#andreas-muller — Public Fediverse posts

Kip Thorne • Portrait und Lebenswerk • Informationsvernichtung in Schwarzen Löchern | Andreas Müller – Urknall, Weltall und das Leben

https://www.youtube.com/watch?v=Oi__KxC-tdU

z = 25: Licht aus 130 Mio. Jahren nach dem Urknall |

https://www.youtube.com/watch?app=desktop&v=BylbOHlMgtw

Wie weit können wir mit heutigen Teleskopen wirklich in die Vergangenheit blicken? Neue Messungen des James-Webb-Teleskops könnten Objekte zeigen, die nur 130 Millionen Jahre nach dem Urknall entstanden – ein Rekord, der unser Verständnis der frühen Kosmologie herausfordert. Sind es die allerersten Sterne, junge Galaxien oder sogar urzeitliche Schwarze Löcher? Die neuen Beobachtungen bringen uns an die Grenzen der Astrophysik und werfen spannende Fragen zur Entstehung des Universums auf.

#AndreasMüller #Astrophysik #JamesWebbTeleskop #Kosmos #Licht #Universum #Urknall #Vergangenheit #Wissen #Wissenschaft #Zeit

Heute haben die beiden designierten neuen Eigner den Aktienkaufvertrag zur Übernahme der Mehrheit der HanseYachts AG unterzeichnet. Sie gehen damit den nächsten Schritt zur Übernahme und erwarteten Zukunftssicherung der größten deutschen Serienbootwerft.
#AndreasMüller #HanjoRunde #HanseYachts

https://floatmagazin.de/leute/aktienverkauf-bei-hanse-yachts-unter-dach-und-fach/

Richter Andreas Müller setzt sich seit Jahren für die #Cannabis-#Legalisierung ein. „Mein Bruder würde noch leben, wenn wir eine andere #Drogenpolitik gehabt hätten“, sagt er im Interview.

#AndreasMüller ist #Jugendrichter und Befürworter einer liberalen Drogenpolitik. Im Interview mit der Frankfurter Rundschau erklärt er, warum die Union seiner Meinung nach eine „#PolitikohneVerstand“ betreibt und was sein Kampf für die Legalisierung mit seiner Familiengeschichte zu tun hat.

#WEEDMoB #help me

Interrupting the skeuomorphs

Anyone who was involved with personal computers around 25 years ago will be all too familiar with skeuomorphs, those little pictures of familiar material things that were so often used as interface elements – ring-binder pages for calendar applications, or the little gleaming jewel-like forward and back buttons in a web browser like Netscape Navigator 9 or Internet Explorer 7. They’re still in use today – the virtual keyboard of your smart phone is a skeuomorph – there isn’t a keyboard there at all: it just looks, and works, like one.

It seems to me that our day-to-day experiences are not unlike existential skeuomorphs – they allow us to remember, to interrogate and interact with events, but they are no more than pictures of what actually happened. Of course, we couldn’t operate, couldn’t even usefully perceive anything, without them. Part of the phenomenological action of psychedelics is surely just that: the disabling of this delicate interface through which we encounter the world. No wonder a person on a bad trip feels they are going mad; temporarily (we hope) they are. The world may be an inconceivable web of fields and probabilities, but we perceive real tables and chairs, cats and boxes; they may be illusions, but they are benign (Dennett) and necessary illusions, as real as we are ourselves.

Only in the stillness of meditation – or a sudden unbidden illumination – can we, if only for a moment, allow a fully open awareness to catch a glimpse of what actually is.

All there is is oneness. The unknown. No-thing appearing as it appears. It is already whole. It is already complete. That which seems to be missing – wholeness – is not lost…

What remains is indescribable. It is indescribable simply because there is no one left who can describe it. There is no one left who experiences oneness (which, by the way, would then not be oneness anymore) and could possibly know how that is. Yes, there is no one left who knows how it is. That is freedom.

