#indigenous-medicine — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #indigenous-medicine, aggregated by home.social.
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New Research: Indigenous Communities Reduce Amazon Deforestation by 83%”
Although #deforestation rates in the Brazilian #Amazon have halved, this globally critical biome is still losing more than 5,000km² every year. That’s an area three times larger than Greater London. By combining satellite imagery for the entire Amazon region with data from the Brazilian national census, our new study found that deforestation in areas protected by #Indigenous communities was up to 83% lower compared to unprotected areas.
Results demonstrate that returning lands to Indigenous communities can be extremely effective at reducing deforestation and boosting #biodiversity to help address #climatechange. Yet, forest conservation should not come at an economic cost to people living in Indigenous-managed lands.
The world’s largest #rainforest the #Amazon 🫁🌳🌿 is vanishing. Yet a bright spark of hope finds #deforestation in #Indigenous protected areas is 83% lower. They are the KEY to saving the #forests and animals! #BoycottGold4Yanomami #Boycott4Wildlife https://wp.me/pcFhgU-8SM
Share to BlueSky Share to TwitterWritten by Johan Oldekop, Reader in Environment and Development, University of Manchester; Bowy den Braber, Postdoctoral Researcher, School of Biosciences, University of Sheffield, and Marina Schmoeller, PhD Candidate, Ecology, Universidade Federal de Minas Gerais (UFMG)vThis article is republished from The Conversation under a Creative Commons license. Read the original article.
Tarcisio Schnaider/ShutterstockDespite this win for indigenous-led conservation, our results also show that Indigenous communities had the lowest levels of socioeconomic development. Incomes in Indigenous territories were up to 36% lower compared to other land uses.
Indigenous people are among the most disadvantaged groups of people in the world. Although Indigenous communities in Brazil have strengthened their political representation in recent years, 33% of people living below the poverty line are Indigenous.
Improving the economic wellbeing of Indigenous people is not only the socially just thing to do but can also be environmentally effective. Research in Nepal showed that communities with higher levels of socioeconomic development are less likely to trade off development with deforestation. Providing communities with the ability to protect and conserve their local forests and develop economically can be a win-win for both people and the environment.
In 2022, governments across the world agreed to protect 30% of the planet’s surface by 2030. To meet the commitments of this 30×30 agenda, many countries need to drastically increase their conservation efforts to reverse deforestation in the Amazon and beyond.
Governments and philanthropic organisations pledged unprecedented political and financial support for forests and Indigenous peoples and local communities at the 2021 COP26 climate summit in Glasgow. These pledges have helped raise the voices of Indigenous peoples and ushered in a new era of commitments to return ancestral lands.
Yet, forests and their resources across the world remain coveted by many different interest groups, including mining and large agribusiness. The Supreme Court in Brazil is currently debating the constitutional validity of the controversial “Marco Temporal” or time limit framework which could substantially limit the ability of Indigenous peoples across the country to make claims for lands. This legal theory states that Indigenous peoples are only entitled to make claims for lands if they can prove that they were in possession of them on or before October 5 1988 when the Brazilian constitution came into effect.
Perhaps surprisingly, our results show that agricultural business development of the Brazilian Amazon is unlikely to provide greater socioeconomic benefits for local, non-indigenous communities than protection-focused alternatives that preserve forest cover but allow sustainable resource use by rural communities. But the agribusiness lobby in Brazil, who are often in direct conflict with Indigenous people, often argues that agricultural expansion will provide economic development for the region.
Our results demonstrate that returning lands to Indigenous communities can be extremely effective at reducing deforestation and boosting biodiversity to help address climate change. Yet, forest conservation should not come at an economic cost to people living in Indigenous-managed lands.
Access to land and opportunity
Indigenous communities need to regain access to their ancestral lands while also gaining access to development opportunities. Indigenous people in Brazil are eligible to receive support from social welfare programmes, such as the family allowance scheme (or bolsa familia in Portuguese), which is credited with lifting millions of Brazilians out of poverty and reducing inequality.
Protesters hold placards expressing their opinion during the demonstration. The Marco Temporal thesis, indigenous, and supporters of the indigenous movement met in downtown Rio de Janeiro, Brazil, in May 2023. ZUMA Press Inc / Alamy Stock PhotoHowever, many rural and isolated communities face substantial difficulties accessing support. For example, fuel costs to take long boat trips from remote communities to urban centres to collect payments are high and many communities lack access to technology to even apply for such schemes.
