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#amorite — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #amorite, aggregated by home.social.

  1. Biblicizing the Bronze Age

    (This is part joke, part mnemonic; do not take it seriously.)

    I had some fun aligning Levantine archeological periods with the Hexateuch (Torah + Joshua) and some possible dates in the prehistory of Hebrew. The Middle Bronze = Patriarchs and especially Late Bronze = Israelites in Egypt alignments are pretty standard, but I like how well the third millennium lined up with Genesis 2–11. Period names and dates are mostly drawn from Greenberg (2019; paywall).

    (Late) Chalcolithic, ca 4000-3750: Eden

    Low inequality, high standard of living. Good times.

    The “Ghassulian Star” fresco from the Chalcolithic site of Teleilat (el-)Ghassul (Jordan).

    Early Bronze, ca 3750-2200: the Antediluvian Age

    Early Bronze IA, ca 3750

    Expulsion from Eden, beginning of history and the Hebrew calendar. Harder, less prosperous times compared to the preceding Chalcolithic. In the east, city-building Cainites of the Middle Uruk Period bring urban civilization to Elam and Upper Mesopotamia. Breakup of Proto-Semitic.

    Fragments of Gray Burnished Ware, typical of EB IA.

    Early Bronze IB, ca 3300

    Birth of Jared. Descent of the Watchers (as per the Book of Enoch) and their teaching of arcane technologies triggers a prosperous golden age. Writing invented.

    Reconstructed ground plan of a large Early Bronze IB building at Tel Bet Shean (Israel).

    Early Bronze II, ca 3100

    Birth of Methuselah (“Man of the Spear”). Armed conflicts(?) cause massive abandonment of EB I villages and a shift to more defensible, walled hilltop settlements.

    EB II and III fortifications of Jericho (Israel).

    Early Bronze III, ca 2850

    Death of Adam. Nephilim build the pyramids. God does not like the establishment of the Akkadian Empire (is he anti-Semitic?) and gives them a 120-year warning for the Flood (Gen 6:3). In the Southern Levant: increasing isolation, inequality, continuing construction of fortifications; cities abandoned between 2500 and 2400.

    Fighting gods, heroes, and bull-man hybrids on an Old Akkadian cylinder seal, ca 2300.

    Intermediate Bronze, ca 2200-2000: the Flood

    4.2-kiloyear event: severe drought(!) triggers collapse of the Old Kingdom in Egypt and the Akkadian Empire in Mesopotamia. Arpachshad, Shelah, Eber. Southern Levant continues in its late EB post-urban state.

    Ain Samiya goblet, found near Ramallah. Something something snakes and rainbows.

    Middle Bronze, ca 2000-1550: the Patriarchal Age

    Middle Bronze I, ca 2000

    Tower of Babel built in the days of Peleg. Completion of the Great Ziggurat of Ur, Etemenniguru, “The House Whose Foundation Creates Terror”, commissioned by Ur-Nammu (Nimrod) ca 2100. Breakup of Proto-Northwest-Semitic.

    Ruined facade and access staircase of Etemenniguru, Ur (Iraq).

    Middle Bronze II, ca 1800

    Birth of Abraham. Beginning of the Amorite Age: Northwest Semitic–speaking dynasties establish themselves from Babylon to the Nile Delta (convenient for travellers from, say, Ur to Haran to Canaan to Egypt). High point of the Levantine city-states.

    Artefacts from Amorite Mari (Syria).

    Middle Bronze III, ca 1650

    Birth of Jacob. Hyksos period in Egypt. Separation from MB II is “largely an artifact of historical interpretation” and “archaeologically elusive” (Greenberg 2019: 181).

    Tell el-Yahudiyeh Ware jug, typical style of the MB III Delta and Southern Levant.

    Late Bronze, ca 1550-1200: the Sojourn in Egypt

    Late Bronze I, ca 1550

    Birth of Joseph. New Kingdom of Egypt expels Hyksos and starts to assert itself over Canaan. Breakup of Proto-Canaanite.

    Egyptian dagger with the name of Ahmose I, founder of the 18th Dynasty and the New Kingdom.

    Late Bronze IIA, ca 1400

    Death of Joseph’s generation. Israelites in Egypt grow into a great and mighty people. Egyptian Empire fully controls Canaan. Amarna Letters.

    Relief of Akhenaten, Nefertiti, and three of their daughters in that weird-ass art style of his.

    Late Bronze IIB, ca 1300

    19th Dynasty in Egypt, oppression of the Israelites. Birth of Moses. Egyptian Empire firmly entrenched in Canaan. Texts from Ugarit.

    Gold plaque depicting an Egyptian-style goddess from LB Lachish (Israel).

    Transitional Bronze-Iron, ca 1200-1000: Exodus, Joshua, Judges

    Exodus, desert wanderings, conquest of Canaan, Judges period; Late Bronze Age Collapse. Israelite settlements appear in the highlands of Cis- and Transjordan, Philistines show up on the southern coastal plain. The rise and fall of the New Kingdom (1550–1150) together cover 400 years (Gen 15:13).

    Collar-rim jar, typical of Israelite highland sites of the TBI.

