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AND IN whatever condition thou mayest find thyself, [O Prophet,] and whatever discourse of this [divine writ] thou mayest be reciting, and whatever work you [all, O men,] may do -[remember that] We are your witness [from the moment] when you enter upon it: for, not even an atom's weight [of whatever there is] on earth or in heaven escapes thy Sustainer's knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree.
Yunus - 61
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and have We not set on it proud, firm mountains, and given you sweet water to drink?
Al-Mursalaat - 27
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“And, O my people, I fear for you [the coming of] that Day of [Judgment - the Day when you will be] calling unto one another [in distress] –
Ghafir - 32
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And those who were bent on denying the truth will be urged on in throngs towards hell till, when they reach it, its gates will be opened, and its keepers will ask them, “Have there not come to you apostles from among yourselves, who conveyed to you your Sustainer’s messages and warned you of the coming of this your Day [of Judgment]?” They will answer: “Yea, indeed!” But the sentence of suffering will [already] have fallen due upon the deniers of the truth;
Az-Zumar - 71
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Behold, the only [true] religion in the sight of God is [man's] self-surrender unto Him; and those who were vouchsafed revelation aforetime took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them. But as for him who denies the truth of God's messages - behold, God is swift in reckoning!
Aal-i-Imraan - 19
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The offerings given for the sake of God are [meant] only for the poor and the needy, and those who are in charge thereof, and those whose hearts are to be won over, and for the freeing of human beings from bondage, and [for] those who are over burdened with debts, and [for every struggle] in God's cause, and [for] the wayfarer: [this is] an ordinance from God - and God is all-knowing, wise.
At-Tawba - 60
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And they said [unto Moses]: "Whatever sign thou mayest produce before us in order to cast a spell upon us thereby, we shall not believe thee!"
Al-A'raaf - 132
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Quranism is the position that the Quran alone is the complete, fully detailed source of divine moral principles and religious law. All moral obligations—whether explicitly mentioned in the Quran or derived from its principles through reason and circumstance—ultimately trace their authority back to the Quran. No other text holds independent legislative authority in matters of faith or morality.
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And [Abraham] said: “You have chosen to worship idols instead of God for no other reason than to have a bond of love in the life of this world, between yourselves [and your forebears]: but then, on Resurrection Day, you shall disown one another and curse one another - for the goal of you all will be the fire, and you will have none to succour you.
Al-Ankaboot - 25
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Indeed, [by this assertion] you have brought forth something monstrous,
Maryam - 89
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AND IT IS We who have built the universe with [Our creative] power; and, verily, it is We who are steadily expanding it.
Adh-Dhaariyat - 47
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Did you know that Mary, the mother of Jesus, is the only woman mentioned by name in the Quran?
Furthermore, an entire chapter is named after her! Islam holds Jesus and Mary in the highest esteem, loving and respecting them deeply.Read the book right now to find out the true status of Jesus and Mary in Islam. Get your copy today, it will change your perspective forever!
https://leadmetoislam.com/books/11-facts-about-jesus-and-mary-in-islamic-teachings/
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ART THOU NOT aware of those who would be friends with people whom God has condemned? They are neither of you [O believers] nor of those [who utterly reject the truth]: and so they swear to a falsehood the while they know [it to be false].
Al-Mujaadila - 14
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Here comes an interesting verse from #quran
"And we vary our signs to the extent they will say "You have studied". Like this we make Quran clear for people who know."
6:105
Interestingly, some Christians and Jews also think Muhammad copied Quran from the former Scriptures.
If Muhammad was in today's world, in the presence of Internet, this could certainly be a thing. But was the Christian or Jewish Bible widely accessible to people back then?
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Quran (or Koran): The sacred book of Islam. The Quran is the Speech of God that was revealed to the Prophet Muhammad ﷺ and written down during his life
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Gabriel dives into how the Quran talks about Jews. He also explains how extremists have misused religion. It’s honest and fair.
#QuranicReferences #ReligiousStudies #books
https://thisgrandpablogs.com/islam-and-the-jews-the-unfinished-battle-review/ -
Sabr Aur Namaz Se Madad Lo – Allah Sabr Walon Ke Saath Hai | Dr Israr Ahmed رحمہ اللہ 🔥
The patient ones get glad tidings – Allah never leaves them alone in hardship.
Subscribe to qurandeen.com for more soul-stirring Islamic reminders, Quran-based bayans, and daily motivation in the light of Quran & Sunnah.
