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1000 results for “objectref”
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The new #Synology #Photos 1.5 #objectrecognition is not supported on the new #DS224+, but that is due to lack of memory installed.
Stock setup is with 2GB of RAM, and for that feature to work, 4GB or more will be needed.
Face/people detection works with 2GB out-of-the-box.
Complete list of models/series
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People who dislike the area where they live are in a sad state of disrepair
From The Evocative Object World by Christopher Bollas pg 63:
Without thinking about it much, when we traverse a city – or walk in our district – we are engaged in a type of dreaming. Each gaze that falls upon an object of interest may yield a moment’s reverie – when we think of something else, inspired by the point of emotional contact – and during our day we will have scores of such reveries, which Freud termed psychic intensities, and which he believed were the stimuli for the dream that night. But as a type of dreaming in their own right, the reveries wrought by evocative objects constitute an important feature of our psychic lives.
People who dislike the area where they live are in a sad state of disrepair, for they are denied the vital need for personal reverie. Each person needs to feed on evocative objects, so-called ‘food for thought’, which stimulate the self’s psychic interests and elaborate the self’s desire through engagement with the world of objects.
#bollas #cities #evocativeObjects #objectRelating #Thinking #urbanism
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𝐖𝐢𝐣 𝐳𝐢𝐣𝐧 𝐡𝐞𝐥𝐝𝐞𝐫 𝐨𝐯𝐞𝐫 𝐚𝐩𝐧𝐞𝐮
De ApneuVereniging geeft informatie over #apneu: objectief, helder en duidelijk.
En dat op verschillende manieren en platforms. Kijk maar eens op: apneuvereniging.nl/helderoverapneu -
👁️ 🤖 A study from our school reveals why humans excel at recognizing objects from fragments while AI struggles, highlighting the critical role of contour integration in human vision.
#HumanVision #ObjectRecognition #ArtificialIntelligence
Read more: https://go.epfl.ch/ZEB-en
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Smart Lamp Keeps Students on Track with Image Recognition https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #ArtificialIntelligence #SeeedGroveAIVision #objectrecognition #ws2182b
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Smart Lamp Keeps Students on Track with Image Recognition - It’s a common enough problem: you’re hitting the books, your phone dings with a no... - https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #artificialintelligence #seeedgroveaivision #objectrecognition #ws2182b
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#Check24 und #Verivox: Darlehensverträge im Datenleckvergleich:
Durch unsichere direkte Objektreferenzen („Hoch- oder Runterzählen“) konnten bei beiden Vergleichsportalen Darlehensverträge von Kreditinteressierten heruntergeladen werden. Bei Check24 wurde zudem ein ungesicherter Websocket bereitgestellt, über den man live und ohne Authentifizierung neue Kreditangebote mitschneiden konnte.
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YouTube Integrates Google Lens for In-App Object Search in Shorts Videos
#artificialintelligence #googlelens #objectrecognition #videosearch #YouTubeShorts
https://blazetrends.com/youtube-integrates-google-lens-for-in-app-object-search-in-shorts-videos/?fsp_sid=43498 -
YouTube Integrates Google Lens for In-App Object Search in Shorts Videos
#artificialintelligence #googlelens #objectrecognition #videosearch #YouTubeShorts
https://blazetrends.com/youtube-integrates-google-lens-for-in-app-object-search-in-shorts-videos/?fsp_sid=43498 -
YouTube Integrates Google Lens for In-App Object Search in Shorts Videos
#artificialintelligence #googlelens #objectrecognition #videosearch #YouTubeShorts
https://blazetrends.com/youtube-integrates-google-lens-for-in-app-object-search-in-shorts-videos/?fsp_sid=43498 -
YouTube Integrates Google Lens for In-App Object Search in Shorts Videos
#artificialintelligence #googlelens #objectrecognition #videosearch #YouTubeShorts
https://blazetrends.com/youtube-integrates-google-lens-for-in-app-object-search-in-shorts-videos/?fsp_sid=43498 -
YouTube Integrates Google Lens for In-App Object Search in Shorts Videos
#artificialintelligence #googlelens #objectrecognition #videosearch #YouTubeShorts
https://blazetrends.com/youtube-integrates-google-lens-for-in-app-object-search-in-shorts-videos/?fsp_sid=43498 -
Small #UE5 #Blueprint tip :
You can use "validated get" to access an object ref with validation in only one node instead of the classic"IsValid? -> Get"
It improves BP readability a lot! -
Small #UE5 #Blueprint tip :
You can use "validated get" to access an object ref with validation in only one node instead of the classic"IsValid? -> Get"
It improves BP readability a lot! -
Small #UE5 #Blueprint tip :
You can use "validated get" to access an object ref with validation in only one node instead of the classic"IsValid? -> Get"
It improves BP readability a lot! -
https://www.europesays.com/nl/177435/ Tina Nijkamp niet objectief over Patty Brard: ‘Zeg nooit iets slechts’ #Amusement #Celebrities #Dutch #Entertainment #Nederland #Nederlanden #Nederlands #Netherlands #NL #PattyBrard #TinaNijkamp
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Iedereen met verstand van zaken is klaar met het politieke theater van grenscontroles. Dat objectief nergens aan bijdraagt, een slechte inzet is van schaarse middelen, dat alles om een bepaald politiek signaal af te geven.
https://nos.nl/artikel/2605152-burgemeester-klaar-met-grenscontroles-na-kettingbotsing-bij-babberich
#grenscontroles #politiektheater -
People who dislike the area where they live are in a sad state of disrepair
From The Evocative Object World by Christopher Bollas pg 63:
Without thinking about it much, when we traverse a city – or walk in our district – we are engaged in a type of dreaming. Each gaze that falls upon an object of interest may yield a moment’s reverie – when we think of something else, inspired by the point of emotional contact – and during our day we will have scores of such reveries, which Freud termed psychic intensities, and which he believed were the stimuli for the dream that night. But as a type of dreaming in their own right, the reveries wrought by evocative objects constitute an important feature of our psychic lives.
