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  1. Everyone wants to feel appreciated. William James said it. People crave recognition. Start giving appreciation today. Watch relationships transform. 💙✨
    #Quotes #Appreciation #WilliamJames #Recognition

  2. Everyone wants to feel appreciated. William James said it. People crave recognition. Start giving appreciation today. Watch relationships transform. 💙✨
    #Quotes #Appreciation #WilliamJames #Recognition

  3. Everyone wants to feel appreciated. William James said it. People crave recognition. Start giving appreciation today. Watch relationships transform. 💙✨
    #Appreciation #WilliamJames #Recognition #Quotes

  4. “What matters to you defines your mattering”*…

    Further in a fashion to yesterday’s post, and via the always illuminating Delanceyplace.com, an explication of one of the most fundamental of all human needs: an excerpt from Rebecca Goldstein‘s The Mattering Instinct, in which she draws on one of the fathers of both pragmatism and psychology, William James

    We speak both of what matters and of who matters. In fact, we speak a great deal about both.

    Consider what matters. In recent decades, the phrase why X matters has become a template for dozens of book titles, including Why Beauty Matters, Why Emotions Matter, Why Family Matters, Why Genealogy Matters, Why Good Sex Matters, Why Jesus Matters, Why Knowledge Matters, Why Liberalism Matters, Why Money Matters, and Why Stories Matter. The profusion of titles, many of them mutually exclusive–after all, if Jesus matters, then how, too, can money?–testifies to our preoccupation with what matters.

    And it’s not only the question of what matters but also of who matters that’s urgent. Consider: In 2013, seventeen-year-old Trayvon Martin, a Black American, was visiting, together with his father, his father’s fiance at her townhouse in a gated community in Florida. While the grownups were out, Trayvon went to a nearby convenience store to get himself some snacks and, on his way back, was shot by a Neighborhood Watch volunteer, George Zimmerman, himself a member of a minority as a Hispanic American. Zimmerman found Trayvon suspicious looking–the boy’s hoodie was prominently mentioned in news stories–and called the police, while he continued to trail the teenager, a course of action ultimately ending in the boy’s death. Trayvon hadn’t been armed. All that was found on him was a bag of Skittles and an iced tea.

    After the acquittal of the shooter, the hashtag #BlackLivesMatter exploded onto social media. The three-word slogan soon went beyond mere hashtags and placards, following the deaths of two more unarmed Black Americans, Michael Brown and Eric Garner, to become a political movement. Those who opposed Black Lives Matter sometimes offered as rejoinders their own three-word slogans: ‘All Lives Matter,’ or ‘Blue Lives Matter,’ this last referring to police officers. Of course, ‘Black Lives Matter’ isn’t inconsistent with either ‘All Lives Matter’ or ‘Blue Lives Matter,’ since ‘Black Lives Matter’ isn’t synonymous with ‘Only Black Lives Matter.’ The power and the poignancy of the original slogan lay in its minimalism. But what the battle of the slogans made clear is the potency of the verb to matter, in this instance applied not to the question of what matters but rather who matters.

    So what exactly does the verb to matter mean? Here is a quick working definition: To matter is to be deserving of attention. It’s the same whether we are speaking of what matters or who matters. The thing or the person that matters makes a claim on us; at the very least, a claim is made on our attention.

    The claim of being deserving of attention may be based on consequences that would ensue from paying attention or not paying attention–as when we ask, say, does voting really matter? We’re asking whether voting makes a difference; and so whether it’s worth our while to pay the attention called for in voting. It’s still the question of being deserving of attention, but what decides the issue is the consequences. In other circumstances, claims of mattering–of being deserving of attention–are independent of considerations of consequences, as when we assert that Black lives matter or that all lives matter. Here it’s intrinsic mattering, having nothing to do with consequences. And what intrinsic mattering comes down to is being deserving of attention. To claim that Black lives matter, as all lives matter, is to make claims regarding the deservingness of attention.

    This leaves us with two more terms to explicate: attention and deservingness.

    Attention is a mental phenomenon studied by contemporary psychologists, cognitive scientists, and neuroscientists–in other words, it is a subject for the empirical sciences.

