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658 results for “technotim”
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Voor mijn hobby #geocaching is het ook handig als ik vanuit #CGeo een event aan mijn kalender wil toevoegen, vraagt of ik dat in #GoogeCalendar of in OneCalendar wil doen.
Helaas is er geen link op de site van geocaching.com op een event aan een #NextCloud agenda toe te voegen.
Is er iemand die weet of je net zoals bij #Google, #Microsoft en #Yahoo https://www.labnol.org/calendar ook voor NextCloud een link hebt om afspraken aan een agenda toe te voegen?
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All the problems I had with the PiKVM and TESmart KVM switch were fixed with this one cheap little device.
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Day 246 #100daysofhomelab
Spent the time updating littlelink-server and fixing unit tests. Not the most exciting work, but necessary nonetheless. Fresh docker container building in CI now!
https://github.com/techno-tim/littlelink-server
#opensource #homelab #nodejs #react #node #reactjs #razzle #unitests #jest #docker #dockercontainer #selfhost #selfhosting #selfhosted #ci #cd #cicd
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🇷🇺 Putin says foreign tech should be “strangled” — and Russia’s tightening the digital noose. 🪙🖥️
Russia’s President backed complaints from a local IT CEO, calling out Microsoft & Zoom as threats to national tech independence. His answer? Squeeze out foreign players and double down on local alternatives.🧩 Geopolitical Firewall – Western tech firms face increasing hostility in Russia
📵 Platform Purge – Services like Zoom & Microsoft targeted as symbols of reliance
⚙️ Made-in-Russia Mandate – Push to replace imports with domestic solutions
🧠 Strategic Wake‑Up Call – Multinational tech must assess operational exposureAs digital borders harden, are we entering a new Iron Firewall era?
#DigitalSovereignty #TechNationalism #RussiaSanctions #CyberSecurity #GeopoliticalRisk
https://www.theregister.com/2025/05/27/russia_chokehold_tech_firms/ -
„New music from #LondonElektricity, #Anile, Zara KErshaw, Walkr, Rohaan, DJ Zinc, Msaki, Dogger + Mindstate, Shy FX, Polar + Bryson, #Mitekiss, Flobama + Fracture, Workforce, Dunk, Lynx, Clusion, DPR, Zero T, Science of Man, Technimatic and #FredV. "
— Tony Colmanhttps://londonelekricity.podbean.com/e/fast-soul-music-podcast-episode-40/
#FastSoulMusic
#LiquidDnB #DnB #podcast #@electronicmusic -
Unser Kalender:
- 10.08.23 #TechnoTischTennis #Südpol
- 12.08.23 OpenAir @ TBA
- 16-17.09.23 TBA SOKOLOVE OpenAir
- 28.10.23 Fundbureau SOLI Abschieds-Zeitumstellungs-Party @ Fundbureau
- 16.11.23 #TechnoTischTennis #Südpol -
📬 Firefox 145 Fingerprinting Schutz verbessert
#Internet #Softwareentwicklung #CanvasBlocker #FingerprintingSchutz #Firefox145 #Mozilla #Tailscale #TechnitiumDNS #uBlockOrigin https://sc.tarnkappe.info/945b01 -
@McWabbit @TKDocs Ik denk eerder een type twee #fietshelm promotor: De auto en energie industrie. Die hebben meer geld en weten ook: Fietshelmpromotie en/of -verplichting leidt tot minder fietsgebruik ten gunste van meer autogebruik.
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@Walker was looking at technitium for some dns, it is probably better than pihole you can run both if you feel ok with .net code. i am trying to deal with doing dns over vpn and trying to get remote central logging going also, am going to try and use a ee pc 1000he with an atom chip, it runs i386. #msdn
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MatrixRTC: The key sharing problem.
Why can't we have large encrypted group calls easily? how do other providers do it? My talk from the matrix conference is now here - https://media.ccc.de/v/matrix-conf-2025-81420-matrixrtc-the-key-sharing-problem
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MatrixRTC: The key sharing problem.
Why can't we have large encrypted group calls easily? how do other providers do it? My talk from the matrix conference is now here - https://media.ccc.de/v/matrix-conf-2025-81420-matrixrtc-the-key-sharing-problem
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#Westbam & #Nena
#OldschoolBaby
(Solomun Touch)Ich habe vor sehr vielen Jahren, Westbam mal live hören müssen.
Kinners, das war voll Scheiße.
Live kann der mal so gar nicht.Aber er ist halt meine...TechnoDingensPussy!
