#blackcommunity — Public Fediverse posts

Kofi Asante, Who Is Making History As The First Black Founder Of A Nuclear Company, Raises $10M In Oversubscribed Funding Round – AfroTech

Kofi Asante is on a mission to “democratize access to clean energy.” Asante founded his first startup while…
#NewsBeep #News #Entrepreneurship #AfroTech #Blackcommunity #Business #CA #Canada #Investing #Tech #wealthbuilding
https://www.newsbeep.com/ca/818236/

Kofi Asante, Who Is Making History As The First Black Founder Of A Nuclear Company, Raises $10M In Oversubscribed Funding Round – AfroTech

Kofi Asante is on a mission to “democratize access to clean energy.” Asante founded his first startup while…
#NewsBeep #News #US #USA #UnitedStates #UnitedStatesOfAmerica #Entrepreneurship #AfroTech #blackcommunity #Business #Investing #Tech #Wealthbuilding
https://www.newsbeep.com/us/777477/

Kofi Asante, Who Is Making History As The First Black Founder Of A Nuclear Company, Raises $10M In Oversubscribed Funding Round – AfroTech

Kofi Asante is on a mission to “democratize access to clean energy.” Asante founded his first startup while…
#NewsBeep #News #US #USA #UnitedStates #UnitedStatesOfAmerica #Entrepreneurship #AfroTech #blackcommunity #Business #Investing #Tech #Wealthbuilding
https://www.newsbeep.com/us/777477/

Kofi Asante, Who Is Making History As The First Black Founder Of A Nuclear Company, Raises $10M In Oversubscribed Funding Round – AfroTech

Kofi Asante is on a mission to “democratize access to clean energy.” Asante founded his first startup while…
#NewsBeep #News #Entrepreneurship #AfroTech #Blackcommunity #Business #Investing #Tech #UK #UnitedKingdom #wealthbuilding
https://www.newsbeep.com/uk/704878/

https://www.europesays.com/ie/598204/ Kofi Asante, Who Is Making History As The First Black Founder Of A Nuclear Company, Raises $10M In Oversubscribed Funding Round – AfroTech #AfroTech #BlackCommunity #Business #Éire #Entrepreneurship #IE #Investing #Ireland #tech #WealthBuilding

Tupac Shakur’s “How Can We Be Free?” [A Guest Post by The Rev. Anthony Stevenson]

During the summer session I taught for BSK Theological Seminary this summer, I asked the students to submit weekly 300-word responses on the weekly assigned readings. For the last week, I assigned some poetry and lyrics by Tupac Shakur and a speech by Malcolm X (“The Ballot or the Bulelt”, 1964). The responses–across the board–were powerful; potentially the best week of responses of the seven (and, tbh, each week collected strong responses!). With that said, the following response about Tupac Shakur’s poem “How Can We Be Free” written by The Rev. Anthony Stevenson (pastor of Macedonia Baptist Church in Cynthiana, KY) demanded a wider audience. With his permission, I am honored to be featuring it here.

I love the impact of my theological education and my pastoral experiences, but what do I say to people who feel stretched thin by political division, economic pressure, and the relentless weight of social unrest? The question of what it means to be free is suspended in the air with new urgency. We live in a climate where people constantly speak of freedom, freedom of speech, freedom of choice, freedom to live without fear, yet many still feel locked up by temporal forces shaped by a lack of feeling free. Where is my liberty in a world shaped by racialized poverty, surveillance of the Black community, and generational trauma? Tupac argues that “freedom” becomes a slogan rather than an experience. Tupac’s poem, “How Can We Be Free,” challenges me to recognize how societal structures, economic, political, and cultural divisions, have and continue to produce a kind of invisible imprisonment.