President Lula Da Silva’s government is considering developing an Indigenous family allowance programme to address access problems faced by Indigenous communities in Brazil. As efforts to return rights to land ramp up in the wake of the 30×30 agenda, more governments and nongovernmental organisations should support the many other rights that Indigenous peoples have and reduce the structural barriers that prevent rural communities from claiming them.
Written by Johan Oldekop, Reader in Environment and Development, University of Manchester; Bowy den Braber, Postdoctoral Researcher, School of Biosciences, University of Sheffield, and Marina Schmoeller, PhD Candidate, Ecology, Universidade Federal de Minas Gerais (UFMG)vThis article is republished from The Conversation under a Creative Commons license. Read the original article.
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Concerns Mount Over Palm Oil Expansion in Nagaland
Concerns Mount Over Palm Oil Expansion in Nagaland | The Nagaland Climate Change Adaptation Forum (NCCAF) has raised grave concerns about the environmental and social impacts of expanding palm oil plantations in the…
Palm Oil Is Ruining Kalangala Uganda — Locals Paying the Price
A catastrophic storm in #Uganda’s Kalangala district left nearly 1,000 households homeless. The real culprit? Rampant #deforestation for #palmoil. Once rich in native forests that buffered storms, Kalangala is now a fragile landscape…
Violence for Palm Oil Against Peasant Communities in Honduras Meets Resistance
In the Aguán Valley of northern Honduras, peasant communities reclaiming ancestral lands face increasing violence and intimidation from armed groups linked to organised crime. The Dinant Corporation, a prominent palm oil producer, is…
The Great Malaysian Timber and Palm Oil Swindle
A joint investigation by Malaysiakini and Pulitzer Center’s Rainforest Investigations Network (RIN) reveals alarming deforestation in Pahang, #Malaysia, caused by one of the country’s largest #palmoil plantations. The plantation threatens endangered species like…
The origins of animal words in SE Asia and what this reveals to us about our connection to them
South East Asia is home to many fascinating creatures and rich biodiversity. The secrets of animal origins and ancient legends are revealed in their names: #Orangutan, #Gibbon, #Binturong and #Siamang in South East…
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Pledge your support#Amazon #AmazonRainforest #biodiversity #BoycottGold #BoycottPalmOil #Boycott4wildlife #BoycottGold4Yanomami #Brazil #climatechange #deforestation #forests #humanRights #indigenous #IndigenousActivism #indigenousKnowledge #indigenousMedicine #indigenousRights #landRights #PalmOil #rainforest #Yanomami
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Boosting Indigenous Peoples’ Day message from Indigenous Medicine Conservation Fund #indigenousmedicine #IndigenousPeoplesDay #psychedelics #psychedelic #plantmedicine
“Today, the second Monday of October, the USA observes Indigenous Peoples’ Day. 2024 marks 532 years since the beginning of the European colonization…” https://mailchi.mp/f82916724856/were-sending-a-delegation-to-the-biodiversity-cop16-in-colombia-17224319?e=d729949823
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ɬush mayka nanich Arianna Jonny-Wadsworth yaka wawa kʰapa shawash lamatsin. (You should watch Arianna Jonny-Wadsworth talk about Indigenous medicine.)
https://www.youtube.com/watch?v=oeegIuvJF6M&t=206s
#cowichan #squamish #indigenous #indigenousculture #indigenousmedicine #devilsclub #ubc #teaching #britishcolumbia #chinook #jargon #chinukwawa #chinuk #chinookjargon
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Indigenous Farming: Science, Not Superstition
What does it mean when you encounter snakes slithering along paths or find a bird nest with eggs? For Indigenous peoples in Malaysia, these are tell-tale signs passed down by their ancestors discouraging them from using the land. Instead, they must protect the area from unscrupulous developments.
The #Indigenous people’s respect for the land and their traditional #agriculture and #farming methods can teach us all to adapt to extreme weather and #climatechange. Take action and #BoycottPalmOil #Boycott4Wildlife 🌴🩸🚜☠️🧐⛔️ @palmoildetect https://palmoildetectives.com/2023/12/03/indigenous-farming-knowledge-is-science-not-superstition/
Share to BlueSky Share to TwitterWritten by By Dr Su-Hie Ting, Dr Gabriel Tonga Noweg, and Dr Yvonne Michelle Campbell, Universiti Malaysia Sarawak in Kuching for 360Info.org and republished under the Creative Commons Licence.
