#manchu — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #manchu, aggregated by home.social.
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@taiwan_maps_and_dataviz
What many call "#Qing" (giving the erroneous impression that #Chinese controlled #Taiwan 🇳🇫) should actually be called "#Manchu" as the #Han_Chinese considered the Manchus to be "foreign invaders." -
@taiwan_maps_and_dataviz
What many call "#Qing" (giving the erroneous impression that #Chinese controlled #Taiwan 🇳🇫) should actually be called "#Manchu" as the #Han_Chinese considered the Manchus to be "foreign invaders." -
@taiwan_maps_and_dataviz
What many call "#Qing" (giving the erroneous impression that #Chinese controlled #Taiwan 🇳🇫) should actually be called "#Manchu" as the #Han_Chinese considered the Manchus to be "foreign invaders." -
@taiwan_maps_and_dataviz
What many call "#Qing" (giving the erroneous impression that #Chinese controlled #Taiwan 🇳🇫) should actually be called "#Manchu" as the #Han_Chinese considered the Manchus to be "foreign invaders." -
In this photograph from the late 19th century, two women weer their hair in #Manchu styles. These hairstyles were often decorated with kingfisher-feather ornaments.
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Et enfin, le « cahier » bonus consacré aux croquis et recherches graphiques. Sublime et inspirant. Merci Bureau 21, et surtout merci #Manchu de nous faire rêver.
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Et enfin, le « cahier » bonus consacré aux croquis et recherches graphiques. Sublime et inspirant. Merci Bureau 21, et surtout merci #Manchu de nous faire rêver.
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Et enfin, le « cahier » bonus consacré aux croquis et recherches graphiques. Sublime et inspirant. Merci Bureau 21, et surtout merci #Manchu de nous faire rêver.
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Et enfin, le « cahier » bonus consacré aux croquis et recherches graphiques. Sublime et inspirant. Merci Bureau 21, et surtout merci #Manchu de nous faire rêver.
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Et enfin, le « cahier » bonus consacré aux croquis et recherches graphiques. Sublime et inspirant. Merci Bureau 21, et surtout merci #Manchu de nous faire rêver.
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Deuxième ouvrage de Bureau 21 consacré à l’immense #Manchu. Des étoiles plein les yeux…
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Deuxième ouvrage de Bureau 21 consacré à l’immense #Manchu. Des étoiles plein les yeux…
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Deuxième ouvrage de Bureau 21 consacré à l’immense #Manchu. Des étoiles plein les yeux…
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Deuxième ouvrage de Bureau 21 consacré à l’immense #Manchu. Des étoiles plein les yeux…
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草，连 terms with quotations 的 category 都是红链
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草，连 terms with quotations 的 category 都是红链
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草，连 terms with quotations 的 category 都是红链
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草，连 terms with quotations 的 category 都是红链
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"Oh boy, here I go changing world history again"
https://piefed.social/c/historymemes/p/1629758/oh-boy-here-i-go-changing-world-history-again
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"Oh boy, here I go changing world history again"
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"Oh boy, here I go changing world history again"
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"Oh boy, here I go changing world history again"
https://piefed.social/c/historymemes/p/1629758/oh-boy-here-i-go-changing-world-history-again
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"Oh boy, here I go changing world history again"
https://piefed.social/c/historymemes/p/1629758/oh-boy-here-i-go-changing-world-history-again
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Manchu : L'Architecte des Mondes, en crowdfunding !
Voilà qui va être très très beau !
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Now I have to make the connection with #manchu en.wikipedia.org/wiki/Manchu_... I miss the historical chinese references to match Mongolian and Manchu influences Lots to learn here I suppose.
Manchu alphabet - Wikipedia -
Now I have to make the connection with #manchu en.wikipedia.org/wiki/Manchu_... I miss the historical chinese references to match Mongolian and Manchu influences Lots to learn here I suppose.
Manchu alphabet - Wikipedia -
Precious Seals of the Qing Dynasty 清代寶璽 — a set of one hundred postcards published by the Palace Museum in 1932 which show the Chinese and Manchu inscriptions on the faces of one hundred Qing dynasty imperial seals.