As I speak from a pastoral, sanctified voice that speaks honestly to the world’s realities while immersing people in the deeper freedom that God offers, I stand boldly before God. My pastoral leadership cannot ignore the pressures shaping people’s lives; it must acknowledge the exhaustion, the frustration, and the longing for something fresh and reviving. Tupac’s question, “How can we be free?” is not just poetic; it is prophetic. Yet I must also send a high alert to the Black community that freedom is not merely a political condition or a social achievement; it is a spiritual reality rooted in truth, justice, and the liberating love of Jesus Christ. In a world where many people feel ensnared by circumstances that seem beyond their control, they find themselves overwhelmed by the rising costs of food, gas, and a decent standard of living. I confess that many feel caught in generational cycles of debt, struggling to break free. As racial inequities continue to limit our opportunities, there is little space left for rest or meaningful reflection. The everyday tension between the promise of freedom, liberty, and justice for all humankind feels fragile, incomplete, or unevenly distributed. In this fork-in-the-road moment, Tupac’s question remains unanswered: “How can we be free?”

This pastoral moment invites me to invite us to imagine freedom not as a distant belief but as a present possibility. If “[t]his so called ‘Home of the Brave, / why isn’t anybody backing us up!” (lines 9-10), “How can we be free?” to live authentically, to stand against injustice, to walk with dignity, and to have faith that God can break every chain. In this pastoral moment, allow me to back you up.  I am thrilled to declare that the gospel offers holistic liberation, freedom from sin, fear, injustice, and every burden that confines us, restoring God’s love within all humanity.

Tupac Shakur’s “How Can We Be Free?” [A Guest Post by The Rev. Anthony Stevenson]

During the summer session I taught for BSK Theological Seminary this summer, I asked the students to submit weekly 300-word responses on the weekly assigned readings. For the last week, I assigned some poetry and lyrics by Tupac Shakur and a speech by Malcolm X (“The Ballot or the Bulelt”, 1964). The responses–across the board–were powerful; potentially the best week of responses of the seven (and, tbh, each week collected strong responses!). With that said, the following response about Tupac Shakur’s poem “How Can We Be Free” written by The Rev. Anthony Stevenson (pastor of Macedonia Baptist Church in Cynthiana, KY) demanded a wider audience. With his permission, I am honored to be featuring it here.

I love the impact of my theological education and my pastoral experiences, but what do I say to people who feel stretched thin by political division, economic pressure, and the relentless weight of social unrest? The question of what it means to be free is suspended in the air with new urgency. We live in a climate where people constantly speak of freedom, freedom of speech, freedom of choice, freedom to live without fear, yet many still feel locked up by temporal forces shaped by a lack of feeling free. Where is my liberty in a world shaped by racialized poverty, surveillance of the Black community, and generational trauma? Tupac argues that “freedom” becomes a slogan rather than an experience. Tupac’s poem, “How Can We Be Free,” challenges me to recognize how societal structures, economic, political, and cultural divisions, have and continue to produce a kind of invisible imprisonment.

As I speak from a pastoral, sanctified voice that speaks honestly to the world’s realities while immersing people in the deeper freedom that God offers, I stand boldly before God. My pastoral leadership cannot ignore the pressures shaping people’s lives; it must acknowledge the exhaustion, the frustration, and the longing for something fresh and reviving. Tupac’s question, “How can we be free?” is not just poetic; it is prophetic. Yet I must also send a high alert to the Black community that freedom is not merely a political condition or a social achievement; it is a spiritual reality rooted in truth, justice, and the liberating love of Jesus Christ. In a world where many people feel ensnared by circumstances that seem beyond their control, they find themselves overwhelmed by the rising costs of food, gas, and a decent standard of living. I confess that many feel caught in generational cycles of debt, struggling to break free. As racial inequities continue to limit our opportunities, there is little space left for rest or meaningful reflection. The everyday tension between the promise of freedom, liberty, and justice for all humankind feels fragile, incomplete, or unevenly distributed. In this fork-in-the-road moment, Tupac’s question remains unanswered: “How can we be free?”