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Logic of the Thicket and the Unsearchable Web
There is a particular kind of stillness found in the villa overlooking the Giardino all’italiana, a silence that is less about the absence of noise and more about the absolute presence of a plan. Standing upon a belvedere in the sixteenth century, one did not merely look at nature; one looked through a specific geometry that had already decided what nature was allowed to be. Leon Battista Alberti and Niccolò Tribolo did not view the wild landscape as an entity to be met, but as a rough draft to be corrected. The axial symmetry, the squares, and the circles of the Renaissance garden were not merely aesthetic choices; they were the visual grammar of a new kind of mastery. The medieval walls of the hortus conclusus fell away, not to invite the wilderness in, but to expand the reach of the human eye, establishing a panoramic viewpoint where the owner sat as the rational conductor of the visible world.
By Vincent van Gogh – History of the Red Vineyard by Anna Boch.com, 2nd upload: wikipaintings, Public Domain, https://commons.wikimedia.org/w/index.php?curid=3073079It is difficult not to notice how this impulse to map and master—to treat the organic as a design scheme—has slowly migrated from the soil into the fabric of human relation. What began as the pruning of a hedge eventually became the pruning of the social universe. One senses this lineage in the early twentieth century, when the sociogram first began to translate the messy, opaque attractions between people into the clean lines of nodes and links. Jacob L. Moreno’s belief that we could re-engineer social life through these visualizations mirrors the Renaissance gardener’s conviction that an unruly vine is simply a line that has lost its way. We began to treat the human spirit as a series of vertices and edges, a conceptual apparatus that promised to prevent social disorder by making every connection visible, measurable, and, ultimately, manageable.
This terraforming instinct has a way of smoothing out the world until it becomes a mirror. When Henri de Saint-Simon conceptualized society as a network where resources flowed like blood to reach equilibrium, he was drafting the blueprint for a mechanical harmony. Yet, as Henri Bergson would later observe, this drive toward a perfect mechanism often results in a certain uniformity of things—a state where humanity ceases to climb toward diversity and instead settles into a rhythmic, predictable stasis.
One might see this most clearly in the way we have come to treat the global digital ecosystem, which functions with the quiet, devastating efficiency of a pesticide. A pesticide is remarkable because it is effective everywhere; it operates on a biological structure that it assumes to be universal. But in its success, it betrays an indifference to locality. It ignores the specific alchemy of the soil, the peculiar behavior of the local insect, and the necessary shadows that allow a system to breathe. Our centralized platforms operate on this same logic of the universal standard. They apply a single, closed grammar of interaction to the entire globe, acting as a chemical wash that removes the noodiversity—the thick, varied textures of thought—required for a culture to sustain its own weight.
We find ourselves in a race toward an automated general intelligence, a fantasy of efficiency that finds its most intimate expression in the large language model. This model begins to resemble a probabilistic belvedere—a panoramic viewpoint not over physical terrain, but over the sum of our recorded expression. By ingesting the vast, unkempt archives of global culture, it offers back a statistical mean, a smooth and authoritative consensus that prunes the idiosyncratic and the jagged until only the most probable remains. If our thoughts are shaped by this statistical average, we lose the technodiversity required to maintain different ways of being in the world. The danger is not that the machine mimics us, but that we begin to inhabit its statistical center, trading the difficult work of dwelling in our own perspective for the ease of an automated, uniform prose. We are left with a social atomism where the individual is no longer a person in a place, but a social atom vibrating within a pre-programmed apparatus. The platforms we inhabit have become exhausted because they are structurally incapable of fostering anything but disindividuation. They chop attention into marketable fragments—short cries for notice—leaving no room for a collective projectuality that might actually endure.
What emerges instead is the possibility of the digital garden, a material practice of collective individuation. It begins to resemble something closer to Gilbert Simondon’s vision, where the individual and the collective are not opposing forces but a constant, transforming process. A digital garden is less a profile and more a dwelling; it is a space where one does not merely update a status but coordinates and produces data. By moving away from the walled enclosures of the social graph and toward open standards and linked data, we transition from being passive nodes to active participants in a transindividual reality. It is a shift from connectivity—the mere touching of wires—to a more profound sense of inhabiting the information we create.
Cultivating this diversity is perhaps the only way to push back against the homogenizing forces that have been accelerating since the industrial age. Biodiversity, noodiversity, and technodiversity are not separate concerns but a single, tangled knot. If our technologies remain uniform, our actions upon the Earth will remain uniform, leading to a predictable kind of collapse. To resist this, we might need to embrace what could be called planetary thinking—an acknowledgement that we inhabit the earth as diverse peoples coexisting with non-human beings, plants, and the elements.
