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#agamben — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #agamben, aggregated by home.social.

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  1. L'ultimo #libro di #Agamben riprende i temi più importanti del suo pensiero, ma da un punto di vista diverso. Nei lavori precedenti si era concentrato soprattutto sul modo in cui il potere controlla la vita delle persone. Qui, invece, parte da una questione più profonda: che cos'è una comunità #politica e cosa tiene insieme le #persone che ne fanno parte?
    ibs.it/corpo-della-politica-li

  2. L'ultimo #libro di #Agamben riprende i temi più importanti del suo pensiero, ma da un punto di vista diverso. Nei lavori precedenti si era concentrato soprattutto sul modo in cui il potere controlla la vita delle persone. Qui, invece, parte da una questione più profonda: che cos'è una comunità #politica e cosa tiene insieme le #persone che ne fanno parte?
    ibs.it/corpo-della-politica-li

  3. L'ultimo #libro di #Agamben riprende i temi più importanti del suo pensiero, ma da un punto di vista diverso. Nei lavori precedenti si era concentrato soprattutto sul modo in cui il potere controlla la vita delle persone. Qui, invece, parte da una questione più profonda: che cos'è una comunità #politica e cosa tiene insieme le #persone che ne fanno parte?
    ibs.it/corpo-della-politica-li

  4. L'ultimo #libro di #Agamben riprende i temi più importanti del suo pensiero, ma da un punto di vista diverso. Nei lavori precedenti si era concentrato soprattutto sul modo in cui il potere controlla la vita delle persone. Qui, invece, parte da una questione più profonda: che cos'è una comunità #politica e cosa tiene insieme le #persone che ne fanno parte?
    ibs.it/corpo-della-politica-li

  5. L’exception militaire devenue permanente : Jaurès rejoint Agamben et la normalité catastrophique

    Jaurès : l'armée n'est plus outil exceptionnel mais principe d'organisation permanente de l'État (menace latente, école, économie). Cette militarisation structurelle = état d'exception permanent (Agamben) + normalité catastrophique (Solnit). Violence invisible du politique. #Jaurès #Agamben #NormalitéCatastrophique #ÉtatException #Militarisation Jean Jaurès analyse l'État…

    homohortus31.wordpress.com/202

  6. L’exception militaire devenue permanente : Jaurès rejoint Agamben et la normalité catastrophique

    Jaurès : l'armée n'est plus outil exceptionnel mais principe d'organisation permanente de l'État (menace latente, école, économie). Cette militarisation structurelle = état d'exception permanent (Agamben) + normalité catastrophique (Solnit). Violence invisible du politique. #Jaurès #Agamben #NormalitéCatastrophique #ÉtatException #Militarisation Jean Jaurès analyse l'État…

    homohortus31.wordpress.com/202

  7. Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible

    De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…

    homohortus31.wordpress.com/202

  8. Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible

    De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…

    homohortus31.wordpress.com/202

  9. Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible

    De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…

    homohortus31.wordpress.com/202

  10. Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible

    De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…

    homohortus31.wordpress.com/202

  11. Vie nue d’Agamben : appel à revitalisation immanente

    « La "vie nue" (Agamben) appelle une revitalisation immanente. »Réduite à sa biologie par les dispositifs de pouvoir, cette vie zoe appelle une réactivation nietzschéenne : forces affirmatives contre l'exception biopolitique. Au-delà de la thanatopolitique, vers des existences intensives. 🧬⚡ #Agamben #Biopolitique #Nietzsche #Biopolitique #Immanence #Foucault La notion de « vie nue » chez Giorgio Agamben désigne…

    homohortus31.wordpress.com/202

  12. Vie nue d’Agamben : appel à revitalisation immanente

    « La "vie nue" (Agamben) appelle une revitalisation immanente. »Réduite à sa biologie par les dispositifs de pouvoir, cette vie zoe appelle une réactivation nietzschéenne : forces affirmatives contre l'exception biopolitique. Au-delà de la thanatopolitique, vers des existences intensives. 🧬⚡ #Agamben #Biopolitique #Nietzsche #Biopolitique #Immanence #Foucault La notion de « vie nue » chez Giorgio Agamben désigne…

    homohortus31.wordpress.com/202

  13. Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.

