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#RedSox Interim Manager Chad Tracy on starter Sonny Gray: "Awesome, strikes, pounding the zone. Looked a lot like the last one. And got an inning further with only about 8 or 9 more pitches more than he needed last time. So he was really, really good."
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https://www.evshift.com/448477/stark-varg-1-0-vs-1-2-real-range-test-closer-than-expected/ Stark Varg 1.0 vs 1.2 // Real Range Test (Closer Than Expected) #BatteryTest #BestBatteryRange #Closer #ElectricBikes #ElectricMotorcycles #ElectricVehicles #EV #Expected #motorcycles #Range #real #Stark #StarkFuture #StarkVarg #StarkVargBattery #StarkVargBatteryLife #StarkVargDirtBike #StarkVargEx #StarkVargMx #StarkVargRangeTest #StarkVargReview #Test #varg
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https://www.fogolf.com/1222861/the-golf-bag-with-more-range-than-me-%e2%9b%b3%ef%b8%8f-whatsinmybag-golfgirls-mastersweek-masters/ THE GOLF BAG WITH MORE RANGE THAN ME! ⛳️ #whatsinmybag #golfgirls #mastersweek #masters #bag #Golf #GolfGirlVideos #GolfGirlVlog #GolfGirlYouTube #GolfGirls #golfgirls #Masters #mastersweek #range #whatsinmybag
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https://www.fogolf.com/1222861/the-golf-bag-with-more-range-than-me-%e2%9b%b3%ef%b8%8f-whatsinmybag-golfgirls-mastersweek-masters/ THE GOLF BAG WITH MORE RANGE THAN ME! ⛳️ #whatsinmybag #golfgirls #mastersweek #masters #bag #Golf #GolfGirlVideos #GolfGirlVlog #GolfGirlYouTube #GolfGirls #golfgirls #Masters #mastersweek #range #whatsinmybag
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MOU For May 17 National Age Group Aquathlon (NAGA) Formally Signed In Quezon City
The stage is set for the 2026 National Age Group Aquathlon (NAGA) event scheduled for May 17 at the Amoranto Sports Swimming Pool as the Quezon City Government and Triathlon Philippines (TriPhil) formally signed the Memorandum of Understanding (MOU) this past Monday.
The MOU was signed by the Honorable Vice Mayor Gian G. Sotto together with Triathlon Philippines president Tom Carrasco and Nico Carrasco which was witnessed by many local officials. This development highlights a strong partnership between the City Government and TriPhil for grassroots sports development.
Triathlon Philippines president Tom Carrasco delivered remarks in Quezon City. (photo credit: Rey Nillama) The Honorable Vice Mayor Gian G. Sotto and Triathlon Philippines president Carrasco shook hands highlighting the partnership for grassroots sports development. (photo credit: Rey Nillama) Copies of the MOU for the May 17 National Age Group Aquathlon shown to the many people and members of the press who attended. (photo credit: Rey Nillama)It also highlights Quezon City’s unwavering support in promoting youth sports, healthy lifestyles and the continued growth of triathlon and aquathlon in the Philippines. Triathlon Philippines has confirmed that more than 300 participants have registered for the May 17 aquathlon which is an improvement over the previous aquathlon event that was also hosted by Quezon City last year.
The banner of the May 17, 2026 NAGA in Quezon City.To learn more about the May 17 National Age Group Aquathlon in Quezon City, click https://register.raceya.fit/event/naga2026
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
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Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
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Dimayuga and Tan Rule Under-15 Youth Titles of 2026 Subic Bay International Triathlon
DIEGO Jose Dimayuga of Get Coach’d Academy and Lauren Lee Tan dominated the Subic Bay International Triathlon (SuBIT) U15 Youth category held yesterday at the Subic Bay Freeport Zone.
Dimayuga finished the super sprint race (375m swim, 10km bike and 2.5km run) in 35 minutes and 59 seconds. Teammate Pio Mishael Gabriel (36:31) placed second followed by Cebuano Joseph Ian Caluste of Be Tritans (36:58).
In the girls division, Tan clocked 38:25 to beat Naomi Dimayuga (39:10) and Alaina Bouffaut (40:15) in the event organized by Triathlon Philippines (TriPhil) and supported by Philippine Sports Commission (PSC), the Subic Bay Metropolitan Authority (SBMA), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
“I was sick for two weeks, I only had a week to train for this tournament,” said the 15-year-old Dimayuga, who lives in Silang, Cavite.
Diego Jose Dimayuga (right) during the 10-kilometer bike leg at Subic Bay. He emerged victorious in the Under-15 category with a time of 35 minutes and 39 seconds. (photo credit: Rey Nillama) Lauren Lee Tan running on her way to victory during the race. (photo credit: Rey Nillama)Dimayuga, Latonio and Caluste duplicated their performances at the National Age Group Triathlon (NAGT) last February.
Dimayuga, who made it to the national team at the start of the year, will join the Asian Youth Championships in Xuzhou, China next month.
“I’m excited to represent the country and my team (GCA). I’ll do my best to win,” said Dimayuga, a silver medalist at the Asia Triathlon Junior and U23 Championships in Hong Kong last March.
2026 SuBIT Under-15 champions Lauren Lee Tan and Diego Jose Dimayuga posed with their medals. (photo credit Rey Nillama)Meanwhile, Qatari Anes Khelili clocked 1:06:36 to prevail over Jarius Miguel Mejia of De La Salle Zobel Triathlon Team (1:06:38) and Lorenzo Claur of Baguio Benguet Triathlon (1:06:48) in the standard men 16-19 years old category of the event also backed by Milo, Ford, Sante Barley, Gatorade, Western Guaranty Inc., C-vitt, Lemon Square Bakery Treats, Gardenia, Fitbar, Ecotrans and RaceYa.
The Top 3 finishers in the girls division were Naomi Felicity Aytin of BYBS/GAS Coaching (1:23:33), Fynley Quiban (1:25:25) and Keirstein Ann Marie Tigullo (1:27:23).
Champions in the super tri-kids category were Marcus Jayden Balaquit and Danica Mireille Angodung (11-12), Rey Matthew Tundayag and Maiko Aleno (9-10), Ethan Geronimo and Jan Christel Culanag (7-8), and Thirdy Geronimo and Lucia Ysabel Sarmenta (6-under).
The other gold medalists in standard age-group men’s division were Earl James Ting of Be Tritans (20-29), Samuel Ebuen Bada of Olongapo Junior Trackers Multisport (30-39), Raffy Dolor of Artemis-Victory (40-49), John Erich Taca of Team Megawide (50-59), and Diosdado Soriano of BOST (60-over) while in the women’s division were Jan Mikaela Caruncho of 2600 Tri Team (20-29), Sandra Inocillas-Pineda of Sante Barley Tri Team (30-39), Lady Ro Anne Alviar of UPLB Trantados (40-49) and Maria Beatriz Azcuna of Beer Racer Beer (50-over).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
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Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
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Dimayuga and Tan Rule Under-15 Youth Titles of 2026 Subic Bay International Triathlon
DIEGO Jose Dimayuga of Get Coach’d Academy and Lauren Lee Tan dominated the Subic Bay International Triathlon (SuBIT) U15 Youth category held yesterday at the Subic Bay Freeport Zone.
Dimayuga finished the super sprint race (375m swim, 10km bike and 2.5km run) in 35 minutes and 59 seconds. Teammate Pio Mishael Gabriel (36:31) placed second followed by Cebuano Joseph Ian Caluste of Be Tritans (36:58).
In the girls division, Tan clocked 38:25 to beat Naomi Dimayuga (39:10) and Alaina Bouffaut (40:15) in the event organized by Triathlon Philippines (TriPhil) and supported by Philippine Sports Commission (PSC), the Subic Bay Metropolitan Authority (SBMA), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
“I was sick for two weeks, I only had a week to train for this tournament,” said the 15-year-old Dimayuga, who lives in Silang, Cavite.