    After the Hexateuch/Bronze Age, things get even less controversial (apart from one big debate): Iron IB (last 150 years of Greenberg’s TBI) is the period of the Judges/very early monarchy; Iron IIA early flourishing of the kingdom of Israel (pick your dynasty); Iron IIB, properly divided monarchy/rise of Aram-Damascus; Iron IIC, Neo-Assyrian period and peak kingdom of Judah. But at that point, the Bronze Age is half a millennium ago. All in all, I’m just glad I’ll be able to annoy people by referring to the EB as the Antediluvian Bronze Age going forward.

    #Amorite #archaeology #Bible #Egyptian #Exodus #Genesis #Hebrew #Joshua #ProtoSemitic

  2. ‘Woman’ in Modern South Arabian, Amorite, and Ugaritic

    Some Modern South Arabian languages have a weird-looking word for ‘woman’: Mehri tēθ, Harsusi and Jibbali teθ. The θ makes it look similar to Proto-Semitic *ʔanθat-, which underlies Ugaritic θt, Hebrew ʔiššā, Syriac <ʔntt-ʔ> at-o, Akkadian aššat- ‘wife’, etc. The same root also gives Arabic ʔunθ-ay– ‘female’1. But what about that initial t-?

    Source

    For years, I’ve kind of assumed the Modern South Arabian words also come from something like *ʔanθat-, with the first part being lost and *θ-et then metathesizing to *teθ. It’s weird, but it was my best guess. But here’s a new guess I like better.

    In late 2022 (paywalled), Andrew George and Manfred Krebernik published what they aptly referred to as “two remarkable vocabularies”, containing what is probably the first known connected text in Amorite, a Northwest Semitic language of the early second millennium BCE. One of the many surprises these texts contain is the word for ‘woman’ (unambiguously written with a Sumerogram in the Akkadian translation), ta-aḫ-ni-šum. Based on comparisons to the Semitic words above and known Amorite/Akkadian spelling conventions, this looks like *taʔnīθ-um, yet another different noun formation from the *ʔ-n-θ root. As I learned from a recent handout byTania Notarius, Ugaritic also attests a form that looks related: ti͗nθt ‘women’, ‘females’, plausibly /tiʔnīθ-āt-u/.

    Both of these forms show a t- prefix, part of a pattern that usually forms abstracts—although concrete nouns in this pattern also occur, like Hebrew < Aramaic talmīḏ– ‘student’. And the Amorite, at least, lacks a feminine suffix. So that’s starting to look like our MSAL *teθ. Could this be a full cognate, with *teθ coming from *taʔnīθ-?

    That depends on whether we can get rid of the first two radicals, *ʔ and *n. As far as I know, Proto-Semitic *ʔ was regularly lost on the way to Modern South Arabian. So that’s fine. What about *n, is this one of the (surprisingly) many branches of Semitic where it assimilates to following consonants? Let’s check out some likely etyma with *n before a consonant:

    • PS *ʔanta ‘you (m.sg.)’ > Mehri, Harsusi hēt, Jibbali hɛt (if this is the right etymon)
    • PS *ʔantum ‘you (m.pl.)’ > Mehri ətēm, Harsusi etōm, Jibbali tum, Soqotri ten
    • PS *ʕVnz- ‘she-goat’ > Mehri, Harsusi wōz, Jibbali oz, Soqotri o’oz (? but then where did the *ʕ go? [update])

    That’s all I’ve got, for now. The plural pronoun looks good, though. Of course, in *taʔnīθ-, the *n isn’t directly before the θ, so why should it assimilate? After assigning the stress to the first *a—a strange, but reliable rule in pre-MSAL—we could imagine something like
    *táʔnīθ > *táʔnəθ (vowel reduction) >
    *táʔə (metathesis) >
    *táʔəθθ (assimilation) >
    *teθθ (loss of the glottal stop, vowel contraction, MSAL vowel weirdness)
    *teθ (degemination—not entirely clear whether this is regular).

    Writing it out like that, the non-gemination of the θ (also word-internally, as in the Mehri dual tēθi) may also be a problem for assuming a derivation from the *ʔ-n-θ root.2 Still, this is commonly assumed; supporting evidence comes from the plural forms, like Mehri yənīθ, where the n is visible. So, since the t- in *teθ really does look like a prefix, I think Amorite *taʔnīθ- is an exciting form to compare.

    1. And apparently “in the dual, obsolete” (Wiktionary), ‘testicles’. ↩︎
    2. Or maybe it isn’t; none of the other potential examples of *n-assimilation yield geminates. Either way, reflexes of the *n are partially missing in some other languages where it should yield a geminate: Hebrew ʔḗšeṯ ‘wife of’ < *ʔiθ-t-, Akkadian alt- ‘wife’ < *ʔaθ-t-. I assume these are language-internal, ad hoc simplifications of the geminate, maybe triggered by the lack of stress in the frequent construct and pronominally possessed forms or by the creation of a pre-consonantal geminate when the short *-t- form of the feminine suffix was used. Perhaps that’s also what happened in MSAL, something like *teθθk ‘your wife’ > *teθk, with generalization of the *teθ base. ↩︎

    #Akkadian #Amorite #Arabic #Hebrew #linguistics #ModernSouthArabian #ProtoSemitic #Syriac #Ugaritic