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#lds — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #lds, aggregated by home.social.

  1. It also just really chafes me when any entity tries to claim PUBLIC DOMAIN IP as their own. The Mormon church didn't make the Christus statue. It was made in 1833 by a Lutheran. Stealing or borrowing is one thing, but then claiming it's exclusively yours... that's just about the lowest thing.

    en.wikipedia.org/wiki/Christus

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon

  2. It also just really chafes me when any entity tries to claim PUBLIC DOMAIN IP as their own. The Mormon church didn't make the Christus statue. It was made in 1833 by a Lutheran. Stealing or borrowing is one thing, but then claiming it's exclusively yours... that's just about the lowest thing.

    en.wikipedia.org/wiki/Christus

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon

  3. It also just really chafes me when any entity tries to claim PUBLIC DOMAIN IP as their own. The Mormon church didn't make the Christus statue. It was made in 1833 by a Lutheran. Stealing or borrowing is one thing, but then claiming it's exclusively yours... that's just about the lowest thing.

    en.wikipedia.org/wiki/Christus

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon

  4. It also just really chafes me when any entity tries to claim PUBLIC DOMAIN IP as their own. The Mormon church didn't make the Christus statue. It was made in 1833 by a Lutheran. Stealing or borrowing is one thing, but then claiming it's exclusively yours... that's just about the lowest thing.

    en.wikipedia.org/wiki/Christus

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon

  5. It also just really chafes me when any entity tries to claim PUBLIC DOMAIN IP as their own. The Mormon church didn't make the Christus statue. It was made in 1833 by a Lutheran. Stealing or borrowing is one thing, but then claiming it's exclusively yours... that's just about the lowest thing.

    en.wikipedia.org/wiki/Christus

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon

  6. RE: flipboard.com/@lgbtqnation/lgb

    One thing that a lot of deeply indoctrinated Mormons don't grasp is the use of conventions (like images and terminology) to continue a conversation outside its original authoritarian-defined bounds. It's not an attempt to deceive — it's a long-standing form of artistic expression meant to reference the thing being discussed that's used in just about everything: art, music, science, philosophy, and especially, religion. People outside these insulative communities understand this, because we're exposed to the larger world of thought and perspective.

    I do believe LDS leadership genuinely believes Dehlin is trying to deceive his audience. But as the article points out, it isn't very effective as a deceitful device. Five seconds into a typical Mormon Stories episode (or just look at the thumbnail) will show you that it's critical of the church.

    But members, and leadership especially, aren't used to a full ecosystem of healthy conversation from a wide array of diverse viewpoints, including constructive and well-reasoned criticism. So they take on this persecution complex where everyone is out to get them, and then they become aggressors in what they believe self-defense.

    But they're the ones isolating themselves from the larger conversation because they've marginalized everyone outside their tiny, exclusive core.

    They're welcome to *join* the conversation any time. But they don't get to dominate it.

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon #AbuseCulture #authoritarianism

  7. RE: flipboard.com/@lgbtqnation/lgb

    One thing that a lot of deeply indoctrinated Mormons don't grasp is the use of conventions (like images and terminology) to continue a conversation outside its original authoritarian-defined bounds. It's not an attempt to deceive — it's a long-standing form of artistic expression meant to reference the thing being discussed that's used in just about everything: art, music, science, philosophy, and especially, religion. People outside these insulative communities understand this, because we're exposed to the larger world of thought and perspective.

    I do believe LDS leadership genuinely believes Dehlin is trying to deceive his audience. But as the article points out, it isn't very effective as a deceitful device. Five seconds into a typical Mormon Stories episode (or just look at the thumbnail) will show you that it's critical of the church.

    But members, and leadership especially, aren't used to a full ecosystem of healthy conversation from a wide array of diverse viewpoints, including constructive and well-reasoned criticism. So they take on this persecution complex where everyone is out to get them, and then they become aggressors in what they believe self-defense.

    But they're the ones isolating themselves from the larger conversation because they've marginalized everyone outside their tiny, exclusive core.

    They're welcome to *join* the conversation any time. But they don't get to dominate it.

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon #AbuseCulture #authoritarianism

  8. RE: flipboard.com/@lgbtqnation/lgb

    One thing that a lot of deeply indoctrinated Mormons don't grasp is the use of conventions (like images and terminology) to continue a conversation outside its original authoritarian-defined bounds. It's not an attempt to deceive — it's a long-standing form of artistic expression meant to reference the thing being discussed that's used in just about everything: art, music, science, philosophy, and especially, religion. People outside these insulative communities understand this, because we're exposed to the larger world of thought and perspective.

    I do believe LDS leadership genuinely believes Dehlin is trying to deceive his audience. But as the article points out, it isn't very effective as a deceitful device. Five seconds into a typical Mormon Stories episode (or just look at the thumbnail) will show you that it's critical of the church.