The Indigenous people’s respect for the land and their traditional agricultural practices can teach us to adapt to extreme weather conditions.
In 2021, Malaysia lost 123,000 hectares of natural forest. This is equivalent to 87 million tonnes of carbon emissions. The destruction ruined thousands of food, energy and livelihood sources for Indigenous communities.
Researchers say agriculture is a significant contributor to anthropogenic global warming and reducing agricultural emissions — largely methane and nitrous oxide — could play a significant role in climate change mitigation. American economist William R Cline believes global warming reduces yields because crops speed through their development, producing less grain as higher temperatures interfere with the ability of plants to retain moisture.
In large-scale farming, using bulldozers and other mechanised farming equipment compacts the soil, reducing the soil’s water storage capacity and increasing surface runoff during heavy rain. According to the German environmental organisation BUND, soil structure and humus levels in the soil are vital for flood protection.
The Indigenous peoples in Malaysia have great respect for the land. The Bidayuh’s folktales or dondan teach the people that the land they inhabit does not belong to them, but to the spirits of the land.
Their folk wisdom on agricultural practices is based on that respect for the land. They don’t act as masters or owners of the land. To them, the land is a shared treasure, passed down from generation to generation.
The Bidayuhs will perform a ‘ngawah’ ritual on a selected piece of land a few months before carrying out any paddy planting activities. A traditional priest performs the Gawai ceremonies and presents offerings to spirits.
When they notice a particular creeping plant, the Indigenous people will not disturb or use that area. This isn’t mere superstition. There is science behind it.
Companion planting is when two plants are grown close together for the benefit of one or both plants. The presence of certain plant species can indicate that the land is not suitable for crops, like paddy. Some plants compete for nutrients or space if they are planted too close together. Other plants like sunflower seeds contain a toxin that prevents potatoes from growing fully, and since insects such as tomato hornworm and certain types of fungus thrive on corn and tomatoes, planting them together can contribute to a massive fungus attack.
Indigenous farming knowledge is science, not superstitionThe Indigenous communities in Sarawak have adopted environmentally responsive farming practices to adapt to extreme climate changes
A big issue is declining water resources due to unpredictable rainfall patterns. In the past, the farmers in Sarawak knew that there would be the northeast monsoon season at the end of the year until February and there would be dry weather from March to October. Floods, if any, would occur during the monsoon season.
However, in recent years rainfall has become unpredictable. Serious flooding in urban areas has been more prevalent in the middle of the year. This is because consecutive rainfall for two to four hours may cause flash floods. Indigenous farmers have ways to adjust their farming activities in anticipation of floods but they don’t have extensive irrigation systems to handle drought. Dry weather can cause crop failure, decrease crop yield and disrupt access to drinking water for livestock.
The land needs water to flourish. Soil cover is important to prevent or reduce erosion and flooding. It also acts as a sponge to soak up excess water and stabilise temperature. Soil moisture affects the weather, affecting both temperature and precipitation. As the temperature rises, the evaporation rate of soil moisture increases. The increased soil moisture evaporation helps cool the ground.
The Indigenous people know that the forest acts as a sponge
It retains water during rainy days, and gradually releases the water during dry periods. The traditional response is to improve the condition of the forest in their catchment area by planting more trees such as timber trees, bamboo, rattan and wild fruit trees.
Indigenous communities use plant resources for furniture and construction, consumption and medicinal purposes although different communities use plants in different ways. The Bidayuhs use Tongkat Alior ‘longjack’, as a remedy for hypertension while the Malays use it to enhance male sexual performance.
Planting more trees helps increase soil cover. In the long run, it will improve the capacity of the forest and water catchment areas to retain more water. This will ensure a more sustainable source of drinking water for the villages and maintain a stable temperature for the environment.
One of the main means of livelihood for the Indigenous people is wet paddy farming in lowland areas near rivers. The lower floodplain has fertile soil but is subject to flood damage during extreme weather conditions. Villagers use streams to irrigate their fields by making weirs or small dams to divert water to the paddy fields. However, this has become difficult as floods are becoming more frequent and unpredictable.
Paddy farmers have two traditional responses to flooding based on traditional knowledge. They farm on the slightly higher ground less likely to be affected by major and prolonged flooding. But since they avoid the lowland, they are left with a smaller area to plant paddy. In addition, paddy planted on higher ground does not grow well due to poorer irrigation and less fertile soil.