This pastoral moment invites me to invite us to imagine freedom not as a distant belief but as a present possibility. If “[t]his so called ‘Home of the Brave, / why isn’t anybody backing us up!” (lines 9-10), “How can we be free?” to live authentically, to stand against injustice, to walk with dignity, and to have faith that God can break every chain. In this pastoral moment, allow me to back you up.  I am thrilled to declare that the gospel offers holistic liberation, freedom from sin, fear, injustice, and every burden that confines us, restoring God’s love within all humanity.

Tupac Shakur’s “How Can We Be Free?” [A Guest Post by The Rev. Anthony Stevenson]

During the summer session I taught for BSK Theological Seminary this summer, I asked the students to submit weekly 300-word responses on the weekly assigned readings. For the last week, I assigned some poetry and lyrics by Tupac Shakur and a speech by Malcolm X (“The Ballot or the Bulelt”, 1964). The responses–across the board–were powerful; potentially the best week of responses of the seven (and, tbh, each week collected strong responses!). With that said, the following response about Tupac Shakur’s poem “How Can We Be Free” written by The Rev. Anthony Stevenson (pastor of Macedonia Baptist Church in Cynthiana, KY) demanded a wider audience. With his permission, I am honored to be featuring it here.

I love the impact of my theological education and my pastoral experiences, but what do I say to people who feel stretched thin by political division, economic pressure, and the relentless weight of social unrest? The question of what it means to be free is suspended in the air with new urgency. We live in a climate where people constantly speak of freedom, freedom of speech, freedom of choice, freedom to live without fear, yet many still feel locked up by temporal forces shaped by a lack of feeling free. Where is my liberty in a world shaped by racialized poverty, surveillance of the Black community, and generational trauma? Tupac argues that “freedom” becomes a slogan rather than an experience. Tupac’s poem, “How Can We Be Free,” challenges me to recognize how societal structures, economic, political, and cultural divisions, have and continue to produce a kind of invisible imprisonment.

As I speak from a pastoral, sanctified voice that speaks honestly to the world’s realities while immersing people in the deeper freedom that God offers, I stand boldly before God. My pastoral leadership cannot ignore the pressures shaping people’s lives; it must acknowledge the exhaustion, the frustration, and the longing for something fresh and reviving. Tupac’s question, “How can we be free?” is not just poetic; it is prophetic. Yet I must also send a high alert to the Black community that freedom is not merely a political condition or a social achievement; it is a spiritual reality rooted in truth, justice, and the liberating love of Jesus Christ. In a world where many people feel ensnared by circumstances that seem beyond their control, they find themselves overwhelmed by the rising costs of food, gas, and a decent standard of living. I confess that many feel caught in generational cycles of debt, struggling to break free. As racial inequities continue to limit our opportunities, there is little space left for rest or meaningful reflection. The everyday tension between the promise of freedom, liberty, and justice for all humankind feels fragile, incomplete, or unevenly distributed. In this fork-in-the-road moment, Tupac’s question remains unanswered: “How can we be free?”

This pastoral moment invites me to invite us to imagine freedom not as a distant belief but as a present possibility. If “[t]his so called ‘Home of the Brave, / why isn’t anybody backing us up!” (lines 9-10), “How can we be free?” to live authentically, to stand against injustice, to walk with dignity, and to have faith that God can break every chain. In this pastoral moment, allow me to back you up.  I am thrilled to declare that the gospel offers holistic liberation, freedom from sin, fear, injustice, and every burden that confines us, restoring God’s love within all humanity.

Tupac Shakur’s “How Can We Be Free?” [A Guest Post by The Rev. Anthony Stevenson]

During the summer session I taught for BSK Theological Seminary this summer, I asked the students to submit weekly 300-word responses on the weekly assigned readings. For the last week, I assigned some poetry and lyrics by Tupac Shakur and a speech by Malcolm X (“The Ballot or the Bulelt”, 1964). The responses–across the board–were powerful; potentially the best week of responses of the seven (and, tbh, each week collected strong responses!). With that said, the following response about Tupac Shakur’s poem “How Can We Be Free” written by The Rev. Anthony Stevenson (pastor of Macedonia Baptist Church in Cynthiana, KY) demanded a wider audience. With his permission, I am honored to be featuring it here.