#DrIsrarAhmed #Sabr #Namaz #SabrAurNamaz #AllahKeSaath #IslamicReminder #DrIsrarAhmedBayan #InnallahaMaasSabireen #QuranAndDeen #PatienceAndPrayer
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Coran, sourate 39 verset 5
#quran #orbit #stars #timelapse #copernic -
𝗪𝗜𝗞𝗜𝗣𝗘𝗗𝗜𝗔 𝗣𝗜𝗖𝗧𝗨𝗥𝗘 𝗢𝗙 𝗧𝗛𝗘 𝗗𝗔𝗬
✧ Al-Hajj ✧
Al-Hajj is the 22nd chapter (surah) of the Quran, describing the pilgrimage to Mecca known as the Hajj. This Chinese scroll in ink, watercolour and gold on paper was produced in the second half of the 19th century, contains the full text of the chapter in Arabic, and is now part of the Khalili Collection of Hajj and the Arts of Pilgrimage. Almost five metres...
#Quran #Mecca #Medina #Jerusalem #Kaaba #Wikipedia
https://en.wikipedia.org/wiki/Al-Hajj -
No, Islam Does Not Hate Dogs: A Textual Refutation Of A Persistent Myth
No, Islam Does Not Hate Dogs: A Textual Refutation Of A Persistent Myth
By Yasin Abdel Magid Mekkawy al-Hasani
A Case Study in How Polemics Distort Sacred Texts
Few topics expose the gap between Islamic sources and popular polemics as clearly as the discussion of dogs in Islam. Claims that Islam considers dogs cursed, vile, or objects of cruelty are repeated frequently by Islamophobes, by critics unfamiliar with Islamic law, and sometimes even by Muslims influenced more by culture than by knowledge.
A careful reading of the Qur’an, the Sunnah, and the practice of the scholars reveals a very different picture: one rooted in creation, mercy, legal distinction, and context, not superstition or hatred.
- Dogs as Part of Allah’s Creation
Islam begins with a foundational principle often ignored in polemics:
Every living being is a creation of Allah.
Allah says:
“There is no creature on earth nor bird that flies with its wings except that they are communities like you.” (Qur’an 6:38)
Classical exegetes, including al-Ṭabarī and al-Qurṭubī, explain that this verse establishes moral consideration and divine order for all animals. Dogs are explicitly included within this principle. They are not aberrations, nor cursed beings, but part of the divine order (khalq).
- The Qur’an and the Dog of the People of the Cave
The Qur’an mentions a dog explicitly in Sūrat al-Kahf:
“And their dog lay with its forelegs stretched at the entrance.” (Qur’an 18:18)
This dog is mentioned alongside believing youths whom Allah praises. The Qur’an neither condemns nor distances itself from the dog. On the contrary, classical scholars such as Ibn Kathīr and al-Qurṭubī note that the dog’s inclusion is honourable by association, demonstrating that even an animal accompanying the righteous is included among Allah’s signs.
Al-Qurṭubī explicitly states that this verse refutes the notion that dogs are inherently impure or despised by Allah.
- The Hadith of Killing Dogs: Legal Context, Not Moral Condemnation
The narration in Ṣaḥīḥ Muslim mentioning the killing of dogs has been consistently misused.
Early Madinah had:
- No sanitation systems
- Packs of aggressive dogs
- Genuine public safety concerns
This was a situational ruling, not a theological statement.
The Prophet ﷺ later clarified and restricted this ruling:
“If dogs were not a community among the communities, I would have ordered their killing. But kill only those that are harmful.” (Sunan Abū Dāwūd – ṣaḥīḥ)
This narration is decisive in fiqh. Scholars such as Imām al-Nawawī explain that this establishes:
- Dogs are a community of Allah’s creation
- Killing is prohibited except in cases of harm
- There is no general permission or hatred toward dogs
The later ruling abrogates the earlier general command.
- Dogs in the Time of the Prophet ﷺ
One of the strongest historical proofs against polemics is the practice of the Companions themselves.
Ṣaḥīḥ al-Bukhārī records:
“Dogs used to come and go in the mosque during the time of the Messenger of Allah ﷺ, and they would urinate there, and they would not sprinkle water over it.”
The Companions would simply cover the area with sand, which was customary at the time. There was no panic, cruelty, or obsession.
This narration is a major proof for Imām Mālik and the Mālikī school that dogs are not inherently impure, and that Islam does not cultivate hysteria or hostility toward their presence.
There was:
- No command to expel them violently
- No ritual panic
- No demonization
This report is foundational evidence for Imām Mālik, who concluded that dogs are not intrinsically impure, and that Islamic law does not support cruelty or hysteria toward them.
- Keeping Dogs Is Explicitly Permitted
Islamic law explicitly permits dogs for:
- Guarding
- Herding
- Hunting
Allah says:
“And what trained animals catch for you—eat from what they catch for you.” (Qur’an 5:4)
Ibn ʿAbd al-Barr states clearly that an animal whose catch is lawful cannot be treated as inherently impure or vile.
- Mercy Toward Dogs in the Sunnah
The ethical foundation is unambiguous.