    The best definition I know of the phenomenon was given by the philosopher and psychologist William James. Attention, he wrote, is ‘the taking possession by the mind, in clear and vivid form, of one out of what may seem several simultaneously possible objects or trains of thoughts.’ Focalization, concentration of consciousness, are of its essence. It implies withdrawal from some things in order to deal effectively with others and is a condition which has a real opposite in the confused, dazed, scatterbrained state which in French is called distraction, and Zerstreutheit in German.

    James implies that attention is something we do. ‘It is the taking possession by the mind.’ The world’s languages agree. In English we pay attention, while in other languages we give, lend, gift, dedicate, sacrifice, prepare, turn, attach, apply, infuse, and arouse our attention. The linguistic formations all imply that there is activity and agency in attention. His definition also makes clear how attention, as an activity, is to be distinguished from the broader notion of consciousness. After all, that confused, dazed, scatterbrained state is a state of consciousness, though the ‘real opposite’ of paying attention.

    His definition also entails that attention is limited and selective: withdrawal from some things. Every act of attention is an act of exclusion. In paying attention to something, we are forced to ignore a multitude of other things. And he ties this limitedness and selectivity with attention’s usefulness: in order to deal effectively. Contemporary psychology agrees. Attention’s limitedness and selectivity is crucial to its usefulness and linked to the reason why organisms evolved attention in the first place: to pay attention to changeable things in the organism’s immediate environment that can help or hinder it, nourish or annihilate it. That unpleasant smell, for example, may very well signal toxicity. Note the presence of the word changeable. The function of attention is tied to what is variable, not just to what is relevant to fitness. Oxygen, our heartbeat, gravity, and many other things are vital to our survival, and our unconscious mental processes must take them into account. But they tend to be constant, so there is no need to allocate our limited window of attention to them, unless circumstances alarmingly change.

    The agency entailed in the act of paying attention means that we have some control over what we do and don’t pay attention to. You may be unable to remain oblivious to the bad music blasting in your gym or the rank smell seeping into your kitchen–stimuli that are intense or that pop out of your surroundings. But you can decide to pay no attention to, say, gossip or popular culture, social media or your weight. You can decide that they simply don’t matter, which is to say that they’re not deserving of your attention. And this brings us to the second component of the English verb to matter–namely deservingness.

    Deservingness introduces an entirely different level of consideration into our preoccupations with mattering. It’s a level that goes beyond the psychological, beyond the empirical altogether. Deservingness draws us into the nonempirical sphere of values and justifications, of oughts and ought-nots. This is the sphere that philosophers call normative, because it invokes norms of justification. The mattering instinct means that we are normative creatures down to our core. We think and act and shape our lives within the sphere of justifications. Instead of calling ourselves Homo sapiens, we might better have christened ourselves Homo justificans.

    It’s the presence of deservingness in the concept of mattering that raises us up into an entirely different order of both complexity and perplexedness. The mattering instinct has us straining beyond the empirical for the normative knowledge that eludes us. We are carried over into the sphere of values and justifications without being equipped to see our way through. Here is the epistemic elusiveness that injects the unsubdued doubt–and hence unease–into the heart of what it is to pursue a human life.

    We speak both of what matters and of who matters. And behind our preoccupations with both is the most urgent of all our mattering questions, which is voiced in the first person: Do I matter? This is the mother of our mattering questions. Ultimately, we want to know what matters because we desperately want our own lives to be driven by what matters. We want to know who matters because we desperately want to be numbered among the ones who matter.

    Self-mattering–feeling ourselves overwhelmingly deserving of our own attention–is baked into our identity. The usefulness of attention, to which William James alluded, is its usefulness to ourselves. So it’s no wonder that the greater part of our attention is given over to ourselves, whether overtly or tacitly. Throughout the enormous complexity of how the mind works, our self-mattering is presumed. And yet, astonishing creatures that we are, we are able, by way of the capacity for self-reflection with which our brains come equipped, to step outside of our self-mattering, which is to step outside ourselves, to pose the mother of all mattering questions…

    It’s the deservingness component that separates the mattering for which we long from such empirical psychological states as having confidence or self-esteem. You can go online right now, or schedule a visit to a psychologist, and take a test that measures your confidence or self-esteem. There will be a series of statements to which you respond with the degree of your agreement, such as: I feel that I am a person of worth, at least on an equal plane with others. I feel that I have a number of good qualities. All in all, I am inclined to feel that I’m a failure. The test may even provide a numerical score, similar to an IQ test. The Rosenberg Self-Esteem Scale, for example, which is one of the most widely used measures of self-esteem and from which I’ve taken the above statements, provides a numerical value from 1 to 30, with any score under 15 indicating low self-esteem. It was none other than William James who first formulated the concept of self-esteem, offering an equation as its definition.

