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#theosophy — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #theosophy, aggregated by home.social.

  1. A quotation from C W Leadbeater

    Sometimes people grieve when they find old age coming upon them, when they find their vehicles not so strong as they used to be. They desire the strength and the faculties that they once had. It is wise for them to repress that desire, to realize that their bodies have done good work, and if they can no longer do the same amount as of yore, they should do gently and peacefully what they can, but not worry themselves over the change. Presently they will have new bodies; and the way to ensure a good vehicle is to make such use as one can of the old one, but in any case to be serene and calm and unruffled. The only way to do that is to forget self, to let all selfish desires cease, and to turn the thought outward to the helping of others as far as one’s capabilities go.

    C. W. Leadbeater (1846-1934) English clergyman, theosophist, author [Charles Webster Leadbeater]
    The Masters and the Path, ch. 14 (1925)

    More about this quote: wist.info/leadbeater-cw/83663/

    #quote #quotes #quotation #qotd #leadbeater #cwleadbeater #theosophy #aging #appreciation #besteffort #capability #decline #desire #disability #gettingold #grief #growingold #helping #henoed #illness #oldage #serenity #weakness

  2. A quotation from C W Leadbeater

    Sometimes people grieve when they find old age coming upon them, when they find their vehicles not so strong as they used to be. They desire the strength and the faculties that they once had. It is wise for them to repress that desire, to realize that their bodies have done good work, and if they can no longer do the same amount as of yore, they should do gently and peacefully what they can, but not worry themselves over the change. Presently they will have new bodies; and the way to ensure a good vehicle is to make such use as one can of the old one, but in any case to be serene and calm and unruffled. The only way to do that is to forget self, to let all selfish desires cease, and to turn the thought outward to the helping of others as far as one’s capabilities go.

    C. W. Leadbeater (1846-1934) English clergyman, theosophist, author [Charles Webster Leadbeater]
    The Masters and the Path, ch. 14 (1925)

    More about this quote: wist.info/leadbeater-cw/83663/

    #quote #quotes #quotation #qotd #leadbeater #cwleadbeater #theosophy #aging #appreciation #besteffort #capability #decline #desire #disability #gettingold #grief #growingold #helping #henoed #illness #oldage #serenity #weakness

  3. A quotation from C W Leadbeater

    Sometimes people grieve when they find old age coming upon them, when they find their vehicles not so strong as they used to be. They desire the strength and the faculties that they once had. It is wise for them to repress that desire, to realize that their bodies have done good work, and if they can no longer do the same amount as of yore, they should do gently and peacefully what they can, but not worry themselves over the change. Presently they will have new bodies; and the way to ensure a good vehicle is to make such use as one can of the old one, but in any case to be serene and calm and unruffled. The only way to do that is to forget self, to let all selfish desires cease, and to turn the thought outward to the helping of others as far as one’s capabilities go.

    C. W. Leadbeater (1846-1934) English clergyman, theosophist, author [Charles Webster Leadbeater]
    The Masters and the Path, ch. 14 (1925)

    More about this quote: wist.info/leadbeater-cw/83663/

    #quote #quotes #quotation #qotd #leadbeater #cwleadbeater #theosophy #aging #appreciation #besteffort #capability #decline #desire #disability #gettingold #grief #growingold #helping #henoed #illness #oldage #serenity #weakness

  4. A quotation from C W Leadbeater

    Sometimes people grieve when they find old age coming upon them, when they find their vehicles not so strong as they used to be. They desire the strength and the faculties that they once had. It is wise for them to repress that desire, to realize that their bodies have done good work, and if they can no longer do the same amount as of yore, they should do gently and peacefully what they can, but not worry themselves over the change. Presently they will have new bodies; and the way to ensure a good vehicle is to make such use as one can of the old one, but in any case to be serene and calm and unruffled. The only way to do that is to forget self, to let all selfish desires cease, and to turn the thought outward to the helping of others as far as one’s capabilities go.

    C. W. Leadbeater (1846-1934) English clergyman, theosophist, author [Charles Webster Leadbeater]
    The Masters and the Path, ch. 14 (1925)

    More about this quote: wist.info/leadbeater-cw/83663/

    #quote #quotes #quotation #qotd #leadbeater #cwleadbeater #theosophy #aging #appreciation #besteffort #capability #decline #desire #disability #gettingold #grief #growingold #helping #henoed #illness #oldage #serenity #weakness

  5. A quotation from C W Leadbeater

    Sometimes people grieve when they find old age coming upon them, when they find their vehicles not so strong as they used to be. They desire the strength and the faculties that they once had. It is wise for them to repress that desire, to realize that their bodies have done good work, and if they can no longer do the same amount as of yore, they should do gently and peacefully what they can, but not worry themselves over the change. Presently they will have new bodies; and the way to ensure a good vehicle is to make such use as one can of the old one, but in any case to be serene and calm and unruffled. The only way to do that is to forget self, to let all selfish desires cease, and to turn the thought outward to the helping of others as far as one’s capabilities go.

    C. W. Leadbeater (1846-1934) English clergyman, theosophist, author [Charles Webster Leadbeater]
    The Masters and the Path, ch. 14 (1925)

    More about this quote: wist.info/leadbeater-cw/83663/

    #quote #quotes #quotation #qotd #leadbeater #cwleadbeater #theosophy #aging #appreciation #besteffort #capability #decline #desire #disability #gettingold #grief #growingold #helping #henoed #illness #oldage #serenity #weakness

  6. When certain people find out I'm Buddhist, they sometimes I think I'm into New Age stuff. I blame Theosophy. But nothing could be further than the truth. The New Age movement is just repackaged prosperity gospel and eugenics. That's my hot take for today.
    #Buddhism #newage #religion #Theosophy #theology #prosperitygospel

  7. When certain people find out I'm Buddhist, they sometimes I think I'm into New Age stuff. I blame Theosophy. But nothing could be further than the truth. The New Age movement is just repackaged prosperity gospel and eugenics. That's my hot take for today.
    #Buddhism #newage #religion #Theosophy #theology #prosperitygospel

  8. When certain people find out I'm Buddhist, they sometimes I think I'm into New Age stuff. I blame Theosophy. But nothing could be further from the truth. The New Age movement is just repackaged prosperity gospel and eugenics. That's my hot take for today.
    #Buddhism #newage #religion #Theosophy #theology #prosperitygospel

  9. When certain people find out I'm Buddhist, they sometimes I think I'm into New Age stuff. I blame Theosophy. But nothing could be further from the truth. The New Age movement is just repackaged prosperity gospel and eugenics. That's my hot take for today.
    #Buddhism #newage #religion #Theosophy #theology #prosperitygospel

  10. The thing about geometry is that it has postulates. Symbols and their relationships imply rules and formulas. So, when you combine magical symbols with geometry, it implies a relationship, rules, and postulates. It really frustrates me when people circumscribe magical ciphers and words within geometric figures where there are no underlying axioms, postulates, or theorems.