Diego Jose Dimayuga (right) during the 10-kilometer bike leg at Subic Bay. He emerged victorious in the Under-15 category with a time of 35 minutes and 39 seconds. (photo credit: Rey Nillama) Lauren Lee Tan running on her way to victory during the race. (photo credit: Rey Nillama)Dimayuga, Latonio and Caluste duplicated their performances at the National Age Group Triathlon (NAGT) last February.
Dimayuga, who made it to the national team at the start of the year, will join the Asian Youth Championships in Xuzhou, China next month.
“I’m excited to represent the country and my team (GCA). I’ll do my best to win,” said Dimayuga, a silver medalist at the Asia Triathlon Junior and U23 Championships in Hong Kong last March.
2026 SuBIT Under-15 champions Lauren Lee Tan and Diego Jose Dimayuga posed with their medals. (photo credit Rey Nillama)Meanwhile, Qatari Anes Khelili clocked 1:06:36 to prevail over Jarius Miguel Mejia of De La Salle Zobel Triathlon Team (1:06:38) and Lorenzo Claur of Baguio Benguet Triathlon (1:06:48) in the standard men 16-19 years old category of the event also backed by Milo, Ford, Sante Barley, Gatorade, Western Guaranty Inc., C-vitt, Lemon Square Bakery Treats, Gardenia, Fitbar, Ecotrans and RaceYa.
The Top 3 finishers in the girls division were Naomi Felicity Aytin of BYBS/GAS Coaching (1:23:33), Fynley Quiban (1:25:25) and Keirstein Ann Marie Tigullo (1:27:23).
Champions in the super tri-kids category were Marcus Jayden Balaquit and Danica Mireille Angodung (11-12), Rey Matthew Tundayag and Maiko Aleno (9-10), Ethan Geronimo and Jan Christel Culanag (7-8), and Thirdy Geronimo and Lucia Ysabel Sarmenta (6-under).
The other gold medalists in standard age-group men’s division were Earl James Ting of Be Tritans (20-29), Samuel Ebuen Bada of Olongapo Junior Trackers Multisport (30-39), Raffy Dolor of Artemis-Victory (40-49), John Erich Taca of Team Megawide (50-59), and Diosdado Soriano of BOST (60-over) while in the women’s division were Jan Mikaela Caruncho of 2600 Tri Team (20-29), Sandra Inocillas-Pineda of Sante Barley Tri Team (30-39), Lady Ro Anne Alviar of UPLB Trantados (40-49) and Maria Beatriz Azcuna of Beer Racer Beer (50-over).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
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Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
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Dimayuga and Tan Rule Under-15 Youth Titles of 2026 Subic Bay International Triathlon
DIEGO Jose Dimayuga of Get Coach’d Academy and Lauren Lee Tan dominated the Subic Bay International Triathlon (SuBIT) U15 Youth category held yesterday at the Subic Bay Freeport Zone.
Dimayuga finished the super sprint race (375m swim, 10km bike and 2.5km run) in 35 minutes and 59 seconds. Teammate Pio Mishael Gabriel (36:31) placed second followed by Cebuano Joseph Ian Caluste of Be Tritans (36:58).
In the girls division, Tan clocked 38:25 to beat Naomi Dimayuga (39:10) and Alaina Bouffaut (40:15) in the event organized by Triathlon Philippines (TriPhil) and supported by Philippine Sports Commission (PSC), the Subic Bay Metropolitan Authority (SBMA), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
“I was sick for two weeks, I only had a week to train for this tournament,” said the 15-year-old Dimayuga, who lives in Silang, Cavite.
Diego Jose Dimayuga (right) during the 10-kilometer bike leg at Subic Bay. He emerged victorious in the Under-15 category with a time of 35 minutes and 39 seconds. (photo credit: Rey Nillama) Lauren Lee Tan running on her way to victory during the race. (photo credit: Rey Nillama)Dimayuga, Latonio and Caluste duplicated their performances at the National Age Group Triathlon (NAGT) last February.
Dimayuga, who made it to the national team at the start of the year, will join the Asian Youth Championships in Xuzhou, China next month.
“I’m excited to represent the country and my team (GCA). I’ll do my best to win,” said Dimayuga, a silver medalist at the Asia Triathlon Junior and U23 Championships in Hong Kong last March.
2026 SuBIT Under-15 champions Lauren Lee Tan and Diego Jose Dimayuga posed with their medals. (photo credit Rey Nillama)Meanwhile, Qatari Anes Khelili clocked 1:06:36 to prevail over Jarius Miguel Mejia of De La Salle Zobel Triathlon Team (1:06:38) and Lorenzo Claur of Baguio Benguet Triathlon (1:06:48) in the standard men 16-19 years old category of the event also backed by Milo, Ford, Sante Barley, Gatorade, Western Guaranty Inc., C-vitt, Lemon Square Bakery Treats, Gardenia, Fitbar, Ecotrans and RaceYa.
The Top 3 finishers in the girls division were Naomi Felicity Aytin of BYBS/GAS Coaching (1:23:33), Fynley Quiban (1:25:25) and Keirstein Ann Marie Tigullo (1:27:23).
Champions in the super tri-kids category were Marcus Jayden Balaquit and Danica Mireille Angodung (11-12), Rey Matthew Tundayag and Maiko Aleno (9-10), Ethan Geronimo and Jan Christel Culanag (7-8), and Thirdy Geronimo and Lucia Ysabel Sarmenta (6-under).
The other gold medalists in standard age-group men’s division were Earl James Ting of Be Tritans (20-29), Samuel Ebuen Bada of Olongapo Junior Trackers Multisport (30-39), Raffy Dolor of Artemis-Victory (40-49), John Erich Taca of Team Megawide (50-59), and Diosdado Soriano of BOST (60-over) while in the women’s division were Jan Mikaela Caruncho of 2600 Tri Team (20-29), Sandra Inocillas-Pineda of Sante Barley Tri Team (30-39), Lady Ro Anne Alviar of UPLB Trantados (40-49) and Maria Beatriz Azcuna of Beer Racer Beer (50-over).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
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Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
#Asia #athlete #athletes #biking #Bing #Blog #blogger #blogging #CVitt #CarloCarrasco #ChatGPT #cycling #Facebook #Gatorade #geek #Google #GoogleSearch #Instagram #Investagrams #kabataan #NTT #online #onlineRegistration #PhilippineSports #PhilippineSportsCommissionPSC #Philippines #PhilippinesBlog #Pinoy #runBikeRun #running #SBMA #SEAGames #SEAGamesBlog #socialMedia #SoutheastAsia #sports #sportsBlog #sportsCompetition #sportsEvents #sportsNews #SubicBay #SubicBayFreeportZone #SubicBayInternationalTriathlonSUBIT #SubicBayMetropolitanAuthority #SubicBayMetropolitanAuthoritySBMA #SubicBayTravelersHotel #SuBIT #SuperTriKids #swimBikeRun #tourSubicBay #triathlete #triathletes #triathlon #TriathlonAssociationOfThePhilippines #TriathlonAssociationOfThePhilippinesTRAP #triathlonBlog #TriathlonPhilippinesTriPhil #Tumblr #visitSubicBay #WesternGuarantyCorp #WordPress #WordPressCom #youth -
Dimayuga and Tan Rule Under-15 Youth Titles of 2026 Subic Bay International Triathlon
DIEGO Jose Dimayuga of Get Coach’d Academy and Lauren Lee Tan dominated the Subic Bay International Triathlon (SuBIT) U15 Youth category held yesterday at the Subic Bay Freeport Zone.
