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#riotinto — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #riotinto, aggregated by home.social.

  1. Eldorado Gold eyes mill expansion at McIlvenna Bay, Talamore Mining advances Northern Access Route and Rio Tinto chair lands a new Canadian role

    This week, Talamore Mining secured a permit that will allow it to finalize the Northern Access Route that…
    #EuropeSays #Britain #Europe #EU #RioTinto #Agnico #alloy #Chile #CIM #copper #Eagle #expansion #gap #Labour #Mining #morel #News #partnership #quebec #recap #Rio‌Tinto #Roads #Stake #talent #U.S. #weekly
    europesays.com/britain/117790/

  2. Dead men’s shoes don’t walk, but they do talk…

    This image of a pair of espadrilles by Aholas Spa is used under the Creative Commons Attribution 4.0 International license.

    Sometimes the mutest of things can be the most vocal witnesses to times long gone*. Take, for example, shoes [Ed. – yes, I do realise some wag may take issue with that statement because shoes aren’t necessarily mute since some of them have a tongue (Oliver Sweeney)…]. An excellent example of this is the work of Macarena Bustamante-Álvarez et al. (2026).

    Working in the remains of the Iron Age (Julian Richards) mining site known in ancient times as Urium** in modern-day Spain’s RioTinto region, Bustamante-Álvarez et al. (2026) report on their examination of “eight soles of plant-based footwear”.

    So much – but little more – one can glean from the report’s abstract. For more information, since the full paper is in Spanish*** and my knowledge of that language is inadequate to the task of reading the original, my post relies almost solely on the English language interpretation of that work produced by Guillermo Carvajal in his scicomm article about the study.

    In essence, what Bustamante-Álvarez et al. (2026) found is ancient sandals, the oldest examples of which were radiocarbon-dated to between 2,000 and 2,400 years old****. These sandals are made of esparto grass (identified in the paper as Stipa tenacissima (Jose Fajardo et al., 2015)), “a fiber of notable resistance and flexibility that grows abundantly in the southwestern peninsula” (Guillermo Carvajal).

    Because other examples of the footwear at the same site were dated to the 1st century AD, it is inferred that the sandals’ utility was such that the same design was used essentially unchanged for over 400 years. Which is a remarkable testament to the craftmanship of those ancient shoe-makers. Further examination of the items revealed that their production “followed precise planning: the thicker and more homogeneous ropes were used in the areas of the sole that bore the greatest stress during walking, while the finer fibers were reserved for the straps and binding elements. This differential distribution of thicknesses is not accidental but indicates skilled artisanal production and advanced knowledge of esparto’s behavior under friction and weight, systematically applied by the makers to extend the useful life of the footwear in an environment as harsh as a mine” (Guillermo Carvajal).

    All of this analysis was only possible because of the peculiarities of the site-specific physical conditions of preservation of the plant-based artefacts. Normally such organic material does not last long in the archaeological record (Shelby Brown), but burial beneath a pile of ash in this instance permitted their survival. These particular dead men’s shoes [Ed. – and here I’m assuming they belonged to men rather than women because of the working environment from which they were excavated] speak eloquently of many things and “highlights the importance that the exploitation of plant fibers and their transformation into everyday products had within ancient craftsmanship, a field of the domestic economy that written sources usually address tangentially and that the archaeological record, due to the fragility of its materials, rarely manages to document with such clarity” (Guillermo Carvajal).

    For more on this story, see Gary Manners, Ella Spitz, Andrew Paul, here, here, Kambiz Kamrani, and – most certainly! – Guillermo Carvajal (the scicomm item that initiated my interest in this story).

    [Ed. – by way of bringing this millennia-old ethnobotanical story up to-date in the 21st century, and whilst it’s good to know that esparto is still used in crafting artefacts in Spain (e.g., Jose Fajardo et al., 2015; José Antonio González & Francisco Amich, 2015), Stipa tenacissima is also being investigated as a “promising source of bioactive compounds with antioxidant and anticancer potentials” (Mehdi El Bouchti et al., 2021).]

    * For those who appreciate a bit of myth-busting, this use of human-associated objects to discern information about past lives, etc. helps to give the lie to those who promote the proverb (Kassiani Nikolopoulou) that “dead men tell no tales”. The patent falsehood of which statement is convincingly – and regularly and repeatedly – demonstrated by any ‘police procedural’ programme featuring forensic science and/or post mortem examinations. Dead bodies – and their associated artefacts – tell us lots about the person, their life and times (provided they are appropriately preserved).

    ** For a bit of etymological diversion, the mining connection of the ancient Latin name of the excavation site, Urium (Bustamante-Álvarez et al., 2026), is honoured in mineralogy, where ‘urium’ is the name given to “The earth that envelops the ore” (quoted from here). Historically, the word is specifically referenced in an English translation of the works of Pliny the Elder (Kenneth F Kitchell Jr, 2024) in his account of gold-mining in Hispania: “earthy sediment of this kind is called urium” (Ioan-Lucian Bolunduț, 2024). [Ed. – which surely begs the question, which was named first? The place or the earthy sediment..?]

    Urium is the specific epithet for an acidophilic green alga (Stephen S Daggett, 2019), Chlamydomonas urium, isolated from the Río Tinto – ‘red river’ – in the region (María Esther Pérez-Pérez et al., 2024), “since urium was the original name of Río Tinto coined by the Romans”. [Ed. – the origins of Rio Tinto, a global metals and mining business, “lie in our namesake, the Rio Tinto or red river mines in Huelva, a region in southern Spain”].

    And, “Urium in the Assamese language is the name of a plant identified with Bischofia javanica Blume”. In English, Bischofia javanica, “A Potent Medicinal Plant” (Minakshee Sarmah, 2023), is known as bishop wood.

    Nowadays – certainly amongst those discerning individuals in the know [Ed. – or ‘nose’..?] – the name is most notably associated with Spain’s sherry-producing winery of Bodegas Urium (Ruben Luyten).

    *** This is an interesting case where a scientific discovery is primarily published in a non-English language. [Ed. – ‘Interesting’ to Englishman Mr Cuttings perhaps, but I’m sure there will be hundreds – if not thousands – of other examples of non-English language publications throughout the world. To express surprise at this shows a very English-centric – and frankly rather arrogant, entitled, and privileged – view of the world, Mr Cuttings] For decades now it appears – and has been assumed – that English (“the most successful lingua franca the world has ever seen”) is the lingua franca (Richard Nordquist, 2020; Gordon Allen-Young, 2022; Alexandra Aikhenvald, 2026) of science (Raoul Kamadjeu, 2019; Robert Sanders, 2020; Briony Fane & Juergen Wastl). [Ed. – whether that should be the case, and whether it is good for humanity and science, is a moot point (Christine Tardy, 2004; Rogerio Meneghini & Abel L Packer, 2007; Robert Sanders, 2020; Briony Fane & Juergen Wastl)…].

    Back in the day (from Ancient times until the 19th century (Alexandra Aikhenvald, 2026), it would have been Latin, the literary and spoken language of the learned (Barry Wood, 2019). A reminder of that linguistic heritage is seen today in the Latinisation of scientific binomial names of species (Ronald Coleman) (such as Chlamydomonas urium**), and the plethora of scientific and medical terms that have been derived from Latin (e.g., here, here, Andrew Dunning, Rebecca Ramdeholl; Yuliia Lysanets & Olena Bieliaieva, 2018).

    **** Even with an approximate age of up to 2,400 years, these miners’ sandals are not the oldest items of footwear found in Europe. The record – to date – goes to “22 pairs of woven grass sandals discovered in the cave [Spain’s Cueva de los Murciélagos (“cave of bats”)] are some 6,200 years old — and thus the oldest shoes ever found in Europe” (Kaleena Fraga). Interestingly, these artefacts  were also fashioned from esparto grass (Stipa tenacissima) (Francisco Martínez-Sevilla et al., 2023). It is therefore likely that use of this material for footwear is an unbroken practice from 21st century espadrilles (Heidi) to the 5th millennium BCE’s ‘bat cave sandals’.

    With that long background and tradition, it’s little surprise to learn that the country’s ‘culture of esparto’ is one of the elements designated as a “Representative Manifestation of Intangible Cultural Heritage” (MRPCI) by Spain’s Ministry of Culture (which manages that nation’s “General Inventory of Intangible Cultural Heritage”) (more here, here, and here).

    And, demonstrating some of the utility of esparto***** – i.e., it’s not used solely in footwear, there is evidence of its participation in the production of textiles. This evidence comes from presence of ropes made from esparto that were part of a wooden loom (Jason Crawford) for weaving cloth preserved by fire 3,500 years ago. No space for more on that story here, but see the interpretative article by Guillermo Carvajal, and the original scientific paper by Ricardo Basso et al. (2026).