    Combining magical symbols with geometry without any type of postulate that you can prove makes the entire thing pointless. What is the relationship between that magical symbol and that angle? That is a 45-degree angle. What relationship does that angle have with that magical symbol that denotes a magical entity? I can’t look at most magicians’ magical seals without cringing. They never provide formulas or explain why they used those formulas. The lack of structure undermines the potential significance or effectiveness of the magical practice if the magical system is predicated on structure.

    It irks me even more when the seal has arbitrary or random planetary or zodiac symbols that have nothing to do with the geometry and angles of what those symbols denote. If you are going to use geometry in your magic, then it should have logical rules and principles and a connection to the geometry. The complex magical seals are pretty, but they mean absolutely nothing. I would rather have their fictional narrative, i.e., a mythology.

    Mathematics is a symbolic language. While it is a precise language, it is a language nonetheless, so it tells a story. When you are working on an intuitive level where precision is not needed, everyday language like this will suffice, where a visual representation can be basic glyphs. Storytelling is a more intuitive and engaging approach to understanding mystical concepts compared to the opaque and cryptic symbolism of complex magical seals. The effort in appearing to be legitimate without being legitimate irks me when a basic story and illustration will suffice.

    #Animism #animistic #Astral #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #egregore #egregores #Goetia #grimoire #grimoires #hermeticism #magick #pagan #paganism #sigil #sigilMagic #sigilMagick #sigils #Spirituality #theosophy #Theurgy #witch #witchcraft #zodiac

  11. @Grail

    The Magic Square of Mercury is a type of kamea and magic square. The context of that conversation was about how mages are always complaining about Mercury in retrograde, though any magician worth their salt would understand that planetary magic squares can be used to block the astral energy.

    I am more of a sorcerer than a diviner, so I use magical symbols, systems, and subjunctive conditional (prescriptive fictions) to alter reality instead of trying to predict it. Therefore, the predictive power of astrological systems is irrelevant to me personally because I use them to manipulate, not predict, possible futures.

    Mathematically, a magic square is a grid of numbers arranged in such a way that the sum of the numbers in each row, column, and diagonal is the same.

    While I am not otherkin, I am a cambion (half-demon). An incubus ‘altered’ my father’s sperm, so I have a human father, a human mother, and a demonic parent. You can think of it as an astral virus. My preternatural insight is knowledge of sorcery and thaumaturgy, which gives me mathematical aptitude. My mathematical abilities and my magical abilities are intrinsically linked and are manifestations of my demonic heritage.

    #alchemist #Alchemy #Animism #animistic #Astral #astrological #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #Hellenism #Hellenistic #HermeticOrderOfTheGoldenDawn #hermeticism #magick #occultism #otherkin #pagan #paganism #paranormal #ritualMagic #ritualMagick #sigil #sigilMagic #sigilMagick #sigils #Spirituality #talisman #talismans #Thaumaturgy #Thelema #theosophy #Theurgy #Twitter #witch #witchcraft

  12. @Grail

    The Magic Square of Mercury is a type of kamea and magic square. The context of that conversation was about how mages are always complaining about Mercury in retrograde, though any magician worth their salt would understand that planetary magic squares can be used to block the astral energy.

    I am more of a sorcerer than a diviner, so I use magical symbols, systems, and subjunctive conditional (prescriptive fictions) to alter reality instead of trying to predict it. Therefore, the predictive power of astrological systems is irrelevant to me personally because I use them to manipulate, not predict, possible futures.

    Mathematically, a magic square is a grid of numbers arranged in such a way that the sum of the numbers in each row, column, and diagonal is the same.

    While I am not otherkin, I am a cambion (half-demon). An incubus ‘altered’ my father’s sperm, so I have a human father, a human mother, and a demonic parent. You can think of it as an astral virus. My preternatural insight is knowledge of sorcery and thaumaturgy, which gives me mathematical aptitude. My mathematical abilities and my magical abilities are intrinsically linked and are manifestations of my demonic heritage.

    #alchemist #Alchemy #Animism #animistic #Astral #astrological #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #Hellenism #Hellenistic #HermeticOrderOfTheGoldenDawn #hermeticism #magick #occultism #otherkin #pagan #paganism #paranormal #ritualMagic #ritualMagick #sigil #sigilMagic #sigilMagick #sigils #Spirituality #talisman #talismans #Thaumaturgy #Thelema #theosophy #Theurgy #Twitter #witch #witchcraft

  13. I’m always highly amused when ceremonial magicians or energy workers claim to practice high magic or have some skill, but then when I whip out a very basic magic square of Mercury, they claim they do not do Math magic. It’s quite amusing to me because there’s a slight medieval difference in the connotation between Sorcery and Thaumaturgy, and many of them will call the basic magic sorcery they do, such as sigils, thaumaturgy.

    Technology, art, and magic can inspire awe and wonder, so the artist is similar to the technologist, which is similar to the magician in that their disciplines are marvelous. Many occultists incorrectly use thaumaturgy to reference any art, technique, or technology that is marvelous or even extraordinary, so it is frequently conflated with sorcery, albeit there’s a large difference between black and white magic from an esoteric perspective.

    Orthodoxly, the adept is not the sorcerer. While both inspire awe and wonder, Johnathan Dee explicitly mentioned Thaumaturgy as a mathematical art in The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara. In that preface, John Dee primarily discusses foundational principles and concepts of geometry as presented by Euclid. Euclid’s “Elements” is a comprehensive compilation of the fundamental principles of geometry, including definitions, postulates, propositions, and proofs.

    In addition to that, Enochian Magic is highly algorithmic and uses techniques that John Dee discussed in The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara. The modern understanding of Thaumaturgy is predicated on Math, though. Math and technology elicit the same aesthetic sense of awe and wonder that miracles and magic do. For example, lightning is awesome. It inspires awe and wonder. We can call a lightning strike beautiful and thus grant it an aesthetic value that we seek to capture in art. Since this is willful and deliberate, the art is magic. So, we can call lightning magical; however, that isn’t sufficient to call it thaumaturgy.

    High Magic is highly metaphysical and uses formal symbolic languages, such as Geometry and Math. If you are bad at Math or do not like Math, you are quite limited.

    Alchemy and Thaumaturgy are branches of Natural Magic which do not necessarily depend on spirits. So I am always highly amused when so-called occultists on Twitter try to discredit me while acknowledging they actually know nothing about the magic I practice.

    I hate fraternities. Always have. Always will. I was never tempted to join one in college, though my sister pledged to a sorority. This applies to occult fraternities too. Occult lodges are just occult frat bros. For some reason, though, not subjecting myself to the abuse of occult orders somehow makes me less knowledgeable. It’s so bizarre.

