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1000 results for “Etche_homo”

  1. Zwischen Alien-Brutstätten und japanischer Wabi-Sabi-Unperfekt-Ästhetik würde ich die Objekte von Ernst Gamperl einordnen. Heute für mich ein zufälliger, sehr sehenswerter Beifang während des Besuchs des Museums für Kunst und Gewerbe in Hamburg. Durch seine Art der Oberflächenbehandlung gewinnen die Objekte aus dieser einen Eiche eine vollkommen losgelöste eigenständige, fast metaphysische Aura.

    Nur noch bis zum 26.4.
    mkg-hamburg.de/ausstellungen/e

    #mgkhamburg #serendipity #art #lebensbaumprojekt

  2. ♟️ Erfolgreich auf ganzer Linie: Das Team der Fakultät für Mathematik der #TUChemnitz hat beim Firmenschachturnier 2025 erneut den 🥇 1. Platz belegt! Beim von der axilaris GmbH und dem SV Eiche Reichenbrand e. V. organisierten Turnier traten 89 Teilnehmende gegeneinander an – mit starkem Teamgeist und Köpfchen sicherte sich die TUC den Sieg.

    🔗 mytuc.org/ytgq

  3. @llewelly @Akki Definitely meant to be Ceratosaurus, that's what it used to look like in the 50s - 80s, with one big nasal horn. I have the iconic ViewMaster slide images etched in my mind from when I was a child.

    #dinosaurs #Ceratosaurus #ViewMaster

  4. @llewelly @Akki Definitely meant to be Ceratosaurus, that's what it used to look like in the 50s - 80s, with one big nasal horn. I have the iconic ViewMaster slide images etched in my mind from when I was a child.

    #dinosaurs #Ceratosaurus #ViewMaster

  5. Markante Eiche soll weichen

    Die rund 200 Jahre Eiche in der Bergstraße hat erhebliche Schäden. Der Ausschuss für Straßen, Wege, Planung, Klima diskutierte über Handlungsmöglichkeiten

    ejz.de/lokales/markante-eiche-

    #Lüchow #Natur #Kommunalpolitik

  6. #700 Colonel Sir H. James - Domesday Book or Great Survey of England of William the Conqueror A.D. MLXXXVI: Facsimile of the Part Relating to Cornwall. Ordnance Survey Office, Southampton, 1861. Photo-zincographed by Her Majesty's Command from the original document. Etched by G. de Garlieb. #HenryJames #DomesdayBook #Cornwall #Kernow #OrdnanceSurvey #History #BookOfTheDay

  7. 🇬🇧 New Order "Sat 20 Jun 1981 Funeral Party" – 2012

    A rare live document capturing New Order in their raw, formative stage, only months after Joy Division’s end. The sound is stark, minimal, yet already pointing towards their evolving post-punk/electronic fusion. A historic performance etched in urgency and atmosphere...

    #postpunk #newwave #synth #darkwave #livealbum #vinyl #music #vinylrecords #vinylcollection #vinylcollector #nowspinningonvinyl #nowspinning #nowlistening

  8. Through the lens of a far-flung future, a pan-galactic sketch artist interprets the silhouettes of notoriety. Cybernetic criminals, each with a story etched in circuits and steel, take form on paper — their infamy now a gallery of mechanical marvels.

    #NeuroAether #AiArtCommunity #Midjourney #SciFi #SciFiArt #Sci-Fi #Galactic #Outlaws #Biomechanical #AiArt #DigitalArt

  9. 🐾 ■ Un club de España prohíbe a los aficionados comer pipas en el estadio por atraer dos temidas plagas ■ Los residuos, como las cáscaras de estas semillas, han atraído a ratas y palomas causando un grave problema.
    huffingtonpost.es/life/animale

    #palomas #ratas #plagas #animales #futbol #elche #saludpublica

  10. The Unseen Genocide: Gaza_Mother

    A glimpse into the BasBaz darkness.

    This work was inspired by a photograph found online: a mother trying to comfort her distraught son, likely mourning the loss of his entire family. Blood stains her face; the tragedy has only just unfolded. The image is raw, brutal, and unflinching. Despair is etched on the faces of people who have lost everything, hungry, cold, and desperate in a Gaza that no longer exists. In 2025, when still too many refuse to believe in the genocide perpetrated by Israel, which has killed over 75,000 people, this work bears witness. We must NEVER forget what Israel, with its accomplice the USA, has done to the Palestinian people and continues to do in 2026 as the conflict escalates across the Middle East.