Dimayuga finished the super sprint race (375m swim, 10km bike and 2.5km run) in 35 minutes and 59 seconds. Teammate Pio Mishael Gabriel (36:31) placed second followed by Cebuano Joseph Ian Caluste of Be Tritans (36:58).
In the girls division, Tan clocked 38:25 to beat Naomi Dimayuga (39:10) and Alaina Bouffaut (40:15) in the event organized by Triathlon Philippines (TriPhil) and supported by Philippine Sports Commission (PSC), the Subic Bay Metropolitan Authority (SBMA), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
“I was sick for two weeks, I only had a week to train for this tournament,” said the 15-year-old Dimayuga, who lives in Silang, Cavite.
Diego Jose Dimayuga (right) during the 10-kilometer bike leg at Subic Bay. He emerged victorious in the Under-15 category with a time of 35 minutes and 39 seconds. (photo credit: Rey Nillama) Lauren Lee Tan running on her way to victory during the race. (photo credit: Rey Nillama)Dimayuga, Latonio and Caluste duplicated their performances at the National Age Group Triathlon (NAGT) last February.
Dimayuga, who made it to the national team at the start of the year, will join the Asian Youth Championships in Xuzhou, China next month.
“I’m excited to represent the country and my team (GCA). I’ll do my best to win,” said Dimayuga, a silver medalist at the Asia Triathlon Junior and U23 Championships in Hong Kong last March.
2026 SuBIT Under-15 champions Lauren Lee Tan and Diego Jose Dimayuga posed with their medals. (photo credit Rey Nillama)Meanwhile, Qatari Anes Khelili clocked 1:06:36 to prevail over Jarius Miguel Mejia of De La Salle Zobel Triathlon Team (1:06:38) and Lorenzo Claur of Baguio Benguet Triathlon (1:06:48) in the standard men 16-19 years old category of the event also backed by Milo, Ford, Sante Barley, Gatorade, Western Guaranty Inc., C-vitt, Lemon Square Bakery Treats, Gardenia, Fitbar, Ecotrans and RaceYa.
The Top 3 finishers in the girls division were Naomi Felicity Aytin of BYBS/GAS Coaching (1:23:33), Fynley Quiban (1:25:25) and Keirstein Ann Marie Tigullo (1:27:23).
Champions in the super tri-kids category were Marcus Jayden Balaquit and Danica Mireille Angodung (11-12), Rey Matthew Tundayag and Maiko Aleno (9-10), Ethan Geronimo and Jan Christel Culanag (7-8), and Thirdy Geronimo and Lucia Ysabel Sarmenta (6-under).
The other gold medalists in standard age-group men’s division were Earl James Ting of Be Tritans (20-29), Samuel Ebuen Bada of Olongapo Junior Trackers Multisport (30-39), Raffy Dolor of Artemis-Victory (40-49), John Erich Taca of Team Megawide (50-59), and Diosdado Soriano of BOST (60-over) while in the women’s division were Jan Mikaela Caruncho of 2600 Tri Team (20-29), Sandra Inocillas-Pineda of Sante Barley Tri Team (30-39), Lady Ro Anne Alviar of UPLB Trantados (40-49) and Maria Beatriz Azcuna of Beer Racer Beer (50-over).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
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Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
#Asia #athlete #athletes #biking #Bing #Blog #blogger #blogging #CVitt #CarloCarrasco #ChatGPT #cycling #Facebook #Gatorade #geek #Google #GoogleSearch #Instagram #Investagrams #kabataan #NTT #online #onlineRegistration #PhilippineSports #PhilippineSportsCommissionPSC #Philippines #PhilippinesBlog #Pinoy #runBikeRun #running #SBMA #SEAGames #SEAGamesBlog #socialMedia #SoutheastAsia #sports #sportsBlog #sportsCompetition #sportsEvents #sportsNews #SubicBay #SubicBayFreeportZone #SubicBayInternationalTriathlonSUBIT #SubicBayMetropolitanAuthority #SubicBayMetropolitanAuthoritySBMA #SubicBayTravelersHotel #SuBIT #SuperTriKids #swimBikeRun #tourSubicBay #triathlete #triathletes #triathlon #TriathlonAssociationOfThePhilippines #TriathlonAssociationOfThePhilippinesTRAP #triathlonBlog #TriathlonPhilippinesTriPhil #Tumblr #visitSubicBay #WesternGuarantyCorp #WordPress #WordPressCom #youth -
Donnelly and Hayashi Rule NTT Asia Cup Subic Bay Elite Contests
Heavy favorites Canadian Liam Donnelly and Japanese Manami Hayashi dominated the Elite Men’s and Women’s divisions of the NTT Asia Triathlon Cup Subic Bay International Triathlon, respectively, yesterday.
Donnely, 26, whose latest conquest was 2025 Americas Triathlon Cup Manta, clocked 56 minutes and 16 seconds, 12 seconds clear of his closest pursuer Kazakh Daryn Konesbayov and 34 seconds ahead of dethroned titlist Japanese Takuto Oshima could only settle for the bronze medal.
Manami Hayashi, 22, successfully defended her throne convincingly with a margin of 11 seconds. No. 1 in the Asian standing and ranked No. 37 in the world, she timed 1:02: 29 to runner-up Ayame Hayashi’s 1:02:40.
Rounding out the top 5 positions included Austrian Philip Pertl (4th- 56:55) and Turk Gultigi Er (5th- 56:56) in the men’s side; and Turk Sinem Tous Servera (3rd- 1:02:53), Koreans Hye Rim Jeong (4th- 1:03:06) and Hye Rang (5th- 1:03:10 in the women’s contest.
The Top 5 finishers of the Elite Men with champion Liam Donnelly in the middle. (photo source: Triathlon Philippines) The Top 5 of the Elite Women’s division with champion Manami Hayashi in the middle. (photo source – Triathlon Philippines)Organized Triathlon Philippines in cooperation with Subic Bay Metropolitan Authority (SBMA), the oldest and longest running triathlon event in Southeast Asia is sponsored by the Philippine Sports Commission (PSC), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
Over at the NTT Asia Junior Triathlon Cup, the top 5 finishers were: men- Kazak Ramazan Ainegov (1st-1:01:55), Aussie Cooper Smeulders (2nd- 1:02:56), Korean Taul Jun (3rd- 1:033:46), Aussie Rhys Cameron (4th- 1:04:14) and local Pete Sancho del Rosario (5th- 1:04:35) and;
In the women’s- Alua Nurmuhamet KAZ (1st- 1:11:12), Kaleruya Shneider KAZ (2nd- 1:1:18), Anisha Eunice Caluya PHI (3rd- 1:11:48), Charlotte Thurston UAE (4th- 1:12:51) and Yuki Yokoi JPN (5th – 1:15:54).
The third pillar of the 3-in-1 2026 SuBIT affair—the National Triathlon Championships—saw Inaki Lorbes (58:57) and Raven Alcoseba (1:04:58) emerge as champions. Completing the medalist were; silver – Andrew Remolino (1:00:01) & Samantha Corpuz (1:11:21) and bronze- Dayshaun Ramos (1:01:35) & Mikele Katerina Jopson (1:114:37).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
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Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
#Asia #athlete #athletes #Australia #Austria #biking #Bing #Blog #blogger #blogging #Canada #CarloCarrasco #ChatGPT #cycling #Facebook #geek #Google #GoogleSearch #Instagram #Investagrams #Japan #Kazakhstan #LiamDonnelly #ManamiHayashi #men #menSInterest #Nippon #online #onlineRegistration #PhilippineSports #PhilippineSportsCommissionPSC #Philippines #PhilippinesBlog #Pinoy #runBikeRun #running #SBMA #SEAGames #SEAGamesBlog #socialMedia #SouthKorea #SoutheastAsia #sports #sportsBlog #sportsCompetition #sportsEvents #sportsNews #SubicBay #SubicBayFreeportZone #SubicBayInternationalAirportSBIA #SubicBayInternationalTriathlonSUBIT #SubicBayMetropolitanAuthority #SubicBayMetropolitanAuthoritySBMA #tourSubicBay #triathlete #triathletes #triathlon #TriathlonAssociationOfThePhilippines #TriathlonAssociationOfThePhilippinesTRAP #triathlonBlog #TriathlonPhilippinesTriPhil #Tumblr #Turkey #visitSubicBay #women #womenSInterest #WordPress #WordPressCom -
Donnelly and Hayashi Rule NTT Asia Cup Subic Bay Elite Contests
Heavy favorites Canadian Liam Donnelly and Japanese Manami Hayashi dominated the Elite Men’s and Women’s divisions of the NTT Asia Triathlon Cup Subic Bay International Triathlon, respectively, yesterday.