    Anyone who knows me knows that I love The Vampire Diaries universe, and I really relate to the members of the Gemini coven, especially the siphoners, like Josie. While they are known for their vampire and witch hybrids, the Gemini coven is especially skilled at hoary and creating mechanical devices based on hoary astrology that serve as astrological machines. They called it an ascendant, and it’s normally presented as a key to a prison world in the show.
    Gemini coven

    My husband and I are putting together something like those devices from 3D printing parts and gears to create an astrological engine. That is an example of Thaumaturgy. See this link for a copy of The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara.

    #alchemist #Alchemy #Animism #animistic #Astral #astrological #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #Hellenism #Hellenistic #HermeticOrderOfTheGoldenDawn #hermeticism #magick #occultism #pagan #paganism #paranormal #ritualMagic #ritualMagick #sigil #sigilMagic #sigilMagick #sigils #Spirituality #Thaumaturgy #Thelema #theosophy #Theurgy #Twitter #witch #witchcraft

  14. I’m always highly amused when ceremonial magicians or energy workers claim to practice high magic or have some skill, but then when I whip out a very basic magic square of Mercury, they claim they do not do Math magic. It’s quite amusing to me because there’s a slight medieval difference in the connotation between Sorcery and Thaumaturgy, and many of them will call the basic magic sorcery they do, such as sigils, thaumaturgy.

    Technology, art, and magic can inspire awe and wonder, so the artist is similar to the technologist, which is similar to the magician in that their disciplines are marvelous. Many occultists incorrectly use thaumaturgy to reference any art, technique, or technology that is marvelous or even extraordinary, so it is frequently conflated with sorcery, albeit there’s a large difference between black and white magic from an esoteric perspective.

    Orthodoxly, the adept is not the sorcerer. While both inspire awe and wonder, Johnathan Dee explicitly mentioned Thaumaturgy as a mathematical art in The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara. In that preface, John Dee primarily discusses foundational principles and concepts of geometry as presented by Euclid. Euclid’s “Elements” is a comprehensive compilation of the fundamental principles of geometry, including definitions, postulates, propositions, and proofs.

    In addition to that, Enochian Magic is highly algorithmic and uses techniques that John Dee discussed in The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara. The modern understanding of Thaumaturgy is predicated on Math, though. Math and technology elicit the same aesthetic sense of awe and wonder that miracles and magic do. For example, lightning is awesome. It inspires awe and wonder. We can call a lightning strike beautiful and thus grant it an aesthetic value that we seek to capture in art. Since this is willful and deliberate, the art is magic. So, we can call lightning magical; however, that isn’t sufficient to call it thaumaturgy.

    High Magic is highly metaphysical and uses formal symbolic languages, such as Geometry and Math. If you are bad at Math or do not like Math, you are quite limited.

    Alchemy and Thaumaturgy are branches of Natural Magic which do not necessarily depend on spirits. So I am always highly amused when so-called occultists on Twitter try to discredit me while acknowledging they actually know nothing about the magic I practice.

    I hate fraternities. Always have. Always will. I was never tempted to join one in college, though my sister pledged to a sorority. This applies to occult fraternities too. Occult lodges are just occult frat bros. For some reason, though, not subjecting myself to the abuse of occult orders somehow makes me less knowledgeable. It’s so bizarre.

    Anyone who knows me knows that I love The Vampire Diaries universe, and I really relate to the members of the Gemini coven, especially the siphoners, like Josie. While they are known for their vampire and witch hybrids, the Gemini coven is especially skilled at hoary and creating mechanical devices based on hoary astrology that serve as astrological machines. They called it an ascendant, and it’s normally presented as a key to a prison world in the show.
    Gemini coven

    My husband and I are putting together something like those devices from 3D printing parts and gears to create an astrological engine. That is an example of Thaumaturgy. See this link for a copy of The Mathematicall Praeface to Elements of Geometrie of Euclid of Megara.

    #alchemist #Alchemy #Animism #animistic #Astral #astrological #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #Hellenism #Hellenistic #HermeticOrderOfTheGoldenDawn #hermeticism #magick #occultism #pagan #paganism #paranormal #ritualMagic #ritualMagick #sigil #sigilMagic #sigilMagick #sigils #Spirituality #Thaumaturgy #Thelema #theosophy #Theurgy #Twitter #witch #witchcraft

  15. You know… after being involved in occultism since I was 10, weird has gotten… well, boring. All occultists seem to be the same, and many of the ones I knew in high school are still exactly like they were in high school. Weird is so normalized, it’s, well… normal. I’m bored to tears with occultism. Like, so fucking bored with it. If I see another faux magic cipher that feels like a cipher but is really someone who got high during a ritual and just sketched out their trip, magical sigils created through Austin Spare’s substitution technique inside a circle with Theban or the Malachim language around that circle or any other basic ass geometric shape on a page with bones and skeletons, I will fucking scream. My first formal grimoire that I kept in high school had scripts written in the Malachim alphabet. That was high school! The runes of Elder Futhark always felt dissonant and ominous to me, so I never messed with that. I only use systems that are resonant with me, which, at the moment, are systems I’ve created myself.

    It’s like, “Oh, another deer skull mask. Oh, another basic ass monoalphabetic cipher that’s not even a polyalphabetic cipher just because it looks spooky.” By the way, any system of sigils that’s a monoalphabetic cipher is basically ASCII. The sigils these people create aren’t even comprehensive ideograms to capture the basic contours of the experience, so they are mystically useless, and they pretty much imitate the grapheme of the English alphabet.

    These completely normal, mediocre people honestly believe they are edgy and weird. They’re boring. They are not innovating or transforming anything. They are just churning out things typical of that genre. They are living memes. I’m so fucking bored looking at occultists’ work nowadays.

    #anarchism #anarchist #anarchists #anarchy #Animism #animistic #astrological #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #DKMU #elderFuthark #magick #occult #occultism #occultists #occulture #pagan #paganism #paranormal #polytheism #rune #runes #sigil #sigilMagick #sigils #Spirituality #Thelema #theosophy #Theurgy #witch #witchcraft

  16. You know… after being involved in occultism since I was 10, weird has gotten… well, boring. All occultists seem to be the same, and many of the ones I knew in high school are still exactly like they were in high school. Weird is so normalized, it’s, well… normal. I’m bored to tears with occultism. Like, so fucking bored with it. If I come across yet another pseudo-mystical cipher that’s essentially just a doodle from someone’s psychedelic drug trip, or another set of sigils lazily thrown together using Austin Spare’s substitution method and embellished with Theban or Malachim script within a basic geometric shape, on a page with bones and skeletons, I swear I will fucking scream. My first formal grimoire that I kept in high school had scripts written in the Malachim alphabet. That was high school! The runes of Elder Futhark always felt dissonant and ominous to me, so I never messed with that. I only use systems that are resonant with me, which, at the moment, are systems I’ve created myself.