(Andrew West 魏安 - BabelStone)
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Precious Seals of the Qing Dynasty 清代寶璽 — a set of one hundred postcards published by the Palace Museum in 1932 which show the Chinese and Manchu inscriptions on the faces of one hundred Qing dynasty imperial seals.
(Andrew West 魏安 - BabelStone)
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Precious Seals of the Qing Dynasty 清代寶璽 — a set of one hundred postcards published by the Palace Museum in 1932 which show the Chinese and Manchu inscriptions on the faces of one hundred Qing dynasty imperial seals.
(Andrew West 魏安 - BabelStone)
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Precious Seals of the Qing Dynasty 清代寶璽 — a set of one hundred postcards published by the Palace Museum in 1932 which show the Chinese and Manchu inscriptions on the faces of one hundred Qing dynasty imperial seals.
(Andrew West 魏安 - BabelStone)
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Precious Seals of the Qing Dynasty 清代寶璽 — a set of one hundred postcards published by the Palace Museum in 1932 which show the Chinese and Manchu inscriptions on the faces of one hundred Qing dynasty imperial seals.
(Andrew West 魏安 - BabelStone)
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So Manchu, who drew so many awesome spaceships, has a blog:
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So Manchu, who drew so many awesome spaceships, has a blog:
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So Manchu, who drew so many awesome spaceships, has a blog:
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So Manchu, who drew so many awesome spaceships, has a blog:
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So Manchu, who drew so many awesome spaceships, has a blog:
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#Manchu is not dead - https://languagelog.ldc.upenn.edu/nll/?p=67165 "a Tungusic language from Manchuria in Northeast China. Spoken in the #Qing Dynasty, it is critically endangered, and its linguistic traditions continue with the #Sibe people in the Northwest." so good to hear this... #linguistics
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#Manchu is not dead - https://languagelog.ldc.upenn.edu/nll/?p=67165 "a Tungusic language from Manchuria in Northeast China. Spoken in the #Qing Dynasty, it is critically endangered, and its linguistic traditions continue with the #Sibe people in the Northwest." so good to hear this... #linguistics
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#Manchu is not dead - https://languagelog.ldc.upenn.edu/nll/?p=67165 "a Tungusic language from Manchuria in Northeast China. Spoken in the #Qing Dynasty, it is critically endangered, and its linguistic traditions continue with the #Sibe people in the Northwest." so good to hear this... #linguistics
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#Manchu is not dead - https://languagelog.ldc.upenn.edu/nll/?p=67165 "a Tungusic language from Manchuria in Northeast China. Spoken in the #Qing Dynasty, it is critically endangered, and its linguistic traditions continue with the #Sibe people in the Northwest." so good to hear this... #linguistics
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#Manchu is not dead - https://languagelog.ldc.upenn.edu/nll/?p=67165 "a Tungusic language from Manchuria in Northeast China. Spoken in the #Qing Dynasty, it is critically endangered, and its linguistic traditions continue with the #Sibe people in the Northwest." so good to hear this... #linguistics
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CW: 克礼：满洲受降礼的形成
#MacabeKeliher. “Ritual in the Early Modern World: Proliferation, State-Formation, and the Work of the Manchu Surrender Ceremony.” Journal of World History 35:3 (2024): 377–406.
Abstract:
#Ritual permeated the early modern world. While historians have explored ritual in regional and national contexts, little work has made sense of it as a global phenomenon. As a consequence, scholars continue to give primacy to bureaucracies and militaries in accounts of #premodern state-formation. This article examines ritual in relation to early modern social and political developments, especially territorial expansion and increasing interactions. It argues that as polities contracted and empires expanded rulers relied on ritual just as much as institutional and administrative measures. Ritual was a key mechanism to do the work of inclusion and social organization in #governance and territorial expansion. In order to begin to theorize what ritual did and how it did it, the article turns to an empirical case study of the #Manchu surrender ceremony in the mid-seventeenth century. Through a close examination of the rite and its political and social background the article shows how ritual did the work of constructing and reconstructing social and political orders in the context of expanding #empires in a quickly changing world. Ritual, it is argued, constructed social orders and created subjunctives that helped political actors navigate fraught political and social relations.