    2025
    basbaz
    iPad Pro M4 | Procreate
    LinuxPC | Krita | Inkscape | Gimp
    anon_4601

    #Gaza #Genocide #Palestine #BasBazArt #Procreate #iPadPro #AppleiPad #PROCREATE #MastodonArt #Hobby #iPadProM4 #ArtOfMastodon #GazaGenocide

  11. Psalm 103:20-22 Bless God, you angels, you mighty ones who do God’s bidding, and hearken to the voice of God’s word. Bless Abba God, all you his hosts, you ministers of God who do God’s will. Bless God, all you works of God, in all places of God’s dominion; bless Abba God, O my soul.

    Introduction

    We are about a month away from hitting the fourth anniversary of Covid_19 shutting down the world and turning it completely upside down. I can simultaneously believe and not believe that it’s been that long and only that long. It feels like yesterday and so long ago. Time feels thin right now, caught in a paradox of fast and slow, so close and yet so far away, here and not here.

    But it’s not only time that feels caught in such a paradox. The atmosphere surrounding our bodies feels caught in its own paradox of familiar and strange. I don’t think I feel all that different than I did on March 12, 2020, but then I feel completely different, like maybe I don’t share one genetic similarity with that woman. But I do! She and I are one, and we did go through and are still going through that massive event that plunged the world into chaos.

    And it’s more than just a personal sensation, something unique and private to me. It’s impacting all of us. And not only those of us here in this room, but in our community, in our state, in our nation, and in our world. This entire ball of matter orbiting its sun feels submerged in tumult. One global event after another arises, reminding us viscerally that our lives are short and our bodies fragile and vulnerable. We are not in control, are we? War and violence, genocide and extermination, hate and rage are the fuel motivating bloated egos consumed with power toward global extinction. Our own country grows continually divided over who has liberty and who doesn’t, xenophobia is (re)peaking (if you are not just like us then you are against us), our neighbors are becoming our supposed enemies to our own private freedom and liberty blinding us to the fact that we might be the enemy to ourselves; in short, everything and everyone is a threat. Our many places of worship, those once deemed sacred and safe places, are now battle-ground-zeros for so many people who are sure they know exactly what God thinks and wants, drawing lines thick and dark in the sand, meanwhile fighting terribly to keep their institutional heads above the waters of financial ruin and destitution, afraid to let death come and claim its victims and houses.

    Almost four years ago we were thrown into a rupture in time and space, and—I don’t know about you—but it doesn’t feel like we’ve been rescued from it just yet. In fact, I’ll say it boldly, we have not been rescued; we’re still in the rupture. We are further in and further down, but not up and not out.

    So, what do we do? Well, the tendency for human nature is to go backward, return to the shore of familiarity and comfortable, swim back to what was, and to ignore that our memory of the past silences malicious secrets and covers over terrible deeds. Humans are convinced that what we know is easier to battle than what we don’t know. We love to look backward with rose colored glasses and reminisce with fondness about things that, frankly, never truly existed as remembered. Our minds lie to us, lure us backward toward images of yesterday that are (actually) images of never-where and never-when. We are easily seduced by thoughts that somehow the past was better, more vibrant, simpler, without difficulty; wasn’t it easier back then…

    Human beings have a hard time fighting against this lure and seduction of the romanticized past; the more we fight the more stuck we become. We are buried in the past, captive to what was.

    Joel 2:1-2,12-17

    Blow the trumpet in Zion;
    sound the alarm on my holy mountain!
    Let all the inhabitants of the land tremble,
    for the day of the Lord is coming, it is near–
    a day of darkness and gloom,
    a day of clouds and thick darkness!
    Like blackness spread upon the mountains
    a great and powerful army comes;
    their like has never been from of old,
    nor will be again after them
    in ages to come.

    It seems Joel’s ancient, prophetic words ring true today. There is trembling among the people, darkness and gloom feel real while clouds and thick darkness taunt us from above. The day of God comes, and we’re yet to be saved from it. There is fear here, in Joel’s words. The people should be afraid of God, says Joel, but not of humanity.[1] But this fear is not because God’s principle characteristic is anger or wrath because God’s character is foremost longsuffering and patient, forgiving and merciful. [2],[3]

    Yet even now, says the Lord,
    return to me with all your heart,
    with fasting, with weeping, and with mourning;
    rend your hearts and not your clothing.
    Return to the Lord, your God,
    for he is gracious and merciful,
    slow to anger, and abounding in steadfast love,
    and relents from punishing.
    Who knows whether he will not turn and relent,
    and leave a blessing behind him,
    a grain offering and a drink offering
    for the Lord, your God?