    #agamben #government

  14. Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.

    #agamben #government

  15. Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.

    #agamben #government

  16. Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.

    #agamben #government

  17. quodlibet.it/giorgio-agamben-l

    Più che "L'invenzione" direi la necessità del #nemico... sempre che venga effettivamente considerato tale da tutti, altrimenti risulterebbe anche questo un vano tentativo vista la scala troppo alta.

    #agamben #Russia #europa

  18. In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.

    Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.

    And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.

    [1] To which I would include #Agamben's #HomoSacre, which is great

  19. In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.

    Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.

    And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.

    [1] To which I would include #Agamben's #HomoSacre, which is great

  20. In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.

    Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.

    And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.

    [1] To which I would include #Agamben's #HomoSacre, which is great

  21. Reclaiming Biopower and Biopolitics - Alliance for Sustainability

    "Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."

    "rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."

    afors.org/2021/06/29/reclaimin

    #Agamben #Foucault #Environment #Biopower #Integration

  22. Reclaiming Biopower and Biopolitics - Alliance for Sustainability

    "Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."

    "rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."

    afors.org/2021/06/29/reclaimin

    #Agamben #Foucault #Environment #Biopower #Integration

  23. Reclaiming Biopower and Biopolitics - Alliance for Sustainability

    "Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."

    "rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."

    afors.org/2021/06/29/reclaimin

    #Agamben #Foucault #Environment #Biopower #Integration

  24. Reclaiming Biopower and Biopolitics - Alliance for Sustainability

    "Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."

    "rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."

    afors.org/2021/06/29/reclaimin

    #Agamben #Foucault #Environment #Biopower #Integration

  25. How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
    by Benjamin Bratton

    "As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."

    Agamben is the new Ayn Rand.

    lithub.com/how-philosophy-fail

    #philosophy #AltRight #AntiVax #Agamben

  26. How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
    by Benjamin Bratton

    "As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."

    Agamben is the new Ayn Rand.

    lithub.com/how-philosophy-fail

    #philosophy #AltRight #AntiVax #Agamben

  27. How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
    by Benjamin Bratton

    "As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."

    Agamben is the new Ayn Rand.

    lithub.com/how-philosophy-fail

    #philosophy #AltRight #AntiVax #Agamben

  28. How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
    by Benjamin Bratton

    "As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."

    Agamben is the new Ayn Rand.

    lithub.com/how-philosophy-fail

    #philosophy #AltRight #AntiVax #Agamben

  29. Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc

    I guess when it's not about him having to use Zoom it doesn't matter so much

  30. Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc

    I guess when it's not about him having to use Zoom it doesn't matter so much

  31. Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc

    I guess when it's not about him having to use Zoom it doesn't matter so much

  32. The ‘taken-for-granted’ disappears
    A look out of the window or at the screen reveals a world where our 'ontological security' is disappearing. Our very fundamental sense of being is being broken. Our sense of continuity of our lives is ruptured. Multiple crisis rock the sense of the self. All of a sudden we are all at the ‘front-lines’ experiencing the polycrisis.

    Ontological security
    en.wikipedia.org/wiki/Ontologi

    #Giddens #Laing #Agamben #BareLife #experience #Angst #anxiety #ambiguity #stability #security #health #polycrisis #SelfdestructiveBehaviour #FossilFuels #war #pandemics #PermantThreats #SecureWorld #insecurity #climate #extinction #OntologicalSecurity

  33. The ‘taken-for-granted’ disappears
    A look out of the window or at the screen reveals a world where our 'ontological security' is disappearing. Our very fundamental sense of being is being broken. Our sense of continuity of our lives is ruptured. Multiple crisis rock the sense of the self. All of a sudden we are all at the ‘front-lines’ experiencing the polycrisis.