    It’s like, “Oh, another deer skull mask. Oh, another basic ass monoalphabetic cipher that’s not even a polyalphabetic cipher just because it looks spooky.” By the way, any system of sigils that’s a monoalphabetic cipher is basically ASCII. The sigils these people create aren’t even comprehensive ideograms to capture the basic contours of the experience, so they are mystically useless, and they pretty much imitate the grapheme of the English alphabet.

    These completely normal, mediocre people honestly believe they are edgy and weird. They’re boring. They are not innovating or transforming anything. They are just churning out things typical of that genre. They are living memes. I’m so fucking bored looking at occultists’ work nowadays.

    #anarchism #anarchist #anarchists #anarchy #Animism #animistic #astrological #astrology #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #DKMU #elderFuthark #magick #occult #occultism #occultists #occulture #pagan #paganism #paranormal #polytheism #rune #runes #sigil #sigilMagick #sigils #Spirituality #Thelema #theosophy #Theurgy #witch #witchcraft

  17. Honestly, the attitude within occultism is maddening to me. There’s an acknowledgment that Jung, Crowley, Blavatsky, etc. are all horrible people. You don’t have to convince them that they are awful and racists. We all know. However, most occultists can’t be bothered to come up with anything better, so their response is to use broken systems that do not work and tell people to separate the art from the artists and to normalize the evil, immoral behavior of occult authors because, well, they like the status quo.

    There’s always been this assumption with sigils and seals in occultism that they are allegories; astrology should be treated as a pattern that isn’t necessarily literal. If magic shifts probabilities, then that means that magic creates topological defects and breaks symmetries, which means that it has an empirical connection to crystallization. And when we are looking at ontological and mathematical models that strongly model crystallization and symmetry, we find tiling and tessellation. I’m experimenting with tessellation, symmetry, magic, and psychic abilities. Honestly, I am through with the culture and aesthetics of occultism, so I am not using anything that resembles occult sigils or even calling mnemonic symbols or any kind of symbol a sigil anymore. Occultism, as a whole, gives me the ick. Occult systems make me feel so dirty that I feel like I need a bath.

    Liminal space is a buzzword that you hear a lot. A liminal space is something like a hallway or the threshold of a door. We can also think of liminal spaces as portals and topological defects, which is an accurate analogy for the symmetry-breaking that magic causes in physical systems. I am thinking of symbols that are more accurate of a topological defect, such as a phase transition. Because of meta-stability, liquid crystals are sensitive to psychic influence and exhibit topological defects via phase transition, so models and symbols based on liquid crystals are realistic for phase transitions that liminal spaces imply.

    A physical example of a topological defect is liquid crystals. I like playing around with crystallization and psychic and magical acts because it provides an empirical case. Probabilities are not abstract. Whenever you influence probabilities, you are manipulating where something is going and how fast it is moving, or you are defining where it is. If you are dealing with a system, you are coordinating how fast things are, where they are going, and where they are at for multiple parts of that system. You are shifting statistical mechanical properties of a solution. The shape and structure of a crystal are tied to the probability of that crystal structure emerging, so shifting probabilities shifts the shape of the crystal that we expect to get, which we can experimentally test and measure. Boltzmann distribution, a fundamental concept in statistical mechanics, describes the probability of a molecule occupying a certain energy state. In the context of a crystal lattice, different molecular arrangements correspond to different energy states and when you shift probabilities, you shift where that favorable energy state is likely to be.

    An exercise that I did a long, long time ago is that I constructed a class, to act as an archetype, and properties of that class were a data structure imported from an actual social network from Twitter that matched the parameters of the properties of that class. That was before Twitter became X. I would not dare use anything from that domain of the noetic sphere now. I used Gephi for this. I used the Force Atlas 2 layout in Gephi to simulate attraction and repulsion forces via a Barnes–Hut algorithm. The algorithm uses an adaptive cooling strategy similar to annealing. This gave me a network that was also a crystal. I then dissolved a solute into a solution and grew a crystal where my intent was to link to the psychic form of that pattern, project the simulated crystal onto the growing crystal, and measure the structure of the crystal. That exercise created a magical, symbolic construct that was not only realistic but also empirically valid. I am thinking about using tessellation, tiling, and symmetry to denote magical systems instead of employing anything that resembles occult symbols.

    #Alchemy #AleisterCrowley #anarchism #anarchists #anarchy #Animism #animistic #archetypes #Blavatsky #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #conspiracyTheories #conspiracyTheory #Crowley #cults #Discord #divination #DKMU #egregore #egregores #Gephi #HelenaBlavatsky #Jung #Jungian #JungianArchetypes #magic #magick #occult #occultism #occultists #occulture #paranormal #psychic #Psychokinesis #Python #Reddit #sigil #sigilMagick #sigils #supernatural #Thelema #thelemites #theosophy #Twitter #witch #witchcraft

  18. ✨️ #SelfPromoSaturday
    ICYMI, new podcast episode! The first episode of #TopicTuesdays is live. Taking a look at the origins of the #NewAge movement; from #mesmerism to #theosophy: buymeacoffee.com/byrdbrnz/topi
    Also, catch me tomorrow for some more Cinderella Phenomena on #Twitch. We're switching to a new time, Sundays at 1900EST, for all of August. Hope you're able to join us! twitch.tv/byrdbrnz

  19. ✨️ #SelfPromoSaturday
    ICYMI, new podcast episode! The first episode of #TopicTuesdays is live. Taking a look at the origins of the #NewAge movement; from #mesmerism to #theosophy: buymeacoffee.com/byrdbrnz/topi
    Also, catch me tomorrow for some more Cinderella Phenomena on #Twitch. We're switching to a new time, Sundays at 1900EST, for all of August. Hope you're able to join us! twitch.tv/byrdbrnz

  20. 🧙‍♂️ Step into the enchanting realm of 1890s Dublin Theosophical Circle, where the mystical and the intellectual converge, shaping a pivotal moment in the study of religions. 🕯️💫
    🇮🇪 James North: "AE Russell, the Dublin Theosophists, and the Irish Avatar" 📚
    youtu.be/aay2GlshsIA
    #Ireland #theosophy #Hermeticism #occult #academia #history

  21. Exclusive lecture for Dr Angela Puca's Magus+ level Patrons on Theosophy & Eastern religious practices, interpretations and misinterpretations, syncretism and how Asian traditions get reshaped in a Western framework.
    youtube.com/@drangelapuca/comm
    #theosophy #esotericism #paganism #religion #academia #blavatsky #easternphilosophy #asianreligions #chakra #om #theosophical #westernesotericism #indianphilosophy #indianspirituality

  22. History of a Word: Greek Origin of “Theosophy”

    THE NEOPLATONISTS, DIOGENES AND THE GREEK ORIGIN OF THE TERM THEOSOPHY, CHRISTIAN MYSTICISM & THE 1875 THEOS. SOC.