People who dislike the area where they live are in a sad state of disrepair, for they are denied the vital need for personal reverie. Each person needs to feed on evocative objects, so-called ‘food for thought’, which stimulate the self’s psychic interests and elaborate the self’s desire through engagement with the world of objects.
#bollas #cities #evocativeObjects #objectRelating #Thinking #urbanism
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Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
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Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
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Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
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Internal conversation as a form of object relating
What are we doing when we’re talking to ourselves? I’m realising the key to integrating psychoanalysis into sociological accounts of reflexivity is to conceive of internal conversation as a form of object relating. We are quite literally taking ourselves as an object. Indeed that is the definition of sociological reflexivity. If we look at real world examples of this we end up lodged within the terrain of the everyday, as Bollas demonstrates in The Shadow of the Object loc 900:
As I have been planning this chapter, for example, I have thought from the second person pronoun objectifying myself to say: ‘You must include Winnicott and Khan because much of your thinking comes from their work.’ Even if a second pronomial identification is absent, it may be implicit, as for example, when I think ‘don’t forget to provide ordinary examples of this phenomenon before going into more complex clinical examples’: the ‘you’ is implied. This constant objectification of the self for purposes of thinking is commonplace. It is also a form of object relation, as Freud so sagely understood when he evolved his theory of the superego to identify that part of the mind that speaks to us as its object. Naturally this intrasubjective relationship will change according to the person’s state of mind. If I write on a topic in my notebook I am more relaxed and permissive of the fanciful idea than when I write for a lecture.
And from loc 911:
On a recent trip to Rome to deliver a paper, I had several occasions for working through different issues in the management of myself. While leaving the plane and heading for a taxi I was anxious about not making my hotel on time. I had been thinking in the first person for much of the flight: ‘I will do this, prepare that, see this, visit so-and-so,’ but as the taxi went slowly, my anxiety increased and I required some brief holding activity. I said to myself: ‘Damn it, the taxi is too slow and I will be late [anxiety increases]. Look: there is nothing you can possibly do about it, so stop worrying [slightly modified]. But people will be kept waiting [re-emergence of anxiety]. Don’t be silly [unfortunate use of a bit of psychopathy]. Anyway, there is nothing you can do and what will upset your friends here is if you arrive in a state, so leave it be.’ This mental work is an example of holding, which is a feature of the total aspect of self management that…
He observes that “Much of psychoanalysis is about the nature of intrasubjective relations to the self as an object” (loc 906). From a sociological perspective this matters as a way of explaining why people relate to their context in the manner they do. For example why might people in a similar situation act differently? From a psychoanalytical perspective it’s a question of how the psychic structures which have emerged through development permit of certain modes of relating to the self qua object. From loc 941:
I am particularly concerned to emphasize the necessity of asking how each person relates to himself as an object within intrasubjective space. Who is speaking? What part of the self is speaking and what part of the self is being addressed? What is the nature of this object relation? Is it a good-enough object relation? Is instinct permitted representation? In what way? As a demand? Or are instinctual needs elaborated into the wish so that they become part of the subject’s range of desire?
In this sense we can understand the self as an object relation. Indeed Bollas elsewhere plays around with the idea of subject relations theory as a corollary to object relations theory.
#archer #christopherBollas #objectRelations #reflexivity #subjectRelations
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Zijn de media rechtser geworden? Ja! Ook objectief gezien. En vooral Johan Derksen bepaalt het politieke klimaat van vandaag.
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'Ik vind dat de problemen in ons land zo groot zijn dat je je als onderzoeker niet langer kunt veroorloven om daar ‘objectief’ naar te kijken of een rapport af te leveren waarin nuttige handelingsperspectieven ontbreken.'
- AJ Kruiter, Instituut voor Publieke WaardenHoor, hoor!
Wat mij betreft geldt dit net zozeer voor journalistiek.#Onderzoek #Wetenschap #SciComm #Journalistiek #Activisme #Nieuwswijsheid
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Smart Lamp Keeps Students on Track with Image Recognition https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #ArtificialIntelligence #SeeedGroveAIVision #objectrecognition #ws2182b
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Smart Lamp Keeps Students on Track with Image Recognition https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #ArtificialIntelligence #SeeedGroveAIVision #objectrecognition #ws2182b
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Smart Lamp Keeps Students on Track with Image Recognition https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #ArtificialIntelligence #SeeedGroveAIVision #objectrecognition #ws2182b
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Smart Lamp Keeps Students on Track with Image Recognition - It’s a common enough problem: you’re hitting the books, your phone dings with a no... - https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #artificialintelligence #seeedgroveaivision #objectrecognition #ws2182b
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Smart Lamp Keeps Students on Track with Image Recognition - It’s a common enough problem: you’re hitting the books, your phone dings with a no... - https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #artificialintelligence #seeedgroveaivision #objectrecognition #ws2182b
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Smart Lamp Keeps Students on Track with Image Recognition - It’s a common enough problem: you’re hitting the books, your phone dings with a no... - https://hackaday.com/2025/06/15/smart-lamp-keeps-students-on-track-with-image-recognition/ #artificialintelligence #seeedgroveaivision #objectrecognition #ws2182b