    But these assessments of how good you feel about yourself, often in relation to others, aren’t tests of whether you truly, objectively, existentially matter. To figure out that question, the mother of all mattering questions, you can’t take an empirical test. Your self-esteem score, whether high or low, may be grounded in self-delusion, and the mother question is a demand for the answer that lies on the other side of self-delusion. Do I truly and objectively matter? I know that I can’t help feeling that I do, but do I really?

    When it comes to our own mattering, we are staunch realists. We don’t want feelings. We want the facts.”…

    Mattering

    See also “Why We Need to Feel Like We Matter” (source of the image above)

    John Green

    ###

    As we wonder about worth, we might spare a thought for a man who unquestionably mattered, Johann Wolfgang von Goethe; he died on this date in 1832. A poet, playwright, artist, biologist, theoretical physicist, and philosopher, he is probably best remembered these days for Faust. But by virtue of the breadth and depth of his work, he is considered “the master spirit of the German people,” and, after Napoleon, the leading figure of his age.
     

    Portrait by Joseph Karl Stieler, 1828 (source) #culture #Drama #Faust #Goethe #history #JohannWolfgangVonGoethe #literature #matter #mattering #philosophy #Psychology #RebeccaGoldstein #Science #selfWorth #WilliamJames #worth
  5. La concezione della religione di William James. James è fortemente convinto che anche nello studio psicologico del fenomeno religioso la verità vada scoperta non attraverso argomentazioni logiche e teoretiche, ma attraverso l’osservazione accurata dei dati derivanti dall’esperienza. Pertanto, la via aurea da percorrere è quella esistenziale.

    scienzamagia.eu/magia-ed-esote

    #Coscienza #ordineinvisibile #psicologiadellareligione #religionerituale #sentimenti #WilliamJames

  6. The greatest discovery of any generation is that a human being can alter his life by altering his attitude.
    -- William James

    #Wisdom #Quotes #WilliamJames #Attitude #Life

    #Photography #Panorama #Pictographs #RockArt #NativeAmerican #Utah

  7. The greatest discovery of any generation is that a human being can alter his life by altering his attitude.
    -- William James

    #Wisdom #Quotes #WilliamJames #Attitude #Life

    #Photography #Panorama #Pictographs #RockArt #NativeAmerican #Utah

  8. Believe that life is worth living and your belief will help create the fact.

    — William James

    #Stoic #Stoicism #WilliamJames

  9. Believe that life is worth living and your belief will help create the fact.

    — William James

    #Stoic #Stoicism #WilliamJames

  10. A quotation from William James

    Without any exception known to me, militarist authors take a highly mystical view of their subject, and regard war as a biological or sociological necessity, uncontrolled by ordinary psychological checks or motives. When the time of development is ripe the war must come, reason or no reason, for the justifications pleaded are invariably fictions. War is, in short, a permanent human obligation.

    William James (1842-1910) American psychologist and philosopher
    Essay (1910-02), “The Moral Equivalent of War,” Popular Science Monthly, Vol. 77 (1910-10)

    More info about this quote: wist.info/james-william/79447/

    #quote #quotes #quotation #qotd #williamjames #inevitability #duty #obligation #aggression #holywar #humancondition #humannature #imperative #violence #war #warmongering

  11. A quotation from William James

    “Peace” in military mouths today is a synonym for “war expected.” The word has become a pure provocative, and no government wishing peace sincerely should allow it ever to be printed in a newspaper. Every up-to-date dictionary should say that “peace” and “war” mean the same thing, now in posse, now in actu. It may even reasonably be said that the intensely sharp preparation for war by the nations is the real war, permanent, unceasing; and that the battles are only a sort of public verification of the mastery gained during the “peace”-interval.