    The people should fear this day of God’s arrival because God will come and expose that what the people have created as a sham: mere phantoms of good; things built in the image of humanity and not by the divine inspiration of God’s loving and gracious Spirit. Joel’s pronouncement of God’s coming judgment and anger summons the people out of themselves—their egos, their power, their pleasure, their comfort—and redirects them to a proper relationship to God (one of dependence and trust, one of reverence and forgiveness). Joel makes it clear, the people have gone astray, they must return to God because in this return God’s displeasure is (potentially) fleeting; it is a moment in time that happens, it will not last forever. [4]

    Blow the trumpet in Zion;
    sanctify a fast;
    call a solemn assembly;
    gather the people.
    Sanctify the congregation;
    assemble the aged;
    gather the children,
    even infants at the breast.
    Let the bridegroom leave his room,
    and the bride her canopy.

    God loves God’s people; however, according to all the prophets of Israel and including Joel, God does not love it when the people forfeit their relationship with God for a relationship with power and privilege thus obstructing the wellbeing and livelihood of their neighbors. God does not deal kindly with such mischief. Thus, with their society on ethe edge of judgment and being engulfed by the divine pathos for the Beloved, according to Joel, God’s people can do something to mitigate this coming moment of wrath: they can turn to God because God is merciful and gracious[5] and this turning to God will turn away God’s displeasure,[6] especially if they return in time before God’s day of judgment arrives.[7]

    Between the vestibule and the altar
    let the priests, the ministers of the Lord, weep.
    Let them say, “Spare your people, O Lord,
    and do not make your heritage a mockery,
    a byword among the nations.
    Why should it be said among the peoples,
    `Where is their God?'”

    The Spiritual Leaders of God’s people, according to Joel, are to weep and pray. This is the beginning of a restored orientation toward God. The Spiritual Leaders petition God for God to spare the people and to honor God’s “heritage” thus establishing God’s people among the nations from this time forward. Therein God’s presence among the people will be sustained, letting the world know that God has not abandoned God’s people. Thus, Joel’s question posed by the mouths of priests, “Where is their God?” is moot because God is with them. However, if there is no return to God, then the bitter question remains on the mouths of Israel’s adversaries: where is the Lord your God?[8]

    Conclusion

    What direction should God’s people turn to return to a right relationship and orientation toward God? Not backward. Israel must not turn backwards to seek God because God is not located in the past, like a relic, stuck in the time and place of yesterday. By going backward, Israel would be betray just how deep is their alliance with their own image. To return to what is known and familiar is always to return to what is human, comprehended with the eyes and ears, to that which is known. To return to what is familiar to deprive God of faith and honor, trust and glory. Thus, it is the way of stagnancy and the status-quo, the way of fearing humans and not God. Going backward, for Israel, will seal their death sentence, hammer in the last nail in their coffin.

    To return to God is to move forward into the unknown, to jump into the void, to dive into the rupture. It is all about facing the chaos and discomfort of that which is unseen and yet held by faith and hope. To hear the summons of God from the void, to sense the prophetic summons of God beckoning from the rupture, is to trust and to account to God that which is God’s: worthy of trust and faith; it is to proclaim that God is the truth and the way, thus God is the life. To move forward by faith and trust is to declare to the people and the world that God has not abandoned God’s people; to dive into the void is to affirm that even in this chaos God is present and able to bring order; to jump into the rupture is to render trustworthy God’s promises that all things are possible with God and that God can and will create out of nothing, once again.

    So, today we stand at the edge of the void, on the precipice of the rupture, daring to hear the divine summons to enter this darkest of dark nights, and to hold on, by faith, to the presence of God as we tumble into what appears as death and nothingness. All the while we are beckoned to keep looking forward, holding God’s hand as God brings us to God and God’s new thing in the world—not an old thing, not a familiar thing, but a new thing. Tonight, we are brought deep into the divine womb to be born again of God by faith (trust) with thanksgiving into the divine light, life, and liberation. Born again as God’s people resurrected from the past and liberated from what was…

    [1] Abraham K. Heschel, The Prophets, (New York: JPS, 1962), 209. “To fear God is to be unafraid of man. For God alone is king, power, and promise.”

    [2] Heschel, Prophets, 285. “It is impossible to understand the meaning of divine anger without pondering the meaning of divine patience or forbearance. Explicitly and implicitly, the prophets stress that God is patient, long-suffering, or slow to anger…”

    [3] Heschel, Prophets, 285. “Patience is one of the thirteen attributes of God,’ yet never in the sense of apathy, of being indifferent. Contrary to their thinking was the idea of a God who submits to the caprice of man, smiling at the hideousness of evil The patience of God means his restraint of justifiable anger.”