I love the impact of my theological education and my pastoral experiences, but what do I say to people who feel stretched thin by political division, economic pressure, and the relentless weight of social unrest? The question of what it means to be free is suspended in the air with new urgency. We live in a climate where people constantly speak of freedom, freedom of speech, freedom of choice, freedom to live without fear, yet many still feel locked up by temporal forces shaped by a lack of feeling free. Where is my liberty in a world shaped by racialized poverty, surveillance of the Black community, and generational trauma? Tupac argues that “freedom” becomes a slogan rather than an experience. Tupac’s poem, “How Can We Be Free,” challenges me to recognize how societal structures, economic, political, and cultural divisions, have and continue to produce a kind of invisible imprisonment.

As I speak from a pastoral, sanctified voice that speaks honestly to the world’s realities while immersing people in the deeper freedom that God offers, I stand boldly before God. My pastoral leadership cannot ignore the pressures shaping people’s lives; it must acknowledge the exhaustion, the frustration, and the longing for something fresh and reviving. Tupac’s question, “How can we be free?” is not just poetic; it is prophetic. Yet I must also send a high alert to the Black community that freedom is not merely a political condition or a social achievement; it is a spiritual reality rooted in truth, justice, and the liberating love of Jesus Christ. In a world where many people feel ensnared by circumstances that seem beyond their control, they find themselves overwhelmed by the rising costs of food, gas, and a decent standard of living. I confess that many feel caught in generational cycles of debt, struggling to break free. As racial inequities continue to limit our opportunities, there is little space left for rest or meaningful reflection. The everyday tension between the promise of freedom, liberty, and justice for all humankind feels fragile, incomplete, or unevenly distributed. In this fork-in-the-road moment, Tupac’s question remains unanswered: “How can we be free?”

This pastoral moment invites me to invite us to imagine freedom not as a distant belief but as a present possibility. If “[t]his so called ‘Home of the Brave, / why isn’t anybody backing us up!” (lines 9-10), “How can we be free?” to live authentically, to stand against injustice, to walk with dignity, and to have faith that God can break every chain. In this pastoral moment, allow me to back you up.  I am thrilled to declare that the gospel offers holistic liberation, freedom from sin, fear, injustice, and every burden that confines us, restoring God’s love within all humanity.

Tupac Shakur’s “How Can We Be Free?” [A Guest Post by The Rev. Anthony Stevenson]

During the summer session I taught for BSK Theological Seminary this summer, I asked the students to submit weekly 300-word responses on the weekly assigned readings. For the last week, I assigned some poetry and lyrics by Tupac Shakur and a speech by Malcolm X (“The Ballot or the Bulelt”, 1964). The responses–across the board–were powerful; potentially the best week of responses of the seven (and, tbh, each week collected strong responses!). With that said, the following response about Tupac Shakur’s poem “How Can We Be Free” written by The Rev. Anthony Stevenson (pastor of Macedonia Baptist Church in Cynthiana, KY) demanded a wider audience. With his permission, I am honored to be featuring it here.

I love the impact of my theological education and my pastoral experiences, but what do I say to people who feel stretched thin by political division, economic pressure, and the relentless weight of social unrest? The question of what it means to be free is suspended in the air with new urgency. We live in a climate where people constantly speak of freedom, freedom of speech, freedom of choice, freedom to live without fear, yet many still feel locked up by temporal forces shaped by a lack of feeling free. Where is my liberty in a world shaped by racialized poverty, surveillance of the Black community, and generational trauma? Tupac argues that “freedom” becomes a slogan rather than an experience. Tupac’s poem, “How Can We Be Free,” challenges me to recognize how societal structures, economic, political, and cultural divisions, have and continue to produce a kind of invisible imprisonment.