    ***** Extending the utility of esparto, some of the other articles made from it include: “cord, for tying things and for weaving different types of basket, aguaderas or aguandangas (a vessel for supporting cántaros, i.e. 16-L round bottomed vessels), protection for jugs, demijhons [sic.] and bottles, and moulds for making cheese” (González & Amich, 2015); basket, beehive, belt, cheese mould, contraceptive (for sheep!), ferret basket, fishing net, hat, long rug, saddle, shepherd’s spoon, snail basket, stool, and muzzle (for mules) (Fajardo et al., 2015)…

    REFERENCES

    Ricardo E Basso et al., 2026. Evidence of a warp-weighted loom in the Bronze Age settlement of Cabezo Redondo (south-east Spain). Antiquity 100(411): 636-653; doi:10.15184/aqy.2026.10312

    Ioan-Lucian Bolunduț, 2024. History of gold in antiquity. Mining Revue 30(1): 48-57; https://doi.org/10.2478/minrv-2024-0005

    Mehdi El Bouchti et al., 2021. Stipa tenacissima L.: A new promising source of bioactive compounds with antioxidant and anticancer potentials. Life 11: 757; https://doi.org/10.3390/life11080757

    Macarena Bustamante-Álvarez et al., 2026. Nuevos ejemplares de calzado en esparto en contexto minero. Excavaciones del sector “Nuevo Filón Norte 1” en Urium (Riotinto, Huelva). Pyrenae 57(2): 79-112; doi: 10.1344/Pyrenae2026.vol57num2.4

    Jose Fajardo et al., 2015. Traditional craft techniques of esparto grass (Stipa tenacissima L.) in Spain. Econ Bot 69: 370–376; https://doi.org/10.1007/s12231-015-9323-x

    José Antonio González & Francisco Amich, 2015. Plants traditionally used for industrial and artisanal purposes in the Arribes Del Duero (Spain). Anales Del Jardin Botanico De Madrid 72(2): e025–e025; doi:10.3989/AJBM.2335

    Raoul Kamadjeu, 2019. English: the lingua franca of scientific research. The Lancet Global Health, 7e1174; https://doi.org/10.1016/S2214-109X(19)30258-X

    Yuliia V Lysanets & Olena M Bieliaieva, 2018. The use of Latin terminology in medical case reports: quantitative, structural, and thematic analysis. J Med Case Rep. 12(1): 45; doi: 10.1186/s13256-018-1562-x

    Francisco Martínez-Sevilla et al., 2023. The earliest basketry in southern Europe: Hunter-gatherer and farmer plant-based technology in Cueva de los Murciélagos (Albuñol). Science Advances 9(39): eadi3055(2023); doi: 10.1126/sciadv.adi3055

    Rogerio Meneghini & Abel L Packer, 2007. Is there science beyond English? Initiatives to increase the quality and visibility of non-English publications might help to break down language barriers in scientific communication. EMBO Rep. 8(2): 112-116; doi: 10.1038/sj.embor.7400906

    María Esther Pérez-Pérez et al., 2024. Lipid turnover through lipophagy in the newly identified extremophilic green microalga Chlamydomonas urium. New Phytologist 243(1): 284-298; https://doi.org/10.1111/nph.19811

    Minakshee Sarmah, 2023. Bischofia Javanica [sic.]: A potent medicinal plant. International Journal of Biomed Research 2(5): doi: 10.31579/2834-5029/030

    Christine Tardy, 2004. The role of English in scientific communication: lingua franca or Tyrannosaurus rex? Journal of English for Academic Purposes 3(3): 247-269; https://doi.org/10.1016/j.jeap.2003.10.001

    Barry Wood, 2019. Latinus Scientificus: The history and culture of scientific Latin. Journal of Big History 3(2): 33-46; http://dx.doi.org/10.22339/jbh.v3i2.3230

    #ancientFootwear #archaeology #beehive #BodegasUrium #botany #caveOfBats #cheeseMould #ChlamydomonasUrium #contraceptive #deadMenSShoes #EnglishAsLanguageOfScience #esparto #ferret #GuillermoCarvajal #intangibleHeritage #Latin #linguaFranca #plantBiology #plantScience #PlinyTheElder #proteinogenicAminoAcid #radioCarbonDating #RioTinto #sandals #scienceCommunication #StipaTenacissima #Urium
  3. Dead men’s shoes don’t walk, but they do talk…

    This image of a pair of espadrilles by Aholas Spa is used under the Creative Commons Attribution 4.0 International license.

    Sometimes the mutest of things can be the most vocal witnesses to times long gone*. Take, for example, shoes [Ed. – yes, I do realise some wag may take issue with that statement because shoes aren’t necessarily mute since some of them have a tongue (Oliver Sweeney)…]. An excellent example of this is the work of Macarena Bustamante-Álvarez et al. (2026).

    Working in the remains of the Iron Age (Julian Richards) mining site known in ancient times as Urium** in modern-day Spain’s RioTinto region, Bustamante-Álvarez et al. (2026) report on their examination of “eight soles of plant-based footwear”.

    So much – but little more – one can glean from the report’s abstract. For more information, since the full paper is in Spanish*** and my knowledge of that language is inadequate to the task of reading the original, my post relies almost solely on the English language interpretation of that work produced by Guillermo Carvajal in his scicomm article about the study.

    In essence, what Bustamante-Álvarez et al. (2026) found is ancient sandals, the oldest examples of which were radiocarbon-dated to between 2,000 and 2,400 years old****. These sandals are made of esparto grass (identified in the paper as Stipa tenacissima (Jose Fajardo et al., 2015)), “a fiber of notable resistance and flexibility that grows abundantly in the southwestern peninsula” (Guillermo Carvajal).

    Because other examples of the footwear at the same site were dated to the 1st century AD, it is inferred that the sandals’ utility was such that the same design was used essentially unchanged for over 400 years. Which is a remarkable testament to the craftmanship of those ancient shoe-makers. Further examination of the items revealed that their production “followed precise planning: the thicker and more homogeneous ropes were used in the areas of the sole that bore the greatest stress during walking, while the finer fibers were reserved for the straps and binding elements. This differential distribution of thicknesses is not accidental but indicates skilled artisanal production and advanced knowledge of esparto’s behavior under friction and weight, systematically applied by the makers to extend the useful life of the footwear in an environment as harsh as a mine” (Guillermo Carvajal).

    All of this analysis was only possible because of the peculiarities of the site-specific physical conditions of preservation of the plant-based artefacts. Normally such organic material does not last long in the archaeological record (Shelby Brown), but burial beneath a pile of ash in this instance permitted their survival. These particular dead men’s shoes [Ed. – and here I’m assuming they belonged to men rather than women because of the working environment from which they were excavated] speak eloquently of many things and “highlights the importance that the exploitation of plant fibers and their transformation into everyday products had within ancient craftsmanship, a field of the domestic economy that written sources usually address tangentially and that the archaeological record, due to the fragility of its materials, rarely manages to document with such clarity” (Guillermo Carvajal).

    For more on this story, see Gary Manners, Ella Spitz, Andrew Paul, here, here, Kambiz Kamrani, and – most certainly! – Guillermo Carvajal (the scicomm item that initiated my interest in this story).

    [Ed. – by way of bringing this millennia-old ethnobotanical story up to-date in the 21st century, and whilst it’s good to know that esparto is still used in crafting artefacts in Spain (e.g., Jose Fajardo et al., 2015; José Antonio González & Francisco Amich, 2015), Stipa tenacissima is also being investigated as a “promising source of bioactive compounds with antioxidant and anticancer potentials” (Mehdi El Bouchti et al., 2021).]

    * For those who appreciate a bit of myth-busting, this use of human-associated objects to discern information about past lives, etc. helps to give the lie to those who promote the proverb (Kassiani Nikolopoulou) that “dead men tell no tales”. The patent falsehood of which statement is convincingly – and regularly and repeatedly – demonstrated by any ‘police procedural’ programme featuring forensic science and/or post mortem examinations. Dead bodies – and their associated artefacts – tell us lots about the person, their life and times (provided they are appropriately preserved).

    ** For a bit of etymological diversion, the mining connection of the ancient Latin name of the excavation site, Urium (Bustamante-Álvarez et al., 2026), is honoured in mineralogy, where ‘urium’ is the name given to “The earth that envelops the ore” (quoted from here). Historically, the word is specifically referenced in an English translation of the works of Pliny the Elder (Kenneth F Kitchell Jr, 2024) in his account of gold-mining in Hispania: “earthy sediment of this kind is called urium” (Ioan-Lucian Bolunduț, 2024). [Ed. – which surely begs the question, which was named first? The place or the earthy sediment..?]