Donnely, 26, whose latest conquest was 2025 Americas Triathlon Cup Manta, clocked 56 minutes and 16 seconds, 12 seconds clear of his closest pursuer Kazakh Daryn Konesbayov and 34 seconds ahead of dethroned titlist Japanese Takuto Oshima could only settle for the bronze medal.
Manami Hayashi, 22, successfully defended her throne convincingly with a margin of 11 seconds. No. 1 in the Asian standing and ranked No. 37 in the world, she timed 1:02: 29 to runner-up Ayame Hayashi’s 1:02:40.
Rounding out the top 5 positions included Austrian Philip Pertl (4th- 56:55) and Turk Gultigi Er (5th- 56:56) in the men’s side; and Turk Sinem Tous Servera (3rd- 1:02:53), Koreans Hye Rim Jeong (4th- 1:03:06) and Hye Rang (5th- 1:03:10 in the women’s contest.
The Top 5 finishers of the Elite Men with champion Liam Donnelly in the middle. (photo source: Triathlon Philippines) The Top 5 of the Elite Women’s division with champion Manami Hayashi in the middle. (photo source – Triathlon Philippines)Organized Triathlon Philippines in cooperation with Subic Bay Metropolitan Authority (SBMA), the oldest and longest running triathlon event in Southeast Asia is sponsored by the Philippine Sports Commission (PSC), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
Over at the NTT Asia Junior Triathlon Cup, the top 5 finishers were: men- Kazak Ramazan Ainegov (1st-1:01:55), Aussie Cooper Smeulders (2nd- 1:02:56), Korean Taul Jun (3rd- 1:033:46), Aussie Rhys Cameron (4th- 1:04:14) and local Pete Sancho del Rosario (5th- 1:04:35) and;
In the women’s- Alua Nurmuhamet KAZ (1st- 1:11:12), Kaleruya Shneider KAZ (2nd- 1:1:18), Anisha Eunice Caluya PHI (3rd- 1:11:48), Charlotte Thurston UAE (4th- 1:12:51) and Yuki Yokoi JPN (5th – 1:15:54).
The third pillar of the 3-in-1 2026 SuBIT affair—the National Triathlon Championships—saw Inaki Lorbes (58:57) and Raven Alcoseba (1:04:58) emerge as champions. Completing the medalist were; silver – Andrew Remolino (1:00:01) & Samantha Corpuz (1:11:21) and bronze- Dayshaun Ramos (1:01:35) & Mikele Katerina Jopson (1:114:37).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
+++++
Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
#Asia #athlete #athletes #Australia #Austria #biking #Bing #Blog #blogger #blogging #Canada #CarloCarrasco #ChatGPT #cycling #Facebook #geek #Google #GoogleSearch #Instagram #Investagrams #Japan #Kazakhstan #LiamDonnelly #ManamiHayashi #men #menSInterest #Nippon #online #onlineRegistration #PhilippineSports #PhilippineSportsCommissionPSC #Philippines #PhilippinesBlog #Pinoy #runBikeRun #running #SBMA #SEAGames #SEAGamesBlog #socialMedia #SouthKorea #SoutheastAsia #sports #sportsBlog #sportsCompetition #sportsEvents #sportsNews #SubicBay #SubicBayFreeportZone #SubicBayInternationalAirportSBIA #SubicBayInternationalTriathlonSUBIT #SubicBayMetropolitanAuthority #SubicBayMetropolitanAuthoritySBMA #tourSubicBay #triathlete #triathletes #triathlon #TriathlonAssociationOfThePhilippines #TriathlonAssociationOfThePhilippinesTRAP #triathlonBlog #TriathlonPhilippinesTriPhil #Tumblr #Turkey #visitSubicBay #women #womenSInterest #WordPress #WordPressCom -
Donnelly and Hayashi Rule NTT Asia Cup Subic Bay Elite Contests
Heavy favorites Canadian Liam Donnelly and Japanese Manami Hayashi dominated the Elite Men’s and Women’s divisions of the NTT Asia Triathlon Cup Subic Bay International Triathlon, respectively, yesterday.
Donnely, 26, whose latest conquest was 2025 Americas Triathlon Cup Manta, clocked 56 minutes and 16 seconds, 12 seconds clear of his closest pursuer Kazakh Daryn Konesbayov and 34 seconds ahead of dethroned titlist Japanese Takuto Oshima could only settle for the bronze medal.
Manami Hayashi, 22, successfully defended her throne convincingly with a margin of 11 seconds. No. 1 in the Asian standing and ranked No. 37 in the world, she timed 1:02: 29 to runner-up Ayame Hayashi’s 1:02:40.
Rounding out the top 5 positions included Austrian Philip Pertl (4th- 56:55) and Turk Gultigi Er (5th- 56:56) in the men’s side; and Turk Sinem Tous Servera (3rd- 1:02:53), Koreans Hye Rim Jeong (4th- 1:03:06) and Hye Rang (5th- 1:03:10 in the women’s contest.
The Top 5 finishers of the Elite Men with champion Liam Donnelly in the middle. (photo source: Triathlon Philippines) The Top 5 of the Elite Women’s division with champion Manami Hayashi in the middle. (photo source – Triathlon Philippines)Organized Triathlon Philippines in cooperation with Subic Bay Metropolitan Authority (SBMA), the oldest and longest running triathlon event in Southeast Asia is sponsored by the Philippine Sports Commission (PSC), NTT, Gatorade (official hydration partner), Western Guaranty Corporation, C-Vitt and Subic Bay Travelers Hotel (official race hotel).
Over at the NTT Asia Junior Triathlon Cup, the top 5 finishers were: men- Kazak Ramazan Ainegov (1st-1:01:55), Aussie Cooper Smeulders (2nd- 1:02:56), Korean Taul Jun (3rd- 1:033:46), Aussie Rhys Cameron (4th- 1:04:14) and local Pete Sancho del Rosario (5th- 1:04:35) and;
In the women’s- Alua Nurmuhamet KAZ (1st- 1:11:12), Kaleruya Shneider KAZ (2nd- 1:1:18), Anisha Eunice Caluya PHI (3rd- 1:11:48), Charlotte Thurston UAE (4th- 1:12:51) and Yuki Yokoi JPN (5th – 1:15:54).
The third pillar of the 3-in-1 2026 SuBIT affair—the National Triathlon Championships—saw Inaki Lorbes (58:57) and Raven Alcoseba (1:04:58) emerge as champions. Completing the medalist were; silver – Andrew Remolino (1:00:01) & Samantha Corpuz (1:11:21) and bronze- Dayshaun Ramos (1:01:35) & Mikele Katerina Jopson (1:114:37).
For more triathlon and multisport updates, visit https://www.facebook.com/TriPhil.
+++++
Note: This post was sourced from the official press release of the event from Triathlon Philippines.
Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
#Asia #athlete #athletes #Australia #Austria #biking #Bing #Blog #blogger #blogging #Canada #CarloCarrasco #ChatGPT #cycling #Facebook #geek #Google #GoogleSearch #Instagram #Investagrams #Japan #Kazakhstan #LiamDonnelly #ManamiHayashi #men #menSInterest #Nippon #online #onlineRegistration #PhilippineSports #PhilippineSportsCommissionPSC #Philippines #PhilippinesBlog #Pinoy #runBikeRun #running #SBMA #SEAGames #SEAGamesBlog #socialMedia #SouthKorea #SoutheastAsia #sports #sportsBlog #sportsCompetition #sportsEvents #sportsNews #SubicBay #SubicBayFreeportZone #SubicBayInternationalAirportSBIA #SubicBayInternationalTriathlonSUBIT #SubicBayMetropolitanAuthority #SubicBayMetropolitanAuthoritySBMA #tourSubicBay #triathlete #triathletes #triathlon #TriathlonAssociationOfThePhilippines #TriathlonAssociationOfThePhilippinesTRAP #triathlonBlog #TriathlonPhilippinesTriPhil #Tumblr #Turkey #visitSubicBay #women #womenSInterest #WordPress #WordPressCom -
The Maranatha Empire
There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.
#anabaptist #antiImperialTheology #breadAndCup #ChristianEthics #ChristianNationalism #ChristianWitness #Church #churchAndEmpire #comeLordJesus #cruciformFaith #Discipleship #domination #Empire #empireCritique #Faithfulness #FootWashing #Humility #Jesus #kingdomOfGod #LambOfGod #Maranatha #MaranathaEmpire #Nonviolence #peaceTheology #Peacemaking #Power #propheticChristianity #PropheticEssay #religiousPower #Revelation #SpiritualReflection #Theology
Maranatha.
Come, Lord.
It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.
But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.
They say, “Come, Lord,” but what they mean is, “Give us control.”
They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”
They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.
This is the Maranatha Empire.
It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.
It begins quietly.
It begins with concern.
The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.
Fear, when baptized, often calls itself faithfulness.
So the frightened church begins to reach for tools Jesus refused.
A throne.
A sword.
A spectacle.
A scapegoat.
A strongman.
A law that can accomplish what love has not yet persuaded.
A state that can enforce what the Spirit has not yet formed.
A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.
This is how the prayer becomes an empire.
The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.
The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.
The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.
The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.
The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.
And there is the blasphemy.
Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.
It sings of the Lamb while trusting the dragon.
It preaches resurrection while organizing itself around survival.
It displays the cross while despising weakness.
It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.
The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.
For the way of Jesus is slow.
It is seed, yeast, salt, light.
It is foot-washing.
It is forgiveness seventy times seven.
It is refusing the shortcut of domination even when domination appears efficient.
It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.
It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.
The Maranatha Empire cannot tolerate this.
It cannot tolerate a Messiah who will not seize power.
It cannot tolerate a church that would rather be faithful than influential.
It cannot tolerate a people whose politics begin at the basin and towel.
It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.
So, the Maranatha Empire manufactures urgency.
There is no time to love.
No time to listen.
No time to discern.
No time for reconciliation.
No time for peacemaking.
No time to ask whether the means resemble the Christ we claim to serve.
The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.
And somewhere beneath all that urgency is a terrible confession:
They do not actually believe the Lord is coming.
Or, if he is coming, they do not trust him to arrive in the right way.
So they build him an empire to inherit.
But Christ does not inherit empires.
He judges them.
He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.
The Maranatha Empire is always shocked when Jesus is found outside the gate.
Outside the camp.
Outside respectability.
Outside the approved narrative.
Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.
The empire expected him in the capital.
But he is with the refugees.
The empire expected him in the cathedral of victory.
But he is with the mother of the disappeared.
The empire expected him on the reviewing stand.
But he is washing feet in the basement.
The empire expected him to bless the troops.
But he is asking why his followers are still carrying swords.
This is why Maranatha must remain a dangerous prayer.
It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.
Come, Lord, and judge our churches.
Come, Lord, and judge our flags.
Come, Lord, and judge our markets.
Come, Lord, and judge our weapons.
Come, Lord, and judge our sermons.
Come, Lord, and judge our secret hatreds.
Come, Lord, and judge the ways we have used your name to avoid your way.
This is the prayer empire cannot honestly pray.
Because if the Lord comes, the first thing to fall may not be our enemies.
It may be our idols.
The algorithm.
The nation.
The party.
The brand.
The gun.
The strongman.
The myth of innocence.
The lie that we can harm others for a righteous cause and remain untouched by the harm.
The Maranatha Empire teaches us to fear the collapse of Christian influence.
Jesus teaches us to fear gaining the world and losing our soul.
The Maranatha Empire asks, “How do we take back the culture?”
Jesus asks, “Can you drink the cup that I drink?”
The Maranatha Empire says, “Blessed are the winners.”
Jesus says, “Blessed are the meek.”
The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”
Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”
And perhaps this is the word for us now:
The church does not need to become more powerful.
The church needs to become more faithful.
Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.
That is the hard part.
Empire is attractive because it promises control.
Jesus offers communion.
Empire promises security.
Jesus offers peace.
Empire promises victory over enemies.
Jesus offers reconciliation that may begin with our repentance.
Empire promises to make us great.
Jesus invites us to become small enough to enter the kingdom.
So, let the Maranatha Empire fall.
Let it fall first in us.
Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.
And when it falls, may something older and more beautiful remain.
A table.
A basin.
A towel.
A loaf.
A cup.
A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:
Maranatha.
Come, Lord Jesus.
Come not to crown our domination, but to free us from it.
Come not to baptize our fear, but to cast it out.
Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.
And until you come, make us faithful.
Not imperial.
Not triumphant.
Not afraid.
Faithful. -
The Maranatha Empire
There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.
#anabaptist #antiImperialTheology #breadAndCup #ChristianEthics #ChristianNationalism #ChristianWitness #Church #churchAndEmpire #comeLordJesus #cruciformFaith #Discipleship #domination #Empire #empireCritique #Faithfulness #FootWashing #Humility #Jesus #kingdomOfGod #LambOfGod #Maranatha #MaranathaEmpire #Nonviolence #peaceTheology #Peacemaking #Power #propheticChristianity #PropheticEssay #religiousPower #Revelation #SpiritualReflection #Theology
Maranatha.
Come, Lord.
It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.
But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.
They say, “Come, Lord,” but what they mean is, “Give us control.”
They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”
They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.
This is the Maranatha Empire.
It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.
It begins quietly.
It begins with concern.
The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.
Fear, when baptized, often calls itself faithfulness.
So the frightened church begins to reach for tools Jesus refused.
A throne.
A sword.
A spectacle.
A scapegoat.
A strongman.
A law that can accomplish what love has not yet persuaded.
A state that can enforce what the Spirit has not yet formed.
A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.
This is how the prayer becomes an empire.
The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.
The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.
The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.
The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.
The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.
And there is the blasphemy.
Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.
It sings of the Lamb while trusting the dragon.
It preaches resurrection while organizing itself around survival.
It displays the cross while despising weakness.
It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.
The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.
For the way of Jesus is slow.
It is seed, yeast, salt, light.
It is foot-washing.
It is forgiveness seventy times seven.
It is refusing the shortcut of domination even when domination appears efficient.
It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.
It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.
The Maranatha Empire cannot tolerate this.
It cannot tolerate a Messiah who will not seize power.
It cannot tolerate a church that would rather be faithful than influential.
It cannot tolerate a people whose politics begin at the basin and towel.
It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.
So, the Maranatha Empire manufactures urgency.
There is no time to love.
No time to listen.
No time to discern.
No time for reconciliation.
No time for peacemaking.
No time to ask whether the means resemble the Christ we claim to serve.
The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.
