#mitzvot — Public Fediverse posts

"Introduction to the #Zohar: The Wisdom of Truth by #Rabbi #YehudaLeibHaLeviAshlag addresses with extraordinary precision the questions serious learners carry but rarely find answered: what #Torah and #mitzvot are actually for, why we suffer, how the soul relates to G-d, what the Zohar is and why it matters now. The #BaalHaSulam wrote this from inside the catastrophe. In his final section he writes that all the glory of #Israel in #Poland and #Lithuania has been reduced to a handful of refugees in the #HolyLand, and that it falls to those who remain – #sharithapletah – the surviving remnant, to repair what has been broken. That weight runs through every word.

He opens with six questions, none of them rhetorical..."

https://jewishpress.com/the-ladder-is-not-the-goal/

"Introduction to the #Zohar: The Wisdom of Truth by #Rabbi #YehudaLeibHaLeviAshlag addresses with extraordinary precision the questions serious learners carry but rarely find answered: what #Torah and #mitzvot are actually for, why we suffer, how the soul relates to G-d, what the Zohar is and why it matters now. The #BaalHaSulam wrote this from inside the catastrophe. In his final section he writes that all the glory of #Israel in #Poland and #Lithuania has been reduced to a handful of refugees in the #HolyLand, and that it falls to those who remain – #sharithapletah – the surviving remnant, to repair what has been broken. That weight runs through every word.

He opens with six questions, none of them rhetorical..."

https://jewishpress.com/the-ladder-is-not-the-goal/

"Introduction to the #Zohar: The Wisdom of Truth by #Rabbi #YehudaLeibHaLeviAshlag addresses with extraordinary precision the questions serious learners carry but rarely find answered: what #Torah and #mitzvot are actually for, why we suffer, how the soul relates to G-d, what the Zohar is and why it matters now. The #BaalHaSulam wrote this from inside the catastrophe. In his final section he writes that all the glory of #Israel in #Poland and #Lithuania has been reduced to a handful of refugees in the #HolyLand, and that it falls to those who remain – #sharithapletah – the surviving remnant, to repair what has been broken. That weight runs through every word.

He opens with six questions, none of them rhetorical..."

https://jewishpress.com/the-ladder-is-not-the-goal/

"Introduction to the #Zohar: The Wisdom of Truth by #Rabbi #YehudaLeibHaLeviAshlag addresses with extraordinary precision the questions serious learners carry but rarely find answered: what #Torah and #mitzvot are actually for, why we suffer, how the soul relates to G-d, what the Zohar is and why it matters now. The #BaalHaSulam wrote this from inside the catastrophe. In his final section he writes that all the glory of #Israel in #Poland and #Lithuania has been reduced to a handful of refugees in the #HolyLand, and that it falls to those who remain – #sharithapletah – the surviving remnant, to repair what has been broken. That weight runs through every word.

He opens with six questions, none of them rhetorical..."

https://jewishpress.com/the-ladder-is-not-the-goal/

"Introduction to the #Zohar: The Wisdom of Truth by #Rabbi #YehudaLeibHaLeviAshlag addresses with extraordinary precision the questions serious learners carry but rarely find answered: what #Torah and #mitzvot are actually for, why we suffer, how the soul relates to G-d, what the Zohar is and why it matters now. The #BaalHaSulam wrote this from inside the catastrophe. In his final section he writes that all the glory of #Israel in #Poland and #Lithuania has been reduced to a handful of refugees in the #HolyLand, and that it falls to those who remain – #sharithapletah – the surviving remnant, to repair what has been broken. That weight runs through every word.