    Urium is the specific epithet for an acidophilic green alga (Stephen S Daggett, 2019), Chlamydomonas urium, isolated from the Río Tinto – ‘red river’ – in the region (María Esther Pérez-Pérez et al., 2024), “since urium was the original name of Río Tinto coined by the Romans”. [Ed. – the origins of Rio Tinto, a global metals and mining business, “lie in our namesake, the Rio Tinto or red river mines in Huelva, a region in southern Spain”].

    And, “Urium in the Assamese language is the name of a plant identified with Bischofia javanica Blume”. In English, Bischofia javanica, “A Potent Medicinal Plant” (Minakshee Sarmah, 2023), is known as bishop wood.

    Nowadays – certainly amongst those discerning individuals in the know [Ed. – or ‘nose’..?] – the name is most notably associated with Spain’s sherry-producing winery of Bodegas Urium (Ruben Luyten).

    *** This is an interesting case where a scientific discovery is primarily published in a non-English language. [Ed. – ‘Interesting’ to Englishman Mr Cuttings perhaps, but I’m sure there will be hundreds – if not thousands – of other examples of non-English language publications throughout the world. To express surprise at this shows a very English-centric – and frankly rather arrogant, entitled, and privileged – view of the world, Mr Cuttings] For decades now it appears – and has been assumed – that English (“the most successful lingua franca the world has ever seen”) is the lingua franca (Richard Nordquist, 2020; Gordon Allen-Young, 2022; Alexandra Aikhenvald, 2026) of science (Raoul Kamadjeu, 2019; Robert Sanders, 2020; Briony Fane & Juergen Wastl). [Ed. – whether that should be the case, and whether it is good for humanity and science, is a moot point (Christine Tardy, 2004; Rogerio Meneghini & Abel L Packer, 2007; Robert Sanders, 2020; Briony Fane & Juergen Wastl)…].

    Back in the day (from Ancient times until the 19th century (Alexandra Aikhenvald, 2026), it would have been Latin, the literary and spoken language of the learned (Barry Wood, 2019). A reminder of that linguistic heritage is seen today in the Latinisation of scientific binomial names of species (Ronald Coleman) (such as Chlamydomonas urium**), and the plethora of scientific and medical terms that have been derived from Latin (e.g., here, here, Andrew Dunning, Rebecca Ramdeholl; Yuliia Lysanets & Olena Bieliaieva, 2018).

    **** Even with an approximate age of up to 2,400 years, these miners’ sandals are not the oldest items of footwear found in Europe. The record – to date – goes to “22 pairs of woven grass sandals discovered in the cave [Spain’s Cueva de los Murciélagos (“cave of bats”)] are some 6,200 years old — and thus the oldest shoes ever found in Europe” (Kaleena Fraga). Interestingly, these artefacts  were also fashioned from esparto grass (Stipa tenacissima) (Francisco Martínez-Sevilla et al., 2023). It is therefore likely that use of this material for footwear is an unbroken practice from 21st century espadrilles (Heidi) to the 5th millennium BCE’s ‘bat cave sandals’.

    With that long background and tradition, it’s little surprise to learn that the country’s ‘culture of esparto’ is one of the elements designated as a “Representative Manifestation of Intangible Cultural Heritage” (MRPCI) by Spain’s Ministry of Culture (which manages that nation’s “General Inventory of Intangible Cultural Heritage”) (more here, here, and here).

    And, demonstrating some of the utility of esparto***** – i.e., it’s not used solely in footwear, there is evidence of its participation in the production of textiles. This evidence comes from presence of ropes made from esparto that were part of a wooden loom (Jason Crawford) for weaving cloth preserved by fire 3,500 years ago. No space for more on that story here, but see the interpretative article by Guillermo Carvajal, and the original scientific paper by Ricardo Basso et al. (2026).

    ***** Extending the utility of esparto, some of the other articles made from it include: “cord, for tying things and for weaving different types of basket, aguaderas or aguandangas (a vessel for supporting cántaros, i.e. 16-L round bottomed vessels), protection for jugs, demijhons [sic.] and bottles, and moulds for making cheese” (González & Amich, 2015); basket, beehive, belt, cheese mould, contraceptive (for sheep!), ferret basket, fishing net, hat, long rug, saddle, shepherd’s spoon, snail basket, stool, and muzzle (for mules) (Fajardo et al., 2015)…

    REFERENCES

    Ricardo E Basso et al., 2026. Evidence of a warp-weighted loom in the Bronze Age settlement of Cabezo Redondo (south-east Spain). Antiquity 100(411): 636-653; doi:10.15184/aqy.2026.10312

    Ioan-Lucian Bolunduț, 2024. History of gold in antiquity. Mining Revue 30(1): 48-57; https://doi.org/10.2478/minrv-2024-0005

    Mehdi El Bouchti et al., 2021. Stipa tenacissima L.: A new promising source of bioactive compounds with antioxidant and anticancer potentials. Life 11: 757; https://doi.org/10.3390/life11080757

    Macarena Bustamante-Álvarez et al., 2026. Nuevos ejemplares de calzado en esparto en contexto minero. Excavaciones del sector “Nuevo Filón Norte 1” en Urium (Riotinto, Huelva). Pyrenae 57(2): 79-112; doi: 10.1344/Pyrenae2026.vol57num2.4

    Jose Fajardo et al., 2015. Traditional craft techniques of esparto grass (Stipa tenacissima L.) in Spain. Econ Bot 69: 370–376; https://doi.org/10.1007/s12231-015-9323-x

    José Antonio González & Francisco Amich, 2015. Plants traditionally used for industrial and artisanal purposes in the Arribes Del Duero (Spain). Anales Del Jardin Botanico De Madrid 72(2): e025–e025; doi:10.3989/AJBM.2335

    Raoul Kamadjeu, 2019. English: the lingua franca of scientific research. The Lancet Global Health, 7e1174; https://doi.org/10.1016/S2214-109X(19)30258-X

    Yuliia V Lysanets & Olena M Bieliaieva, 2018. The use of Latin terminology in medical case reports: quantitative, structural, and thematic analysis. J Med Case Rep. 12(1): 45; doi: 10.1186/s13256-018-1562-x

    Francisco Martínez-Sevilla et al., 2023. The earliest basketry in southern Europe: Hunter-gatherer and farmer plant-based technology in Cueva de los Murciélagos (Albuñol). Science Advances 9(39): eadi3055(2023); doi: 10.1126/sciadv.adi3055

    Rogerio Meneghini & Abel L Packer, 2007. Is there science beyond English? Initiatives to increase the quality and visibility of non-English publications might help to break down language barriers in scientific communication. EMBO Rep. 8(2): 112-116; doi: 10.1038/sj.embor.7400906

    María Esther Pérez-Pérez et al., 2024. Lipid turnover through lipophagy in the newly identified extremophilic green microalga Chlamydomonas urium. New Phytologist 243(1): 284-298; https://doi.org/10.1111/nph.19811

    Minakshee Sarmah, 2023. Bischofia Javanica [sic.]: A potent medicinal plant. International Journal of Biomed Research 2(5): doi: 10.31579/2834-5029/030

    Christine Tardy, 2004. The role of English in scientific communication: lingua franca or Tyrannosaurus rex? Journal of English for Academic Purposes 3(3): 247-269; https://doi.org/10.1016/j.jeap.2003.10.001

    Barry Wood, 2019. Latinus Scientificus: The history and culture of scientific Latin. Journal of Big History 3(2): 33-46; http://dx.doi.org/10.22339/jbh.v3i2.3230

    #ancientFootwear #archaeology #beehive #BodegasUrium #botany #caveOfBats #cheeseMould #ChlamydomonasUrium #contraceptive #deadMenSShoes #EnglishAsLanguageOfScience #esparto #ferret #GuillermoCarvajal #intangibleHeritage #Latin #linguaFranca #plantBiology #plantScience #PlinyTheElder #proteinogenicAminoAcid #radioCarbonDating #RioTinto #sandals #scienceCommunication #StipaTenacissima #Urium
  4. Dead men’s shoes don’t walk, but they do talk…

    This image of a pair of espadrilles by Aholas Spa is used under the Creative Commons Attribution 4.0 International license.

    Sometimes the mutest of things can be the most vocal witnesses to times long gone*. Take, for example, shoes [Ed. – yes, I do realise some wag may take issue with that statement because shoes aren’t necessarily mute since some of them have a tongue (Oliver Sweeney)…]. An excellent example of this is the work of Macarena Bustamante-Álvarez et al. (2026).

    Working in the remains of the Iron Age (Julian Richards) mining site known in ancient times as Urium** in modern-day Spain’s RioTinto region, Bustamante-Álvarez et al. (2026) report on their examination of “eight soles of plant-based footwear”.

    So much – but little more – one can glean from the report’s abstract. For more information, since the full paper is in Spanish*** and my knowledge of that language is inadequate to the task of reading the original, my post relies almost solely on the English language interpretation of that work produced by Guillermo Carvajal in his scicomm article about the study.