    [4] Heschel, Prophets, 290. “Anger is always described as a moment, something that happens rather than something that abides. The feeling expressed by the rabbis that even divine anger must not last beyond a minute seems to be implied in the words of the prophets.”

    [5] Heschel, Prophets, 290. “Merciful and gracious, rahum ve-hannun…are qualities which are never separable in the Bible from the thought of God.”

    [6] Ehud Ben Zvi, “Joel,” The Jewish Study Bible Jewish Publication Society Tanakh Translation, eds. Adele Berlin and Marc Zvi Brettler (Oxford: OUP, 2004), 1166. “As the text leads the readers to sense that human society and culture in Judah are at the brink of obliteration, it asks them to identify with a prophetic voice that calls on them to return to the Lord, to fast and lament. Then the book moves to Judah’s salvation and the rangement of passages dealing with the ideal future, in which the fate of the nations figures prominently.”

    [7] Ehud Ben Zvi, “Joel,” 1170. 2.12-17, “On the need to turn back to the Lord, and for a communal lamentation. This must be done before the arrival of the Day of the Lord, which is near or close…otherwise Israel too will be the victim of God’s power.”

    [8] Heschel, Prophets, 292fn17. “Anguished by the blows of enemies, Israel was the butt of stinging sneer: ‘Where is the Lord your God?’”

    https://laurenrelarkin.com/2024/02/14/buried-in-the-past-captive-to-what-was-ash-wednesday/

    #AbrahamHeschel #AshWednesday #Chaos #Covid19 #DayOfGod #DayOfTheLord #Death #DivineAnger #DivineWrath #Faith #Fatih #Forgiveness #Graciousness #Hope #Joel #JPSStudyBible #Judgment #LongSuffering #Mercy #Nothingness #Prophet #ReturnToGod #Rupture #Tumult

  12. Anyone know where I can get #measuringCups with the measures etched into the glass? Where the measures look frosted almost? I want measuring cups I can put in the dishwasher without worrying about the ink being worn off.

    #cooking #measuring #dishwasher

  13. Now you don’t have to worry about your digital files being lost on an old hard drive. Microsoft Research has taken Project Silica out of the lab and turned it into a real system that uses regular glass. They use special lasers to write data into borosilicate glass, creating a storage medium that can last for 10,000 years. This is more than just an experiment; they’ve already stored 4.8 terabytes on a piece of glass about the size of a drink coaster.

    What’s most impressive is how tough this storage is. You could put these glass slabs in boiling water or even a microwave, and the data would still be safe. Because glass doesn’t need power to keep the data intact, it’s possible to create huge archives that don’t use any electricity for cooling or upkeep. This could mean the end of the Digital Dark Age.

    🧠 One glass slab holds 4.8 terabytes of permanent data.
    ⚡ Lasers etch 301 layers of data into 2mm of glass.
    🎓 Borosilicate glass reduces the cost of archival storage.
    🔍 Accelerated aging tests prove the data lasts 10 millennia.

    arstechnica.com/science/2026/0
    #DataStorage #Microsoft #FutureTech #ProjectSilica #Storage #Backup #Archive #DR #BC

  14. 💾 Storage density: a single-layer A4-sized film can hold over 2 terabytes of data using this technology
    🏺 Material: etched into a thin #ceramic layer – claimed to last indefinitely with no energy or cooling required

    🤝 Behind the record: collaboration between TU Wien (Institute of Materials Science) and #Cerabyte – a #startup for ceramic #datastorage
    💡 Sweet spot: not the smallest possible code, but the optimal balance of miniaturization, stability & readability

  15. Good caramel requires courage. Let it go dark amber. Not pale. Not burnt. The line is thin. The reward is great. This is the foundation of perfect Leche Flan.
    #CaramelCraft #CookingTips #food #recipes
    soyummysoeasy.com/easy-pinoy-l

  16. Neues aus unserer #schreinerei :
    Ein rund 100 Jahre altes (plus minus 30 Jahre) #sideboard benötigt dringend eine #reparatur der #furniere
    Heute haben wir den rand der oberen Platte bearbeitet.
    Auf dem letzten Bild seht Ihr ein fertig eingesetztes Stück, was mit dunkler #beize farblich angeglichen wurde.