This requires a cosmotechnics that is bespoke and localized, a recovery of the relationship between the technical tool and the cosmic order it inhabits. What begins to emerge is a sense of terroir for the digital, where the architecture of a network might reflect the specific ancestral rhythms or local moralities of the community that tends it. We might find that the tools we build are not merely instruments of utility but modes of orientation, helping us find our place within a wider world rather than attempting to conquer it. This re-enchantment of the tool moves us away from the cold, industrial universalism of the “global” and toward a variety of local cosmotechnics that align with the specific spirit of the soil.
Ultimately, the metaphor of the garden begins to feel too brittle, its walls too high to allow for the kind of life we now require. The Renaissance garden was, at its heart, a space of enclosure designed to keep the plague of the outside world at bay, yet today the plague is the enclosure itself; it is the very uniformity that was once our pride. To step away from the belvedere is to complete the descent from sight into touch, moving from the panoramic mastery of the graph toward a mode of navigation that relies on the immediate texture of the undergrowth. In this digital forest, we find the quiet virtue of opacity—a space where the individual is not fully mapped or categorized, but allowed to remain partially in shadow, away from the gardener’s eye. The silence of the statistical mean begins to give way to a different kind of sound, a generative noise that resembles the rustle of a distributed reasoning rather than the hum of a server. It is a state of being that is less about reaching a destination and more about the persistent effort of dwelling, where one might plant a single, idiosyncratic seed that the model cannot predict, watching as it takes its own stubborn shape in the dark.
Coda: A Lineage of Shadows
To navigate this landscape is to encounter the echoes of those who first sensed the limits of the enclosure. One cannot speak of the descent into the forest without Gilbert Simondon, for whom the individual was never a fixed substance but a phase of being, a process of becoming that carries with it a pre-individual charge. His refusal of the hylemorphic schema—of form merely imposed upon matter—finds a contemporary resonance in Yuk Hui, whose concepts of cosmotechnics and technodiversity remind us that the machine and the moral order were once, and must again be, a single tangled knot. We feel here, too, the weight of Bernard Stiegler’s pharmakon, that dual nature of technology as both the poison of disindividuation and the potential cure for a new collective life.
The architecture of our current enclosures has its own long history, a lineage of mastery stretching from Pliny the Younger’s classical retreats to Alberti’s axial gardens, and into the modern social physics of Auguste Comte and Saint-Simon. The clean lines of our social graphs trace a direct path back to the institutional maps of Jacob L. Moreno, who first thought to fix the human spirit into the static geometry of nodes and links. Against this “enframing,” as Heidegger might have termed it—the reduction of the world to a standing reserve—one finds an alternative in the immanence of Spinoza and the multiplicities of Deleuze, thinkers who saw the individual as a relation of forces rather than a solitary atom.
The possibility of a different web—a distributed reasoning machine—owes its spirit to the early visions of Tim Berners-Lee and the cybernetic distinctions of Norbert Wiener, alongside the contemporary critiques of Geert Lovink and the swarm-logics of Rick Falkvinge. We are reminded by Foucault of the quiet power of documentation to fix us in place, and by Marx of the deep alienation that occurs when we are severed from our collective potential. Throughout these reflections, these voices serve not as definitive authorities, but as orientations—the markers on a trail that is still being blazed, reminding us that to dwell is to participate in a reality that is always, stubbornly, in the process of becoming.
Hat tip to the wonderful thinkers in the Contraptions Book Club for seeding these ideas.
#BernardStiegler #CollectiveIndividuation #Cosmotechnics #DigitalGarden #DigitalTerroir #DistributedReasoning #GilbertSimondon #JacobLMoreno #LargeLanguageModels #Noodiversity #Opacity #OpenStandards #PlanetaryThinking #RenaissanceGardens #SocialGraph #Sociometry #Technodiversity #TheUnsearchableWeb #YukHui
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Man muss nicht alle anarchistischen und anti-kapitalistischen Grundlagen dieses Artikels teilen. Aber die Reflexionshöhe über den Zusammenhang von Technologie und Ausbeutungsstrukturen machen ihn sehr lesenswert.
#Technodiversity, #permacomputing and #anticapitalism
https://critical-switch.org/en/posts/technodiversity-permacomputing-and-anticapitalism/
(Stammt aus Spanien. Soweit ich sehen kann, keine Theolog:innen involviert.)
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Man muss nicht alle anarchistischen und anti-kapitalistischen Grundlagen dieses Artikels teilen. Aber die Reflexionshöhe über den Zusammenhang von Technologie und Ausbeutungsstrukturen machen ihn sehr lesenswert.
#Technodiversity, #permacomputing and #anticapitalism
https://critical-switch.org/en/posts/technodiversity-permacomputing-and-anticapitalism/
(Stammt aus Spanien. Soweit ich sehen kann, keine Theolog:innen involviert.)