And somewhere beneath all that urgency is a terrible confession:
They do not actually believe the Lord is coming.
Or, if he is coming, they do not trust him to arrive in the right way.
So they build him an empire to inherit.
But Christ does not inherit empires.
He judges them.
He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.
The Maranatha Empire is always shocked when Jesus is found outside the gate.
Outside the camp.
Outside respectability.
Outside the approved narrative.
Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.
The empire expected him in the capital.
But he is with the refugees.
The empire expected him in the cathedral of victory.
But he is with the mother of the disappeared.
The empire expected him on the reviewing stand.
But he is washing feet in the basement.
The empire expected him to bless the troops.
But he is asking why his followers are still carrying swords.
This is why Maranatha must remain a dangerous prayer.
It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.
Come, Lord, and judge our churches.
Come, Lord, and judge our flags.
Come, Lord, and judge our markets.
Come, Lord, and judge our weapons.
Come, Lord, and judge our sermons.
Come, Lord, and judge our secret hatreds.
Come, Lord, and judge the ways we have used your name to avoid your way.
This is the prayer empire cannot honestly pray.
Because if the Lord comes, the first thing to fall may not be our enemies.
It may be our idols.
The algorithm.
The nation.
The party.
The brand.
The gun.
The strongman.
The myth of innocence.
The lie that we can harm others for a righteous cause and remain untouched by the harm.
The Maranatha Empire teaches us to fear the collapse of Christian influence.
Jesus teaches us to fear gaining the world and losing our soul.
The Maranatha Empire asks, “How do we take back the culture?”
Jesus asks, “Can you drink the cup that I drink?”
The Maranatha Empire says, “Blessed are the winners.”
Jesus says, “Blessed are the meek.”
The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”
Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”
And perhaps this is the word for us now:
The church does not need to become more powerful.
The church needs to become more faithful.
Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.
That is the hard part.
Empire is attractive because it promises control.
Jesus offers communion.
Empire promises security.
Jesus offers peace.
Empire promises victory over enemies.
Jesus offers reconciliation that may begin with our repentance.
Empire promises to make us great.
Jesus invites us to become small enough to enter the kingdom.
So, let the Maranatha Empire fall.
Let it fall first in us.
Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.
And when it falls, may something older and more beautiful remain.
A table.
A basin.
A towel.
A loaf.
A cup.
A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:
Maranatha.
Come, Lord Jesus.
Come not to crown our domination, but to free us from it.
Come not to baptize our fear, but to cast it out.
Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.
And until you come, make us faithful.
Not imperial.
Not triumphant.
Not afraid.
Faithful. -
The Maranatha Empire
There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.
#anabaptist #antiImperialTheology #breadAndCup #ChristianEthics #ChristianNationalism #ChristianWitness #Church #churchAndEmpire #comeLordJesus #cruciformFaith #Discipleship #domination #Empire #empireCritique #Faithfulness #FootWashing #Humility #Jesus #kingdomOfGod #LambOfGod #Maranatha #MaranathaEmpire #Nonviolence #peaceTheology #Peacemaking #Power #propheticChristianity #PropheticEssay #religiousPower #Revelation #SpiritualReflection #Theology
Maranatha.
Come, Lord.
It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.
But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.
They say, “Come, Lord,” but what they mean is, “Give us control.”
They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”
They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.
This is the Maranatha Empire.
It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.
It begins quietly.
It begins with concern.
The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.
Fear, when baptized, often calls itself faithfulness.
So the frightened church begins to reach for tools Jesus refused.
A throne.
A sword.
A spectacle.
A scapegoat.
A strongman.
A law that can accomplish what love has not yet persuaded.
A state that can enforce what the Spirit has not yet formed.
A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.
This is how the prayer becomes an empire.
The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.
The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.
The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.
The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.
The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.
And there is the blasphemy.
Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.
It sings of the Lamb while trusting the dragon.
It preaches resurrection while organizing itself around survival.
It displays the cross while despising weakness.
It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.
The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.
For the way of Jesus is slow.
It is seed, yeast, salt, light.
It is foot-washing.
It is forgiveness seventy times seven.
It is refusing the shortcut of domination even when domination appears efficient.
It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.
It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.
The Maranatha Empire cannot tolerate this.
It cannot tolerate a Messiah who will not seize power.
It cannot tolerate a church that would rather be faithful than influential.
It cannot tolerate a people whose politics begin at the basin and towel.
It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.
So, the Maranatha Empire manufactures urgency.
There is no time to love.
No time to listen.
No time to discern.
No time for reconciliation.
No time for peacemaking.
No time to ask whether the means resemble the Christ we claim to serve.
The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.
And somewhere beneath all that urgency is a terrible confession:
They do not actually believe the Lord is coming.
Or, if he is coming, they do not trust him to arrive in the right way.
So they build him an empire to inherit.
But Christ does not inherit empires.
He judges them.
He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.
The Maranatha Empire is always shocked when Jesus is found outside the gate.
Outside the camp.
Outside respectability.
Outside the approved narrative.
Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.
The empire expected him in the capital.
But he is with the refugees.
The empire expected him in the cathedral of victory.
But he is with the mother of the disappeared.
The empire expected him on the reviewing stand.
But he is washing feet in the basement.
The empire expected him to bless the troops.
But he is asking why his followers are still carrying swords.
This is why Maranatha must remain a dangerous prayer.
It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.
Come, Lord, and judge our churches.
Come, Lord, and judge our flags.
Come, Lord, and judge our markets.
Come, Lord, and judge our weapons.
Come, Lord, and judge our sermons.
Come, Lord, and judge our secret hatreds.
Come, Lord, and judge the ways we have used your name to avoid your way.
This is the prayer empire cannot honestly pray.
Because if the Lord comes, the first thing to fall may not be our enemies.
It may be our idols.
The algorithm.
The nation.
The party.
The brand.
The gun.
The strongman.
The myth of innocence.
The lie that we can harm others for a righteous cause and remain untouched by the harm.
The Maranatha Empire teaches us to fear the collapse of Christian influence.
Jesus teaches us to fear gaining the world and losing our soul.
The Maranatha Empire asks, “How do we take back the culture?”
Jesus asks, “Can you drink the cup that I drink?”
The Maranatha Empire says, “Blessed are the winners.”
Jesus says, “Blessed are the meek.”
The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”
Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”
And perhaps this is the word for us now:
The church does not need to become more powerful.
The church needs to become more faithful.
Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.
That is the hard part.
Empire is attractive because it promises control.
Jesus offers communion.
Empire promises security.
Jesus offers peace.
Empire promises victory over enemies.
Jesus offers reconciliation that may begin with our repentance.
Empire promises to make us great.
Jesus invites us to become small enough to enter the kingdom.
So, let the Maranatha Empire fall.
Let it fall first in us.
Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.
And when it falls, may something older and more beautiful remain.
A table.
A basin.
A towel.
A loaf.
A cup.
A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:
Maranatha.
Come, Lord Jesus.
Come not to crown our domination, but to free us from it.
Come not to baptize our fear, but to cast it out.
Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.
And until you come, make us faithful.
Not imperial.
Not triumphant.
Not afraid.
Faithful. -
The Maranatha Empire
There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.
#anabaptist #antiImperialTheology #breadAndCup #ChristianEthics #ChristianNationalism #ChristianWitness #Church #churchAndEmpire #comeLordJesus #cruciformFaith #Discipleship #domination #Empire #empireCritique #Faithfulness #FootWashing #Humility #Jesus #kingdomOfGod #LambOfGod #Maranatha #MaranathaEmpire #Nonviolence #peaceTheology #Peacemaking #Power #propheticChristianity #PropheticEssay #religiousPower #Revelation #SpiritualReflection #Theology
Maranatha.
Come, Lord.
It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.
But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.
They say, “Come, Lord,” but what they mean is, “Give us control.”
