#agamben — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #agamben, aggregated by home.social.
-
L’exception militaire devenue permanente : Jaurès rejoint Agamben et la normalité catastrophique
Jaurès : l'armée n'est plus outil exceptionnel mais principe d'organisation permanente de l'État (menace latente, école, économie). Cette militarisation structurelle = état d'exception permanent (Agamben) + normalité catastrophique (Solnit). Violence invisible du politique. #Jaurès #Agamben #NormalitéCatastrophique #ÉtatException #Militarisation Jean Jaurès analyse l'État…
-
L’exception militaire devenue permanente : Jaurès rejoint Agamben et la normalité catastrophique
Jaurès : l'armée n'est plus outil exceptionnel mais principe d'organisation permanente de l'État (menace latente, école, économie). Cette militarisation structurelle = état d'exception permanent (Agamben) + normalité catastrophique (Solnit). Violence invisible du politique. #Jaurès #Agamben #NormalitéCatastrophique #ÉtatException #Militarisation Jean Jaurès analyse l'État…
-
Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible
De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…
-
Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible
De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…
-
Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible
De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…
-
Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible
De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…
-
Normalité catastrophique et état d’exception permanent : la guerre civile comme horizon invisible
De Solnit/Fritz à Agamben, la « normalité catastrophique » (catastrophe devenue routine) rejoint l’« état d’exception permanent » : sous couvert de sécurité, la guerre civile latente structure le pouvoir moderne. Pourquoi imaginer la fin du monde est plus facile que la fin du capitalisme ? Parce que cette violence structurelle est déjà notre « normalité ». #Agamben #Solnit…
-
Vie nue d’Agamben : appel à revitalisation immanente
« La "vie nue" (Agamben) appelle une revitalisation immanente. »Réduite à sa biologie par les dispositifs de pouvoir, cette vie zoe appelle une réactivation nietzschéenne : forces affirmatives contre l'exception biopolitique. Au-delà de la thanatopolitique, vers des existences intensives. 🧬⚡ #Agamben #Biopolitique #Nietzsche #Biopolitique #Immanence #Foucault La notion de « vie nue » chez Giorgio Agamben désigne…
https://homohortus31.wordpress.com/2025/12/16/vie-nue-dagamben-appel-a-revitalisation-immanente/
-
Vie nue d’Agamben : appel à revitalisation immanente
« La "vie nue" (Agamben) appelle une revitalisation immanente. »Réduite à sa biologie par les dispositifs de pouvoir, cette vie zoe appelle une réactivation nietzschéenne : forces affirmatives contre l'exception biopolitique. Au-delà de la thanatopolitique, vers des existences intensives. 🧬⚡ #Agamben #Biopolitique #Nietzsche #Biopolitique #Immanence #Foucault La notion de « vie nue » chez Giorgio Agamben désigne…
https://homohortus31.wordpress.com/2025/12/16/vie-nue-dagamben-appel-a-revitalisation-immanente/
-
De Bourdieu à Agamben, des livres entiers pour expliquer avec justesse et finesse le concept de «dispositif» et le piège médiatique qu'il représente (lisez les, vraiment «Sur la télévision» et «Qu'est-ce qu'un dispositif»)
Et puis il y a l'application concrète : Feris Barkat de l'association Banlieue Climat qui explique la fois ou il s'est fait piéger par BFM TV.
#Journalimze
#Dispositif
#Racisme
#Islamophobie
#Bourdieu
#Agamben -
Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.
-
Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.
-
Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.
-
Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.
-
Seems a good moment to revisit Giorgio Agamben's State of Exception. Especially chapter 1, 'The State of Exception as a Paradigm of Government'.
-
Giorgio #agamben , nei suoi ultimi scritti sul blog di #quodlibet , discute della condizione giuridica dell' #esilio nella storia e mette in relazione la condizione di esiliato con il sentimento di chi oggi non riesce più a sentirsi #cittadino in questa #società. Nella sua prospettiva, il passaggio da una condizione di "esilio" subita passivamente a quella basata su una scelta attiva e consapevole è l'unico atto politico capace di porre i semi per la rinascita del futuro.
https://www.quodlibet.it/giorgio-agamben-l-u2019esule-e-il-cittadino -
La fine del Giudaismo
un testo di Giorgio Agamben
frammento:
[..] È proprio questa accettazione senza riserve dell’esilio, con il rifiuto che comporta di ogni forma presente di statualità, che fonda la superiorità degli ebrei rispetto alle religioni e ai popoli che si sono compromessi con lo Stato. Gli ebrei sono, insieme agli zingari, il solo popolo che ha rifiutato la forma stato, non ha condotto guerre e non si è mai macchiato del sangue di altri popoli.