He opens with six questions, none of them rhetorical..."

https://jewishpress.com/the-ladder-is-not-the-goal/

"...fear of God is inculcated [into our hearts] when we act in accordance with the positive and the negative precepts. But the truths which the Law teaches us—the knowledge of God’s Existence and Unity—create in us love of God, as we have shown repeatedly. You know how frequently the Law exhorts us to love God. Comp. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:5). The two objects, love and fear of God, are acquired by two different means. The love is the result of the truths taught in the Law, including the true knowledge of the Existence of God; whilst fear of God is produced by the practices prescribed in the Law." - The Guide for the Perplexed, by the Rambam (Maimonides)

3/3

#Judaism #Mazeldon #Mitzvot

"...fear of God is inculcated [into our hearts] when we act in accordance with the positive and the negative precepts. But the truths which the Law teaches us—the knowledge of God’s Existence and Unity—create in us love of God, as we have shown repeatedly. You know how frequently the Law exhorts us to love God. Comp. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:5). The two objects, love and fear of God, are acquired by two different means. The love is the result of the truths taught in the Law, including the true knowledge of the Existence of God; whilst fear of God is produced by the practices prescribed in the Law." - The Guide for the Perplexed, by the Rambam (Maimonides)

3/3

#Judaism #Mazeldon #Mitzvot

"...fear of God is inculcated [into our hearts] when we act in accordance with the positive and the negative precepts. But the truths which the Law teaches us—the knowledge of God’s Existence and Unity—create in us love of God, as we have shown repeatedly. You know how frequently the Law exhorts us to love God. Comp. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:5). The two objects, love and fear of God, are acquired by two different means. The love is the result of the truths taught in the Law, including the true knowledge of the Existence of God; whilst fear of God is produced by the practices prescribed in the Law." - The Guide for the Perplexed, by the Rambam (Maimonides)

3/3

#Judaism #Mazeldon #Mitzvot

"...fear of God is inculcated [into our hearts] when we act in accordance with the positive and the negative precepts. But the truths which the Law teaches us—the knowledge of God’s Existence and Unity—create in us love of God, as we have shown repeatedly. You know how frequently the Law exhorts us to love God. Comp. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:5). The two objects, love and fear of God, are acquired by two different means. The love is the result of the truths taught in the Law, including the true knowledge of the Existence of God; whilst fear of God is produced by the practices prescribed in the Law." - The Guide for the Perplexed, by the Rambam (Maimonides)

3/3

#Judaism #Mazeldon #Mitzvot

"...fear of God is inculcated [into our hearts] when we act in accordance with the positive and the negative precepts. But the truths which the Law teaches us—the knowledge of God’s Existence and Unity—create in us love of God, as we have shown repeatedly. You know how frequently the Law exhorts us to love God. Comp. “And thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deut. 6:5). The two objects, love and fear of God, are acquired by two different means. The love is the result of the truths taught in the Law, including the true knowledge of the Existence of God; whilst fear of God is produced by the practices prescribed in the Law." - The Guide for the Perplexed, by the Rambam (Maimonides)

3/3

#Judaism #Mazeldon #Mitzvot

As we've already covered earlier, God is not merely 'the God of good things'. This can make love a little harder to swallow. It can make the loopholes and technicalities a lot more appealing than wrestling with... your own emotions. Your own bitterness, your own grudges.

But it's not taken as read. When all those sages and survivors who've been there and done that say 'love', then don't say it lightly. They mean it. The people who have the most reasons not to say it are often the ones who say it most.

Whether somethings easy or hard doesn't always line-up with what's most rewarding. Being a medieval beekeeper probably wasn't as good as being a medieval honey taster. But don't be so cynical that you flip the board and write them all off.

Ever bone in my body wants me to be a cynic, but I'm at my best when I fight against that. Love is the right thing to do.

2/

#Judaism #Mazeldon #Mitzvot

As we've already covered earlier, God is not merely 'the God of good things'. This can make love a little harder to swallow. It can make the loopholes and technicalities a lot more appealing than wrestling with... your own emotions. Your own bitterness, your own grudges.

But it's not taken as read. When all those sages and survivors who've been there and done that say 'love', then don't say it lightly. They mean it. The people who have the most reasons not to say it are often the ones who say it most.

Whether somethings easy or hard doesn't always line-up with what's most rewarding. Being a medieval beekeeper probably wasn't as good as being a medieval honey taster. But don't be so cynical that you flip the board and write them all off.

Ever bone in my body wants me to be a cynic, but I'm at my best when I fight against that. Love is the right thing to do.

2/

#Judaism #Mazeldon #Mitzvot

As we've already covered earlier, God is not merely 'the God of good things'. This can make love a little harder to swallow. It can make the loopholes and technicalities a lot more appealing than wrestling with... your own emotions. Your own bitterness, your own grudges.