They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”
They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.
This is the Maranatha Empire.
It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.
It begins quietly.
It begins with concern.
The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.
Fear, when baptized, often calls itself faithfulness.
So the frightened church begins to reach for tools Jesus refused.
A throne.
A sword.
A spectacle.
A scapegoat.
A strongman.
A law that can accomplish what love has not yet persuaded.
A state that can enforce what the Spirit has not yet formed.
A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.
This is how the prayer becomes an empire.
The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.
The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.
The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.
The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.
The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.
And there is the blasphemy.
Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.
It sings of the Lamb while trusting the dragon.
It preaches resurrection while organizing itself around survival.
It displays the cross while despising weakness.
It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.
The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.
For the way of Jesus is slow.
It is seed, yeast, salt, light.
It is foot-washing.
It is forgiveness seventy times seven.
It is refusing the shortcut of domination even when domination appears efficient.
It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.
It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.
The Maranatha Empire cannot tolerate this.
It cannot tolerate a Messiah who will not seize power.
It cannot tolerate a church that would rather be faithful than influential.
It cannot tolerate a people whose politics begin at the basin and towel.
It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.
So, the Maranatha Empire manufactures urgency.
There is no time to love.
No time to listen.
No time to discern.
No time for reconciliation.
No time for peacemaking.
No time to ask whether the means resemble the Christ we claim to serve.
The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.
And somewhere beneath all that urgency is a terrible confession:
They do not actually believe the Lord is coming.
Or, if he is coming, they do not trust him to arrive in the right way.
So they build him an empire to inherit.
But Christ does not inherit empires.
He judges them.
He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.
The Maranatha Empire is always shocked when Jesus is found outside the gate.
Outside the camp.
Outside respectability.
Outside the approved narrative.
Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.
The empire expected him in the capital.
But he is with the refugees.
The empire expected him in the cathedral of victory.
But he is with the mother of the disappeared.
The empire expected him on the reviewing stand.
But he is washing feet in the basement.
The empire expected him to bless the troops.
But he is asking why his followers are still carrying swords.
This is why Maranatha must remain a dangerous prayer.
It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.
Come, Lord, and judge our churches.
Come, Lord, and judge our flags.
Come, Lord, and judge our markets.
Come, Lord, and judge our weapons.
Come, Lord, and judge our sermons.
Come, Lord, and judge our secret hatreds.
Come, Lord, and judge the ways we have used your name to avoid your way.
This is the prayer empire cannot honestly pray.
Because if the Lord comes, the first thing to fall may not be our enemies.
It may be our idols.
The algorithm.
The nation.
The party.
The brand.
The gun.
The strongman.
The myth of innocence.
The lie that we can harm others for a righteous cause and remain untouched by the harm.
The Maranatha Empire teaches us to fear the collapse of Christian influence.
Jesus teaches us to fear gaining the world and losing our soul.
The Maranatha Empire asks, “How do we take back the culture?”
Jesus asks, “Can you drink the cup that I drink?”
The Maranatha Empire says, “Blessed are the winners.”
Jesus says, “Blessed are the meek.”
The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”
Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”
And perhaps this is the word for us now:
The church does not need to become more powerful.
The church needs to become more faithful.
Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.
That is the hard part.
Empire is attractive because it promises control.
Jesus offers communion.
Empire promises security.
Jesus offers peace.
Empire promises victory over enemies.
Jesus offers reconciliation that may begin with our repentance.
Empire promises to make us great.
Jesus invites us to become small enough to enter the kingdom.
So, let the Maranatha Empire fall.
Let it fall first in us.
Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.
And when it falls, may something older and more beautiful remain.
A table.
A basin.
A towel.
A loaf.
A cup.
A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:
Maranatha.
Come, Lord Jesus.
Come not to crown our domination, but to free us from it.
Come not to baptize our fear, but to cast it out.
Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.
And until you come, make us faithful.
Not imperial.
Not triumphant.
Not afraid.
Faithful. -
The Maranatha Empire
There is a prayer so holy that it should burn the tongue of every empire that tries to speak it.
#anabaptist #antiImperialTheology #breadAndCup #ChristianEthics #ChristianNationalism #ChristianWitness #Church #churchAndEmpire #comeLordJesus #cruciformFaith #Discipleship #domination #Empire #empireCritique #Faithfulness #FootWashing #Humility #Jesus #kingdomOfGod #LambOfGod #Maranatha #MaranathaEmpire #Nonviolence #peaceTheology #Peacemaking #Power #propheticChristianity #PropheticEssay #religiousPower #Revelation #SpiritualReflection #Theology
Maranatha.
Come, Lord.
It is the cry of the small church under pressure. The cry of the persecuted and the patient. The cry of those who have no armies to summon, no throne to defend, no voting bloc sufficient to save them, no market share large enough to secure their future. It is the cry of those who wait because they know they are not God.
But in every age, there are those who take this prayer of waiting and turn it into a banner of possession.
They say, “Come, Lord,” but what they mean is, “Give us control.”
They say, “Thy kingdom come,” but what they mean is, “Let our faction rule.”
They say, “Prepare the way of the Lord,” but what they build are prisons, borders, propaganda machines, religious celebrity platforms, and monuments to their own fear.
This is the Maranatha Empire.
It is not one nation only, though nations may become its servants. It is not one denomination only, though denominations may become its chapels. It is not merely Rome, nor Geneva, nor Washington, nor Moscow, nor any other city that has mistaken power for providence. The Maranatha Empire is the recurring temptation of the religious heart: to stop waiting for Christ and begin replacing him.
It begins quietly.
It begins with concern.
The world is dangerous. The children are vulnerable. The church is shrinking. The enemies are multiplying. The culture is changing. The old certainties are crumbling. The people are afraid.
Fear, when baptized, often calls itself faithfulness.
So the frightened church begins to reach for tools Jesus refused.
A throne.
A sword.
A spectacle.
A scapegoat.
A strongman.
A law that can accomplish what love has not yet persuaded.
A state that can enforce what the Spirit has not yet formed.
A leader who promises to defend Christ, as though Christ ever asked Peter to keep swinging after Gethsemane.
This is how the prayer becomes an empire.
The early church cried, “Come, Lord Jesus,” because it knew that Caesar was not Lord. The Maranatha Empire cries, “Come, Lord Jesus,” because it wants Caesar to become useful.
The early church broke bread in homes. The Maranatha Empire builds platforms and calls them altars.
The early church welcomed the stranger. The Maranatha Empire sees the stranger as a threat.
The early church died rather than kill. The Maranatha Empire kills and calls the dead collateral damage in the defense of righteousness.
The early church believed the Lamb had conquered. The Maranatha Empire keeps looking for a beast strong enough to protect the Lamb.
And there is the blasphemy.
Not that empire rejects Christ outright. That would be too honest. The Maranatha Empire does something more dangerous. It uses Christ as decoration for a power that is fundamentally afraid of the cross.
It sings of the Lamb while trusting the dragon.
It preaches resurrection while organizing itself around survival.
It displays the cross while despising weakness.
It quotes Jesus while ignoring the people Jesus told us to notice: the poor, the imprisoned, the hungry, the foreigner, the enemy, the child, the wounded man beside the road.
The Maranatha Empire is not built by atheists. It is built by believers who have lost patience with the way of Jesus.
For the way of Jesus is slow.
It is seed, yeast, salt, light.
It is foot-washing.
It is forgiveness seventy times seven.
It is refusing the shortcut of domination even when domination appears efficient.
It is telling Peter to put away the sword when everything in Peter’s body screams that this is the moment for holy violence.
It is standing before Pilate and saying, “My kingdom is not from this world,” not because the kingdom has nothing to do with the world, but because it does not come by the world’s methods.
The Maranatha Empire cannot tolerate this.