    William James (1842-1910) American psychologist and philosopher
    Essay (1910-02), “The Moral Equivalent of War,” Popular Science Monthly, Vol. 77 (1910-10)

    More info about this quote: wist.info/james-william/79340/

    #quote #quotes #quotation #qotd #WilliamJames #armaments #buildup #military #militaryindustrialcomplex #munitions #peace #preparation #war #defense

  12. A quotation from William James

    Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors. Showing war’s irrationality and horror is of no effect upon him. The horrors make the fascination. War is the strong life; it is life in extremis; war-taxes are the only ones men never hesitate to pay; as the budgets of all nations show us.

    William James (1842-1910) American psychologist and philosopher
    Essay (1910-02), “The Moral Equivalent of War,” Popular Science Monthly, Vol. 77 (1910-10)

    More info about this quote: wist.info/james-william/78820/

    #quote #quotes #quotation #qotd #williamjames #humannature #militarism #violence #war

  13. A quotation from William James

    History is a bath of blood.

    William James (1842-1910) American psychologist and philosopher
    Essay (1910-02), “The Moral Equivalent of War,” Popular Science Monthly, Vol. 77 (1910-10)

    More info about this quote: wist.info/james-william/19710/

    #quote #quotes #quotation #qotd #williamjames #blood #history #killing #violence

  14. The God whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate His processes to the convenience of individuals.
    -- William James

    #Wisdom #Quotes #WilliamJames #God #Science

    #Photography #Panorama #Morning #Mists #Fogbow #LakeSantaFe #Florida

  15. The God whom science recognizes must be a God of universal laws exclusively, a God who does a wholesale, not a retail business. He cannot accommodate His processes to the convenience of individuals.
    -- William James

    #Wisdom #Quotes #WilliamJames #God #Science

    #Photography #Panorama #Morning #Mists #Fogbow #LakeSantaFe #Florida

  16. Believe that life is worth living, and your belief will help create the fact.
    -- William James

    #Wisdom #Quotes #WilliamJames #Life

    #Photography #Panorama #MotorMill #Iowa

  17. Believe that life is worth living, and your belief will help create the fact.
    -- William James

    #Wisdom #Quotes #WilliamJames #Life

    #Photography #Panorama #MotorMill #Iowa

  18. The greatest discovery of any generation is that a human being can alter his life by altering his attitude.
    -- William James

    #Wisdom #Quotes #WilliamJames #Attitude #Life

    #Photography #Panorama #TheMaze #Canyonlands #Utah

  19. The greatest discovery of any generation is that a human being can alter his life by altering his attitude.
    -- William James

    #Wisdom #Quotes #WilliamJames #Attitude #Life

    #Photography #Panorama #TheMaze #Canyonlands #Utah

  20. 3 Saskatoon Blades Youngsters to Watch This Season

    The Saskatoon Blades opened their season with a bang, winning both games of the home-and-home series against the Swift Current Broncos by a 13-4 margin. Despite not having Tanner Molendyk, Evan Gardner, and Brandon Lisowsky, all of whom are off at NHL ...

    Read more:
    thehockeywriters.com/blades-yo

    #CHL #NHLProspects #WHL #BraydenKlimpke #SaskatoonBlades #WilliamJames #ZachOlsen
    #NHL #Hockey

  21. The greatest weapon against stress is our ability to choose on thought over another.

    — William James

    #Stoic #Stoicism #WilliamJames

  22. Act as if what you do makes a difference. It does.

    — William James

    #Stoic #Stoicism #WilliamJames

  23. Thoughts become perception, perception becomes reality. Alter your thoughts, alter your reality.

    — William James

    #Stoic #Stoicism #WilliamJames

  24. Pragmatic Truth • 3.2
    inquiryintoinquiry.com/2024/07

    Truth Predicates —

    One of the first questions to be asked in this setting concerns the relationship between the significant performance and its reflective critique. If one expresses oneself in a particular fashion, and someone says “that’s true”, is there anything useful at all to be said in general terms about the relationship between those two acts? For instance, does the critique add value to the expression criticized, does it say something significant in its own right, or is it but an insubstantial echo of the original sign?