    In essence, what Bustamante-Álvarez et al. (2026) found is ancient sandals, the oldest examples of which were radiocarbon-dated to between 2,000 and 2,400 years old****. These sandals are made of esparto grass (identified in the paper as Stipa tenacissima (Jose Fajardo et al., 2015)), “a fiber of notable resistance and flexibility that grows abundantly in the southwestern peninsula” (Guillermo Carvajal).

    Because other examples of the footwear at the same site were dated to the 1st century AD, it is inferred that the sandals’ utility was such that the same design was used essentially unchanged for over 400 years. Which is a remarkable testament to the craftmanship of those ancient shoe-makers. Further examination of the items revealed that their production “followed precise planning: the thicker and more homogeneous ropes were used in the areas of the sole that bore the greatest stress during walking, while the finer fibers were reserved for the straps and binding elements. This differential distribution of thicknesses is not accidental but indicates skilled artisanal production and advanced knowledge of esparto’s behavior under friction and weight, systematically applied by the makers to extend the useful life of the footwear in an environment as harsh as a mine” (Guillermo Carvajal).

    All of this analysis was only possible because of the peculiarities of the site-specific physical conditions of preservation of the plant-based artefacts. Normally such organic material does not last long in the archaeological record (Shelby Brown), but burial beneath a pile of ash in this instance permitted their survival. These particular dead men’s shoes [Ed. – and here I’m assuming they belonged to men rather than women because of the working environment from which they were excavated] speak eloquently of many things and “highlights the importance that the exploitation of plant fibers and their transformation into everyday products had within ancient craftsmanship, a field of the domestic economy that written sources usually address tangentially and that the archaeological record, due to the fragility of its materials, rarely manages to document with such clarity” (Guillermo Carvajal).

    For more on this story, see Gary Manners, Ella Spitz, Andrew Paul, here, here, Kambiz Kamrani, and – most certainly! – Guillermo Carvajal (the scicomm item that initiated my interest in this story).

    [Ed. – by way of bringing this millennia-old ethnobotanical story up to-date in the 21st century, and whilst it’s good to know that esparto is still used in crafting artefacts in Spain (e.g., Jose Fajardo et al., 2015; José Antonio González & Francisco Amich, 2015), Stipa tenacissima is also being investigated as a “promising source of bioactive compounds with antioxidant and anticancer potentials” (Mehdi El Bouchti et al., 2021).]

    * For those who appreciate a bit of myth-busting, this use of human-associated objects to discern information about past lives, etc. helps to give the lie to those who promote the proverb (Kassiani Nikolopoulou) that “dead men tell no tales”. The patent falsehood of which statement is convincingly – and regularly and repeatedly – demonstrated by any ‘police procedural’ programme featuring forensic science and/or post mortem examinations. Dead bodies – and their associated artefacts – tell us lots about the person, their life and times (provided they are appropriately preserved).

    ** For a bit of etymological diversion, the mining connection of the ancient Latin name of the excavation site, Urium (Bustamante-Álvarez et al., 2026), is honoured in mineralogy, where ‘urium’ is the name given to “The earth that envelops the ore” (quoted from here). Historically, the word is specifically referenced in an English translation of the works of Pliny the Elder (Kenneth F Kitchell Jr, 2024) in his account of gold-mining in Hispania: “earthy sediment of this kind is called urium” (Ioan-Lucian Bolunduț, 2024). [Ed. – which surely begs the question, which was named first? The place or the earthy sediment..?]

    Urium is the specific epithet for an acidophilic green alga (Stephen S Daggett, 2019), Chlamydomonas urium, isolated from the Río Tinto – ‘red river’ – in the region (María Esther Pérez-Pérez et al., 2024), “since urium was the original name of Río Tinto coined by the Romans”. [Ed. – the origins of Rio Tinto, a global metals and mining business, “lie in our namesake, the Rio Tinto or red river mines in Huelva, a region in southern Spain”].

    And, “Urium in the Assamese language is the name of a plant identified with Bischofia javanica Blume”. In English, Bischofia javanica, “A Potent Medicinal Plant” (Minakshee Sarmah, 2023), is known as bishop wood.

    Nowadays – certainly amongst those discerning individuals in the know [Ed. – or ‘nose’..?] – the name is most notably associated with Spain’s sherry-producing winery of Bodegas Urium (Ruben Luyten).

    *** This is an interesting case where a scientific discovery is primarily published in a non-English language. [Ed. – ‘Interesting’ to Englishman Mr Cuttings perhaps, but I’m sure there will be hundreds – if not thousands – of other examples of non-English language publications throughout the world. To express surprise at this shows a very English-centric – and frankly rather arrogant, entitled, and privileged – view of the world, Mr Cuttings] For decades now it appears – and has been assumed – that English (“the most successful lingua franca the world has ever seen”) is the lingua franca (Richard Nordquist, 2020; Gordon Allen-Young, 2022; Alexandra Aikhenvald, 2026) of science (Raoul Kamadjeu, 2019; Robert Sanders, 2020; Briony Fane & Juergen Wastl). [Ed. – whether that should be the case, and whether it is good for humanity and science, is a moot point (Christine Tardy, 2004; Rogerio Meneghini & Abel L Packer, 2007; Robert Sanders, 2020; Briony Fane & Juergen Wastl)…].

    Back in the day (from Ancient times until the 19th century (Alexandra Aikhenvald, 2026), it would have been Latin, the literary and spoken language of the learned (Barry Wood, 2019). A reminder of that linguistic heritage is seen today in the Latinisation of scientific binomial names of species (Ronald Coleman) (such as Chlamydomonas urium**), and the plethora of scientific and medical terms that have been derived from Latin (e.g., here, here, Andrew Dunning, Rebecca Ramdeholl; Yuliia Lysanets & Olena Bieliaieva, 2018).

    **** Even with an approximate age of up to 2,400 years, these miners’ sandals are not the oldest items of footwear found in Europe. The record – to date – goes to “22 pairs of woven grass sandals discovered in the cave [Spain’s Cueva de los Murciélagos (“cave of bats”)] are some 6,200 years old — and thus the oldest shoes ever found in Europe” (Kaleena Fraga). Interestingly, these artefacts  were also fashioned from esparto grass (Stipa tenacissima) (Francisco Martínez-Sevilla et al., 2023). It is therefore likely that use of this material for footwear is an unbroken practice from 21st century espadrilles (Heidi) to the 5th millennium BCE’s ‘bat cave sandals’.

    With that long background and tradition, it’s little surprise to learn that the country’s ‘culture of esparto’ is one of the elements designated as a “Representative Manifestation of Intangible Cultural Heritage” (MRPCI) by Spain’s Ministry of Culture (which manages that nation’s “General Inventory of Intangible Cultural Heritage”) (more here, here, and here).

    And, demonstrating some of the utility of esparto***** – i.e., it’s not used solely in footwear, there is evidence of its participation in the production of textiles. This evidence comes from presence of ropes made from esparto that were part of a wooden loom (Jason Crawford) for weaving cloth preserved by fire 3,500 years ago. No space for more on that story here, but see the interpretative article by Guillermo Carvajal, and the original scientific paper by Ricardo Basso et al. (2026).

    ***** Extending the utility of esparto, some of the other articles made from it include: “cord, for tying things and for weaving different types of basket, aguaderas or aguandangas (a vessel for supporting cántaros, i.e. 16-L round bottomed vessels), protection for jugs, demijhons [sic.] and bottles, and moulds for making cheese” (González & Amich, 2015); basket, beehive, belt, cheese mould, contraceptive (for sheep!), ferret basket, fishing net, hat, long rug, saddle, shepherd’s spoon, snail basket, stool, and muzzle (for mules) (Fajardo et al., 2015)…

    REFERENCES

    Ricardo E Basso et al., 2026. Evidence of a warp-weighted loom in the Bronze Age settlement of Cabezo Redondo (south-east Spain). Antiquity 100(411): 636-653; doi:10.15184/aqy.2026.10312

    Ioan-Lucian Bolunduț, 2024. History of gold in antiquity. Mining Revue 30(1): 48-57; https://doi.org/10.2478/minrv-2024-0005

    Mehdi El Bouchti et al., 2021. Stipa tenacissima L.: A new promising source of bioactive compounds with antioxidant and anticancer potentials. Life 11: 757; https://doi.org/10.3390/life11080757

    Macarena Bustamante-Álvarez et al., 2026. Nuevos ejemplares de calzado en esparto en contexto minero. Excavaciones del sector “Nuevo Filón Norte 1” en Urium (Riotinto, Huelva). Pyrenae 57(2): 79-112; doi: 10.1344/Pyrenae2026.vol57num2.4