Farmers also adjust to changing climatic conditions by predicting the likelihood of a wet or dry year. By observing weather trends in the few months before planting season (normally between April and August), they decide whether to plant on the floodplain or higher ground.
This Indigenous knowledge for forecasting weather relies on signs from the environment. At the start of the dry season, usually after March, if there is a mist or fog early in the morning, it means it will be a dry year.
Birds can predict weather too. To the indigenous, if the ‘Burung Kangkok’ (hawk-cuckoo) chirps loudly and noisily when the fruit trees are about to blossom, it means it will be a good fruiting year. Researchers have discovered birds can detect rising and falling barometric pressure and can predict bad or cold weather when they detect a low-pressure centre or a cold front approaching.
Indigenous agricultural practices are different and interesting as a sustainable way of living because they are based on paying respect to the land. The main issue they have to contend with is the lack of water, and they have to develop farming strategies to effectively work with the land – rather than conquering or damaging the land.
Traditional agricultural practices can teach us to adapt to extreme weather conditions. However, Indigenous mitigation measures are difficult to implement because their traditional practices are at odds with large-scale farming.
Large-scale farming will increase to cater to the global population. Feeding a population of 9.1 billion in 2050 would require raising overall food production by some 70 percent between 2005 and 2050. Large-scale farming causes a reduction of the water storage capacity of the soil and, among other factors, will lead to rising temperatures. Large-scale farming contributes to climate change. Yet it is a necessity to feed the global population.
Professor Dr Su-Hie Ting is a lecturer at the Faculty of Language and Communication, Universiti Malaysia Sarawak (UNIMAS). Her research interests include ethnic groups and their language and culture.Professor Dr Gabriel Tonga Noweg has a background in natural resource management, forestry, environmental conservation, biodiversity management and ethnobotany. He is currently a Principal Fellow at the Institute of Biodiversity and Environmental Conservation, UNIMAS. His current research interests include ethnobotany (medicinal plants), ecology of conservation areas, conservation of community-owned forests, ecotourism and biodiversity assessment. He is a registered consultant with Natural Resource and Environment Board (NREB) in Sarawak, Malaysia.
Dr Yvonne Michelle Campbell from the Faculty of Language and Communication, UNIMAS researches ethnolinguistics and Indigenous worldviews and has published journal papers on folk wisdom and cultural practices of the Bidayuh in Sarawak.
Originally published under Creative Commons by 360info™.
Written by By Dr Su-Hie Ting, Dr Gabriel Tonga Noweg, and Dr Yvonne Michelle Campbell, Universiti Malaysia Sarawak in Kuching for 360Info.org and republished under the Creative Commons Licence.
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Read more about indigenous rights and indigenous medicine and ways of seeing on Palm Oil Detectives
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Read more3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.
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https://twitter.com/PhillDixon1/status/1749010345555788144?s=20
https://twitter.com/mugabe139/status/1678027567977078784?s=20
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Pledge your support #Agriculture #agroforestry #Boycott4Indigenous #Boycott4wildlife #BoycottPalmOil #climatechange #farming #humanRights #indigenous #IndigenousActivism #indigenousKnowledge #indigenousMedicine #indigenousRights #landRights #PalmOil #ReasonsToBeHopeful -
Thomas’s Langur Presbytis thomasi
Thomas’s Langur Presbytis thomasi
IUCN Status: Vulnerable (VU)
Location: Indonesia – Sumatra (Aceh Province)
Thomas’s Langur, also known as the North Sumatran Leaf #Monkey is famous for their bold facial stripes giving them a handsome profile. These monkeys are endemic to the lush forests of northern Sumatra, Indonesia. Listed as Vulnerable by the Red List, this striking species is facing serious population declines due to habitat loss, primarily driven by illegal logging and oil palm deforestation. Though not as globally known as some of its neighbours, such as the Sumatran Orangutan, Thomas’s Langur plays an equally vital role in forest regeneration and seed dispersal. You can help protect them by using your consumer power: always choose palm oil-free products.#BoycottPalmOil #Boycott4Wildlife #Vegan
The Thomas’s #Langur has striking stripes 🐵🐒🤎 They’re #vulnerable due to forest clearance for #palmoil and #timber in #Sumatra #Indonesia 🇮🇩 Protect this rare #monkey when you shop and #BoycottPalmOil 🌴🪔☠️🩸🤮🙊🚫 #Boycott4Wildlife @palmoildetect https://palmoildetectives.com/2021/01/24/thomass-langur-presbytis-thomasi/
Share to BlueSky Share to TwitterSporting bold facial stripes, the Thomas’s #Langur is a handsome icon of #Sumatra #Indonesia 🇮🇩 Threats include #palmoil #deforestation and human persecution 🏹😿 Fight for their survival and #BoycottPalmOil 🌴🪔☠️🩸🤮🙊🚫 #Boycott4Wildlife @palmoildetect https://palmoildetectives.com/2021/01/24/thomass-langur-presbytis-thomasi/
Share to BlueSky Share to TwitterAppearance and Behaviour
Thomas’s Langur is a small-bodied, highly distinctive primate. Their expressive amber eyes are framed by a whimsical ‘mohawk’ of fur – white at the front and dark grey along the midline – with flaring white cheek tufts giving them a perpetual look of surprise. Their back and limbs are grey, while the underparts are pure white, creating a dramatic contrast. Infants are born almost entirely white.