    There are multiple ways to describe Theosophy, whether technical, mystical, from the special point-of-view of the mystic through their experience, or in describing the ancient wisdom of peoples and religions throughout human history. We must go outside of a Eurocentric view (e.g., of Classical Antiquity) to do so. Lets begin in the East in the Mediterranean, with the basics, the etymology that comes from the classical Greek language, and the way in which this term is still used, so that it may be able to regain meaning for us in our times within or outside of any association. Firstly, there are two connotations to the word “Theosophy” being (1) traditional theosophy in association with the Alexandrian Neo-Platonists and Christian Protestant use of the term predating the 1875 Theosophical Society founded in New York. This traditional theosophy is “itself an expression in various cultures and times of the Primordial Theosophy, which was the gift of superhuman agents and is the birthright of humanity” (THEOSOPHY, Theosophical Encyclopedia). Prior to 1875, after the death of Emmanuel Swedenborg in 1772, an organization was founded in 1784 in London with the name of “Theosophical Society” to publish the works of Swedenborg. The theology of Swedenborg is Christian-centric, and he did not profess a belief in the doctrine of reincarnation, but Swedenborg anticipates several doctrines to be found in both Spiritualism and Theosophy.

    This first connotation of the term Theosophy commonly refers to ‘divine inspiration’ or ‘intuition.’ The word theosophy comes from the Greek theos “god” and sophia “wisdom.” Providing a brief glossary of the term Theosophy, it describes a characteristic way of approaching and interpreting the world. Theosophists carried on this method and influenced a period of philosophical revival. There are many individuals that can be described as propagators of this traditional theosophy in the past before the 1875 Movement such as sources shaped in the Renaissance, like Christian kabbalah, Hermetic and revivalist Neoplatonic thinking.

    A few of these names come to mind, such as: Gabriel Mathieu Marconis de Nègre, Antoine-Joseph Pernety, Martinez de Pasqually, A.E. Ragon, Louis Claude de Saint-Martin, Jean-Baptiste Willermoz, Emanuel Swedenborg, and Frère Chastanier featured on this Timeline of Templars to the Enlightenment (1075-1875). Some listed here are Freemasons and proponents of Protestant theosophy. The Neo-Platonists were Analogeticists — “on account of their method of interpreting all sacred legends, symbolical myths and mysteries, by a rule of analogy or correspondence, so that events which had occurred in the external world were regarded as expressing operations and experiences of the human soul” (Helena Blavatsky, What Is Theosophy). The origins of an “ancestral Gnosis” through the Neo-Platonists (Jean-Louis Siemons: “Theosophy” in Neo-Platonic and Christian Literature) were traced to the Ptolemaic dynasties, and antedated Ptolemy I Soter according to Diogenes Laërtius. The term was passed down and meant for those their contemporaries styled “theodidaktoi” (god-taught).

    In the second connotation (2) modern Theosophy on the other hand derives primarily from the writings of several figures who founded the Theosophical Society, specifically H.P. Blavatsky. Blavatsky’s first use of the term was in a private letter to Hiram P. Corson (February 1875), directly derived from Christian D. Ginsburg’s The Kabbalah Its Doctrine, Development and literature: An Essay (1865). The word entered the ‘Theosophical Society’ at a pre-formation gathering, 13 September 1875, when it was derived from Webster’s American Dictionary (1868). Thereafter Blavatsky only used the word ‘Theosophy’ four times between 1874-1878 in which Alexander Wilder’s New Platonism and Alchemy (1869) was her primary source.

    Blavatsky’s innovative connotations used to refer to an absolute Truth made Theosophy synonymous with ‘Wisdom-Religion’ to describe the ancient common source of all religions and magical knowledge, echoing Celsus (Celsus discourse Against the Christian Cult). Theosophists explained that the term Theosophia implies in its etymology, not belief in a personal extra-cosmic (i.e., outside of Space and Time) god as in Christian theology but signifies knowledge concerning the real nature of man and higher occult wisdom, or real magical knowledge as is possessed by the gods. In technical terms, not “the Wisdom of God” as commonly defined, but divine hidden wisdom as is held by (or of) [and is intelligible to] ‘the gods,’ involving practical experience and interaction with super-sensible reality. This technical distinction, seemingly small at first has an importance. H.P. Blavatsky’s Theosophy in Context explains how Blavatsky uses the concept ‘Theosophy’ in her primary discourses and writings for (1) discourse for ancient knowledge and ethics; (2) discourse against Christian dogmatism, (3) discourse against the modern natural sciences and materialism, (4) discourse against modern spiritualism, (5) discourse for system and (7) discourse for universal brotherhood. Number 7 may include, given the history of the Theosophical Movement, discourse for diplomacy and religious pluralism. Blavatsky’s exposition of specific occult doctrines stems from early book learning as a child, her life experiences studying in other religious communities and primarily, derived from what she called ‘trans-Himalayan esotericism’ — from her teachers and their school, which she professed to be a student and emissary of. Blavatsky’s discourse for ancient knowledge she refers to as the Wisdom of the Ages is the major theme in her works and theosophical discourse (see Tim Rudbøg’s PhD Thesis on Blavatsky).

    WHO ARE THEOSOPHISTS

    “A name by which many mystics at various periods of history have called themselves. The Neo-Platonists of Alexandria were Theosophists; the Alchemists and Kabbalists during the mediæval ages were likewise so called, also the Martinists, the Quietists, and other kinds of mystics, whether acting independently or incorporated in a brotherhood or society. All real lovers of divine Wisdom and Truth had, and have, a right to the name, rather than those who, appropriating the qualification, live lives or perform actions opposed to the principles of Theosophy. As described by Brother Kenneth R. Mackenzie, the Theosophists of the past centuries—“entirely speculative, and founding no schools, have still exercised a silent influence upon philosophy; and, no doubt, when the time arrives, many ideas thus silently propounded may yet give new directions to human thought. One of the ways in which these doctrines have obtained not only authority, but power, has been among certain enthusiasts in the higher degrees of Masonry. This power has, however, to a great degree died with the founders, and modern Freemasonry contains few traces of theosophic influence.” (THEOSOPHISTS, THEOSOPHICAL GLOSSARY)

    There have been several ardent and diligent Masons and Philaletheians since her time, that have been inspired to do just this.

    #Christianity #DiogenesLaertius #GreekLanguage #Mysticism #neoplatonists #Protestants #Swedenborg #Theosophy #WesternEsotericism

  23. History of a Word: Greek Origin of “Theosophy”

    THE NEOPLATONISTS, DIOGENES AND THE GREEK ORIGIN OF THE TERM THEOSOPHY, CHRISTIAN MYSTICISM & THE 1875 THEOS. SOC.