As I speak from a pastoral, sanctified voice that speaks honestly to the world’s realities while immersing people in the deeper freedom that God offers, I stand boldly before God. My pastoral leadership cannot ignore the pressures shaping people’s lives; it must acknowledge the exhaustion, the frustration, and the longing for something fresh and reviving. Tupac’s question, “How can we be free?” is not just poetic; it is prophetic. Yet I must also send a high alert to the Black community that freedom is not merely a political condition or a social achievement; it is a spiritual reality rooted in truth, justice, and the liberating love of Jesus Christ. In a world where many people feel ensnared by circumstances that seem beyond their control, they find themselves overwhelmed by the rising costs of food, gas, and a decent standard of living. I confess that many feel caught in generational cycles of debt, struggling to break free. As racial inequities continue to limit our opportunities, there is little space left for rest or meaningful reflection. The everyday tension between the promise of freedom, liberty, and justice for all humankind feels fragile, incomplete, or unevenly distributed. In this fork-in-the-road moment, Tupac’s question remains unanswered: “How can we be free?”

This pastoral moment invites me to invite us to imagine freedom not as a distant belief but as a present possibility. If “[t]his so called ‘Home of the Brave, / why isn’t anybody backing us up!” (lines 9-10), “How can we be free?” to live authentically, to stand against injustice, to walk with dignity, and to have faith that God can break every chain. In this pastoral moment, allow me to back you up.  I am thrilled to declare that the gospel offers holistic liberation, freedom from sin, fear, injustice, and every burden that confines us, restoring God’s love within all humanity.

https://www.europesays.com/uk/1099580/ After A $1.25B Exit, Birmingham, AL, Founder Shegun Otulana Is Turning Industry Problems Into Portfolio Companies At Harmony Venture Labs – AfroTech #AfroTech #BlackCommunity #Business #Entrepreneurship #Investing #Tech #UK #UnitedKingdom #WealthBuilding

https://www.europesays.com/ie/593742/ After A $1.25B Exit, Birmingham, AL, Founder Shegun Otulana Is Turning Industry Problems Into Portfolio Companies At Harmony Venture Labs – AfroTech #AfroTech #BlackCommunity #Business #Éire #Entrepreneurship #IE #Investing #Ireland #tech #WealthBuilding

https://www.europesays.com/africa/336252/ Social Entrepreneur and Author Lavaille Lavette To Lead As CEO Of Afreximbank’s $1B Pan-African Film Fund – AfroTech #Africa #AfroTech #BlackCommunity #Investing #TECH #WealthBuilding

Black Woman-Led Ruka Hair Becomes The First Braiding Hair Brand To Land In Sephora – AfroTech

Ruka Hair, a biotech beauty brand pioneering lab-grown hair extensions, is hitting the shelves of a leading beauty…
#France #FR #Europe #EU #Sephora #AfroTech #Blackcommunity #Investing #lvmh #Tech #wealth-building
https://www.europesays.com/france/52976/

https://www.fogolf.com/1316544/tiger-woods-backed-sports-tech-platform-full-swing-gets-acquired-by-versant-for-530m-afrotech/ Tiger Woods-Backed Sports Tech Platform, Full Swing, Gets Acquired By Versant For $530M – AfroTech #AfroTech #BlackCommunity #investing #Tech #TigerWoods #WealthBuilding

https://www.fogolf.com/1316544/tiger-woods-backed-sports-tech-platform-full-swing-gets-acquired-by-versant-for-530m-afrotech/ Tiger Woods-Backed Sports Tech Platform, Full Swing, Gets Acquired By Versant For $530M – AfroTech #AfroTech #BlackCommunity #investing #Tech #TigerWoods #WealthBuilding

https://www.fogolf.com/1316544/tiger-woods-backed-sports-tech-platform-full-swing-gets-acquired-by-versant-for-530m-afrotech/ Tiger Woods-Backed Sports Tech Platform, Full Swing, Gets Acquired By Versant For $530M – AfroTech #AfroTech #BlackCommunity #investing #Tech #TigerWoods #WealthBuilding