They live in social groups of 10–20 individuals and are arboreal, moving gracefully through the canopy. Though they are agile and peaceful, these monkeys are alert and cautious, especially in areas with higher predator or infanticide risk. They’ve been observed adjusting their vigilance levels depending on their location within the forest and the presence of neighbouring groups.
Diet
Thomas’s Langur is primarily folivorous, meaning their diet mainly consists of leaves. However, they also consume unripe fruit, flowers, toadstools, snails, and even rubber tree seeds when available. They have highly adapted digestive systems with gut microbes capable of breaking down cellulose, allowing them to extract nutrients from fibrous plant material. They tend to avoid ripe fruit, which could kill these microbes, and instead prefer high-pH, less acidic produce.
Reproduction and Mating
These langurs reach reproductive maturity around 5.4 years of age. The average interbirth interval is about 22 months, though this can vary depending on whether the previous infant survives. Females give birth to a single offspring at a time and care for them extensively. Infanticide by incoming males is a documented threat in overlapping territories, which may influence both vigilance and social dynamics within groups.
In the wild, Thomas’s Langurs live up to 20 years, with longevity extending to 29 years in captivity due to the absence of predators and reduced stress.
Geographic Range
Thomas’s Langur is restricted to northern Sumatra in Indonesia, primarily within Aceh Province. They are found north of the Alas (Simpangkiri) and Wampu Rivers, though newer records suggest they also exist just south of the Alas. Key populations reside in the Leuser Ecosystem, particularly around the Ketambe Research Station and Bukit Lawang in Gunung Leuser National Park. The species’ range is geographically fragmented by rivers and human activity.
Threats
The species is considered Vulnerable due to past and continued population declines, estimated at more that 30% over the past 40 years (three generations) due to loss of habitat, especially to logging and oil palm plantations. Due to continuing threats, it is suspected to decline at the same rate over the next one generation.
IUCN Red List• Palm oil and timber deforestation
Thomas’s langur faces severe habitat loss due to widespread deforestation in northern Sumatra. Logging operations, both legal and illegal, have cleared vast tracts of primary forest, fragmenting the langurs’ habitat and forcing them into smaller, isolated patches. The conversion of forests into oil palm plantations is accelerating this destruction, leading to population declines estimated at more than 30% over the past 40 years. This fragmentation not only reduces available food sources but also isolates groups, limiting genetic diversity and increasing the risk of local extinctions.
• Hunting and human persecution
Though protected by the local Batak traditional and religious taboos, there is some ‘marginal’ hunting pressure in the other parts of their distribution. The species is sometimes killed for bushmeat or captured for traditional medicine practices. In areas where these taboos are not observed, or where poverty drives people to seek alternative food sources, hunting pressure remains a real threat. Even low levels of hunting can have significant impacts on slow-reproducing primates like Thomas’s langur.
• Illegal Pet Trade
Infant langurs are often captured and sold in wildlife markets, especially in areas close to tourism hotspots like Bukit Lawang. To obtain a baby, adult females are usually killed, which has devastating consequences for troop dynamics and survival. Captive langurs often suffer from malnutrition, stress, and poor care, and rarely survive long in the pet trade. This exploitation is driving the species further toward extinction and contributes to the destruction of wild populations.
