keika Hasegawa (active 1892-1905), Chrysanthemum, 1893, color woodblock, 36.9 × 31.4 cm (image) 43.3 × 31.6 cm (sheet), National Gallery of Victoria, Melbourne. #arthistory #printmaking #art #JapaneseArt

    From Panteek Antique Prints: “In Japan, the chrysanthemum, or kiku, is the symbol of the sun, perfection, long life, power and nobility. The official flower of Japan and the seal of the Imperial family it is also the insignia on every Japanese passport.”

  17. By Japanese artist Keika Hasegawa (active 1892-1905), Chrysanthemum, 1893, color woodblock, 36.9 × 31.4 cm (image) 43.3 × 31.6 cm (sheet), National Gallery of Victoria, Melbourne. #arthistory #printmaking #art #JapaneseArt

    From Panteek Antique Prints: “In Japan, the chrysanthemum, or kiku, is the symbol of the sun, perfection, long life, power and nobility. The official flower of Japan and the seal of the Imperial family it is also the insignia on every Japanese passport.”

  18. By Japanese artist Keika Hasegawa (active 1892-1905), Chrysanthemum, 1893, color woodblock, 36.9 × 31.4 cm (image) 43.3 × 31.6 cm (sheet), National Gallery of Victoria, Melbourne. #arthistory #printmaking #art #JapaneseArt

    From Panteek Antique Prints: “In Japan, the chrysanthemum, or kiku, is the symbol of the sun, perfection, long life, power and nobility. The official flower of Japan and the seal of the Imperial family it is also the insignia on every Japanese passport.”

  19. By Japanese artist Keika Hasegawa (active 1892-1905), Chrysanthemum, 1893, color woodblock, 36.9 × 31.4 cm (image) 43.3 × 31.6 cm (sheet), National Gallery of Victoria, Melbourne. #arthistory #printmaking #art #JapaneseArt

    From Panteek Antique Prints: “In Japan, the chrysanthemum, or kiku, is the symbol of the sun, perfection, long life, power and nobility. The official flower of Japan and the seal of the Imperial family it is also the insignia on every Japanese passport.”

  20. By Japanese artist Keika Hasegawa (active 1892-1905), Chrysanthemum, 1893, color woodblock, 36.9 × 31.4 cm (image) 43.3 × 31.6 cm (sheet), National Gallery of Victoria, Melbourne. #arthistory #printmaking #art #JapaneseArt

    From Panteek Antique Prints: “In Japan, the chrysanthemum, or kiku, is the symbol of the sun, perfection, long life, power and nobility. The official flower of Japan and the seal of the Imperial family it is also the insignia on every Japanese passport.”

  21. The tiger’s claws grip jagged rock as its body coils through swirling ink clouds. Sesson’s brushwork merges Korean ferocity with Chinese cosmological balance—what tension lingers in the dragon’s unseen gaze?

    #JapaneseArt #ClevelandMuseumofArt #EastAsianPainting
    clevelandart.org/art/1959.136.2

  22. In Jan. this year, I visited the #Museum for #EastAsianArt in #Cologne, where I have seen the the exhibition "Celebrating the #LunarYear of the #horse". The exhibition brings together works from #China, #Tibet, #Korea, and #Japan to explore the cultural history of the horse in #EastAsia, coinciding with the Lunar Year of the Horse. In this post, I summarize my impressions and insights from the exhibition:

    🌍 fabriziomusacchio.com/weekend_

    #WeekendStories #ChineseArt #KoreanArt #JapaneseArt #TibetanArt

  23. A standing figure in pale ink cradles a woven basket, robes pooling in delicate folds around bare feet. The calligraphy’s rhythmic strokes anchor the divine presence—perhaps mercy suspended in stillness.

    What detail in the basket’s weave suggests movement?

    #JapaneseArt #BuddhistArt #ClevelandMuseumofArt
    clevelandart.org/art/2015.465

  24. 'Hanando of the Ogiya, Kamuro Momiji and Sakura' - Kikugawa Eizan, 1809-13. From the Museum of Fine Arts, Boston collection. #JapaneseArt #ukiyoe

  25. A magnifying lens cradled in gilded tendrils of metal unfurls like seaweed caught in a slow current. This jewel’s power lies not in light refracted, but in the suggestion of unseen depths—what might those swirling vines conceal beneath their polished surface?