    #Restaurierung #restaurierungswerkstatt #moebel #antik #eiche #furnier #Furnierarbeiten

  17. Neues aus unserer #schreinerei :
    Ein rund 100 Jahre altes (plus minus 30 Jahre) #sideboard benötigt dringend eine #reparatur der #furniere
    Heute haben wir den rand der oberen Platte bearbeitet.
    Auf dem letzten Bild seht Ihr ein fertig eingesetztes Stück, was mit dunkler #beize farblich angeglichen wurde.

    #Restaurierung #restaurierungswerkstatt #moebel #antik #eiche #furnier #Furnierarbeiten

  18. Neues aus unserer #schreinerei :
    Ein rund 100 Jahre altes (plus minus 30 Jahre) #sideboard benötigt dringend eine #reparatur der #furniere
    Heute haben wir den rand der oberen Platte bearbeitet.
    Auf dem letzten Bild seht Ihr ein fertig eingesetztes Stück, was mit dunkler #beize farblich angeglichen wurde.

    #Restaurierung #restaurierungswerkstatt #moebel #antik #eiche #furnier #Furnierarbeiten

  19. Neues aus unserer #schreinerei :
    Ein rund 100 Jahre altes (plus minus 30 Jahre) #sideboard benötigt dringend eine #reparatur der #furniere
    Heute haben wir den rand der oberen Platte bearbeitet.
    Auf dem letzten Bild seht Ihr ein fertig eingesetztes Stück, was mit dunkler #beize farblich angeglichen wurde.

    #Restaurierung #restaurierungswerkstatt #moebel #antik #eiche #furnier #Furnierarbeiten

  20. Maximale #Pollenflug​messungen von heute für #Berlin​er #Allergiker zum Überwachen der Symptome jeweils in #Pollen pro m³:

    #Erle *): 47
    #Eibe: 18
    #Birke *): 10
    #Esche *): 8
    #Pappel: 8
    #Weide: 3
    #Holunder: 3

    *) ab 30 Pollen/m³ sind Symptome möglich. Ab 100 Pollen/m³ haben die meisten sensibilisierten Personen Symptome. pollenscience.eu, 2026-04-01

  21. Maximale #Pollenflug​messungen von heute für #Berlin​er #Allergiker zum Überwachen der Symptome jeweils in #Pollen pro m³:

    #Esche *): 380
    #Birke *): 239
    #Pappel: 170
    #Erle *): 139
    #Eiche: 115
    #Hainbuche: 89
    #Weide: 34
    #Ahorn: 18
    #Pilzsporen: 13
    #Edelkastanie: 13
    #Ampfer: 11
    #Wegerich: 10
    #Lärche: 8
    #Holunder: 8
    #Heidekraut: 3
    #Hasel *): 3

    *) ab 30 Pollen/m³ sind Symptome möglich. Ab 100 Pollen/m³ haben die meisten sensibilisierten Personen Symptome. pollenscience.eu, 2026-03-25

  22. Maximale #Pollenflug​messungen von heute für #Berlin​er #Allergiker zum Überwachen der Symptome jeweils in #Pollen pro m³:

    #Erle *): 291
    #Pappel: 87
    #Hasel *): 29
    #Esche *): 24
    #Gräser *): 24
    #Ulme: 21
    #Pilzsporen: 21
    #Eiche: 5
    #Weide: 5
    #Edelkastanie: 3
    #Birke *): 3
    #Wegerich: 3
    #Holunder: 3

    *) ab 30 Pollen/m³ sind Symptome möglich. Ab 100 Pollen/m³ haben die meisten sensibilisierten Personen Symptome. pollenscience.eu, 2026-03-12

  23. Catching shadows in motionone solitary figure etched in afternoon light where Berlins cobblestones meet fleeting city stories. #streetphotography, #blackandwhite, #Berlin, #shadowphotography, #Leica

  24. me equivoqué
    un otro decidió por mí
    acatar
    las leyes del pan bajo el brazo
    resbalé pero no hubo caída
    ese otro que sabe
    de refranes
    apañó para mí la adormidera
    afilo la línea sin atajos
    fallé
    al otro al comercial de altares
    al dios padre jefe rey eucalipto
    y me eché a dormir en lo árido
    dejé pasar el tiempo
    el otro seguía
    arrebatándome las mantas
    permití una voz detras de mi voz
    una obsesión por seguir itinerarios
    perfeccioné el arte de no tener cuerpo
    otro apuntaba en la agenda los días propicios
    para dejar de pensar o abandonar el pálpito
    se fue pudriendo el niño
    abandoné muchas veces
    aquel otro condujo el deseo
    hasta el primer cabezazo contra el muro
    me desmayé para siempre

    (...)
    sigue-->
    #esunponé #poesía #otro