    Ontological security
    en.wikipedia.org/wiki/Ontologi

    #Giddens #Laing #Agamben #BareLife #experience #Angst #anxiety #ambiguity #stability #security #health #polycrisis #SelfdestructiveBehaviour #FossilFuels #war #pandemics #PermantThreats #SecureWorld #insecurity #climate #extinction #OntologicalSecurity

  34. So, does the WHO declaring the end of the health emergency change anything in #Agamben's analysis? Or was it his brave opposition to lessons over Zoom that prevented the camps?

  35. So, does the WHO declaring the end of the health emergency change anything in #Agamben's analysis? Or was it his brave opposition to lessons over Zoom that prevented the camps?

  36. So, does the WHO declaring the end of the health emergency change anything in #Agamben's analysis? Or was it his brave opposition to lessons over Zoom that prevented the camps?

  37. @socprof @Dahlialith

    Yes, this is the #BareLife philosophy of totalitarians. #Agamben wasn't right about everything but he was right about this.

  38. @socprof @Dahlialith

    Yes, this is the #BareLife philosophy of totalitarians. #Agamben wasn't right about everything but he was right about this.

  39. @socprof @Dahlialith

    Yes, this is the #BareLife philosophy of totalitarians. #Agamben wasn't right about everything but he was right about this.

  40. @socprof @Dahlialith

    Yes, this is the #BareLife philosophy of totalitarians. #Agamben wasn't right about everything but he was right about this.

  41. Assembramenti di Felice Cimatti
    Assembramenti sediziosi
    Il libro si divide in 18 piccoli capitoli, introdotti da una fotografia in bianco e nero che illustra qualcosa che possa accompagnare il ragionamento sul tema degli “assembramenti”, cominciando anche dal fatto che l’immagine stessa dà luogo a uno
    perunaltracitta.org/homepage/2
    #KillBilly #Rubriche #Agamben #assembramenti #Deleuze #ead #FeliceCimatti #Merleau-Ponty #OOO #Virtuale

  42. Who are the trans philosophers talking about Agamben? Where are these conversations happening?

    @philosophy

    #Philosophy #Agamben #Trans

  43. Who are the trans philosophers talking about Agamben? Where are these conversations happening?

    @philosophy

    #Philosophy #Agamben #Trans

  44. Who are the trans philosophers talking about Agamben? Where are these conversations happening?

    @philosophy

    #Philosophy #Agamben #Trans

  45. Who are the trans philosophers talking about Agamben? Where are these conversations happening?

    @philosophy

    #Philosophy #Agamben #Trans

  46. Where are we now
    By Giorgio Agamben
    A sharp vision of the present, a hint to the possible future, from the best Italian living writer and philosopher.
    @bookstodon
    #book #books #bookstodon #epidemic #politics #society #SocialMedia #Agamben

    eris.press/Where-Are-We-Now

  47. Where are we now
    By Giorgio Agamben
    A sharp vision of the present, a hint to the possible future, from the best Italian living writer and philosopher.
    @bookstodon
    #book #books #bookstodon #epidemic #politics #society #SocialMedia #Agamben

    eris.press/Where-Are-We-Now

  48. Where are we now
    By Giorgio Agamben
    A sharp vision of the present, a hint to the possible future, from the best Italian living writer and philosopher.
    @bookstodon
    #book #books #bookstodon #epidemic #politics #society #SocialMedia #Agamben

    eris.press/Where-Are-We-Now

  49. When the precious child you once fed and nurtured

    drops language from #Latour, #Mbembe, and #Agamben

    in a Thursday morning conversation

  50. When the precious child you once fed and nurtured

    drops language from #Latour, #Mbembe, and #Agamben

    in a Thursday morning conversation

  51. When the precious child you once fed and nurtured

    drops language from #Latour, #Mbembe, and #Agamben

    in a Thursday morning conversation