    Jose Fajardo et al., 2015. Traditional craft techniques of esparto grass (Stipa tenacissima L.) in Spain. Econ Bot 69: 370–376; https://doi.org/10.1007/s12231-015-9323-x

    José Antonio González & Francisco Amich, 2015. Plants traditionally used for industrial and artisanal purposes in the Arribes Del Duero (Spain). Anales Del Jardin Botanico De Madrid 72(2): e025–e025; doi:10.3989/AJBM.2335

    Raoul Kamadjeu, 2019. English: the lingua franca of scientific research. The Lancet Global Health, 7e1174; https://doi.org/10.1016/S2214-109X(19)30258-X

    Yuliia V Lysanets & Olena M Bieliaieva, 2018. The use of Latin terminology in medical case reports: quantitative, structural, and thematic analysis. J Med Case Rep. 12(1): 45; doi: 10.1186/s13256-018-1562-x

    Francisco Martínez-Sevilla et al., 2023. The earliest basketry in southern Europe: Hunter-gatherer and farmer plant-based technology in Cueva de los Murciélagos (Albuñol). Science Advances 9(39): eadi3055(2023); doi: 10.1126/sciadv.adi3055

    Rogerio Meneghini & Abel L Packer, 2007. Is there science beyond English? Initiatives to increase the quality and visibility of non-English publications might help to break down language barriers in scientific communication. EMBO Rep. 8(2): 112-116; doi: 10.1038/sj.embor.7400906

    María Esther Pérez-Pérez et al., 2024. Lipid turnover through lipophagy in the newly identified extremophilic green microalga Chlamydomonas urium. New Phytologist 243(1): 284-298; https://doi.org/10.1111/nph.19811

    Minakshee Sarmah, 2023. Bischofia Javanica [sic.]: A potent medicinal plant. International Journal of Biomed Research 2(5): doi: 10.31579/2834-5029/030

    Christine Tardy, 2004. The role of English in scientific communication: lingua franca or Tyrannosaurus rex? Journal of English for Academic Purposes 3(3): 247-269; https://doi.org/10.1016/j.jeap.2003.10.001

    Barry Wood, 2019. Latinus Scientificus: The history and culture of scientific Latin. Journal of Big History 3(2): 33-46; http://dx.doi.org/10.22339/jbh.v3i2.3230

    #ancientFootwear #archaeology #beehive #BodegasUrium #botany #caveOfBats #cheeseMould #ChlamydomonasUrium #contraceptive #deadMenSShoes #EnglishAsLanguageOfScience #esparto #ferret #GuillermoCarvajal #intangibleHeritage #Latin #linguaFranca #plantBiology #plantScience #PlinyTheElder #proteinogenicAminoAcid #radioCarbonDating #RioTinto #sandals #scienceCommunication #StipaTenacissima #Urium
  5. Dead men’s shoes don’t walk, but they do talk…

    This image of a pair of espadrilles by Aholas Spa is used under the Creative Commons Attribution 4.0 International license.

    Sometimes the mutest of things can be the most vocal witnesses to times long gone*. Take, for example, shoes [Ed. – yes, I do realise some wag may take issue with that statement because shoes aren’t necessarily mute since some of them have a tongue (Oliver Sweeney)…]. An excellent example of this is the work of Macarena Bustamante-Álvarez et al. (2026).

    Working in the remains of the Iron Age (Julian Richards) mining site known in ancient times as Urium** in modern-day Spain’s RioTinto region, Bustamante-Álvarez et al. (2026) report on their examination of “eight soles of plant-based footwear”.

    So much – but little more – one can glean from the report’s abstract. For more information, since the full paper is in Spanish*** and my knowledge of that language is inadequate to the task of reading the original, my post relies almost solely on the English language interpretation of that work produced by Guillermo Carvajal in his scicomm article about the study.

    In essence, what Bustamante-Álvarez et al. (2026) found is ancient sandals, the oldest examples of which were radiocarbon-dated to between 2,000 and 2,400 years old****. These sandals are made of esparto grass (identified in the paper as Stipa tenacissima (Jose Fajardo et al., 2015)), “a fiber of notable resistance and flexibility that grows abundantly in the southwestern peninsula” (Guillermo Carvajal).

    Because other examples of the footwear at the same site were dated to the 1st century AD, it is inferred that the sandals’ utility was such that the same design was used essentially unchanged for over 400 years. Which is a remarkable testament to the craftmanship of those ancient shoe-makers. Further examination of the items revealed that their production “followed precise planning: the thicker and more homogeneous ropes were used in the areas of the sole that bore the greatest stress during walking, while the finer fibers were reserved for the straps and binding elements. This differential distribution of thicknesses is not accidental but indicates skilled artisanal production and advanced knowledge of esparto’s behavior under friction and weight, systematically applied by the makers to extend the useful life of the footwear in an environment as harsh as a mine” (Guillermo Carvajal).

    All of this analysis was only possible because of the peculiarities of the site-specific physical conditions of preservation of the plant-based artefacts. Normally such organic material does not last long in the archaeological record (Shelby Brown), but burial beneath a pile of ash in this instance permitted their survival. These particular dead men’s shoes [Ed. – and here I’m assuming they belonged to men rather than women because of the working environment from which they were excavated] speak eloquently of many things and “highlights the importance that the exploitation of plant fibers and their transformation into everyday products had within ancient craftsmanship, a field of the domestic economy that written sources usually address tangentially and that the archaeological record, due to the fragility of its materials, rarely manages to document with such clarity” (Guillermo Carvajal).

    For more on this story, see Gary Manners, Ella Spitz, Andrew Paul, here, here, Kambiz Kamrani, and – most certainly! – Guillermo Carvajal (the scicomm item that initiated my interest in this story).

    [Ed. – by way of bringing this millennia-old ethnobotanical story up to-date in the 21st century, and whilst it’s good to know that esparto is still used in crafting artefacts in Spain (e.g., Jose Fajardo et al., 2015; José Antonio González & Francisco Amich, 2015), Stipa tenacissima is also being investigated as a “promising source of bioactive compounds with antioxidant and anticancer potentials” (Mehdi El Bouchti et al., 2021).]

    * For those who appreciate a bit of myth-busting, this use of human-associated objects to discern information about past lives, etc. helps to give the lie to those who promote the proverb (Kassiani Nikolopoulou) that “dead men tell no tales”. The patent falsehood of which statement is convincingly – and regularly and repeatedly – demonstrated by any ‘police procedural’ programme featuring forensic science and/or post mortem examinations. Dead bodies – and their associated artefacts – tell us lots about the person, their life and times (provided they are appropriately preserved).

    ** For a bit of etymological diversion, the mining connection of the ancient Latin name of the excavation site, Urium (Bustamante-Álvarez et al., 2026), is honoured in mineralogy, where ‘urium’ is the name given to “The earth that envelops the ore” (quoted from here). Historically, the word is specifically referenced in an English translation of the works of Pliny the Elder (Kenneth F Kitchell Jr, 2024) in his account of gold-mining in Hispania: “earthy sediment of this kind is called urium” (Ioan-Lucian Bolunduț, 2024). [Ed. – which surely begs the question, which was named first? The place or the earthy sediment..?]

    Urium is the specific epithet for an acidophilic green alga (Stephen S Daggett, 2019), Chlamydomonas urium, isolated from the Río Tinto – ‘red river’ – in the region (María Esther Pérez-Pérez et al., 2024), “since urium was the original name of Río Tinto coined by the Romans”. [Ed. – the origins of Rio Tinto, a global metals and mining business, “lie in our namesake, the Rio Tinto or red river mines in Huelva, a region in southern Spain”].

    And, “Urium in the Assamese language is the name of a plant identified with Bischofia javanica Blume”. In English, Bischofia javanica, “A Potent Medicinal Plant” (Minakshee Sarmah, 2023), is known as bishop wood.

    Nowadays – certainly amongst those discerning individuals in the know [Ed. – or ‘nose’..?] – the name is most notably associated with Spain’s sherry-producing winery of Bodegas Urium (Ruben Luyten).

    *** This is an interesting case where a scientific discovery is primarily published in a non-English language. [Ed. – ‘Interesting’ to Englishman Mr Cuttings perhaps, but I’m sure there will be hundreds – if not thousands – of other examples of non-English language publications throughout the world. To express surprise at this shows a very English-centric – and frankly rather arrogant, entitled, and privileged – view of the world, Mr Cuttings] For decades now it appears – and has been assumed – that English (“the most successful lingua franca the world has ever seen”) is the lingua franca (Richard Nordquist, 2020; Gordon Allen-Young, 2022; Alexandra Aikhenvald, 2026) of science (Raoul Kamadjeu, 2019; Robert Sanders, 2020; Briony Fane & Juergen Wastl). [Ed. – whether that should be the case, and whether it is good for humanity and science, is a moot point (Christine Tardy, 2004; Rogerio Meneghini & Abel L Packer, 2007; Robert Sanders, 2020; Briony Fane & Juergen Wastl)…].