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Man muss nicht alle anarchistischen und anti-kapitalistischen Grundlagen dieses Artikels teilen. Aber die Reflexionshöhe über den Zusammenhang von Technologie und Ausbeutungsstrukturen machen ihn sehr lesenswert.
#Technodiversity, #permacomputing and #anticapitalism
https://critical-switch.org/en/posts/technodiversity-permacomputing-and-anticapitalism/
(Stammt aus Spanien. Soweit ich sehen kann, keine Theolog:innen involviert.)
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now in English! some theoretical [#LauraRival; #YukHui] and practical insights for building resistance to global capitalism.
#Technodiversity as an anthropological horizon: Huaorani weapons, decentralized protocols, and the fragmentation of Future
#biodiversity #anthropology #technologyI also mention the project of @archipielago
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now in English! some theoretical [#LauraRival; #YukHui] and practical insights for building resistance to global capitalism.
#Technodiversity as an anthropological horizon: Huaorani weapons, decentralized protocols, and the fragmentation of Future
#biodiversity #anthropology #technologyI also mention the project of @archipielago
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now in English! some theoretical [#LauraRival; #YukHui] and practical insights for building resistance to global capitalism.
#Technodiversity as an anthropological horizon: Huaorani weapons, decentralized protocols, and the fragmentation of Future
#biodiversity #anthropology #technologyI also mention the project of @archipielago
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now in English! some theoretical [#LauraRival; #YukHui] and practical insights for building resistance to global capitalism.
#Technodiversity as an anthropological horizon: Huaorani weapons, decentralized protocols, and the fragmentation of Future
#biodiversity #anthropology #technologyI also mention the project of @archipielago
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Très intéressant entretien avec le philosophe Yuk Hui à propos de la nécessité d'une vision plus ouverte et plurielle de la #technologie, ce qu'il appelle la #technodiversité et #cosmotechniques : réconcilier #sciences et #traditions, faire une place à l'incalculable, redonner du sens...
#YukHui #diversité #philosophie #incalculabilité
https://lareviewofbooks.org/article/on-technodiversity-a-conversation-with-yuk-hui/
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Take a look inside real-world cases of how Drupal AI is transforming digital experiences, streamlining workflows, delivering measurable value. 👀
From managing thousands of personal stories for World Cancer Day, to improving access to services at Southwark Council, and supporting content production and discovery in Canton Basel-Stadt.
Watch the video now! 👉 https://new.drupal.org/ai/in-action
#Drupal #DrupalAI #OpenSource #AIForGood #Accessibility #InnovationInTech #AIInAction #TechForImpact
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Shreyas Zare released #Technitium DNS Server version 15.2. https://technitium.com/dns/
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Mittlerweile läuft mein #Technitium Cluster seit über 1 Woche stabil.
Ich befürchte aber, ich muss mir die Clients hier noch einmal in Ruhe ansehen. Die Werte im Screenshot sind für die letzte Stunde.Ich habe 2 Server im Cluster und lasse diese per DHCP (Openwrt) verteilen. 2 Server, damit ich sowohl am NAS als auch am Proxmox Host basteln kann und DNS durchweg tut.
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Just tried out #technitium as a recursive #DNS resolver and DHCP server for my #homelab. So far, it's very good! Deployment in k8s was easy. It's packed with useful functionalities yet remains easy to use. The web interface is quite good.
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Shreyas Zare released #Technitium DNS Server version 15.1. https://technitium.com/dns/
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Dann gucke ich mal, wie es so laufen wird:
Cluster aus 2 #technitium DNS zu Hause laufen lassen und DHCP auf einen der #OpenWRT Router gezogen, die können immerhin beide DNS Server verteilen, die Fritzbox mag immer nur eben vergeben.
Jetzt kann ich am NAS und am Proxmox Host basteln, ohne dass „das Internet“ kaputt ist :)
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Letzte Nacht wurde aus #AdGuardHome im HomeLab #Technitium.
Mein Fazit ist sehr positiv. DNS Anfragen sind gefühlt viel schneller und man bekommt weitaus tiefere Einblicke in die DNS Konfiguration.
Blocklisten wurden 1:1 übernommen, DHCP lässt sogar einen NTP Server mitausliefern und mir geht soweit keine Funktion ab. -
I've had a set of #odroid mc-1 boards for a while waiting for a project I never executed on. Today I finally put them two of them to use as clustered #Technitium DNS servers and cleaned up my previous nameserver configuration. Have full configuration, including zone and record management into #Ansible.
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Shreyas Zare released #Technitium DNS Server version 15.0.1. https://technitium.com/dns/