Negando alla radice l’esilio e la diaspora in nome di uno stato nazionale, il Sionismo ha tradito pertanto l’essenza stessa del Giudaismo. Non ci si dovrà allora meravigliare se questa rimozione ha prodotto un altro esilio, quello dei palestinesi e ha portato lo stato d’Israele a identificarsi con le forme più estreme e spietate dello Stato-nazione moderno. […]il testo intero è qui:
https://www.quodlibet.it/giorgio-agamben-la-fine-del-giudaismo________________________
notilla di MG:
Personalmente (però) mi aspetto o mi aspetterei da G.A.:
(1) una ancora più energica anzi radicale decostruzione politica e storica del sionismo genocida e delle sue azioni concrete, inumane disumanizzanti e irreligiose davanti a qualsiasi religione;
(2) una presa di posizione di tipo anche giuridico sullo status di illegalità anzi criminalità ormai secolare di israele e dei suoi sostenitori;
(3) una sottolineatura ancora più forte della natura originariamente militare dell’aberrazione che Gran Bretagna e Stati Uniti hanno creato e sostengono; e
(4) una conseguente difesa non solo di strategie immediate (poco o per nulla attuate) di condanna, embargo, disinvestimento e boicottaggio verso l’entità sionista, ma anche delle pratiche di Resistenza partigiana del Popolo Palestinese contro l’occupante.
Paragonare il genocidio attuato dai sionisti con la violenza nazista e fascista è sensato, è pertinente, e gli intellettuali italiani su questo devono prendere posizione (avrebbero dovuto prenderla da tempo). La storia non li aspetta, sta già rovinando sulle spalle dei colonizzati.
Davanti alle immagini, ai video, agli audio delle urla che si accumulano da ormai un anno, il pensiero occidentale o è frontalmente filopalestinese e antisionista, o è una semplice variante, più o meno moderata, del suprematismo colonialista bianco che ha negli USA il suo epicentro.
https://slowforward.net/2024/09/30/la-fine-del-giudaismo-di-giorgio-agamben-una-notilla-personale/
#000000 #Agamben #AssopacePalestina #ebraismo #ebrei #esilio #genocidio #GiorgioAgamben #Giudaismo #Israele #Palestina #sionismo #Stato #StatoNazione #testiDiMgInRete #testiDiMgOnline
-
https://www.quodlibet.it/giorgio-agamben-l-u2019invenzione-del-nemico
Più che "L'invenzione" direi la necessità del #nemico... sempre che venga effettivamente considerato tale da tutti, altrimenti risulterebbe anche questo un vano tentativo vista la scala troppo alta.
-
In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.
Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.
And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.[1] To which I would include #Agamben's #HomoSacre, which is great
-
In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.
Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.
And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.[1] To which I would include #Agamben's #HomoSacre, which is great
-
In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.
Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.
And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.[1] To which I would include #Agamben's #HomoSacre, which is great
-
In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.
Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.
And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.[1] To which I would include #Agamben's #HomoSacre, which is great
-
In what remains imo the deepest reflections in the field of Holocaust #Theology[1], #Satmar Rebbe Yoel Teitelbaum reminds us that we were exiled from #Yerushalayim not because of Roman antisemitism, but as a punishment by G-D for becoming the perpetrators of שנאת חנם (shinayt khinaym, baseless hatred) as sovereigns. Our entire religion after #SecondTempleJudaism is predicated on an eventual messianic return, which was never really about a return to the land where the children of Yishroelites once lived, but a return to a life where we're no longer defined by hate, either as perpetrators or as a dispersed minority religion. Which is precisely why Rabbi Akiva tells us that in the messianic everything is as it is now -- yet different; if you believe you're waiting for a return to a place rather than redemption, that is placing your will in the place of the will of HaShem, and it is always ultimately peace and mutual respect for the stranger that is willed by HaShem. The messianic is not a state in Palestine, but the universal recognition of HaShem as the singular sovereign, the surrender of the world to divine law. Thats the whole of our Toyrah HaKoydesh, the rest is just exegesis.
Satmar Rebbe elaborates on this by demonstrating that the #Zionist project is in fact Avodah Zarah (usually translated as "idol worship" but really its more "serving the obscure"), the practice of the "avodei hakovachim" (star worshippers) where Zarah in the Talmud is evoked specifically in discussions of how to conduct one's self in relation to the Roman and Babylonian empires. "Star worshippers" was literal (and a telling analogy; even if you serve the highest being that appears in your world, you're still serving things rather than the ineffable truth of the Name). Teitelbaum shows, through a comparative study of the invented language of Israeli Hebrew, that it is in fact a vehicle for the Romanization of Hebrew, a kind of deep imperial strategy to replace the symbolic apparatus of our lashoyn hakoydesh and its entire universe of meaning with the language of war, nationalism (goyish) and hatred.
And to what effect? Satmar Rebbe tells us that the tachlis of the state is to ensure the lives of the population remain in perpetual danger in order to methodically affirm the necessity of its military apparatus wrt to protection. And that has been so-called #Israel's entire game since day 1.[1] To which I would include #Agamben's #HomoSacre, which is great
-
On comprends tout d’abord que l’attitude anti-scientifique d’#Agamben dans les textes publiés dès 2020 où il qualifie le Covid de tromperie à attribuer aux méchants pouvoirs n'était pas une étourderie qu’on devait à une espèce de rage de réclusion. Bien au contraire, sa délirante « invention de pandémie » qu’il déclare fatale pour l’état de droit et les relations humaines rentre aisément dans la philosophie de l’homo sacer et la vie nue face aux bio-pouvoirs. Selon #Acotto, les philosophes de l’eccéité comme #Agamben, se croyant sur les épaules de #Nietzsche, nous pompent l’air en prétendant qu’il n’existe que des interprétations, mais pas de facticité. 2/2
-
Reclaiming Biopower and Biopolitics - Alliance for Sustainability
"Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."
"rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."
https://afors.org/2021/06/29/reclaiming-biopower-and-biopolitics/
-
Reclaiming Biopower and Biopolitics - Alliance for Sustainability
"Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."
"rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."
https://afors.org/2021/06/29/reclaiming-biopower-and-biopolitics/
-
Reclaiming Biopower and Biopolitics - Alliance for Sustainability
"Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."
"rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."
https://afors.org/2021/06/29/reclaiming-biopower-and-biopolitics/
-
Reclaiming Biopower and Biopolitics - Alliance for Sustainability
"Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."
"rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."
https://afors.org/2021/06/29/reclaiming-biopower-and-biopolitics/
-
Reclaiming Biopower and Biopolitics - Alliance for Sustainability
"Biopower works by distinguishing between what is ‘normal’ and what is ‘abnormal,’ since people are disciplined to avoid the abnormal."
"rather than choosing to constantly clash with societal expectations, it may be easier to create a ‘new normal’ where you are part of a community with the same attitudes."
https://afors.org/2021/06/29/reclaiming-biopower-and-biopolitics/
-
How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
by Benjamin Bratton"As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."
Agamben is the new Ayn Rand.
https://lithub.com/how-philosophy-failed-the-pandemic-or-when-did-agamben-become-alex-jones/
-
How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
by Benjamin Bratton"As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."
Agamben is the new Ayn Rand.
https://lithub.com/how-philosophy-failed-the-pandemic-or-when-did-agamben-become-alex-jones/
-
How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
by Benjamin Bratton"As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."
Agamben is the new Ayn Rand.
https://lithub.com/how-philosophy-failed-the-pandemic-or-when-did-agamben-become-alex-jones/
-
How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
by Benjamin Bratton"As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."
Agamben is the new Ayn Rand.
https://lithub.com/how-philosophy-failed-the-pandemic-or-when-did-agamben-become-alex-jones/
-
How Philosophy Failed the Pandemic, Or: When Did Agamben Become Alex Jones?
by Benjamin Bratton"As of today, Agamben’s biggest online supporters are not his many long time readers but rather a squad of new fans, primarily a Based coalition of wounded contrarian man-childs."
Agamben is the new Ayn Rand.
https://lithub.com/how-philosophy-failed-the-pandemic-or-when-did-agamben-become-alex-jones/
-
Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc
I guess when it's not about him having to use Zoom it doesn't matter so much
-
Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc
I guess when it's not about him having to use Zoom it doesn't matter so much
-
Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc
I guess when it's not about him having to use Zoom it doesn't matter so much
-
Is #Agamben saying anything about the latest EU expansion of rule through exception mechanisms? It would write itself, bare life, camps, etc
I guess when it's not about him having to use Zoom it doesn't matter so much
-
The ‘taken-for-granted’ disappears
A look out of the window or at the screen reveals a world where our 'ontological security' is disappearing. Our very fundamental sense of being is being broken. Our sense of continuity of our lives is ruptured. Multiple crisis rock the sense of the self. All of a sudden we are all at the ‘front-lines’ experiencing the polycrisis.Ontological security
https://en.wikipedia.org/wiki/Ontological_security#Giddens #Laing #Agamben #BareLife #experience #Angst #anxiety #ambiguity #stability #security #health #polycrisis #SelfdestructiveBehaviour #FossilFuels #war #pandemics #PermantThreats #SecureWorld #insecurity #climate #extinction #OntologicalSecurity
-
The ‘taken-for-granted’ disappears
A look out of the window or at the screen reveals a world where our 'ontological security' is disappearing. Our very fundamental sense of being is being broken. Our sense of continuity of our lives is ruptured. Multiple crisis rock the sense of the self. All of a sudden we are all at the ‘front-lines’ experiencing the polycrisis.Ontological security
https://en.wikipedia.org/wiki/Ontological_security#Giddens #Laing #Agamben #BareLife #experience #Angst #anxiety #ambiguity #stability #security #health #polycrisis #SelfdestructiveBehaviour #FossilFuels #war #pandemics #PermantThreats #SecureWorld #insecurity #climate #extinction #OntologicalSecurity
-
So, does the WHO declaring the end of the health emergency change anything in #Agamben's analysis? Or was it his brave opposition to lessons over Zoom that prevented the camps?
-
So, does the WHO declaring the end of the health emergency change anything in #Agamben's analysis? Or was it his brave opposition to lessons over Zoom that prevented the camps?
-
So, does the WHO declaring the end of the health emergency change anything in #Agamben's analysis? Or was it his brave opposition to lessons over Zoom that prevented the camps?
-
-
-
-
-