https://www.fogolf.com/1316544/tiger-woods-backed-sports-tech-platform-full-swing-gets-acquired-by-versant-for-530m-afrotech/ Tiger Woods-Backed Sports Tech Platform, Full Swing, Gets Acquired By Versant For $530M – AfroTech #AfroTech #BlackCommunity #investing #Tech #TigerWoods #WealthBuilding

https://www.europesays.com/africa/324002/ Dr. Isaac Addae Is Redefining What It Means To Travel To Ghana Beyond Detty December Through The Lens Of Economic And Community Development – AfroTech #AfroTech #BlackCommunity #Ghana #Investing #TECH #WealthBuilding

https://www.europesays.com/africa/308666/ How Alicia Keys And Swizz Beatz’s 15-Year-Old Son Egypt Dean Made A 7-Figure Investment Into A Sports Drink Company – AfroTech #AfroTech #BlackCommunity #Egypt #Investing #TECH #WealthBuilding

New Index Reveals The First 200 US-Based Black Women Founders To Raise $1M In VC Funding – AfroTech

A new index has been released that lists the first 200 Black women founders to break barriers by…
#NewsBeep #News #Entrepreneurship #AfroTech #Blackcommunity #Business #CA #Canada #Investing #Tech #wealthbuilding
https://www.newsbeep.com/ca/765125/

New Index Reveals The First 200 US-Based Black Women Founders To Raise $1M In VC Funding – AfroTech

A new index has been released that lists the first 200 Black women founders to break barriers by…
#NewsBeep #News #US #USA #UnitedStates #UnitedStatesOfAmerica #Entrepreneurship #AfroTech #blackcommunity #Business #Investing #Tech #Wealthbuilding
https://www.newsbeep.com/us/729537/

New Index Reveals The First 200 US-Based Black Women Founders To Raise $1M In VC Funding – AfroTech

A new index has been released that lists the first 200 Black women founders to break barriers by…
#NewsBeep #News #US #USA #UnitedStates #UnitedStatesOfAmerica #Entrepreneurship #AfroTech #blackcommunity #Business #Investing #Tech #Wealthbuilding
https://www.newsbeep.com/us/729537/

https://www.europesays.com/ie/557095/ New Index Reveals The First 200 US-Based Black Women Founders To Raise $1M In VC Funding – AfroTech #AfroTech #BlackCommunity #Business #Éire #Entrepreneurship #IE #Investing #Ireland #tech #WealthBuilding

https://www.europesays.com/uk/1053604/ New Index Reveals The First 200 US-Based Black Women Founders To Raise $1M In VC Funding – AfroTech #AfroTech #BlackCommunity #Business #Entrepreneurship #Investing #Tech #UK #UnitedKingdom #WealthBuilding

Bears part of special milestone event at Obama Center https://www.rawchili.com/nfl/927338/ #ArticleCommunity #Bears #BlackCommunity #Chicago #ChicagoBears #ChicagoBears #DEI/Holidays/CulturalCelebrations #Football #NFL

Bears part of special milestone event at Obama Center https://www.rawchili.com/nfl/927338/ #ArticleCommunity #Bears #BlackCommunity #Chicago #ChicagoBears #ChicagoBears #DEI/Holidays/CulturalCelebrations #Football #NFL

https://www.europesays.com/africa/281359/ Strive Masiyiwa’s Net Worth Proves Why He’s The Richest Man In Zimbabwe – AfroTech #AfroTech #BlackCommunity #Investing #TECH #WealthBuilding #zimbabwe

https://www.europesays.com/ch/82221/ Black At Roche: Enhancing Diversity Brings Innovation to Healthcare – AfroTech #AfroTech #BlackCommunity #Investing #Roche #tech #WealthBuilding

Jay-Z-Backed MarcyPen Capital Partners In Talks Of Buying Louis Vuitton Moët Hennessy’s Stake In Fenty Beauty – AfroTech

Jay-Z and Rihanna could once again be united in business together. In 2005, Jay-Z signed Rihanna, born in…
#France #FR #Europe #EU #LVMH #AfroTech #Blackcommunity #Investing #lvmh #MoëtHennessyLouisVuitton #Tech #wealth-building
https://www.europesays.com/france/34312/