    There are multiple ways to describe Theosophy, whether technical, mystical, from the special point-of-view of the mystic through their experience, or in describing the ancient wisdom of peoples and religions throughout human history. We must go outside of a Eurocentric view (e.g., of Classical Antiquity) to do so. Lets begin in the East in the Mediterranean, with the basics, the etymology that comes from the classical Greek language, and the way in which this term is still used, so that it may be able to regain meaning for us in our times within or outside of any association. Firstly, there are two connotations to the word “Theosophy” being (1) traditional theosophy in association with the Alexandrian Neo-Platonists and Christian Protestant use of the term predating the 1875 Theosophical Society founded in New York. This traditional theosophy is “itself an expression in various cultures and times of the Primordial Theosophy, which was the gift of superhuman agents and is the birthright of humanity” (THEOSOPHY, Theosophical Encyclopedia). Prior to 1875, after the death of Emmanuel Swedenborg in 1772, an organization was founded in 1784 in London with the name of “Theosophical Society” to publish the works of Swedenborg. The theology of Swedenborg is Christian-centric, and he did not profess a belief in the doctrine of reincarnation, but Swedenborg anticipates several doctrines to be found in both Spiritualism and Theosophy.

    This first connotation of the term Theosophy commonly refers to ‘divine inspiration’ or ‘intuition.’ The word theosophy comes from the Greek theos “god” and sophia “wisdom.” Providing a brief glossary of the term Theosophy, it describes a characteristic way of approaching and interpreting the world. Theosophists carried on this method and influenced a period of philosophical revival. There are many individuals that can be described as propagators of this traditional theosophy in the past before the 1875 Movement such as sources shaped in the Renaissance, like Christian kabbalah, Hermetic and revivalist Neoplatonic thinking.

    A few of these names come to mind, such as: Gabriel Mathieu Marconis de Nègre, Antoine-Joseph Pernety, Martinez de Pasqually, A.E. Ragon, Louis Claude de Saint-Martin, Jean-Baptiste Willermoz, Emanuel Swedenborg, and Frère Chastanier featured on this Timeline of Templars to the Enlightenment (1075-1875). Some listed here are Freemasons and proponents of Protestant theosophy. The Neo-Platonists were Analogeticists — “on account of their method of interpreting all sacred legends, symbolical myths and mysteries, by a rule of analogy or correspondence, so that events which had occurred in the external world were regarded as expressing operations and experiences of the human soul” (Helena Blavatsky, What Is Theosophy). The origins of an “ancestral Gnosis” through the Neo-Platonists (Jean-Louis Siemons: “Theosophy” in Neo-Platonic and Christian Literature) were traced to the Ptolemaic dynasties, and antedated Ptolemy I Soter according to Diogenes Laërtius. The term was passed down and meant for those their contemporaries styled “theodidaktoi” (god-taught).

    In the second connotation (2) modern Theosophy on the other hand derives primarily from the writings of several figures who founded the Theosophical Society, specifically H.P. Blavatsky. Blavatsky’s first use of the term was in a private letter to Hiram P. Corson (February 1875), directly derived from Christian D. Ginsburg’s The Kabbalah Its Doctrine, Development and literature: An Essay (1865). The word entered the ‘Theosophical Society’ at a pre-formation gathering, 13 September 1875, when it was derived from Webster’s American Dictionary (1868). Thereafter Blavatsky only used the word ‘Theosophy’ four times between 1874-1878 in which Alexander Wilder’s New Platonism and Alchemy (1869) was her primary source.

    Blavatsky’s innovative connotations used to refer to an absolute Truth made Theosophy synonymous with ‘Wisdom-Religion’ to describe the ancient common source of all religions and magical knowledge, echoing Celsus (Celsus discourse Against the Christian Cult). Theosophists explained that the term Theosophia implies in its etymology, not belief in a personal extra-cosmic (i.e., outside of Space and Time) god as in Christian theology but signifies knowledge concerning the real nature of man and higher occult wisdom, or real magical knowledge as is possessed by the gods. In technical terms, not “the Wisdom of God” as commonly defined, but divine hidden wisdom as is held by (or of) [and is intelligible to] ‘the gods,’ involving practical experience and interaction with super-sensible reality. This technical distinction, seemingly small at first has an importance. H.P. Blavatsky’s Theosophy in Context explains how Blavatsky uses the concept ‘Theosophy’ in her primary discourses and writings for (1) discourse for ancient knowledge and ethics; (2) discourse against Christian dogmatism, (3) discourse against the modern natural sciences and materialism, (4) discourse against modern spiritualism, (5) discourse for system and (7) discourse for universal brotherhood. Number 7 may include, given the history of the Theosophical Movement, discourse for diplomacy and religious pluralism. Blavatsky’s exposition of specific occult doctrines stems from early book learning as a child, her life experiences studying in other religious communities and primarily, derived from what she called ‘trans-Himalayan esotericism’ — from her teachers and their school, which she professed to be a student and emissary of. Blavatsky’s discourse for ancient knowledge she refers to as the Wisdom of the Ages is the major theme in her works and theosophical discourse (see Tim Rudbøg’s PhD Thesis on Blavatsky).

    WHO ARE THEOSOPHISTS

    “A name by which many mystics at various periods of history have called themselves. The Neo-Platonists of Alexandria were Theosophists; the Alchemists and Kabbalists during the mediæval ages were likewise so called, also the Martinists, the Quietists, and other kinds of mystics, whether acting independently or incorporated in a brotherhood or society. All real lovers of divine Wisdom and Truth had, and have, a right to the name, rather than those who, appropriating the qualification, live lives or perform actions opposed to the principles of Theosophy. As described by Brother Kenneth R. Mackenzie, the Theosophists of the past centuries—“entirely speculative, and founding no schools, have still exercised a silent influence upon philosophy; and, no doubt, when the time arrives, many ideas thus silently propounded may yet give new directions to human thought. One of the ways in which these doctrines have obtained not only authority, but power, has been among certain enthusiasts in the higher degrees of Masonry. This power has, however, to a great degree died with the founders, and modern Freemasonry contains few traces of theosophic influence.” (THEOSOPHISTS, THEOSOPHICAL GLOSSARY)

    There have been several ardent and diligent Masons and Philaletheians since her time, that have been inspired to do just this.