#Qing #China #Chinesehistory
@newqinghistory -
CW: 克礼：满洲受降礼的形成
#MacabeKeliher. “Ritual in the Early Modern World: Proliferation, State-Formation, and the Work of the Manchu Surrender Ceremony.” Journal of World History 35:3 (2024): 377–406.
Abstract:
#Ritual permeated the early modern world. While historians have explored ritual in regional and national contexts, little work has made sense of it as a global phenomenon. As a consequence, scholars continue to give primacy to bureaucracies and militaries in accounts of #premodern state-formation. This article examines ritual in relation to early modern social and political developments, especially territorial expansion and increasing interactions. It argues that as polities contracted and empires expanded rulers relied on ritual just as much as institutional and administrative measures. Ritual was a key mechanism to do the work of inclusion and social organization in #governance and territorial expansion. In order to begin to theorize what ritual did and how it did it, the article turns to an empirical case study of the #Manchu surrender ceremony in the mid-seventeenth century. Through a close examination of the rite and its political and social background the article shows how ritual did the work of constructing and reconstructing social and political orders in the context of expanding #empires in a quickly changing world. Ritual, it is argued, constructed social orders and created subjunctives that helped political actors navigate fraught political and social relations.
#Qing #China #Chinesehistory
@newqinghistory -
CW: 克礼：满洲受降礼的形成
#MacabeKeliher. “Ritual in the Early Modern World: Proliferation, State-Formation, and the Work of the Manchu Surrender Ceremony.” Journal of World History 35:3 (2024): 377–406.
Abstract:
#Ritual permeated the early modern world. While historians have explored ritual in regional and national contexts, little work has made sense of it as a global phenomenon. As a consequence, scholars continue to give primacy to bureaucracies and militaries in accounts of #premodern state-formation. This article examines ritual in relation to early modern social and political developments, especially territorial expansion and increasing interactions. It argues that as polities contracted and empires expanded rulers relied on ritual just as much as institutional and administrative measures. Ritual was a key mechanism to do the work of inclusion and social organization in #governance and territorial expansion. In order to begin to theorize what ritual did and how it did it, the article turns to an empirical case study of the #Manchu surrender ceremony in the mid-seventeenth century. Through a close examination of the rite and its political and social background the article shows how ritual did the work of constructing and reconstructing social and political orders in the context of expanding #empires in a quickly changing world. Ritual, it is argued, constructed social orders and created subjunctives that helped political actors navigate fraught political and social relations.
#Qing #China #Chinesehistory
@newqinghistory -
CW: 克礼：满洲受降礼的形成
#MacabeKeliher. “Ritual in the Early Modern World: Proliferation, State-Formation, and the Work of the Manchu Surrender Ceremony.” Journal of World History 35:3 (2024): 377–406.
Abstract:
#Ritual permeated the early modern world. While historians have explored ritual in regional and national contexts, little work has made sense of it as a global phenomenon. As a consequence, scholars continue to give primacy to bureaucracies and militaries in accounts of #premodern state-formation. This article examines ritual in relation to early modern social and political developments, especially territorial expansion and increasing interactions. It argues that as polities contracted and empires expanded rulers relied on ritual just as much as institutional and administrative measures. Ritual was a key mechanism to do the work of inclusion and social organization in #governance and territorial expansion. In order to begin to theorize what ritual did and how it did it, the article turns to an empirical case study of the #Manchu surrender ceremony in the mid-seventeenth century. Through a close examination of the rite and its political and social background the article shows how ritual did the work of constructing and reconstructing social and political orders in the context of expanding #empires in a quickly changing world. Ritual, it is argued, constructed social orders and created subjunctives that helped political actors navigate fraught political and social relations.
#Qing #China #Chinesehistory
@newqinghistory