    #JapaneseArt #ClevelandMuseumofArt #Okimono
    clevelandart.org/art/1947.682

  26. Fish and Octopus by Itō Jakuchū, from Doshoku Sai-e (Colorful Realm of Living Beings), c. 1765

    (Thanks to @raybaptist for alerting me to this one!)

    #ItōJakuchū #Japan #Edo #art #JapaneseArt #JapaneseArtists #1700s #fish #octopus #FishArt #OctopusArt

  27. Fish and Octopus by Itō Jakuchū, from Doshoku Sai-e (Colorful Realm of Living Beings), c. 1765

    (Thanks to @raybaptist for alerting me to this one!)

    #ItōJakuchū #Japan #Edo #art #JapaneseArt #JapaneseArtists #1700s #fish #octopus #FishArt #OctopusArt

  28. Fish and Octopus by Itō Jakuchū, from Doshoku Sai-e (Colorful Realm of Living Beings), c. 1765

    (Thanks to @raybaptist for alerting me to this one!)

    #ItōJakuchū #Japan #Edo #art #JapaneseArt #JapaneseArtists #1700s #fish #octopus #FishArt #OctopusArt

  29. Fish and Octopus by Itō Jakuchū, from Doshoku Sai-e (Colorful Realm of Living Beings), c. 1765

    (Thanks to @raybaptist for alerting me to this one!)

    #ItōJakuchū #Japan #Edo #art #JapaneseArt #JapaneseArtists #1700s #fish #octopus #FishArt #OctopusArt

  30. Fish and Octopus by Itō Jakuchū, from Doshoku Sai-e (Colorful Realm of Living Beings), c. 1765

    (Thanks to @raybaptist for alerting me to this one!)

    #ItōJakuchū #Japan #Edo #art #JapaneseArt #JapaneseArtists #1700s #fish #octopus #FishArt #OctopusArt

  31. 'Shrine Gate Pass at Rokusozan in Kazusa Province' from the series 'Thirty-six Views of Mount Fuji' - Utagawa Hiroshige, 1852. From the Museum of Fine Arts, Boston collection. #ToriiTuesday #ukiyoe #JapaneseArt

  32. 'Great Lantern at Sensoji Temple' - Kasamatsu Shiro, 1934. #JapaneseArt #shinhanga

  33. Your art history post for today: by Hasui Kawase 川瀬 巴水 (Japanese, 1883–1957), Azalea Garden, 1935, color woodblock print. As a print, it appears in many collections, both public and private. #arthistory #JapaneseArt #woodblocks #printmaking

    From Newfields, a Place for Nature & the Arts: “From 1900 to the 1950s, Hasui was one of the most prolific and popular landscape artists working in Japan. In 1953 the Japanese Government decided to designate Hasui a Living National Treasure. Much of Hasui's work was aimed at an overseas audience, yet his prints unfailingly capture the lyricism and beauty of Japan.”

    From me, a word about the tan discoloration of the border. This is called “mat burn.” From The Conservation Center, Chicago: “Mat burn is a darkening due to an artwork being in proximity to an acidic mat, so the discoloration will be at the margins (and often in a rectangular shape) on the front and often overall on the back of an artwork. Poor quality mats made from paper with heavy wood pulp content is chemically unstable and acidic. The wood pulp decomposes over time, releasing acid which migrates into the absorbent paper of the artwork.” So, whenever you have a work on paper framed, be sure to specify acid free backing and mat. Yes, it’s a bit more expensive. But worth it.

  34. The tiger’s arched spine and taut haunches press into the paper, its claws splayed against an unseen storm. Ink bleeds where wind might tear at fur, yet the calligraphy above anchors the beast in quiet poetry.

    What weight does the red seal carry—devotion, or the ghost of a patron’s voice?

    #JapaneseArt #InkPainting #ClevelandMuseumofArt
    clevelandart.org/art/1971.232

  35. 'Miya: Gate of the Atsuta Shrine' from the series 'The Fifty-three Stations of the Tokaido Road - Utagawa Hiroshige, 1850-51. From the Museum of Fine Arts, Boston collection. #ToriiTuesday #ukiyoe #JapaneseArt

  36. 'The God Of Pestilence' (and presumably some of his mates) by Shigeru Mizuki. #weird #weirdart #JapaneseArt #yokai