    #Christianity #DiogenesLaertius #GreekLanguage #Mysticism #neoplatonists #Protestants #Swedenborg #Theosophy #WesternEsotericism

  24. Amsterdam's Bibliotheca Philosophica Hermetica (AKA "The Ritman Library) houses more ths 25,000 occult texts, covering "#Hermetics, #Rosicrucians, #Theosophy, #alchemy, #mysticism, #Gnosis and Western #Esotericism, #Sufism, #Kabbalah, #Anthroposophy, #Catharism, #Freemasonry, #Manichaeism, #Judaica, the #Grail, and comparative religion."
    #goetia

    ritmanlibrary.com/hermetically

  25. The Spanish Alumbrados: Origin of the Term ‘Illuminati’

    Definition

    The Iluminados, Perfectibilists and TheosophiCAL REFERENCES

    CLICK FOR MORE TERMS

    Illuminati. the past participle of illuminare, meaning to “light up,” or “illuminate.” The plural term, “Illuminati” (Lat. illuminatus; Ital. Illuminato) was originally applied to a 16 c. Spanish mystic sect, called the Alumbrados (Spanish. “Enlightened”), or Aluminados, led by Sister María de Santo Domingo, or La Beata de Piedrahita (a Spanish mystic c. 1485 – c. 1524).

    This term later, under Illuminés, spread to France from Seville of Andalusia, Spain in 1623; and joined in a cause with the Guérinets under Pierre Guérin in 1634. Another little known group of Illuminés arose in south France, whom were called “French Prophets.” They were an off-shoot of the Camisards (French Protestant militants) of the Bas-Languedoc and Cévennes regions, from circa 1722-1794. The Alumbrados were first recorded in 1492 Spain, and had three edicts issued against them by the Catholic Inquisition.

    Josef Wäges explains in his book, The Secret School of Wisdom, an early version of Knigge’s Preparatory Essay for potential recruits alludes to these condemned mystics (the Illumines of Spain persecuted by the Spanish inquisition), as the possible precursors of the Illuminati. He also states as said though, that there is no evidence that Weishaupt took any deeper interest in the history of the Alumbrados. The Alumbrados were mainly active in Castile and Andalusia.

    Besides the similarity in name, we can establish that there is no historical or organizational link to the Illuminati of Ingolstadt, Bavaria (repressed in 1785) founded in 1776. Before the name ‘Illuminati’ was finally adopted in 1778, founder of the ‘Order,’ Adam Weishaupt initially began with his idea of a ‘School of Humanity.’ Discarding this idea, he drafted up a new secret society, and its members were to be called ‘Perfectibilists,’ “believers in the possible, constant improvement of human nature and society.”

    Weishaupt contemplated on the name ‘bee order,’ or ‘bee society,’ an allusion to the Eleusinian mysteries, before adopting the name ‘Illuminati’ in 1778. Adam Weishaupt taught by Jesuits, though abhorring the Society of Jesus, closely examined its structure and constitutions. Weishaupt then utilized elements from Catholic religious orders, the Greek mysteries and Freemasonry to add to its sophistication — creating rules, titles and degrees, and continuing to emphasize the idea of the Perfectibilist (improvement of self-knowledge and constant self-scrutiny of one’s own flaws).

    Weishaupt emulated and valued the systems and philosophy of the ancient mysteries and arcane disciplines, and was inspired by his readings of the Avesta. He embodied: the Protestant and Enlightenment thinking of his time; held deistic and republican ideals; fought for secular education in Bavaria; and defined ‘enlightenment’ and ‘illumination’ in the theosophical and secular, or “intellectual” and moral sense.

    Helena P. Blavatsky’s Theosophical Glossary (published in 1892) references the term “Illuminati,” and defines it from Latin as a reference to the “Enlightened,” or the initiated adepts† (Lat. adeptus. “an expert”).

    The liberality to which this term is used is a great abuse. An illuminati describes a circle of Adepts and Magi, and cannot refer to a group of financiers, elite bureaucrats, plutocrats and technocrats as in the distortions of popular culture and conspiracy theory. Hence, for example the Twelve Disciples of Christ in the New Testament may be technically called — an Illuminati.

    H.P. Blavatsky explains that the term is of Avestan Zoroastrian origin, and a reference to magi — the Wise Men of Chaldea, India, Greece, Persia, Egypt and so forth. She referred to Confucius, Jesus and Siddhartha as composing a spiritual Illuminati, the Paracelsists as an Illuminati, and uses this term to also describe a clandestine network in her time in the Orient she refers to as the “real Rosicrucians.” The Theosophists taught that this true hidden Illuminati, or body of initiates exists, and the ancient magical religion of the Chaldeans survives. Blavatsky explains, that “the word “Chaldean” does not refer merely to a native or an inhabitant of Chaldea, but to “Chaldeism,” the oldest science of astrology and occultism.”

    For more information see Josef Wäges below who is working with others on a digital collection of Adam Weishaupt’s writings and other readings about The Historical Bavarian Illuminati and Adam Weishaupt

    Illuminati History of the Secret School of Wisdom | Josef Wages

    Josef Wäges gives the death-blow to Illuminati conspiracies as strings of repeated hearsay devoid of historical fact. He goes into the references made by George Washington, a Freemason, who equated the Illuminati with the Jacobinism of the French Revolution. Illuminati History of the Secret School of Wisdom “THERE are lives that Theosophists and all others…

    by Dominique JohnsonMarch 10, 2017December 22, 2024

    Zain Khan interviews Josef Wages on the Truth about the Bavarian Illuminati

    Josef Wäges is making breakthroughs in historical research about the Bavarian Illuminati and Johann Adam Weishaupt. Zain Khan interviews Josef Wages a 32° degree Freemason, and also a best selling author of the book ‘The Secret School of Wisdom: The Authentic Ritual and Doctrines of the Illuminati.’

    by Dominique JohnsonJune 15, 2017December 22, 2024

    Kathryn Olmsted on the Secret Society of the Illuminati

    THE SECRET HISTORY OF THE ILLUMINATI Great points by Professor of History at UC Davis, Kathryn Olmsted.

    by Dominique JohnsonJuly 30, 2016December 14, 2024

    Illuminati Pop Lies vs. Secret Society Truth with Josef Wages

    JOHANN ADAM WEISHAUPT: FROM SENSATIONALIST AND SLANDEROUS MYTHS TO DOCUMENTED FACTS “It was the full conviction of this, and of what could be done, if every man were placed in the office for which he was fated by nature and a proper education, which first suggested to me the plan of Illumination.” — ADAM WEISHAUPT…

    by Dominique JohnsonDecember 20, 2016January 14, 2025

    The Collected Works of Adam Weishaupt: On Materialism and Idealism

    by Dominique JohnsonJanuary 16, 2025

    Owl Symbolism in the Illuminati’s Minerval Assemblies

    by Dominique JohnsonJanuary 4, 2025

    First Thoughts about “The Secret School of Wisdom: The Authentic Rituals and Doctrines of the Illuminati”

    by Dominique JohnsonJuly 13, 2018

    Recommended Reading

    #AdamWeishaupt #Alchemists #Alumbrados #Bavaria #BavarianIlluminati #Camisard #CatholicInquisition #English #France #Germany #History #LaBeataDePiedrahita #Latin #MedievalAge #PierreGuérin #PierreGuenin #SisterMaríaDeSantoDomingo #Spain #SpanishMystic #Theosophy

  26. The Spanish Alumbrados: Origin of the Term ‘Illuminati’

    Definition

    The Iluminados, Perfectibilists and TheosophiCAL REFERENCES

    CLICK FOR MORE TERMS

    Illuminati. the past participle of illuminare, meaning to “light up,” or “illuminate.” The plural term, “Illuminati” (Lat. illuminatus; Ital. Illuminato) was originally applied to a 16 c. Spanish mystic sect, called the Alumbrados (Spanish. “Enlightened”), or Aluminados, led by Sister María de Santo Domingo, or La Beata de Piedrahita (a Spanish mystic c. 1485 – c. 1524).

