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#historyoffeminism — Public Fediverse posts

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  1. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  2. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  3. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  4. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  5. 'Lewis takes up a debate with several Black feminists who have, at various times, questioned the idea of family abolition, whose central argument has been that, very often, Black families have been sites of resistance against racism. Similarly, we could point to many experiences of class struggle in which sectors of working families have played a key role against the attacks of capital: supporting strikes, establishing relations of solidarity between factories and neighborhoods, staging rent strikes, maintaining soup kitchens, creating movements in defense of public services, and many other forms of resistance. The tradition of “women’s commissions” in strikes, for example, has allowed the working class to articulate fighting forces far beyond the workplace.

    'To this criticism Lewis responds that, even so, we should not cease working for the abolition of the family, since we would not need its “protective shield” if we managed to build a society without racism. The argument contains a grain of truth, but it stops halfway. It fails to contemplate the role that the family relations within sectors of the working class and oppressed can play in moments of heightened class struggle. On another level, it doesn’t account for the fact that capitalism, while it needs such a “social cell” for its own reproduction, constantly undermines working families’ very conditions of existence. Marx and Engels remarked on this in the mid-19th century, pointing to the length of the working day, the lack of decent housing, and the general precariousness of working class life.'

    Josefina L. Martínez : leftvoice.org/love-and-care-be

    #property #gender #subordination #dependence #family #debates #debate #abolition #antiCapitalism #Fourier #Lewis #sociology #anthropology #communities #feminism #feminisms #chores #care #queer #rainbowMafia #historyOfIdeas #Marxism #relationships #abolitionism #culturalism #radicalFeminism #materialism #classes #revolution #domesticWork #classStruggle #careWork #historyOfFeminism

  6. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

    #feminism #feminisms #bourgeoisFeminism #socialism #socialDemocracy #socDem #coOpting #InternationalDayForWomenSRights #WomenSDay #tactic #history #WomenSRights #learn #amazing #March8 #historyOfFeminism #SPD #InternationalWomenSDay

  7. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

    #feminism #feminisms #bourgeoisFeminism #socialism #socialDemocracy #socDem #coOpting #InternationalDayForWomenSRights #WomenSDay #tactic #history #WomenSRights #learn #amazing #March8 #historyOfFeminism #SPD #InternationalWomenSDay

  8. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

    #feminism #feminisms #bourgeoisFeminism #socialism #socialDemocracy #socDem #coOpting #InternationalDayForWomenSRights #WomenSDay #tactic #history #WomenSRights #learn #amazing #March8 #historyOfFeminism #SPD #InternationalWomenSDay

  9. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

    #feminism #feminisms #bourgeoisFeminism #socialism #socialDemocracy #socDem #coOpting #InternationalDayForWomenSRights #WomenSDay #tactic #history #WomenSRights #learn #amazing #March8 #historyOfFeminism #SPD #InternationalWomenSDay

  10. In 1910 in Copenhagen, the 2nd International Conference of Socialist Women adopted the idea of an "International Women's Day" from a proposal by Clara Zetkin (German Social Democratic Party), although no date was set.

    The "Journal du CNRS" notes that "Women's Day was therefore the initiative of the socialist movement and not of the feminist movement, which was very active at the time". The historian Françoise Picq adds that "it was precisely to counteract the influence of feminist groups on the women of the people that Clara Zetkin proposed this day", rejecting "the alliance with the 'feminists of the bourgeoisie'": lejournal.cnrs.fr/articles/jou @histodons

  11. Edith Margaret #Garrud, born Edith Margaret Williams, was one of the first female martial arts teachers in Europe. She is known for training a unit of bodyguards in #jūjutsu techniques for the Women's Social and Political Union, so that they could respond to physical attacks on them by some anti-feminist men.

    @patriarchy

    #votingRights #suffragettes #suffragists #history #violence #selfDefence #WomenRights #WomenRightsDay #InternationalWomenRightsDay #WomenSRights #WomenSRightsDay #InternationalWomenSRightsDay #tactics #March8 #feminism #historyOfFeminism

  12. Edith Margaret #Garrud, born Edith Margaret Williams, was one of the first female martial arts teachers in Europe. She is known for training a unit of bodyguards in #jūjutsu techniques for the Women's Social and Political Union, so that they could respond to physical attacks on them by some anti-feminist men.

    @patriarchy

    #votingRights #suffragettes #suffragists #history #violence #selfDefence #WomenRights #WomenRightsDay #InternationalWomenRightsDay #WomenSRights #WomenSRightsDay #InternationalWomenSRightsDay #tactics #March8 #feminism #historyOfFeminism

  13. Edith Margaret #Garrud, born Edith Margaret Williams, was one of the first female martial arts teachers in Europe. She is known for training a unit of bodyguards in #jūjutsu techniques for the Women's Social and Political Union, so that they could respond to physical attacks on them by some anti-feminist men.

    @patriarchy

    #votingRights #suffragettes #suffragists #history #violence #selfDefence #WomenRights #WomenRightsDay #InternationalWomenRightsDay #WomenSRights #WomenSRightsDay #InternationalWomenSRightsDay #tactics #March8 #feminism #historyOfFeminism

  14. Edith Margaret #Garrud, born Edith Margaret Williams, was one of the first female martial arts teachers in Europe. She is known for training a unit of bodyguards in #jūjutsu techniques for the Women's Social and Political Union, so that they could respond to physical attacks on them by some anti-feminist men.

    @patriarchy

    #votingRights #suffragettes #suffragists #history #violence #selfDefence #WomenRights #WomenRightsDay #InternationalWomenRightsDay #WomenSRights #WomenSRightsDay #InternationalWomenSRightsDay #tactics #March8 #feminism #historyOfFeminism

  15. Edith Margaret , born Edith Margaret Williams, was one of the first female martial arts teachers in Europe. She is known for training a unit of bodyguards in techniques for the Women's Social and Political Union, so that they could respond to physical attacks on them by some anti-feminist men.

    @patriarchy