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  1. …Notice the suttas DON'T begin with 'Thus have I heard FROM ĀNANDA', just 'Thus have I heard'. Later prose authors could have been referring to the oral tradition in general, and made up the story of Ānanda's reciting the entire Canon, in order to legitimise the very long texts they wrote.

    #buddhism #sutta #sutra #ananda #poetry #prose #canonisation #canonization #oraltradition #linguistics #legitimisation #legitimisation

  2. …Notice the suttas DON'T begin with 'Thus have I heard FROM ĀNANDA', just 'Thus have I heard'. Later prose authors could have been referring to the oral tradition in general, and made up the story of Ānanda's reciting the entire Canon, in order to legitimise the very long texts they wrote.

    #buddhism #sutta #sutra #ananda #poetry #prose #canonisation #canonization #oraltradition #linguistics #legitimisation #legitimisation

  3. …Notice the suttas DON'T begin with 'Thus have I heard FROM ĀNANDA', just 'Thus have I heard'. Later prose authors could have been referring to the oral tradition in general, and made up the story of Ānanda's reciting the entire Canon, in order to legitimise the very long texts they wrote.

    #buddhism #sutta #sutra #ananda #poetry #prose #canonisation #canonization #oraltradition #linguistics #legitimisation #legitimisation

  4. …Notice the suttas DON'T begin with 'Thus have I heard FROM ĀNANDA', just 'Thus have I heard'. Later prose authors could have been referring to the oral tradition in general, and made up the story of Ānanda's reciting the entire Canon, in order to legitimise the very long texts they wrote.

    #buddhism #sutta #sutra #ananda #poetry #prose #canonisation #canonization #oraltradition #linguistics #legitimisation #legitimisation

  5. …Notice the suttas DON'T begin with 'Thus have I heard FROM ĀNANDA', just 'Thus have I heard'. Later prose authors could have been referring to the oral tradition in general, and made up the story of Ānanda's reciting the entire Canon, in order to legitimise the very long texts they wrote.

    #buddhism #sutta #sutra #ananda #poetry #prose #canonisation #canonization #oraltradition #linguistics #legitimisation #legitimisation

  6. …The many long suttas, lists, and miracles, in the Pāli Canon, were probably composed, based on the early poetry and oral tradition, by a group of prose authors, sooner or later after Buddha's final passing, who were institutionalising Buddhism to compete with Hinduism, Jainism, Ājīvika, etc.

    #buddhism #sutta #sutra #miracles #hinduism #jainism #ajivika #poetry #prose #institution

  7. …The many long suttas, lists, and miracles, in the Pāli Canon, were probably composed, based on the early poetry and oral tradition, by a group of prose authors, sooner or later after Buddha's final passing, who were institutionalising Buddhism to compete with Hinduism, Jainism, Ājīvika, etc.

    #buddhism #sutta #sutra #miracles #hinduism #jainism #ajivika #poetry #prose #institution

  8. …Compared to the prose suttas, those poems present Buddha as a more human, ascetic, solitary sage (muni) who abandons ALL views; who doesn't study under Āḷāra and Uddaka; doesn't do a life-long lecture tour; skips the arūpajhāna level of neither-perception-nor-nonperception; and other interesting differences. Give them a read.

    #buddhism #asceticism #canon #sutta #suttapitaka #sutra #sutrapitaka #archaeology #archeology #poetry

  9. …Compared to the prose suttas, those poems present Buddha as a more human, ascetic, solitary sage (muni) who abandons ALL views; who doesn't study under Āḷāra and Uddaka; doesn't do a life-long lecture tour; skips the arūpajhāna level of neither-perception-nor-nonperception; and other interesting differences. Give them a read.

    #buddhism #asceticism #canon #sutta #suttapitaka #sutra #sutrapitaka #archaeology #archeology #poetry

  10. …Compared to the prose suttas, those poems present Buddha as a more human, ascetic, solitary sage (muni) who abandons ALL views; who doesn't study under Āḷāra and Uddaka; doesn't do a life-long lecture tour; skips the arūpajhāna level of neither-perception-nor-nonperception; and other interesting differences. Give them a read.

    #buddhism #asceticism #canon #sutta #suttapitaka #sutra #sutrapitaka #archaeology #archeology #poetry

  11. …Compared to the prose suttas, those poems present Buddha as a more human, ascetic, solitary sage (muni) who abandons ALL views; who doesn't study under Āḷāra and Uddaka; doesn't do a life-long lecture tour; skips the arūpajhāna level of neither-perception-nor-nonperception; and other interesting differences. Give them a read.