But it's not taken as read. When all those sages and survivors who've been there and done that say 'love', then don't say it lightly. They mean it. The people who have the most reasons not to say it are often the ones who say it most.

Whether somethings easy or hard doesn't always line-up with what's most rewarding. Being a medieval beekeeper probably wasn't as good as being a medieval honey taster. But don't be so cynical that you flip the board and write them all off.

Ever bone in my body wants me to be a cynic, but I'm at my best when I fight against that. Love is the right thing to do.

2/

#Judaism #Mazeldon #Mitzvot

As we've already covered earlier, God is not merely 'the God of good things'. This can make love a little harder to swallow. It can make the loopholes and technicalities a lot more appealing than wrestling with... your own emotions. Your own bitterness, your own grudges.

But it's not taken as read. When all those sages and survivors who've been there and done that say 'love', then don't say it lightly. They mean it. The people who have the most reasons not to say it are often the ones who say it most.

Whether somethings easy or hard doesn't always line-up with what's most rewarding. Being a medieval beekeeper probably wasn't as good as being a medieval honey taster. But don't be so cynical that you flip the board and write them all off.

Ever bone in my body wants me to be a cynic, but I'm at my best when I fight against that. Love is the right thing to do.

2/

#Judaism #Mazeldon #Mitzvot

As we've already covered earlier, God is not merely 'the God of good things'. This can make love a little harder to swallow. It can make the loopholes and technicalities a lot more appealing than wrestling with... your own emotions. Your own bitterness, your own grudges.

But it's not taken as read. When all those sages and survivors who've been there and done that say 'love', then don't say it lightly. They mean it. The people who have the most reasons not to say it are often the ones who say it most.

Whether somethings easy or hard doesn't always line-up with what's most rewarding. Being a medieval beekeeper probably wasn't as good as being a medieval honey taster. But don't be so cynical that you flip the board and write them all off.

Ever bone in my body wants me to be a cynic, but I'm at my best when I fight against that. Love is the right thing to do.

2/

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 3:
To love God.

As 'obvious' as this one might seem, I feel like it goes under the radar. Or at the very least, gets overlooked. Taken as given. A baal teshuva looking to get himself speedily acquainted with the whys and wherefores might say: "Well, of course, 'love', yadda yadda yadda. Now what nusach do I use for Sim Shalom?"

I often find myself guilty of this - more concerned with the external hurdles than the internal ones. Not wanting to stand out in the wrong way. But if you are to have a relationship with God at all, what does that really entail without love? Your relationship with God can't be going through the motions. It's not a marriage of convenience. You can't just have the fear either, because although hollow fearlessness can accompany carelessness, a loveless fear sounds like the worst of both worlds.

1/

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 3:
To love God.

As 'obvious' as this one might seem, I feel like it goes under the radar. Or at the very least, gets overlooked. Taken as given. A baal teshuva looking to get himself speedily acquainted with the whys and wherefores might say: "Well, of course, 'love', yadda yadda yadda. Now what nusach do I use for Sim Shalom?"

I often find myself guilty of this - more concerned with the external hurdles than the internal ones. Not wanting to stand out in the wrong way. But if you are to have a relationship with God at all, what does that really entail without love? Your relationship with God can't be going through the motions. It's not a marriage of convenience. You can't just have the fear either, because although hollow fearlessness can accompany carelessness, a loveless fear sounds like the worst of both worlds.

1/

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 3:
To love God.

As 'obvious' as this one might seem, I feel like it goes under the radar. Or at the very least, gets overlooked. Taken as given. A baal teshuva looking to get himself speedily acquainted with the whys and wherefores might say: "Well, of course, 'love', yadda yadda yadda. Now what nusach do I use for Sim Shalom?"

I often find myself guilty of this - more concerned with the external hurdles than the internal ones. Not wanting to stand out in the wrong way. But if you are to have a relationship with God at all, what does that really entail without love? Your relationship with God can't be going through the motions. It's not a marriage of convenience. You can't just have the fear either, because although hollow fearlessness can accompany carelessness, a loveless fear sounds like the worst of both worlds.