Andreas Müller, No-thing – ungraspable freedom

(I wrote at greater – if more subjective – length about this last year. It seemed to me today, though, that it was worth mentioning again in the context of these perceptions. I am not a neuroscientist, nor even a philosopher of mind; I am only someone who has occasionally encountered something that seems almost as if it might be the tangible fruit of such disciplines in direct experience.)

#AndreasMüller #awareness #consciousness #DanielDennett #philosophy #stillness

Atheism and metaphysics

Metaphysics can seem to be a rather slippery term. On the one hand it can be taken to be “the study of the most general features of reality, including existence, objects and their properties, possibility and necessity, space and time, change, causation, and the relation between matter and mind” (Wikipedia) but on the other, being the study of, in one sense, how things come to be, it is too easily conflated with religious creation myths, or with cosmologies intricately involved with religious doctrines of causality and phenomenology.

But “according to modern scientific knowledge, mental events and processes presuppose the existence and reality of material things. Thinking, for example, implies the existence of a bird or a mammal with a brain. Or a momentary event, such as the proverbial cat sitting on the mat, presupposes the real existence of the cat, the mat, the earth under the mat, as well as a real human observer of the event.” (Morris)

But for me, that which is intended by using the term “ground of being” (Tillich) is precisely that which can be known directly as “no-thing” in contemplation. I am not talking here of an idea, a common factor in a Huxley-like perennial philosophy, but of a repeated and very direct experience of what Quakers have referred to as “the light”, as described for instance by Emilia Fogelklou (she writes in the third person): “Without visions or the sound of speech or human mediation, in exceptionally wide-awake consciousness, she experienced the great releasing inward wonder. It was as if the ’empty shell’ burst. All the weight and agony, all the feeling of unreality dropped away. She perceived living goodness, joy, light like a clear, irradiating, uplifting, enfolding, unequivocal reality from deep inside.”

This kind of experience can of course not be described terribly clearly, nor can it be communicated directly, and any attempt is likely to fall into superlatives such as Fogelklou’s. But the experience is as real and direct as any sensory experience, perhaps more so, and it has a curious undeniable quality, a great lifting and healing of the heart. I use Tillich’s term for it not because I have any particular attraction for that as an idea, but because it seems to get closer than anything else I have read to the encounter itself. There is a visual analogue that sometimes occurs in meditation – and which can lead to the experience I am trying to describe – of the visual field itself, seen through closed eyes, extending suddenly through and beneath what ought to have been the observing mind, but which is no longer there.

Now, I have long enough experience in contemplative practice to know that experiences are not things to hang onto, still less to seek after, and I would not be happy if any words of mine sent anyone on a quest for experiential chimeras. Yet the experience itself, with all its indelible affect, has occurred so often over the years, since childhood, that I find myself referring to it over and over again, and it remains for me a kind of lodestone.

Are these metaphysical experiences, insights? Are they therefore somehow at variance with the fundamental insight of atheism that the idea of another, supernatural, layer to existence, within which the human self can somehow transcend, or survive, the electrochemical apparatus of the central nervous system, is illusory? I don’t think so. Daniel Dennett’s insight into human phenomenology as a “benign user illusion” coincides well with the Buddhist conception of things as empty of intrinsic existence (śūnyatā) – all of which seems to me to be a formal expression of what I have come to experience as “no-thing.” Andreas Müller:

All there is is oneness. The unknown. No-thing appearing as it appears. It is already whole. It is already complete. That which seems to be missing – wholeness – is not lost…

What remains is indescribable. It is indescribable simply because there is no one left who can describe it. There is no one left who experiences oneness (which, by the way, would then not be oneness anymore) and could possibly know how that is. Yes, there is no one left who knows how it is. That is freedom.