    #buddhism #asceticism #canon #sutta #suttapitaka #sutra #sutrapitaka #archaeology #archeology #poetry

  12. …Compared to the prose suttas, those poems present Buddha as a more human, ascetic, solitary sage (muni) who abandons ALL views; who doesn't study under Āḷāra and Uddaka; doesn't do a life-long lecture tour; skips the arūpajhāna level of neither-perception-nor-nonperception; and other interesting differences. Give them a read.

    #buddhism #asceticism #canon #sutta #suttapitaka #sutra #sutrapitaka #archaeology #archeology #poetry

  13. Let go of the past,
    let go of the future,
    let go of the present, and
    cross over to the farther shore of existence.

    With mind wholly liberated,
    you shall come no more to birth and death.
    ~Dhammapada 348

    #Buddhism #Theravada #Dhamma #PaliCanon #suttas #sutta

  14. The Karaniya Metta Sutta is said to be of the discourses containing the complete Buddhist path.

    #metta #sutta #Buddhism #dhamma #happiness #completepath

  15. The Karaniya Metta Sutta is said to be of the discourses containing the complete Buddhist path.

    #metta #sutta #Buddhism #dhamma #happiness #completepath

  16. The Karaniya Metta Sutta is said to be of the discourses containing the complete Buddhist path.

    #metta #sutta #Buddhism #dhamma #happiness #completepath

  17. The Karaniya Metta Sutta is said to be of the discourses containing the complete Buddhist path.

    #metta #sutta #Buddhism #dhamma #happiness #completepath

  18. This is the most authentic and correctly chanted version of the Karaṇīyamettā Sutta I've heard, by Sri Lankan Bhante Uparatana:

    youtube.com/watch?v=-TkhftRWKXs
    #buddhism #sutra #sutta #srilanka #theravada #metta #chant

  19. “This is what the Buddha was referring to when he said: ‘The world is wanting, insatiable, the slave of craving.’ And it was after knowing and seeing and hearing this that I went forth from the lay life to homelessness.”
    MN82 #budddhism #dharma #sutta #nokings

  20. And for those who haven't seen yet, we now have a profile on #BookWyrm here: bookwyrm.de/user/BodhiBerlin
    @[email protected]

    No posts & lists yet, but we'll be starting soon.

    If you need recommendations sooner, we highly recommend checking out @ReadingFaithfully_org

    #book #books #reading #socialreading #Sutta #Suttas

  21. And for those who haven't seen yet, we now have a profile on #BookWyrm here: bookwyrm.de/user/BodhiBerlin

    No posts & lists yet, but we'll be starting soon.

    If you need recommendations sooner, we highly recommend checking out @ReadingFaithfully_org

    #book #books #reading #socialreading #Sutta #Suttas

  22. Dhammapalooza with Bhante Jay youtube.com/live/YCjZovyv4RU?f a community guided weekly Livestream event including chanting, sutta readings, Q&A, Dhamma talks, and guided meditations. #Buddhism #Buddhist #Theravada #sutta #meditation #Dhamma #DhammaTalk

  23. Dhammapalooza with Bhante Jay youtube.com/live/YCjZovyv4RU?f a community guided weekly Livestream event including chanting, sutta readings, Q&A, Dhamma talks, and guided meditations. #Buddhism #Buddhist #Theravada #sutta #meditation #Dhamma #DhammaTalk

  24. Dhammapalooza with Bhante Jay youtube.com/live/YCjZovyv4RU?f a community guided weekly Livestream event including chanting, sutta readings, Q&A, Dhamma talks, and guided meditations. #Buddhism #Buddhist #Theravada #sutta #meditation #Dhamma #DhammaTalk

  25. #Buddhism #Sutta #Theravada #Samyutta #Silence #TheSoundsOfSilence

    A philosophy professor I once had said that one of the worst things you could do to many people is to tie them down to a chair in a room with no stimulation.

    People are afraid of being alone with their thoughts

    Hence newspapers, televisions, radios, and the worst: mobile phones.

    A minority of people relish silence

    Of course the same person could relish silence at some times and not at others

    ---

    “In the still of high noon, when the birds have settled down, the formidable jungle whispers to itself: that seems so scary to me!”

    “In the still of high noon, when the birds have settled down, the formidable jungle whispers to itself: that seems so delightful to me!”

    ---

    SN 1.15: Whispers
    suttacentral.net/sn1.15/en/suj

  26. #Buddhism #Sutta #Theravada #Samyutta #Silence #TheSoundsOfSilence

    A philosophy professor I once had said that one of the worst things you could do to many people is to tie them down to a chair in a room with no stimulation.

    People are afraid of being alone with their thoughts

    Hence newspapers, televisions, radios, and the worst: mobile phones.