1/

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 3:
To love God.

As 'obvious' as this one might seem, I feel like it goes under the radar. Or at the very least, gets overlooked. Taken as given. A baal teshuva looking to get himself speedily acquainted with the whys and wherefores might say: "Well, of course, 'love', yadda yadda yadda. Now what nusach do I use for Sim Shalom?"

I often find myself guilty of this - more concerned with the external hurdles than the internal ones. Not wanting to stand out in the wrong way. But if you are to have a relationship with God at all, what does that really entail without love? Your relationship with God can't be going through the motions. It's not a marriage of convenience. You can't just have the fear either, because although hollow fearlessness can accompany carelessness, a loveless fear sounds like the worst of both worlds.

1/

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 3:
To love God.

As 'obvious' as this one might seem, I feel like it goes under the radar. Or at the very least, gets overlooked. Taken as given. A baal teshuva looking to get himself speedily acquainted with the whys and wherefores might say: "Well, of course, 'love', yadda yadda yadda. Now what nusach do I use for Sim Shalom?"

I often find myself guilty of this - more concerned with the external hurdles than the internal ones. Not wanting to stand out in the wrong way. But if you are to have a relationship with God at all, what does that really entail without love? Your relationship with God can't be going through the motions. It's not a marriage of convenience. You can't just have the fear either, because although hollow fearlessness can accompany carelessness, a loveless fear sounds like the worst of both worlds.

1/

#Judaism #Mazeldon #Mitzvot

"Any matter which one would like to understand when one is in doubt of its very existence, must first ask "does it exist or not?" After one has established its existence, one must then enquire as to what it is, how it is, and why it is. But regarding the Creator, a man may only ask whether He exists." - Chovot HaLevavot (Duties of the Heart), by Bahya ibn Paquda

#Judaism #Mazeldon #Mitzvot

"Any matter which one would like to understand when one is in doubt of its very existence, must first ask "does it exist or not?" After one has established its existence, one must then enquire as to what it is, how it is, and why it is. But regarding the Creator, a man may only ask whether He exists." - Chovot HaLevavot (Duties of the Heart), by Bahya ibn Paquda

#Judaism #Mazeldon #Mitzvot

"Any matter which one would like to understand when one is in doubt of its very existence, must first ask "does it exist or not?" After one has established its existence, one must then enquire as to what it is, how it is, and why it is. But regarding the Creator, a man may only ask whether He exists." - Chovot HaLevavot (Duties of the Heart), by Bahya ibn Paquda

#Judaism #Mazeldon #Mitzvot

"Any matter which one would like to understand when one is in doubt of its very existence, must first ask "does it exist or not?" After one has established its existence, one must then enquire as to what it is, how it is, and why it is. But regarding the Creator, a man may only ask whether He exists." - Chovot HaLevavot (Duties of the Heart), by Bahya ibn Paquda

#Judaism #Mazeldon #Mitzvot

"Any matter which one would like to understand when one is in doubt of its very existence, must first ask "does it exist or not?" After one has established its existence, one must then enquire as to what it is, how it is, and why it is. But regarding the Creator, a man may only ask whether He exists." - Chovot HaLevavot (Duties of the Heart), by Bahya ibn Paquda

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 2:
To know that God is one.

Judaism, as you may have heard, is monotheistic. There is only one unmoved mover.

This has a lot of knock-on effects, one being that it prevents splitting. Take Job. You can't blame everything on the adversary just because he suggested the test, because God let it to go ahead. He created the world of Job as a happy man and a miserable man. He's responsible for both. He is not only the 'God of good things'.

Now, I don't mean to make God sound like Marilyn Monroe. It's not that if you can't handle him at his worst, you don't deserve him at his best. It's the human determination to anthropomorphise everything, and we do it to God the most. Even 'he' is just shorthand, after all.

It's that your connection to God, and knowing of God, has to be with a God that is not a figurehead to an activity or a thing or an ideology. God just *is*. God is a fact of life that we adjust to, and not vice versa.

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 2:
To know that God is one.

Judaism, as you may have heard, is monotheistic. There is only one unmoved mover.