    But members, and leadership especially, aren't used to a full ecosystem of healthy conversation from a wide array of diverse viewpoints, including constructive and well-reasoned criticism. So they take on this persecution complex where everyone is out to get them, and then they become aggressors in what they believe self-defense.

    But they're the ones isolating themselves from the larger conversation because they've marginalized everyone outside their tiny, exclusive core.

    They're welcome to *join* the conversation any time. But they don't get to dominate it.

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon #AbuseCulture #authoritarianism

  9. RE: flipboard.com/@lgbtqnation/lgb

    One thing that a lot of deeply indoctrinated Mormons don't grasp is the use of conventions (like images and terminology) to continue a conversation outside its original authoritarian-defined bounds. It's not an attempt to deceive — it's a long-standing form of artistic expression meant to reference the thing being discussed that's used in just about everything: art, music, science, philosophy, and especially, religion. People outside these insulative communities understand this, because we're exposed to the larger world of thought and perspective.

    I do believe LDS leadership genuinely believes Dehlin is trying to deceive his audience. But as the article points out, it isn't very effective as a deceitful device. Five seconds into a typical Mormon Stories episode (or just look at the thumbnail) will show you that it's critical of the church.

    But members, and leadership especially, aren't used to a full ecosystem of healthy conversation from a wide array of diverse viewpoints, including constructive and well-reasoned criticism. So they take on this persecution complex where everyone is out to get them, and then they become aggressors in what they believe self-defense.

    But they're the ones isolating themselves from the larger conversation because they've marginalized everyone outside their tiny, exclusive core.

    They're welcome to *join* the conversation any time. But they don't get to dominate it.

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon #AbuseCulture #authoritarianism

  10. RE: flipboard.com/@lgbtqnation/lgb

    One thing that a lot of deeply indoctrinated Mormons don't grasp is the use of conventions (like images and terminology) to continue a conversation outside its original authoritarian-defined bounds. It's not an attempt to deceive — it's a long-standing form of artistic expression meant to reference the thing being discussed that's used in just about everything: art, music, science, philosophy, and especially, religion. People outside these insulative communities understand this, because we're exposed to the larger world of thought and perspective.

    I do believe LDS leadership genuinely believes Dehlin is trying to deceive his audience. But as the article points out, it isn't very effective as a deceitful device. Five seconds into a typical Mormon Stories episode (or just look at the thumbnail) will show you that it's critical of the church.

    But members, and leadership especially, aren't used to a full ecosystem of healthy conversation from a wide array of diverse viewpoints, including constructive and well-reasoned criticism. So they take on this persecution complex where everyone is out to get them, and then they become aggressors in what they believe self-defense.

    But they're the ones isolating themselves from the larger conversation because they've marginalized everyone outside their tiny, exclusive core.

    They're welcome to *join* the conversation any time. But they don't get to dominate it.

    #exmo #exmormon #ReligiousTrauma #LDS #Mormon #AbuseCulture #authoritarianism

  11. I find the names interesting. They're way cooler than the names men gave to us when I was coming up.

    'The group of girls turning 12 or 13 will now be called “Builders of Faith,” those turning 14 or 15 will be “Messengers of Hope,” and those 16 or older will be “Gatherers of Light.'

    I did notice an interesting tier-structure, which mirrors the levels of heaven.

    You've got your low-level laborers at the bottom, building shit. Then there's the Messengers, middle-managers who get a bit more pay for far less work. Then there's the Gatherers who are just gathering light, which is the lightest work of all, enlightened youngsters ruling over their younger, less-equal sisters in Zion.

    I'd love to see the men's youth group counterpart names to represent the eternally opposing gender roles.

    I suggest:

    Foot Soldiers of Faith
    Prophetic Preachers of Hope
    Big Game Hunters of Light

    sltrib.com/religion/2026/04/25

    (Clearly this one's lit a blog post in me.)

    🧵

    #exmo
    #exmormon
    #ReligiousTrauma
    #LDS
    #Mormon

  12. I find the names interesting. They're way cooler than the names men gave to us when I was coming up.

    'The group of girls turning 12 or 13 will now be called “Builders of Faith,” those turning 14 or 15 will be “Messengers of Hope,” and those 16 or older will be “Gatherers of Light.'

    I did notice an interesting tier-structure, which mirrors the levels of heaven.

    You've got your low-level laborers at the bottom, building shit. Then there's the Messengers, middle-managers who get a bit more pay for far less work. Then there's the Gatherers who are just gathering light, which is the lightest work of all, enlightened youngsters ruling over their younger, less-equal sisters in Zion.

    I'd love to see the men's youth group counterpart names to represent the eternally opposing gender roles.

    I suggest:

    Foot Soldiers of Faith
    Prophetic Preachers of Hope
    Big Game Hunters of Light

    sltrib.com/religion/2026/04/25

    (Clearly this one's lit a blog post in me.)

    🧵

    #exmo
    #exmormon
    #ReligiousTrauma
    #LDS
    #Mormon