#sefer — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #sefer, aggregated by home.social.
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This is a very brief but powerful story and very cool. This little book survived Theresienstadt and not a lot did.
"This past week, I was privileged to obtain a volume that is not merely a #book, but a witness – a witness to greatness, and a witness to destruction. A relic that bridges two worlds of #Jewish #history in one handsome volume.
The book is a #Kabbalistic work, the #TikuneZohar, printed in 1863 in #Zhitomir by the illustrious #ShapiraBrothers, grandsons of the famed rav of #Slavuta, heirs to a tradition of sacred craftsmanship that elevated the very act of #printing into a #religious worship. In an era when the printed #sefer was treated with reverence, the Shapiras stood apart."
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"#JosephAlbo: Collected #Writings, #edited by #ShiraWeiss, is an important and welcome contribution to the study of #medieval #Jewish #philosophy, making the thought of the #Spaniard Joseph #Albo (1380-1444) newly accessible to contemporary readers.
Bringing together a full presentation of #Sefer #haIkkarim along with Albo’s lesser-known responsum, this volume offers both breadth and depth, illuminating a thinker often overshadowed by figures like #Maimonides (1138-1204) and his own teacher, #HasdaiCrescas (1340-1410/11). The #book is 1753 pages long, and contains the original #Hebrew on the left-hand pages and an easy-to-read modern #English #translation on the right.
Albo’s approach to #Judaism diverged from Maimonides ‘ emphasis on rationalism. He was influenced by #Crescas, who emphasized faith and the observance of #mitzvot (divine commands), an easier form of Judaism than the rigors of Maimonides’ rationalism."
https://www.sdjewishworld.com/2026/03/20/an-important-easy-to-read-philosophical-book/
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"In the final chapter of the #BookofEsther, the book itself is described as an #iggeret, a letter. This is an unusual term for a work that ultimately would become part of #Scripture. Rather than being presented as a formal #sefer or #scroll, the #megillah is cast as a letter of correspondence.
Because #MegillatEsther is framed as an iggeret, #Halacha treats it with greater flexibility. The requirements governing how it is written and how it is read aloud are less rigid than those of other books of Scripture. These leniencies reflect its origins as a letter sent to a dispersed nation to formalize the practices of #Purim and secure them for the future, and it is therefore preserved in #Jewish law in that same form.
The status of the megillah as a letter carries deep symbolism."
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"In the final chapter of the #BookofEsther, the book itself is described as an #iggeret, a letter. This is an unusual term for a work that ultimately would become part of #Scripture. Rather than being presented as a formal #sefer or #scroll, the #megillah is cast as a letter of correspondence.
Because #MegillatEsther is framed as an iggeret, #Halacha treats it with greater flexibility. The requirements governing how it is written and how it is read aloud are less rigid than those of other books of Scripture. These leniencies reflect its origins as a letter sent to a dispersed nation to formalize the practices of #Purim and secure them for the future, and it is therefore preserved in #Jewish law in that same form.
The status of the megillah as a letter carries deep symbolism."
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"In the final chapter of the #BookofEsther, the book itself is described as an #iggeret, a letter. This is an unusual term for a work that ultimately would become part of #Scripture. Rather than being presented as a formal #sefer or #scroll, the #megillah is cast as a letter of correspondence.
Because #MegillatEsther is framed as an iggeret, #Halacha treats it with greater flexibility. The requirements governing how it is written and how it is read aloud are less rigid than those of other books of Scripture. These leniencies reflect its origins as a letter sent to a dispersed nation to formalize the practices of #Purim and secure them for the future, and it is therefore preserved in #Jewish law in that same form.
The status of the megillah as a letter carries deep symbolism."
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"In the final chapter of the #BookofEsther, the book itself is described as an #iggeret, a letter. This is an unusual term for a work that ultimately would become part of #Scripture. Rather than being presented as a formal #sefer or #scroll, the #megillah is cast as a letter of correspondence.
Because #MegillatEsther is framed as an iggeret, #Halacha treats it with greater flexibility. The requirements governing how it is written and how it is read aloud are less rigid than those of other books of Scripture. These leniencies reflect its origins as a letter sent to a dispersed nation to formalize the practices of #Purim and secure them for the future, and it is therefore preserved in #Jewish law in that same form.
The status of the megillah as a letter carries deep symbolism."