This has a lot of knock-on effects, one being that it prevents splitting. Take Job. You can't blame everything on the adversary just because he suggested the test, because God let it to go ahead. He created the world of Job as a happy man and a miserable man. He's responsible for both. He is not only the 'God of good things'.

Now, I don't mean to make God sound like Marilyn Monroe. It's not that if you can't handle him at his worst, you don't deserve him at his best. It's the human determination to anthropomorphise everything, and we do it to God the most. Even 'he' is just shorthand, after all.

It's that your connection to God, and knowing of God, has to be with a God that is not a figurehead to an activity or a thing or an ideology. God just *is*. God is a fact of life that we adjust to, and not vice versa.

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 2:
To know that God is one.

Judaism, as you may have heard, is monotheistic. There is only one unmoved mover.

This has a lot of knock-on effects, one being that it prevents splitting. Take Job. You can't blame everything on the adversary just because he suggested the test, because God let it to go ahead. He created the world of Job as a happy man and a miserable man. He's responsible for both. He is not only the 'God of good things'.

Now, I don't mean to make God sound like Marilyn Monroe. It's not that if you can't handle him at his worst, you don't deserve him at his best. It's the human determination to anthropomorphise everything, and we do it to God the most. Even 'he' is just shorthand, after all.

It's that your connection to God, and knowing of God, has to be with a God that is not a figurehead to an activity or a thing or an ideology. God just *is*. God is a fact of life that we adjust to, and not vice versa.

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 2:
To know that God is one.

Judaism, as you may have heard, is monotheistic. There is only one unmoved mover.

This has a lot of knock-on effects, one being that it prevents splitting. Take Job. You can't blame everything on the adversary just because he suggested the test, because God let it to go ahead. He created the world of Job as a happy man and a miserable man. He's responsible for both. He is not only the 'God of good things'.

Now, I don't mean to make God sound like Marilyn Monroe. It's not that if you can't handle him at his worst, you don't deserve him at his best. It's the human determination to anthropomorphise everything, and we do it to God the most. Even 'he' is just shorthand, after all.

It's that your connection to God, and knowing of God, has to be with a God that is not a figurehead to an activity or a thing or an ideology. God just *is*. God is a fact of life that we adjust to, and not vice versa.

#Judaism #Mazeldon #Mitzvot

The Chafetz Chayim's Affirmative Mitzvah 2:
To know that God is one.

Judaism, as you may have heard, is monotheistic. There is only one unmoved mover.

This has a lot of knock-on effects, one being that it prevents splitting. Take Job. You can't blame everything on the adversary just because he suggested the test, because God let it to go ahead. He created the world of Job as a happy man and a miserable man. He's responsible for both. He is not only the 'God of good things'.

Now, I don't mean to make God sound like Marilyn Monroe. It's not that if you can't handle him at his worst, you don't deserve him at his best. It's the human determination to anthropomorphise everything, and we do it to God the most. Even 'he' is just shorthand, after all.

It's that your connection to God, and knowing of God, has to be with a God that is not a figurehead to an activity or a thing or an ideology. God just *is*. God is a fact of life that we adjust to, and not vice versa.

#Judaism #Mazeldon #Mitzvot

"...it is a well-known fact that whatever is experienced personally, without the help of intermediaries, leaves a lasting impact, is impressed on one's memory indelibly. When the Jewish people begged Moses at Mount Sinai to act as the intermediary between them and the voice of God, they found out that what is learned from the lips of the intermediary is subject to being forgotten." - Akeidat Yitzchak by Isaac ben Moses Arama

#Judaism #Mazeldon #Mitzvot

"...it is a well-known fact that whatever is experienced personally, without the help of intermediaries, leaves a lasting impact, is impressed on one's memory indelibly. When the Jewish people begged Moses at Mount Sinai to act as the intermediary between them and the voice of God, they found out that what is learned from the lips of the intermediary is subject to being forgotten." - Akeidat Yitzchak by Isaac ben Moses Arama