    A minority of people relish silence

    Of course the same person could relish silence at some times and not at others

    ---

    “In the still of high noon, when the birds have settled down, the formidable jungle whispers to itself: that seems so scary to me!”

    “In the still of high noon, when the birds have settled down, the formidable jungle whispers to itself: that seems so delightful to me!”

    ---

    SN 1.15: Whispers
    suttacentral.net/sn1.15/en/suj

  27. #Buddhism #Sutta #Theravada #Samyutta #Silence #TheSoundsOfSilence

    A philosophy professor I once had said that one of the worst things you could do to many people is to tie them down to a chair in a room with no stimulation.

    People are afraid of being alone with their thoughts

    Hence newspapers, televisions, radios, and the worst: mobile phones.

    A minority of people relish silence

    Of course the same person could relish silence at some times and not at others

    ---

    “In the still of high noon, when the birds have settled down, the formidable jungle whispers to itself: that seems so scary to me!”

    “In the still of high noon, when the birds have settled down, the formidable jungle whispers to itself: that seems so delightful to me!”

    ---

    SN 1.15: Whispers
    suttacentral.net/sn1.15/en/suj

  28. #Buddhism #Theravada #Samyutta #Sutta #Sutra #Anger

    From
    SN 7.3 Asundarika Sutta
    suttafriends.org/sutta/sn7-3

    “The fool thinks he has won,
    when speaking with harsh words.
    However, patience is the true victory,
    for those who praise patience.

    “When you get angry at an angry person,
    you just make things worse for yourself.
    When you don’t get angry at an angry person,
    you win a battle hard to win.

    “When you know that the other person is angry,
    if you’re patient, mindful and calm,
    then you act for the good of both
    for yourself and the other person.

    “People unfamiliar with the Buddha’s teachings
    consider that the person who acts
    for the good of both oneself and the other
    to be a fool.”

    ---

  29. #Buddhism #Theravada #Samyutta #Sutta #Sutra #Anger

    From
    SN 7.3 Asundarika Sutta
    suttafriends.org/sutta/sn7-3

    “The fool thinks he has won,
    when speaking with harsh words.
    However, patience is the true victory,
    for those who praise patience.

    “When you get angry at an angry person,
    you just make things worse for yourself.
    When you don’t get angry at an angry person,
    you win a battle hard to win.

    “When you know that the other person is angry,
    if you’re patient, mindful and calm,
    then you act for the good of both
    for yourself and the other person.

    “People unfamiliar with the Buddha’s teachings
    consider that the person who acts
    for the good of both oneself and the other
    to be a fool.”

    ---

  30. #Buddhism #Theravada #Samyutta #Sutta #Sutra #Anger

    From
    SN 7.3 Asundarika Sutta
    suttafriends.org/sutta/sn7-3

    “The fool thinks he has won,
    when speaking with harsh words.
    However, patience is the true victory,
    for those who praise patience.

    “When you get angry at an angry person,
    you just make things worse for yourself.
    When you don’t get angry at an angry person,
    you win a battle hard to win.

    “When you know that the other person is angry,
    if you’re patient, mindful and calm,
    then you act for the good of both
    for yourself and the other person.

    “People unfamiliar with the Buddha’s teachings
    consider that the person who acts
    for the good of both oneself and the other
    to be a fool.”

    ---

  31. #Buddhism #Theravada #Samyutta #Sutta #Sutra #Anger

    From
    SN 7.3 Asundarika Sutta
    suttafriends.org/sutta/sn7-3

    “The fool thinks he has won,
    when speaking with harsh words.
    However, patience is the true victory,
    for those who praise patience.

    “When you get angry at an angry person,
    you just make things worse for yourself.
    When you don’t get angry at an angry person,
    you win a battle hard to win.

    “When you know that the other person is angry,
    if you’re patient, mindful and calm,
    then you act for the good of both
    for yourself and the other person.

    “People unfamiliar with the Buddha’s teachings
    consider that the person who acts
    for the good of both oneself and the other
    to be a fool.”

    ---

  32. Yesterday I gave a Dhamma Talk on AN 8.54 "Dīghajāṇu":
    suttacentral.net/an8.54/en/suj

    It's a rare #sutta where the #Buddha gives what could be called "financial advice":

    "...being neither too extravagant nor too frugal. ...'my income will exceed my expenditure, not the reverse'"

    I also distinguished between "Cheap and Cheery" (the good kind of frugality), and what I call "Cheap and Cruel" (the stingy, or even deceptive kind). Similar concept: 差不多 ("almost", or half-assed quality).

    #Buddhism #Dharma