    Back in the day (from Ancient times until the 19th century (Alexandra Aikhenvald, 2026), it would have been Latin, the literary and spoken language of the learned (Barry Wood, 2019). A reminder of that linguistic heritage is seen today in the Latinisation of scientific binomial names of species (Ronald Coleman) (such as Chlamydomonas urium**), and the plethora of scientific and medical terms that have been derived from Latin (e.g., here, here, Andrew Dunning, Rebecca Ramdeholl; Yuliia Lysanets & Olena Bieliaieva, 2018).

    **** Even with an approximate age of up to 2,400 years, these miners’ sandals are not the oldest items of footwear found in Europe. The record – to date – goes to “22 pairs of woven grass sandals discovered in the cave [Spain’s Cueva de los Murciélagos (“cave of bats”)] are some 6,200 years old — and thus the oldest shoes ever found in Europe” (Kaleena Fraga). Interestingly, these artefacts  were also fashioned from esparto grass (Stipa tenacissima) (Francisco Martínez-Sevilla et al., 2023). It is therefore likely that use of this material for footwear is an unbroken practice from 21st century espadrilles (Heidi) to the 5th millennium BCE’s ‘bat cave sandals’.

    With that long background and tradition, it’s little surprise to learn that the country’s ‘culture of esparto’ is one of the elements designated as a “Representative Manifestation of Intangible Cultural Heritage” (MRPCI) by Spain’s Ministry of Culture (which manages that nation’s “General Inventory of Intangible Cultural Heritage”) (more here, here, and here).

    And, demonstrating some of the utility of esparto***** – i.e., it’s not used solely in footwear, there is evidence of its participation in the production of textiles. This evidence comes from presence of ropes made from esparto that were part of a wooden loom (Jason Crawford) for weaving cloth preserved by fire 3,500 years ago. No space for more on that story here, but see the interpretative article by Guillermo Carvajal, and the original scientific paper by Ricardo Basso et al. (2026).

    ***** Extending the utility of esparto, some of the other articles made from it include: “cord, for tying things and for weaving different types of basket, aguaderas or aguandangas (a vessel for supporting cántaros, i.e. 16-L round bottomed vessels), protection for jugs, demijhons [sic.] and bottles, and moulds for making cheese” (González & Amich, 2015); basket, beehive, belt, cheese mould, contraceptive (for sheep!), ferret basket, fishing net, hat, long rug, saddle, shepherd’s spoon, snail basket, stool, and muzzle (for mules) (Fajardo et al., 2015)…

    REFERENCES

    Ricardo E Basso et al., 2026. Evidence of a warp-weighted loom in the Bronze Age settlement of Cabezo Redondo (south-east Spain). Antiquity 100(411): 636-653; doi:10.15184/aqy.2026.10312

    Ioan-Lucian Bolunduț, 2024. History of gold in antiquity. Mining Revue 30(1): 48-57; https://doi.org/10.2478/minrv-2024-0005

    Mehdi El Bouchti et al., 2021. Stipa tenacissima L.: A new promising source of bioactive compounds with antioxidant and anticancer potentials. Life 11: 757; https://doi.org/10.3390/life11080757

    Macarena Bustamante-Álvarez et al., 2026. Nuevos ejemplares de calzado en esparto en contexto minero. Excavaciones del sector “Nuevo Filón Norte 1” en Urium (Riotinto, Huelva). Pyrenae 57(2): 79-112; doi: 10.1344/Pyrenae2026.vol57num2.4

    Jose Fajardo et al., 2015. Traditional craft techniques of esparto grass (Stipa tenacissima L.) in Spain. Econ Bot 69: 370–376; https://doi.org/10.1007/s12231-015-9323-x

    José Antonio González & Francisco Amich, 2015. Plants traditionally used for industrial and artisanal purposes in the Arribes Del Duero (Spain). Anales Del Jardin Botanico De Madrid 72(2): e025–e025; doi:10.3989/AJBM.2335

    Raoul Kamadjeu, 2019. English: the lingua franca of scientific research. The Lancet Global Health, 7e1174; https://doi.org/10.1016/S2214-109X(19)30258-X

    Yuliia V Lysanets & Olena M Bieliaieva, 2018. The use of Latin terminology in medical case reports: quantitative, structural, and thematic analysis. J Med Case Rep. 12(1): 45; doi: 10.1186/s13256-018-1562-x

    Francisco Martínez-Sevilla et al., 2023. The earliest basketry in southern Europe: Hunter-gatherer and farmer plant-based technology in Cueva de los Murciélagos (Albuñol). Science Advances 9(39): eadi3055(2023); doi: 10.1126/sciadv.adi3055

    Rogerio Meneghini & Abel L Packer, 2007. Is there science beyond English? Initiatives to increase the quality and visibility of non-English publications might help to break down language barriers in scientific communication. EMBO Rep. 8(2): 112-116; doi: 10.1038/sj.embor.7400906

    María Esther Pérez-Pérez et al., 2024. Lipid turnover through lipophagy in the newly identified extremophilic green microalga Chlamydomonas urium. New Phytologist 243(1): 284-298; https://doi.org/10.1111/nph.19811

    Minakshee Sarmah, 2023. Bischofia Javanica [sic.]: A potent medicinal plant. International Journal of Biomed Research 2(5): doi: 10.31579/2834-5029/030

    Christine Tardy, 2004. The role of English in scientific communication: lingua franca or Tyrannosaurus rex? Journal of English for Academic Purposes 3(3): 247-269; https://doi.org/10.1016/j.jeap.2003.10.001

    Barry Wood, 2019. Latinus Scientificus: The history and culture of scientific Latin. Journal of Big History 3(2): 33-46; http://dx.doi.org/10.22339/jbh.v3i2.3230

    #ancientFootwear #archaeology #beehive #BodegasUrium #botany #caveOfBats #cheeseMould #ChlamydomonasUrium #contraceptive #deadMenSShoes #EnglishAsLanguageOfScience #esparto #ferret #GuillermoCarvajal #intangibleHeritage #Latin #linguaFranca #plantBiology #plantScience #PlinyTheElder #proteinogenicAminoAcid #radioCarbonDating #RioTinto #sandals #scienceCommunication #StipaTenacissima #Urium
  6. Dead men’s shoes don’t walk, but they do talk…

    This image of a pair of espadrilles by Aholas Spa is used under the Creative Commons Attribution 4.0 International license.

    Sometimes the mutest of things can be the most vocal witnesses to times long gone*. Take, for example, shoes [Ed. – yes, I do realise some wag may take issue with that statement because shoes aren’t necessarily mute since some of them have a tongue (Oliver Sweeney)…]. An excellent example of this is the work of Macarena Bustamante-Álvarez et al. (2026).

    Working in the remains of the Iron Age (Julian Richards) mining site known in ancient times as Urium** in modern-day Spain’s RioTinto region, Bustamante-Álvarez et al. (2026) report on their examination of “eight soles of plant-based footwear”.

    So much – but little more – one can glean from the report’s abstract. For more information, since the full paper is in Spanish*** and my knowledge of that language is inadequate to the task of reading the original, my post relies almost solely on the English language interpretation of that work produced by Guillermo Carvajal in his scicomm article about the study.

    In essence, what Bustamante-Álvarez et al. (2026) found is ancient sandals, the oldest examples of which were radiocarbon-dated to between 2,000 and 2,400 years old****. These sandals are made of esparto grass (identified in the paper as Stipa tenacissima (Jose Fajardo et al., 2015)), “a fiber of notable resistance and flexibility that grows abundantly in the southwestern peninsula” (Guillermo Carvajal).

    Because other examples of the footwear at the same site were dated to the 1st century AD, it is inferred that the sandals’ utility was such that the same design was used essentially unchanged for over 400 years. Which is a remarkable testament to the craftmanship of those ancient shoe-makers. Further examination of the items revealed that their production “followed precise planning: the thicker and more homogeneous ropes were used in the areas of the sole that bore the greatest stress during walking, while the finer fibers were reserved for the straps and binding elements. This differential distribution of thicknesses is not accidental but indicates skilled artisanal production and advanced knowledge of esparto’s behavior under friction and weight, systematically applied by the makers to extend the useful life of the footwear in an environment as harsh as a mine” (Guillermo Carvajal).

    All of this analysis was only possible because of the peculiarities of the site-specific physical conditions of preservation of the plant-based artefacts. Normally such organic material does not last long in the archaeological record (Shelby Brown), but burial beneath a pile of ash in this instance permitted their survival. These particular dead men’s shoes [Ed. – and here I’m assuming they belonged to men rather than women because of the working environment from which they were excavated] speak eloquently of many things and “highlights the importance that the exploitation of plant fibers and their transformation into everyday products had within ancient craftsmanship, a field of the domestic economy that written sources usually address tangentially and that the archaeological record, due to the fragility of its materials, rarely manages to document with such clarity” (Guillermo Carvajal).