    This term later, under Illuminés, spread to France from Seville of Andalusia, Spain in 1623; and joined in a cause with the Guérinets under Pierre Guérin in 1634. Another little known group of Illuminés arose in south France, whom were called “French Prophets.” They were an off-shoot of the Camisards (French Protestant militants) of the Bas-Languedoc and Cévennes regions, from circa 1722-1794. The Alumbrados were first recorded in 1492 Spain, and had three edicts issued against them by the Catholic Inquisition.

    Josef Wäges explains in his book, The Secret School of Wisdom, an early version of Knigge’s Preparatory Essay for potential recruits alludes to these condemned mystics (the Illumines of Spain persecuted by the Spanish inquisition), as the possible precursors of the Illuminati. He also states as said though, that there is no evidence that Weishaupt took any deeper interest in the history of the Alumbrados. The Alumbrados were mainly active in Castile and Andalusia.

    Besides the similarity in name, we can establish that there is no historical or organizational link to the Illuminati of Ingolstadt, Bavaria (repressed in 1785) founded in 1776. Before the name ‘Illuminati’ was finally adopted in 1778, founder of the ‘Order,’ Adam Weishaupt initially began with his idea of a ‘School of Humanity.’ Discarding this idea, he drafted up a new secret society, and its members were to be called ‘Perfectibilists,’ “believers in the possible, constant improvement of human nature and society.”

    Weishaupt contemplated on the name ‘bee order,’ or ‘bee society,’ an allusion to the Eleusinian mysteries, before adopting the name ‘Illuminati’ in 1778. Adam Weishaupt taught by Jesuits, though abhorring the Society of Jesus, closely examined its structure and constitutions. Weishaupt then utilized elements from Catholic religious orders, the Greek mysteries and Freemasonry to add to its sophistication — creating rules, titles and degrees, and continuing to emphasize the idea of the Perfectibilist (improvement of self-knowledge and constant self-scrutiny of one’s own flaws).

    Weishaupt emulated and valued the systems and philosophy of the ancient mysteries and arcane disciplines, and was inspired by his readings of the Avesta. He embodied: the Protestant and Enlightenment thinking of his time; held deistic and republican ideals; fought for secular education in Bavaria; and defined ‘enlightenment’ and ‘illumination’ in the theosophical and secular, or “intellectual” and moral sense.

    Helena P. Blavatsky’s Theosophical Glossary (published in 1892) references the term “Illuminati,” and defines it from Latin as a reference to the “Enlightened,” or the initiated adepts† (Lat. adeptus. “an expert”).

    The liberality to which this term is used is a great abuse. An illuminati describes a circle of Adepts and Magi, and cannot refer to a group of financiers, elite bureaucrats, plutocrats and technocrats as in the distortions of popular culture and conspiracy theory. Hence, for example the Twelve Disciples of Christ in the New Testament may be technically called — an Illuminati.

    H.P. Blavatsky explains that the term is of Avestan Zoroastrian origin, and a reference to magi — the Wise Men of Chaldea, India, Greece, Persia, Egypt and so forth. She referred to Confucius, Jesus and Siddhartha as composing a spiritual Illuminati, the Paracelsists as an Illuminati, and uses this term to also describe a clandestine network in her time in the Orient she refers to as the “real Rosicrucians.” The Theosophists taught that this true hidden Illuminati, or body of initiates exists, and the ancient magical religion of the Chaldeans survives. Blavatsky explains, that “the word “Chaldean” does not refer merely to a native or an inhabitant of Chaldea, but to “Chaldeism,” the oldest science of astrology and occultism.”

    For more information see Josef Wäges below who is working with others on a digital collection of Adam Weishaupt’s writings and other readings about The Historical Bavarian Illuminati and Adam Weishaupt

    Illuminati History of the Secret School of Wisdom | Josef Wages

    Josef Wäges gives the death-blow to Illuminati conspiracies as strings of repeated hearsay devoid of historical fact. He goes into the references made by George Washington, a Freemason, who equated the Illuminati with the Jacobinism of the French Revolution. Illuminati History of the Secret School of Wisdom “THERE are lives that Theosophists and all others…

    by Dominique JohnsonMarch 10, 2017December 22, 2024

    Zain Khan interviews Josef Wages on the Truth about the Bavarian Illuminati

    Josef Wäges is making breakthroughs in historical research about the Bavarian Illuminati and Johann Adam Weishaupt. Zain Khan interviews Josef Wages a 32° degree Freemason, and also a best selling author of the book ‘The Secret School of Wisdom: The Authentic Ritual and Doctrines of the Illuminati.’

    by Dominique JohnsonJune 15, 2017December 22, 2024

    Kathryn Olmsted on the Secret Society of the Illuminati

    THE SECRET HISTORY OF THE ILLUMINATI Great points by Professor of History at UC Davis, Kathryn Olmsted.

    by Dominique JohnsonJuly 30, 2016December 14, 2024

    Illuminati Pop Lies vs. Secret Society Truth with Josef Wages

    JOHANN ADAM WEISHAUPT: FROM SENSATIONALIST AND SLANDEROUS MYTHS TO DOCUMENTED FACTS “It was the full conviction of this, and of what could be done, if every man were placed in the office for which he was fated by nature and a proper education, which first suggested to me the plan of Illumination.” — ADAM WEISHAUPT…

    by Dominique JohnsonDecember 20, 2016January 14, 2025

    The Collected Works of Adam Weishaupt: On Materialism and Idealism

    by Dominique JohnsonJanuary 16, 2025

    Owl Symbolism in the Illuminati’s Minerval Assemblies

    by Dominique JohnsonJanuary 4, 2025

    First Thoughts about “The Secret School of Wisdom: The Authentic Rituals and Doctrines of the Illuminati”

    by Dominique JohnsonJuly 13, 2018

    Recommended Reading

    #AdamWeishaupt #Alchemists #Alumbrados #Bavaria #BavarianIlluminati #Camisard #CatholicInquisition #English #France #Germany #History #LaBeataDePiedrahita #Latin #MedievalAge #PierreGuérin #PierreGuenin #SisterMaríaDeSantoDomingo #Spain #SpanishMystic #Theosophy