#Judaism #Mazeldon #Mitzvot

"...it is a well-known fact that whatever is experienced personally, without the help of intermediaries, leaves a lasting impact, is impressed on one's memory indelibly. When the Jewish people begged Moses at Mount Sinai to act as the intermediary between them and the voice of God, they found out that what is learned from the lips of the intermediary is subject to being forgotten." - Akeidat Yitzchak by Isaac ben Moses Arama

#Judaism #Mazeldon #Mitzvot

"...it is a well-known fact that whatever is experienced personally, without the help of intermediaries, leaves a lasting impact, is impressed on one's memory indelibly. When the Jewish people begged Moses at Mount Sinai to act as the intermediary between them and the voice of God, they found out that what is learned from the lips of the intermediary is subject to being forgotten." - Akeidat Yitzchak by Isaac ben Moses Arama

#Judaism #Mazeldon #Mitzvot

"...it is a well-known fact that whatever is experienced personally, without the help of intermediaries, leaves a lasting impact, is impressed on one's memory indelibly. When the Jewish people begged Moses at Mount Sinai to act as the intermediary between them and the voice of God, they found out that what is learned from the lips of the intermediary is subject to being forgotten." - Akeidat Yitzchak by Isaac ben Moses Arama

#Judaism #Mazeldon #Mitzvot

Chafetz Chayim Affirmative Mitzvah 1:
To know that God exists.

The mitzvot are a list of actions, some encouraged and some outlawed. So for the very first one to be to 'know' something doesn't seem very active... right?

I argue that to 'know' is an action, much in the same way that you only 'know' your feet are on the ground when you actively contemplate that fact. It's the affirmative opposite of 'don't think of a pink elephant'!

We go to shul to participate, not just listen. We say the Amidah silently to ourselves, therefore we experience it individually.

We build our Judaism actively, never passively. If an atheist questions God's existence, they are more religiously engaged than the ambivalently observant. If a Jew meditates on the existence of God, in aspects infinite or tangible or colossal in scale, then that act is a mitzvah.

Hey, you might look the same as when you meditate on what you to eat for lunch, but it's a lot more spiritually potent.

#Judaism #Mazeldon #Mitzvot

Chafetz Chayim Affirmative Mitzvah 1:
To know that God exists.

The mitzvot are a list of actions, some encouraged and some outlawed. So for the very first one to be to 'know' something doesn't seem very active... right?

I argue that to 'know' is an action, much in the same way that you only 'know' your feet are on the ground when you actively contemplate that fact. It's the affirmative opposite of 'don't think of a pink elephant'!

We go to shul to participate, not just listen. We say the Amidah silently to ourselves, therefore we experience it individually.

We build our Judaism actively, never passively. If an atheist questions God's existence, they are more religiously engaged than the ambivalently observant. If a Jew meditates on the existence of God, in aspects infinite or tangible or colossal in scale, then that act is a mitzvah.

Hey, you might look the same as when you meditate on what you to eat for lunch, but it's a lot more spiritually potent.

#Judaism #Mazeldon #Mitzvot

Chafetz Chayim Affirmative Mitzvah 1:
To know that God exists.

The mitzvot are a list of actions, some encouraged and some outlawed. So for the very first one to be to 'know' something doesn't seem very active... right?

I argue that to 'know' is an action, much in the same way that you only 'know' your feet are on the ground when you actively contemplate that fact. It's the affirmative opposite of 'don't think of a pink elephant'!

We go to shul to participate, not just listen. We say the Amidah silently to ourselves, therefore we experience it individually.

We build our Judaism actively, never passively. If an atheist questions God's existence, they are more religiously engaged than the ambivalently observant. If a Jew meditates on the existence of God, in aspects infinite or tangible or colossal in scale, then that act is a mitzvah.

Hey, you might look the same as when you meditate on what you to eat for lunch, but it's a lot more spiritually potent.

#Judaism #Mazeldon #Mitzvot

Chafetz Chayim Affirmative Mitzvah 1:
To know that God exists.

The mitzvot are a list of actions, some encouraged and some outlawed. So for the very first one to be to 'know' something doesn't seem very active... right?

I argue that to 'know' is an action, much in the same way that you only 'know' your feet are on the ground when you actively contemplate that fact. It's the affirmative opposite of 'don't think of a pink elephant'!