It cannot tolerate a Messiah who will not seize power.
It cannot tolerate a church that would rather be faithful than influential.
It cannot tolerate a people whose politics begin at the basin and towel.
It cannot tolerate enemy-love, because enemy-love ruins the machinery. Empire requires enemies. It needs them. It feeds on them. Without enemies, the crowd might look too closely at the throne.
So, the Maranatha Empire manufactures urgency.
There is no time to love.
No time to listen.
No time to discern.
No time for reconciliation.
No time for peacemaking.
No time to ask whether the means resemble the Christ we claim to serve.
The hour is late, they say. The danger is great. The stakes are too high. We must act now. We must take control now. We must win now.
And somewhere beneath all that urgency is a terrible confession:
They do not actually believe the Lord is coming.
Or, if he is coming, they do not trust him to arrive in the right way.
So they build him an empire to inherit.
But Christ does not inherit empires.
He judges them.
He walks in alleyways, not palaces. He asks whether the churches have kept their first love. He warns those who are rich and comfortable and self-satisfied that they may be poor, blind, and naked. He stands at the door and knocks, not because he has been defeated by secularism, but because religious people have locked him outside while holding meetings in his name.
The Maranatha Empire is always shocked when Jesus is found outside the gate.
Outside the camp.
Outside respectability.
Outside the approved narrative.
Outside the walls with the crucified, the excluded, the unclean, the inconvenient, and the condemned.
The empire expected him in the capital.
But he is with the refugees.
The empire expected him in the cathedral of victory.
But he is with the mother of the disappeared.
The empire expected him on the reviewing stand.
But he is washing feet in the basement.
The empire expected him to bless the troops.
But he is asking why his followers are still carrying swords.
This is why Maranatha must remain a dangerous prayer.
It must never be allowed to become a slogan for conquest. It must never be printed on the banners of those who are unwilling to be converted by the One they summon. To pray “Come, Lord” is not to invite divine endorsement of our projects. It is to invite judgment upon them.
Come, Lord, and judge our churches.
Come, Lord, and judge our flags.
Come, Lord, and judge our markets.
Come, Lord, and judge our weapons.
Come, Lord, and judge our sermons.
Come, Lord, and judge our secret hatreds.
Come, Lord, and judge the ways we have used your name to avoid your way.
This is the prayer empire cannot honestly pray.
Because if the Lord comes, the first thing to fall may not be our enemies.
It may be our idols.
The algorithm.
The nation.
The party.
The brand.
The gun.
The strongman.
The myth of innocence.
The lie that we can harm others for a righteous cause and remain untouched by the harm.
The Maranatha Empire teaches us to fear the collapse of Christian influence.
Jesus teaches us to fear gaining the world and losing our soul.
The Maranatha Empire asks, “How do we take back the culture?”
Jesus asks, “Can you drink the cup that I drink?”
The Maranatha Empire says, “Blessed are the winners.”
Jesus says, “Blessed are the meek.”
The Maranatha Empire says, “Blessed are the forceful, for they shall secure the future.”
Jesus says, “Blessed are the peacemakers, for they shall be called children of God.”
And perhaps this is the word for us now:
The church does not need to become more powerful.
The church needs to become more faithful.
Not passive. Not silent. Not withdrawn into pious irrelevance. But faithful in the particular, cruciform, stubborn way of Jesus. Faithful enough to resist evil without becoming its mirror. Faithful enough to tell the truth without hatred. Faithful enough to protect the vulnerable without worshiping violence. Faithful enough to build communities of economic sharing, hospitality, forgiveness, courage, and joy. Faithful enough to be a people who can live without controlling the outcome.
That is the hard part.
Empire is attractive because it promises control.
Jesus offers communion.
Empire promises security.
Jesus offers peace.
Empire promises victory over enemies.
Jesus offers reconciliation that may begin with our repentance.
Empire promises to make us great.
Jesus invites us to become small enough to enter the kingdom.
So, let the Maranatha Empire fall.
Let it fall first in us.
Let it fall in every place where we have confused anxiety with zeal. Let it fall where we have preferred dominance to witness. Let it fall where we have wanted laws to do what discipleship would not. Let it fall where we have used the suffering of others as fuel for our own righteousness. Let it fall where we have asked Jesus to come only after we have arranged the throne to our liking.
And when it falls, may something older and more beautiful remain.
A table.
A basin.
A towel.
A loaf.
A cup.
A people gathered without illusion, without empire, without the need to be impressive, whispering the ancient prayer not as conquerors but as witnesses:
Maranatha.
Come, Lord Jesus.
Come not to crown our domination, but to free us from it.
Come not to baptize our fear, but to cast it out.
Come not to make our empire holy, but to teach us again that your kingdom comes like a seed, like yeast, like mercy, like a Lamb who was slain and yet lives.
And until you come, make us faithful.
Not imperial.
Not triumphant.
Not afraid.
Faithful. -
'Foldable' pistols and 3D-printed guns seized in Canberra
By James VyverA police investigation has uncovered a large cache of weapons in the national capital's suburbs, less than a kilometre from the Belconnen Police Station.
-
'Foldable' pistols and 3D-printed guns seized in Canberra
By James VyverA police investigation has uncovered a large cache of weapons in the national capital's suburbs, less than a kilometre from the Belconnen Police Station.
-
'Foldable' pistols and 3D-printed guns seized in Canberra
By James VyverA police investigation has uncovered a large cache of weapons in the national capital's suburbs, less than a kilometre from the Belconnen Police Station.
-
'Foldable' pistols and 3D-printed guns seized in Canberra
By James VyverA police investigation has uncovered a large cache of weapons in the national capital's suburbs, less than a kilometre from the Belconnen Police Station.
-
'Foldable' pistols and 3D-printed guns seized in Canberra
By James VyverA police investigation has uncovered a large cache of weapons in the national capital's suburbs, less than a kilometre from the Belconnen Police Station.
-
Phoca Cart 6.1.0 Beta 13 is out. We took the opportunity to integrate the new Joomla POW Captcha now so it's ready for the upcoming Stable release. Moving steadily forward! Testing and feedback before we reach Stable are highly appreciated. Thank you.
Download: https://www.phoca.cz/download/99-phoca-cart/100-phoca-cart-component -
Phoca Cart 6.1.0 Beta 13 is out. We took the opportunity to integrate the new Joomla POW Captcha now so it's ready for the upcoming Stable release. Moving steadily forward! Testing and feedback before we reach Stable are highly appreciated. Thank you.
Download: https://www.phoca.cz/download/99-phoca-cart/100-phoca-cart-component -
Phòng Cảnh sát giao thông TP.HCM đã xử phạt tiền và tịch thu xe máy của một nam thanh niên vì hành vi "bốc đầu" xe, quay clip và đăng tải lên TikTok để khoe khoang.
#bốcđầu #xemáy #phạt #CSGT #TPHCM #tiktok #Motorbike #Wheelie #TrafficViolation #HoChiMinhCity #Police #Fine #Confiscation
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Phòng Cảnh sát giao thông TP.HCM đã xử phạt tiền và tịch thu xe máy của một nam thanh niên vì hành vi "bốc đầu" xe, quay clip và đăng tải lên TikTok để khoe khoang.
#bốcđầu #xemáy #phạt #CSGT #TPHCM #tiktok #Motorbike #Wheelie #TrafficViolation #HoChiMinhCity #Police #Fine #Confiscation
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Lucid Motors delivers breakthrough in EV production, building 8,412 vehicles in Q4 2025 - more than double previous quarter, signaling strong operational turnaround and promising 2026 outlook. #EVs #Innovation
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Lucid Motors delivers breakthrough in EV production, building 8,412 vehicles in Q4 2025 - more than double previous quarter, signaling strong operational turnaround and promising 2026 outlook. #EVs #Innovation