• Human-Wildlife Conflict
As forests are cleared, Thomas’s langurs increasingly move into croplands and plantations in search of food. This brings them into direct conflict with farmers, who may perceive them as pests and shoot them to protect crops. These retaliatory killings are not only cruel but contribute to the already rapid decline in population numbers. Furthermore, such conflicts reduce public tolerance for the species and hinder conservation efforts unless addressed through community engagement and education.
Take Action!
Thomas’s Langur is a symbol of Sumatra’s disappearing biodiversity. Protecting their habitat means preserving the rich web of life in which they play an essential role. You can make a difference, every time you shop #BoycottPalmOil #Boycott4Wildlife. Advocate for indigenous-led conservation in Sumatra and campaign against the illegal wildlife trade. Support plant-based agriculture and rewilding efforts. Go #Vegan #BoycottMeat
FAQs
How many Thomas’s Langurs are left in the wild?
Exact population estimates for the Thomas’s Langur are unknown, but data suggests that their numbers have declined by more than 30% in the past 40 years (three generations). This is largely due to habitat destruction and fragmentation (Wich et al., 2007).
How long do Thomas’s Langurs live?
In the wild, they typically live around 20 years. In captivity, individuals have been known to live up to 29 years (Wich et al., 2007).
Why are Thomas’s Langurs endangered?
The main threat is deforestation from logging and conversion of land into palm oil plantations. This leads to loss of their primary rainforest habitat and forces them into closer contact with humans, where they may be shot or captured for trade (IUCN, 2021).
Do Thomas’s Langurs make good pets?
Absolutely not. Keeping Thomas’s Langurs as pets is not only unethical but illegal. The illegal pet trade contributes directly to their decline, as infants are taken from their mothers, often involving violence. Supporting this trade fuels cruelty and threatens their survival. Advocate against the exotic pet trade instead.
Further Information
Setiawan, A. & Traeholt, C. 2020. Presbytis thomasi. The IUCN Red List of Threatened Species 2020: e.T18132A17954139. https://dx.doi.org/10.2305/IUCN.UK.2020-2.RLTS.T18132A17954139.en. Downloaded on 24 January 2021.
Ecology Asia. (n.d.). Thomas’s Leaf Monkey – Presbytis thomasi. Retrieved March 25, 2025, from https://www.ecologyasia.com/verts/mammals/thomas’s-leaf-monkey.htm
Sterck, E. H. M., Willems, E. P., van Schaik, C. P., & Wich, S. A. (2005). Demography and life history of Thomas langurs (Presbytis thomasi). American Journal of Primatology, 69(6), 641–651. https://doi.org/10.1002/ajp.20386
Steenbeek, R., Piek, R. C., van Buul, M., & van Hooff, J. A. R. A. M. (1999). Vigilance in wild Thomas’s langurs (Presbytis thomasi): the importance of infanticide risk. Behavioral Ecology and Sociobiology, 45, 137–150. https://doi.org/10.1007/s002650050547
Wich, S. A., Steenbeek, R., Sterck, E. H. M., Korstjens, A. H., Willems, E. P., & van Schaik, C. P. (2007). Demography and life history of Thomas langurs (Presbytis thomasi). American Journal of Primatology, 69(6), 641–651. https://doi.org/10.1002/ajp.20386
Wich, S. A., Schel, A. M., de Vries, H., & van Schaik, C. P. (2008). Geographic variation in Thomas Langur (Presbytis thomasi) loud calls. American Journal of Primatology, 70(6), 566–574. https://onlinelibrary.wiley.com/doi/10.1002/ajp.20527
Wikipedia contributors. (n.d.). Thomas’s langur. Wikipedia. Retrieved March 25, 2025, from https://en.wikipedia.org/wiki/Thomas%27s_langur
Thomas’s Langur Presbytis thomasi
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Read moreAnthropologist and Author Dr Sophie Chao
Read moreHealth Physician Dr Evan Allen
Read moreThe World’s Most Loved Cup: A Social, Ethical & Environmental History of Coffee by Aviary Doert
Read moreHow do we stop the world’s ecosystems from going into a death spiral? A #SteadyState Economy
Read more3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.
https://twitter.com/CuriousApe4/status/1526136783557529600?s=20
https://twitter.com/PhillDixon1/status/1749010345555788144?s=20
https://twitter.com/mugabe139/status/1678027567977078784?s=20
4. Take to the streets: Get in touch with Palm Oil Detectives to find out more.
5. Donate: Make a one-off or monthly donation to Palm Oil Detectives as a way of saying thank you and to help pay for ongoing running costs of the website and social media campaigns. Donate here
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