    Resources —

    Logic Syllabus
    inquiryintoinquiry.com/logic-s

    Pragmatic Maxim
    inquiryintoinquiry.com/2023/08

    Truth Theory
    oeis.org/wiki/Truth_theory

    Pragmatic Theory Of Truth • Document History
    oeis.org/wiki/Pragmatic_Theory
    oeis.org/wiki/Pragmatic_Theory

    Correspondence Theory Of Truth
    oeis.org/wiki/Correspondence_T

    #Peirce #Logic #Inquiry #Truth #PragmaticTruth #TruthTheory #Semiotics #Meaning
    #JohnDewey #WilliamJames #PragmaticMaxim #Pragmatism #InquiryDrivenSystems

  25. Pragmatic Truth • 3.2
    inquiryintoinquiry.com/2024/07

    Truth Predicates —

    One of the first questions to be asked in this setting concerns the relationship between the significant performance and its reflective critique. If one expresses oneself in a particular fashion, and someone says “that’s true”, is there anything useful at all to be said in general terms about the relationship between those two acts? For instance, does the critique add value to the expression criticized, does it say something significant in its own right, or is it but an insubstantial echo of the original sign?

    Resources —

    Logic Syllabus
    inquiryintoinquiry.com/logic-s

    Pragmatic Maxim
    inquiryintoinquiry.com/2023/08

    Truth Theory
    oeis.org/wiki/Truth_theory

    Pragmatic Theory Of Truth • Document History
    oeis.org/wiki/Pragmatic_Theory
    oeis.org/wiki/Pragmatic_Theory

    Correspondence Theory Of Truth
    oeis.org/wiki/Correspondence_T

    #Peirce #Logic #Inquiry #Truth #PragmaticTruth #TruthTheory #Semiotics #Meaning
    #JohnDewey #WilliamJames #PragmaticMaxim #Pragmatism #InquiryDrivenSystems

  26. Pragmatic Truth • 2
    inquiryintoinquiry.com/2024/07

    Truth as the Good of Logic —

    Pragmatic theories of truth enter on a stage set by the philosophies of former ages, with special reference to the Ancient Greeks, the Scholastics, and Immanuel Kant. Recalling a few elements of that background can provide valuable insight into the play of ideas as they have developed up through our time. Because pragmatic ideas about truth are often confused with a number of quite distinct notions it is useful say a few words about those other theories and to highlight the points of significant contrast.

    In one classical formulation, truth is defined as the good of logic, where logic is classed as a normative science, in other words, an inquiry into a good or value which seeks to arrive at knowledge of it and the means to achieve it. In that view, truth cannot be discussed to much effect outside the context of inquiry, knowledge, and logic, all very broadly conceived.

    Resources —

    Logic Syllabus
    inquiryintoinquiry.com/logic-s

    Pragmatic Maxim
    inquiryintoinquiry.com/2023/08

    Truth Theory
    oeis.org/wiki/Truth_theory

    Pragmatic Theory Of Truth • Document History
    oeis.org/wiki/Pragmatic_Theory
    oeis.org/wiki/Pragmatic_Theory

    Correspondence Theory Of Truth
    oeis.org/wiki/Correspondence_T

    #Peirce #Logic #Inquiry #Truth #PragmaticTruth #TruthTheory #Semiotics #Meaning
    #JohnDewey #WilliamJames #PragmaticMaxim #Pragmatism #InquiryDrivenSystems

  27. Pragmatic Truth • 2
    inquiryintoinquiry.com/2024/07

    Truth as the Good of Logic —

    Pragmatic theories of truth enter on a stage set by the philosophies of former ages, with special reference to the Ancient Greeks, the Scholastics, and Immanuel Kant. Recalling a few elements of that background can provide valuable insight into the play of ideas as they have developed up through our time. Because pragmatic ideas about truth are often confused with a number of quite distinct notions it is useful say a few words about those other theories and to highlight the points of significant contrast.

    In one classical formulation, truth is defined as the good of logic, where logic is classed as a normative science, in other words, an inquiry into a good or value which seeks to arrive at knowledge of it and the means to achieve it. In that view, truth cannot be discussed to much effect outside the context of inquiry, knowledge, and logic, all very broadly conceived.