Jasmine Crockett drops SHOCKING statement about parents of victim murdered by Karmelo Anthony

http://web.brid.gy/r/https://www.theblaze.com/news/jasmine-crockett-karmelo-anthony-parents

Jasmine Crockett drops SHOCKING statement about parents of victim murdered by Karmelo Anthony

http://web.brid.gy/r/https://www.theblaze.com/news/jasmine-crockett-karmelo-anthony-parents

After Almost Four Years Away from Tennis, Serena Williams is Set to Return To The Court

By Ben Church, Jill Martin, CNN (CNN) — Tennis great Serena Williams is set to return to the court in the doubles…
#Tennis #News #AfricanAmerican #AfricanAmericans #blackamericans #blackcommunity #blackpeople #Community #news #SanDiegoVoiceandViewpoint #SerenaWilliams #TennisgreatSerenaWilliams #UnitedStates #VoiceandViewpoint
https://www.europesays.com/tennis/16903/

https://www.europesays.com/africa/271375/ Inside Banana Island: How Nigeria’s Most Exclusive Neighborhood Became A Symbol Of African Wealth And Global Ambition – AfroTech #Africa #AfroTech #BlackCommunity #Investing #TECH #WealthBuilding

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andrew Dampf, AP Sports Writer PARIS (AP) — Naomi Osaka and Taylor Townsend are piling up wins on the court at…
#EuropeSays #Japan #JP #Osaka #AfricanAmerican #AfricanAmericans #blackamericans #blackcommunity #blackpeople #community #news #SanDiegoVoiceandViewpoint #UnitedStates #VoiceandViewpoint
https://www.europesays.com/japan/35590/

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andrew Dampf, AP Sports Writer PARIS (AP) — Naomi Osaka and Taylor …
#Japan #JP #Osaka #AfricanAmerican #AfricanAmericans #blackamericans #Blackcommunity #blackpeople #Community #news #osakanews #SanDiegoVoiceandViewpoint #unitedstates #VoiceandViewpoint #大阪 #大阪府
https://www.alojapan.com/1494095/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-2/

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andrew Dampf, AP Sports Writer PARIS (AP) — Naomi Osaka and Taylor …
#Japan #JP #Osaka #AfricanAmerican #AfricanAmericans #blackamericans #Blackcommunity #blackpeople #Community #news #osakanews #SanDiegoVoiceandViewpoint #unitedstates #VoiceandViewpoint #大阪 #大阪府
https://www.alojapan.com/1494095/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-2/

https://www.alojapan.com/1494095/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-2/ Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media #AfricanAmerican #AfricanAmericans #BlackAmericans #BlackCommunity #BlackPeople #Community #news #Osaka #OsakaNews #SanDiegoVoiceAndViewpoint #UnitedStates #VoiceAndViewpoint #大阪 #大阪府 By Andrew Dampf, AP Sports Writer PARIS (AP) — Naomi Osaka and Taylor Townsend are piling up wins on the court at the French Open. Their success

https://www.alojapan.com/1494095/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-2/ Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media #AfricanAmerican #AfricanAmericans #BlackAmericans #BlackCommunity #BlackPeople #Community #news #Osaka #OsakaNews #SanDiegoVoiceAndViewpoint #UnitedStates #VoiceAndViewpoint #大阪 #大阪府 By Andrew Dampf, AP Sports Writer PARIS (AP) — Naomi Osaka and Taylor Townsend are piling up wins on the court at the French Open. Their success