The Prophet ﷺ said:
“A man was forgiven his sins because he gave water to a thirsty dog.” (Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim)
And:
“In every living being there is reward.”
Cruelty, by contrast, leads to punishment, as shown in the narration of the woman punished for mistreating a cat.
These narrations establish a universal ethic: animals are moral subjects of mercy, not objects of disgust.
- The Issue of Angels and Dogs: A Correct Understanding
One of the most misunderstood narrations is:
“The angels do not enter a house in which there is a dog or images.”
Primary Sources
- Ṣaḥīḥ al-Bukhārī, no. 3225
- Ṣaḥīḥ Muslim, no. 2106
This narration has been misinterpreted culturally and polemically.
Classical scholars explain:
- This refers to specific angels, not all angels (e.g., angels of special presence, not recording angels)
- The issue is environmental and habitual, not moral
- Angels are repelled by conditions, not by sin in the dog
Imām al-Nawawī explains that this is comparable to how humans may avoid certain animals out of fear or instinct, not because the animal is evil, but because of natural disposition.
Animals are created with heightened senses. Many scholars mention that dogs perceive things humans cannot, which may create environments angels do not frequent, not due to impurity, but difference in nature.
This has nothing to do with dogs being cursed.
- Culture vs. Religion
Much hostility toward dogs in some societies stems from pre-Islamic and cultural practices, not Islam. In many regions, dogs were mistreated due to poverty, disease, or custom, and these attitudes were later incorrectly attributed to religion.
Islamic law distinguishes clearly between:
- Cultural aversion
- Legal rulings
- Moral value
Conflating these is an error.
- The Practice of the Saints and Scholars
Great figures such as Imām Aḥmad al-Rifāʿī were known for compassion toward animals, including dogs. Biographers report that he fed them, treated them, and rebuked cruelty.
No scholar accused him of violating Islam. On the contrary, this was understood as living iḥsān.
Conclusion
Islam does not demonize dogs.
It regulates interaction with them through law, mercy, and wisdom.
Dogs are:
- Part of Allah’s creation
- Mentioned in the Qur’an without condemnation and as a righteous companion
- Protected from harm except in necessity
- Objects of reward when treated with kindness
Cruelty, superstition, and hysteria are cultural distortions, not Islam.
A religion whose Prophet ﷺ taught mercy to animals cannot be honestly portrayed as promoting hatred toward them.
والحمد لله رب العالمين
#animalRights #animals #dogs #Hadith #Islam #IslamicHistory #Islamophobia #Muslims #Quran
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Well lets take the stone gay people verse. That is the translation provided by sunnah.com. Either the translation is accurate or its not. If its not then I'll retract that claim, if it is then the scripture condones killing gay people and no one should defer to it religiously on any moral matter.
And if they worship a god that thinks stoning gay people is a good message to pass down then they worship an evil god.
But its not just this one verse, I took a small selection of offensive verses for brevity
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As I've said in another comment if you promote or venerate a text that says to stone gay people to death then you are promoting that message
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“Had We sent down this Qur’aan upon a mountain, you would have certainly seen it humbled and torn apart in awe of God. We set forth such examples for people so that they may give thought.” (59:21)
https://islamicaudiobookscentral.com/product/the-quran-an-eternal-challenge/
Start listening from Chapter 2 (The Source of the Qur’aan) if you want to skip the introductions/definitions* and cut straight to the chase.
#quran #quraan #islam #muslim #muslims #audiobook #audiobooks #freeaudiobook #freeaudiobooks #dawah #ramadan #ramadaan #tafsir #tafseer
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Experience the Powerful Dua for Relief –
Dua Al-Farj Al-Qawi 🤲.
This dua offers forgiveness and health. Head to https://qurandeen.com for more Islamic resources and deepen your faith today!
#PowerfulDua #DuaForRelief #IslamicPrayer #QuranVerse #Supplication #MuslimFaith #AnxietyRelief #ProtectionDua #Istighfar #DailyDua #IslamicWellness #FaithHealing #QuranicDua #MuslimLife #SpiritualStrength #DuaAgainstWorry #IslamicGuidance #PrayerForPeace
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The Quran mentions the act of pondering 13 times, inviting readers to think beyond surface realities.
https://www.howtomuslim.org/post/why-the-quran-asks-us-to-ponder
#quran #islam #islamicpost #religion #muslim #islamic #deen #islamicarticle #article #islamicreminder
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#موعظة #ذكرى
قال تعالى: إِنَّ اللّهَ لاَ يُغَيِّرُ مَا بِقَوْمٍ حَتَّى يُغَيِّرُواْ مَا بِأَنْفُسِهِمْ [الرعد:11]
#quran #القرآن_الكريم #آية #الذكر_الحكيم #معظة