    Resources —

    Logic Syllabus
    inquiryintoinquiry.com/logic-s

    Pragmatic Maxim
    inquiryintoinquiry.com/2023/08

    Truth Theory
    oeis.org/wiki/Truth_theory

    Pragmatic Theory Of Truth • Document History
    oeis.org/wiki/Pragmatic_Theory
    oeis.org/wiki/Pragmatic_Theory

    Correspondence Theory Of Truth
    oeis.org/wiki/Correspondence_T

    #Peirce #Logic #Inquiry #Truth #PragmaticTruth #TruthTheory #Semiotics #Meaning
    #JohnDewey #WilliamJames #PragmaticMaxim #Pragmatism #InquiryDrivenSystems

  28. Pragmatic Truth • 1
    inquiryintoinquiry.com/2024/07

    Questions about the “pragmatic conception of truth” have broken out in several quarters, asking in effect, “What conceptions of truth arise most naturally from and are best suited to pragmatic ways of thinking?” My best thoughts on that score were written out quite a few years ago, in an article I originally wrote for Wikipedia. I haven't dared look at what's become of it on that site — linked below is my current fork on another wiki.

    Pragmatic Theory Of Truth
    oeis.org/wiki/Pragmatic_Theory

    It begins as follows …

    ❝“Pragmatic theory of truth” refers to those accounts, definitions, and theories of the concept “truth” distinguishing the philosophies of pragmatism and pragmaticism. The conception of truth in question varies along lines reflecting the influence of several thinkers, initially and notably, Charles Sanders Peirce, William James, and John Dewey, but a number of common features can be identified.

    ❝The most characteristic features are (1) a reliance on the “pragmatic maxim” as a means of clarifying the meanings of difficult concepts, truth in particular, and (2) an emphasis on the fact that the product variously branded as belief, certainty, knowledge, or truth is the result of a process, namely, “inquiry”.❞

    Et sic deinceps …

    Resources —

    Logic Syllabus
    inquiryintoinquiry.com/logic-s

    Pragmatic Maxim
    inquiryintoinquiry.com/2023/08

    Truth Theory
    oeis.org/wiki/Truth_theory

    Pragmatic Theory Of Truth • Document History
    oeis.org/wiki/Pragmatic_Theory
    oeis.org/wiki/Pragmatic_Theory

    Correspondence Theory Of Truth
    oeis.org/wiki/Correspondence_T

    #Peirce #Logic #Inquiry #Truth #PragmaticTruth #TruthTheory
    #JohnDewey #WilliamJames #PragmaticMaxim #Semiotics #Meaning

  29. @RuthMalan

    Check research on #ReadinessPotential #RP
    Event-related desynchronization #ERD
    Integration to bound models #ITB

    The Neural Bases of Motor Awareness
    #WilliamJames Prize 2023
    #ElisabethParésPujolràs
    #ASSC26 lecture
    youtu.be/watch?v=ZA9lqzBDugo

    Feeling ready:
    Neural bases of prospective motor readiness judgements
    w/ #KarlaMatić #PatrickHaggard
    doi.org/10.1093/nc/niad003

    Using a Veto Paradigm to Investigate the Decision Model of Libet-style Experiments
    Shum et al
    osf.io/preprints/psyarxiv/wsn4

  30. Action Readiness Potential #RP
    that precede Spontaneous Decision Readiness, that could lead to Neural correlates of #consciousness ?

    2023 #WilliamJames Prize

    Latent awareness:
    Early conscious access to motor preparation processes is linked to the readiness potential
    Parés-Pujolràs et al
    doi.org/10.1016/j.neuroimage.2

    Feeling ready:
    Neural bases of prospective motor readiness judgements
    w/ K Matić
    doi.org/10.1093/nc/niad003

    Elisabeth Parés Pujolràs
    youtu.be/watch?v=ZA9lqzBDugo

    #neuroscience
    #neurobuzz
    #NCC

  31. "All our life, so far as it has definite form, is but a mass of habits,—practical, emotional, and intellectual,—systematically organized for our weal or woe, and bearing us irresistibly toward our destiny, whatever the latter may be."

    #WilliamJames

    gutenberg.org/files/16287/1628

  32. Entire vital function

    So far as man stands for anything, and is productive or originative at all, his entire vital function may be said to have to deal with maybes. Not a victory is gained, not a deed of faithfulness or courage is done, except upon a maybe; not a service, not a sally of generosity, not a scientific exploration or experiment or textbook, that may not be a mistake. It is only by risking our persons from one hour to another that we live at all.

    ~ William James

    slip:4a1102.

    #7ForSunday #Quotes #Uncertainty #WilliamJames