    For more on this story, see Gary Manners, Ella Spitz, Andrew Paul, here, here, Kambiz Kamrani, and – most certainly! – Guillermo Carvajal (the scicomm item that initiated my interest in this story).

    [Ed. – by way of bringing this millennia-old ethnobotanical story up to-date in the 21st century, and whilst it’s good to know that esparto is still used in crafting artefacts in Spain (e.g., Jose Fajardo et al., 2015; José Antonio González & Francisco Amich, 2015), Stipa tenacissima is also being investigated as a “promising source of bioactive compounds with antioxidant and anticancer potentials” (Mehdi El Bouchti et al., 2021).]

    * For those who appreciate a bit of myth-busting, this use of human-associated objects to discern information about past lives, etc. helps to give the lie to those who promote the proverb (Kassiani Nikolopoulou) that “dead men tell no tales”. The patent falsehood of which statement is convincingly – and regularly and repeatedly – demonstrated by any ‘police procedural’ programme featuring forensic science and/or post mortem examinations. Dead bodies – and their associated artefacts – tell us lots about the person, their life and times (provided they are appropriately preserved).

    ** For a bit of etymological diversion, the mining connection of the ancient Latin name of the excavation site, Urium (Bustamante-Álvarez et al., 2026), is honoured in mineralogy, where ‘urium’ is the name given to “The earth that envelops the ore” (quoted from here). Historically, the word is specifically referenced in an English translation of the works of Pliny the Elder (Kenneth F Kitchell Jr, 2024) in his account of gold-mining in Hispania: “earthy sediment of this kind is called urium” (Ioan-Lucian Bolunduț, 2024). [Ed. – which surely begs the question, which was named first? The place or the earthy sediment..?]

    Urium is the specific epithet for an acidophilic green alga (Stephen S Daggett, 2019), Chlamydomonas urium, isolated from the Río Tinto – ‘red river’ – in the region (María Esther Pérez-Pérez et al., 2024), “since urium was the original name of Río Tinto coined by the Romans”. [Ed. – the origins of Rio Tinto, a global metals and mining business, “lie in our namesake, the Rio Tinto or red river mines in Huelva, a region in southern Spain”].

    And, “Urium in the Assamese language is the name of a plant identified with Bischofia javanica Blume”. In English, Bischofia javanica, “A Potent Medicinal Plant” (Minakshee Sarmah, 2023), is known as bishop wood.

    Nowadays – certainly amongst those discerning individuals in the know [Ed. – or ‘nose’..?] – the name is most notably associated with Spain’s sherry-producing winery of Bodegas Urium (Ruben Luyten).

    *** This is an interesting case where a scientific discovery is primarily published in a non-English language. [Ed. – ‘Interesting’ to Englishman Mr Cuttings perhaps, but I’m sure there will be hundreds – if not thousands – of other examples of non-English language publications throughout the world. To express surprise at this shows a very English-centric – and frankly rather arrogant, entitled, and privileged – view of the world, Mr Cuttings] For decades now it appears – and has been assumed – that English (“the most successful lingua franca the world has ever seen”) is the lingua franca (Richard Nordquist, 2020; Gordon Allen-Young, 2022; Alexandra Aikhenvald, 2026) of science (Raoul Kamadjeu, 2019; Robert Sanders, 2020; Briony Fane & Juergen Wastl). [Ed. – whether that should be the case, and whether it is good for humanity and science, is a moot point (Christine Tardy, 2004; Rogerio Meneghini & Abel L Packer, 2007; Robert Sanders, 2020; Briony Fane & Juergen Wastl)…].

    Back in the day (from Ancient times until the 19th century (Alexandra Aikhenvald, 2026), it would have been Latin, the literary and spoken language of the learned (Barry Wood, 2019). A reminder of that linguistic heritage is seen today in the Latinisation of scientific binomial names of species (Ronald Coleman) (such as Chlamydomonas urium**), and the plethora of scientific and medical terms that have been derived from Latin (e.g., here, here, Andrew Dunning, Rebecca Ramdeholl; Yuliia Lysanets & Olena Bieliaieva, 2018).

    **** Even with an approximate age of up to 2,400 years, these miners’ sandals are not the oldest items of footwear found in Europe. The record – to date – goes to “22 pairs of woven grass sandals discovered in the cave [Spain’s Cueva de los Murciélagos (“cave of bats”)] are some 6,200 years old — and thus the oldest shoes ever found in Europe” (Kaleena Fraga). Interestingly, these artefacts  were also fashioned from esparto grass (Stipa tenacissima) (Francisco Martínez-Sevilla et al., 2023). It is therefore likely that use of this material for footwear is an unbroken practice from 21st century espadrilles (Heidi) to the 5th millennium BCE’s ‘bat cave sandals’.

    With that long background and tradition, it’s little surprise to learn that the country’s ‘culture of esparto’ is one of the elements designated as a “Representative Manifestation of Intangible Cultural Heritage” (MRPCI) by Spain’s Ministry of Culture (which manages that nation’s “General Inventory of Intangible Cultural Heritage”) (more here, here, and here).

    And, demonstrating some of the utility of esparto***** – i.e., it’s not used solely in footwear, there is evidence of its participation in the production of textiles. This evidence comes from presence of ropes made from esparto that were part of a wooden loom (Jason Crawford) for weaving cloth preserved by fire 3,500 years ago. No space for more on that story here, but see the interpretative article by Guillermo Carvajal, and the original scientific paper by Ricardo Basso et al. (2026).

    ***** Extending the utility of esparto, some of the other articles made from it include: “cord, for tying things and for weaving different types of basket, aguaderas or aguandangas (a vessel for supporting cántaros, i.e. 16-L round bottomed vessels), protection for jugs, demijhons [sic.] and bottles, and moulds for making cheese” (González & Amich, 2015); basket, beehive, belt, cheese mould, contraceptive (for sheep!), ferret basket, fishing net, hat, long rug, saddle, shepherd’s spoon, snail basket, stool, and muzzle (for mules) (Fajardo et al., 2015)…

    REFERENCES

    Ricardo E Basso et al., 2026. Evidence of a warp-weighted loom in the Bronze Age settlement of Cabezo Redondo (south-east Spain). Antiquity 100(411): 636-653; doi:10.15184/aqy.2026.10312

    Ioan-Lucian Bolunduț, 2024. History of gold in antiquity. Mining Revue 30(1): 48-57; https://doi.org/10.2478/minrv-2024-0005

    Mehdi El Bouchti et al., 2021. Stipa tenacissima L.: A new promising source of bioactive compounds with antioxidant and anticancer potentials. Life 11: 757; https://doi.org/10.3390/life11080757

    Macarena Bustamante-Álvarez et al., 2026. Nuevos ejemplares de calzado en esparto en contexto minero. Excavaciones del sector “Nuevo Filón Norte 1” en Urium (Riotinto, Huelva). Pyrenae 57(2): 79-112; doi: 10.1344/Pyrenae2026.vol57num2.4

    Jose Fajardo et al., 2015. Traditional craft techniques of esparto grass (Stipa tenacissima L.) in Spain. Econ Bot 69: 370–376; https://doi.org/10.1007/s12231-015-9323-x

    José Antonio González & Francisco Amich, 2015. Plants traditionally used for industrial and artisanal purposes in the Arribes Del Duero (Spain). Anales Del Jardin Botanico De Madrid 72(2): e025–e025; doi:10.3989/AJBM.2335

    Raoul Kamadjeu, 2019. English: the lingua franca of scientific research. The Lancet Global Health, 7e1174; https://doi.org/10.1016/S2214-109X(19)30258-X

    Yuliia V Lysanets & Olena M Bieliaieva, 2018. The use of Latin terminology in medical case reports: quantitative, structural, and thematic analysis. J Med Case Rep. 12(1): 45; doi: 10.1186/s13256-018-1562-x

    Francisco Martínez-Sevilla et al., 2023. The earliest basketry in southern Europe: Hunter-gatherer and farmer plant-based technology in Cueva de los Murciélagos (Albuñol). Science Advances 9(39): eadi3055(2023); doi: 10.1126/sciadv.adi3055

    Rogerio Meneghini & Abel L Packer, 2007. Is there science beyond English? Initiatives to increase the quality and visibility of non-English publications might help to break down language barriers in scientific communication. EMBO Rep. 8(2): 112-116; doi: 10.1038/sj.embor.7400906