#AndreasMüller #atheism #awakening #BrianMorris #consciousness #contemplative #DanielDennett #EmiliaFogelklou #PaulTillich #philosophy #practice #religion #Wikipedia

Teillegalisierung - Jugendrichter Andreas Müller begrüßt Cannabis-Freigabe

Nach der Teillegalisierung von Cannabis lobt Jugendrichter Andreas Müller den "Paradigmenwechsel". Die Staatsanwaltschaften würden dadurch nicht überlastet.#Cannabis #Teillegalisierung #AndreasMüller #Gesetz #Hanf
Jugendrichter Andreas Müller begrüßt Cannabis-Freigabe

Was darf man noch sagen? Comedy-Reaktion!

Ja, das Thema kann anstrengend sein. Was darf man überhaupt noch sagen? Hier gibts die Comedy-Antwort auf die Sprachfrage.

https://www.swr3.de/comedy/nichts-darf-man-mehr-sagen-100.html?at_medium=social&at_campaign=%40swr3%40ard.social

#Nichts #Sagen #AndreasMuller

So entsteht eine Folge der SWR3-Comedy „Die Tierdocs“

Ihr liebt das „kompetente“ Ärzteteam Dr. Hart und Dr. Zart. Im Video seht ihr, wie eine Folge entsteht und SWR3-Comedy-Chef Andreas Müller verrät, woher die Idee zu den „Tierdocs“ kam.

https://www.swr3.de/comedy/tierdocs-hinter-den-kulissen-100.html?at_medium=social&at_campaign=%40swr3%40ard.social

#Comedy #SWR3 #AndreasMuller

Diesen Mittwoch geht es im Livestream über unsere letzte Folge zur Geschichte des Anarchismus in Dortmund. Unser Genosse Andreas Müller wird auch dabei sein, so das wir das Thema noch einmal zusammen anhand eurer Fragen vertiefen können.

Schaltet ein wie immer ab 20 Uhr auf YouTube: https://www.youtube.com/watch?v=-up6Sn9gLT4

und Twitch: https://www.twitch.tv/uebertage

#Anarchismus #Anarchie #Sozialismus #Geschichte #Kommunismus #AndreasMüller #Übertage #Podcast #Livestream #Arbeitergeschichte

Unsere neue Folge zur Geschichte des Anarchismus in Dortmund ist da. Zu Gast ist unser geschätzter Genosse Andreas Müller.

Jetzt anhören über Spotify:
https://t.co/NcVvQPu3k1

YouTube: youtu.be/QfYe36KE8bU

iTunes: https://podcasts.apple.com/de/podcast/folge-98-geschichte-des-anarchismus-in-dortmund/id1550473827?i=1000608010941

weitere Kanäle: https://linktr.ee/uebertage

Die Empfehlungen zur heutigen Folge:

* Broschüre: Aufbruch in neue Zeiten. Anarchosyndikalisten und Nationalsozialisten in Mengede in der Frühphase der Weimarer Republik von Andreas Müller - https://www.syndikat-a.de/DAS-ALLGEMEINE-BUCHSORTIMENT/Anarcho-Syndikalismus/V-30-A-Mueller-Aufbruch-in-neue-Zeiten::40100.html
* Buch: Revolutionärer Syndikalismus in der Praxis, Die Betriebsarbeit der Freien Arbeiter-Union Deutschlands von 1918 bis 1933 von Jule Ehms - https://www.dampfboot-verlag.de/shop/artikel/revolutionaerer-syndikalismus-der-freien-arbeiter-union-deutschlands-vom-1918-bis-1933
* Buch: Der Anarcho-Syndikalistische Widerstand an Rhein und Ruhr von Theissen, R., P. Walter und J. Wilhelms - nur noch Antiquarisch verfügbar.
* Vortrag: Sehnsucht nach einem freien Leben - Dortmund 1920: Generalstreik, Rote Armee, Vollzugsräte von Andreas Müller: https://www.youtube.com/watch?v=qORIP9w1UGo

Unterstützt Übertage: https://ko-fi.com/uebertage

#Anarchismus #Anarchie #Sozialismus #Kommunismus #Geschichte #Arbeitergeschichte #Dortmund #Ruhrgebiet #AndreasMüller #Podcast #Übertage