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andre…
#dining #cooking #diet #food #DinnerTonight #Frenchdinner #africanamerican #AfricanAmericans #blackamericans #blackcommunity #BlackPeople #community #dinner #francais #france #French #news #SanDiegoVoiceandViewpoint #UnitedStates #VoiceandViewpoint
https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andre…
#dining #cooking #diet #food #DinnerTonight #Frenchdinner #africanamerican #AfricanAmericans #blackamericans #blackcommunity #BlackPeople #community #dinner #francais #france #French #news #SanDiegoVoiceandViewpoint #UnitedStates #VoiceandViewpoint
https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andre…
#dining #cooking #diet #food #DinnerTonight #Frenchdinner #africanamerican #AfricanAmericans #blackamericans #blackcommunity #BlackPeople #community #dinner #francais #france #French #news #SanDiegoVoiceandViewpoint #UnitedStates #VoiceandViewpoint
https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media

By Andre…
#dining #cooking #diet #food #DinnerTonight #Frenchdinner #africanamerican #AfricanAmericans #blackamericans #blackcommunity #BlackPeople #community #dinner #francais #france #French #news #SanDiegoVoiceandViewpoint #UnitedStates #VoiceandViewpoint
https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/ #AfricanAmerican #AfricanAmericans #BlackAmericans #BlackCommunity #BlackPeople #community #dinner #francais #france #French #FrenchDinner #news #SanDiegoVoiceAndViewpoint #UnitedStates #VoiceAndViewpoint

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/ #AfricanAmerican #AfricanAmericans #BlackAmericans #BlackCommunity #BlackPeople #community #dinner #francais #france #French #FrenchDinner #news #SanDiegoVoiceAndViewpoint #UnitedStates #VoiceAndViewpoint

Osaka and Townsend’s Dinner for Black Players at French Open Caused ‘Bit of a Stir’ on Social Media https://www.diningandcooking.com/2669504/osaka-and-townsends-dinner-for-black-players-at-french-open-caused-bit-of-a-stir-on-social-media-3/ #AfricanAmerican #AfricanAmericans #BlackAmericans #BlackCommunity #BlackPeople #community #dinner #francais #france #French #FrenchDinner #news #SanDiegoVoiceAndViewpoint #UnitedStates #VoiceAndViewpoint

via hannovermuseum (Historisches Museum #Hannover)

Schwarze Gemeinschaftsorte +
Eine Veranstaltung zu Community-Orten

10.6., 18–20 Uhr
Hannover Kiosk, Karmarschstr. 40
kostenfrei, Anmeldung nicht erforderlich

Community-Orte sind Räume der Begegnung, des Austauschs und der Mitgestaltung. Die Veranstaltung bringt unterschiedliche Perspektiven auf gemeinschaftliches Engagement zusammen. /2

#BlackCommunity #dekolonial #BlackHistory #SchwarzeGeschichte #bipoc

via hannovermuseum (Historisches Museum #Hannover)

Schwarze Gemeinschaftsorte +
Eine Veranstaltung zu Community-Orten

10.6., 18–20 Uhr
Hannover Kiosk, Karmarschstr. 40
kostenfrei, Anmeldung nicht erforderlich

Community-Orte sind Räume der Begegnung, des Austauschs und der Mitgestaltung. Die Veranstaltung bringt unterschiedliche Perspektiven auf gemeinschaftliches Engagement zusammen. /2

#BlackCommunity #dekolonial #BlackHistory #SchwarzeGeschichte #bipoc

via hannovermuseum (Historisches Museum #Hannover)

Schwarze Gemeinschaftsorte +
Eine Veranstaltung zu Community-Orten

10.6., 18–20 Uhr
Hannover Kiosk, Karmarschstr. 40
kostenfrei, Anmeldung nicht erforderlich

Community-Orte sind Räume der Begegnung, des Austauschs und der Mitgestaltung. Die Veranstaltung bringt unterschiedliche Perspektiven auf gemeinschaftliches Engagement zusammen. /2

#BlackCommunity #dekolonial #BlackHistory #SchwarzeGeschichte #bipoc

https://www.europesays.com/africa/266514/ 50 Years on, Fela’s Legendary ‘Zombie’ Album Still Resonates in Nigeria #AfricanAmericans #BlackAmericans #BlackCommunity #BlackPeople #community #news #Nigeria #SanDiegoVoiceAndViewpoint #UnitedStates #VoiceAndViewpoint