We go to shul to participate, not just listen. We say the Amidah silently to ourselves, therefore we experience it individually.

We build our Judaism actively, never passively. If an atheist questions God's existence, they are more religiously engaged than the ambivalently observant. If a Jew meditates on the existence of God, in aspects infinite or tangible or colossal in scale, then that act is a mitzvah.

Hey, you might look the same as when you meditate on what you to eat for lunch, but it's a lot more spiritually potent.

#Judaism #Mazeldon #Mitzvot

Chafetz Chayim Affirmative Mitzvah 1:
To know that God exists.

The mitzvot are a list of actions, some encouraged and some outlawed. So for the very first one to be to 'know' something doesn't seem very active... right?

I argue that to 'know' is an action, much in the same way that you only 'know' your feet are on the ground when you actively contemplate that fact. It's the affirmative opposite of 'don't think of a pink elephant'!

We go to shul to participate, not just listen. We say the Amidah silently to ourselves, therefore we experience it individually.

We build our Judaism actively, never passively. If an atheist questions God's existence, they are more religiously engaged than the ambivalently observant. If a Jew meditates on the existence of God, in aspects infinite or tangible or colossal in scale, then that act is a mitzvah.

Hey, you might look the same as when you meditate on what you to eat for lunch, but it's a lot more spiritually potent.

#Judaism #Mazeldon #Mitzvot

I feel the mitzvot - as in the concept of us having a specific list of them - has been especially present around me a lot lately. Because of this I'm going to be focusing my daily study on them, one by one.

Specifically the Chafetz Chayim's list of those that are still observable today, as right now I don't want to focus on the specifics of temple sacrifice...

...and particularly the affirmative ones, so I don't spend 20 days zooming in on what exactly constitutes incest.

Wish me luck!

#Judaism #Mazeldon #Mitzvot

I feel the mitzvot - as in the concept of us having a specific list of them - has been especially present around me a lot lately. Because of this I'm going to be focusing my daily study on them, one by one.

Specifically the Chafetz Chayim's list of those that are still observable today, as right now I don't want to focus on the specifics of temple sacrifice...

...and particularly the affirmative ones, so I don't spend 20 days zooming in on what exactly constitutes incest.

Wish me luck!

#Judaism #Mazeldon #Mitzvot

I feel the mitzvot - as in the concept of us having a specific list of them - has been especially present around me a lot lately. Because of this I'm going to be focusing my daily study on them, one by one.

Specifically the Chafetz Chayim's list of those that are still observable today, as right now I don't want to focus on the specifics of temple sacrifice...

...and particularly the affirmative ones, so I don't spend 20 days zooming in on what exactly constitutes incest.

Wish me luck!

#Judaism #Mazeldon #Mitzvot

I feel the mitzvot - as in the concept of us having a specific list of them - has been especially present around me a lot lately. Because of this I'm going to be focusing my daily study on them, one by one.

Specifically the Chafetz Chayim's list of those that are still observable today, as right now I don't want to focus on the specifics of temple sacrifice...

...and particularly the affirmative ones, so I don't spend 20 days zooming in on what exactly constitutes incest.

Wish me luck!

#Judaism #Mazeldon #Mitzvot

I feel the mitzvot - as in the concept of us having a specific list of them - has been especially present around me a lot lately. Because of this I'm going to be focusing my daily study on them, one by one.

Specifically the Chafetz Chayim's list of those that are still observable today, as right now I don't want to focus on the specifics of temple sacrifice...

...and particularly the affirmative ones, so I don't spend 20 days zooming in on what exactly constitutes incest.

Wish me luck!

#Judaism #Mazeldon #Mitzvot

One thing I really wished that I had been told when I was younger is that when you are sad, feel bad, angry, whatever, you can just do something to make somebody else happy and it just goes away.

It's really almost like a cheat code for life, and sort of insane we don't drive that into children early on.

Are you disappointed? Make somebody smile!
Were you treated unfairly? Treat somebody else great!
In a lot of pain? Do a favor for a stranger!

This is a solved problem, but we still treat these situations as unknowable.

#mitzvot #philosophy #advice