    María Esther Pérez-Pérez et al., 2024. Lipid turnover through lipophagy in the newly identified extremophilic green microalga Chlamydomonas urium. New Phytologist 243(1): 284-298; https://doi.org/10.1111/nph.19811

    Minakshee Sarmah, 2023. Bischofia Javanica [sic.]: A potent medicinal plant. International Journal of Biomed Research 2(5): doi: 10.31579/2834-5029/030

    Christine Tardy, 2004. The role of English in scientific communication: lingua franca or Tyrannosaurus rex? Journal of English for Academic Purposes 3(3): 247-269; https://doi.org/10.1016/j.jeap.2003.10.001

    Barry Wood, 2019. Latinus Scientificus: The history and culture of scientific Latin. Journal of Big History 3(2): 33-46; http://dx.doi.org/10.22339/jbh.v3i2.3230

    #ancientFootwear #archaeology #beehive #BodegasUrium #botany #caveOfBats #cheeseMould #ChlamydomonasUrium #contraceptive #deadMenSShoes #EnglishAsLanguageOfScience #esparto #ferret #GuillermoCarvajal #intangibleHeritage #Latin #linguaFranca #plantBiology #plantScience #PlinyTheElder #proteinogenicAminoAcid #radioCarbonDating #RioTinto #sandals #scienceCommunication #StipaTenacissima #Urium
  7. Good ol' #RioTinto. Building a dangerous #LithiumHydroxide plant near some of my ancestral lands (#Wolinak #Abenaki). They seem to have a pattern of polluting and destroying #IndigenousLands -- whether in #Canada, the #UnitedStates , #Australia, etc., etc.!

    #RioTinto takes majority control of #Canada’s #Nemaska #Lithium

    By Thomson Reuters Feb 18, 2026 | 8:35 AM

    Feb 18 (Reuters) – "Rio Tinto said on Wednesday it has gained majority control of Canada’s Nemaska Lithium, advancing its push ​to build an integrated lithium business ‌in #Quebec.

    "The Anglo-Australian miner now holds a 53.9% stake in the lithium producer and will assume direct management, while the Government of Quebec holds 46.1%.

    "Rio ‌Tinto ​is seeking to establish ⁠a fully integrated lithium ⁠supply chain in Quebec, from mining raw ore to chemical processing, to supply the North American electric vehicle market.

    "Rio Tinto and ​the eastern Canadian province, through its economic development agency Investissement Quebec, have been ⁠investing in Nemaska Lithium ⁠since March 2025.

    "The partners will continue ​to fund the project, including the #LithiumHydroxide ​plant in #Becancour, with first production expected ‌in 2028, it added.

    "Quebec will invest up to an additional $200 million in Nemaska Lithium through share subscriptions, the company said, on ⁠top of an investment of more than $300 million by Rio Tinto in 2026 to further develop its ⁠lithium sector ‌in the province.

    "Through its acquisition ⁠of #Arcadium in March 2025, ​Rio Tinto ‌acquired a 50% interest in ​Nemaska Lithium, ⁠which includes the lithium hydroxide plant in Becancour, Quebec, and the #Whabouchi spodumene mine in the #EeyouIstchee #JamesBay region of Quebec."

    kelo.com/2026/02/18/rio-tinto-

    #CanadaPol #LithiumMining #LithiumProcessing #EnvironmentalRacism #Pollution

  8. Walking #BeyondCapitalism, #WendslerNosie Journeys to Federal Court in Phoenix

    via #CensoredNews, January 3, 2026

    Statement by Wendsler Nosie:

    "Good afternoon to all my family, friends, relatives, and people. I come to you in this moment in time, knowing we all have been born into from our parents and those before. We all know those before us, suffered from a great #evil, who tried to destroy them. This evil still exists today.

    Every day it works to control us and make its way to have us deceive our own children's lives, by them not being told the truth. We teach them to live and embrace a system of #capitalism that we surely know won't secure the future.

    Through every passing generation, it clearly shows it has failed. From the birth of Europe to their unauthorized arrival here and the taking of the East Coast, wrongfully establishing their 13 colonies, they then turned toward the west, breaking all treaties that were dishonest from their inception, establishing a dishonest trust system allowing them to take more and more.

    Their human ideology, their way to survive through their economic engine, has been a disaster. It takes and it takes and gives nothing back. No care for any kind of life, no care for the next generation. It's about living for now and being #greedy and destroying communities of people with their power of capitalism.

    Since the beginning, through #colonization and capitalism, many here and around the world have suffered. People cried then and still today for a better day and still ask God, what have I done?

    The political agenda of capitalism is to put fear in each of us. Pushing each of us towards the illusion that #MotherEarth and ourselves are useless. From fear we lose hope, the journey of spirituality and everything on mother earth, becomes disposable. Our mother earth is the timeline to everything. It gives us the water of life, it gives us the oxygen of life, it gives us the food of life, and it blesses us with life for our children and those yet to come.

    It saddens me when this country does not prioritize all the sacred elements that give us life. It saddens me to witness that some no longer care to keep God's greatest gift alive. From a spiritual understanding, our love for one another is critical, our morals to make right decisions is critical and the love for our mother earth should be embedded forever.

    We have all been taught not to recognize our mother and forced into a life to be colonized. We were blessed, in the beginning, with the tools of how to survive in the world that provides for us all.

    This evil took those tools away and taught us how to be selfish, greedy, impassive and assimilate our minds and hearts to believe in capitalism. For what I have witnessed, I now can say, I see as what my father, my grandfather and great grandfather witnessed before me.

    Capitalism demands your loyalty, to destroy every moral ethic, spiritual belief and God's way of life. I too know who cares and protects what God and Jesus had warned the world about. I will not be one who is loyal to capitalism, you will not fool me. If we really think it through, from those who say that capitalism will solve our problems, and when we actually understand it, disaster will occur, i.e. billions of gallons of water can remain forever, no contamination to the environment, no climate changes, one of the oldest religious ceremonies before the beginning of time continues, etc.

    The United States of America clearly violated procedures and laws and ignored not only the #NativeAmericans, but also the state of #Arizona and the people of this country. Their decision to give full exemptions from the law has opened the door forever for #corporations to follow suit.

    America, our civilization is in trouble and it needs your attention. As you and I today, as did our ancestors had encountered centuries ago, we are also in that moment. We cannot lose our mother earth, if she is lost, there is no life.

    The sustainability of the Mother Earth ensures our children’s children will live . So, preserving mother earth today, will guarantee future generations.

    I will be departing from #OakFlat on Sunday, January 4th at 11 AM. I will be walking and a little jogging to arrive in downtown Phoenix to attend the court hearings (#AZReform Mining Coalition, ITCA, San Carlos Apache Tribe and Lopez/Kinsey (Burdette) cases vs. U.S., which begin at 10 a.m. on January 7, 2026.

    For those who do know me well, I had a spiritual encounter and must travel in this spiritual way. I ask each of you, if possible, to make a ceremonial fire, light a candle, or be in prayer.

    The decision of the federal judges will weigh heavy on the future for water, environment, religion, and the ability to give federal exemptions to corporations without following legal policies.

    #Usen (Creator), hear my prayers, as I make this journey to encounter many ugly obstacles but also witness the beauty of all life. I will let No Fear distract me, for all the beautiful spirits will be in all four directions."

    Wendsler Nosie Sr.

    Source:
    bsnorrell.blogspot.com/2026/01

    #SaveOakFlat #WaterIsLife #ProtectOakFlat #DefendTheSacred #NativeAmericanActivism #CorporateColonialism #CapitalismMustDie #ApacheStronghold #SanCarlosApache #ResolutionCopper
    #Arizona #ChichilBildagoteel
    #RioTinto #CopperMining #Fight4OurExistance #SacredLand
    #TontoNationalForest #WesternApaches #ProtectTheSacred

  9. The start up at Simandou threatens to further tilt the power dynamics in a market already facing uncertainty as its top buyer, China, is pushing for greater influence over the world’s most-traded commodity after oil. japantimes.co.jp/business/2025 #business #markets #china #iron #metals #ironore #mining #africa #riotinto

  10. Iron ore is the lifeblood of Western Australia's economy, but the industry has a new competitor in the form of the Simandou mine in Guinea that holds one of the largest untapped high-grade deposits in the world.

    abc.net.au/news/2025-04-22/gui

    #news
    #Australia
    #WA
    #Guinea
    #RioTinto
    #Simandou
    #IronOre
    #mining

  11. O'odham Woman Becomes Hero When Genocide Joe Comes to Town

    By Brenda Norrell, Censored News, Oct. 25, 2024

    "In the #GilaRiver Indian Community today, Biden claimed to be issuing an apology to #NativeAmerican children who were victims of U.S. #BoardingSchools. His glory campaign was short-lived.

    "As Biden spoke, an O'odham woman held up this sign: 'There Are Still Babies in Mass Graves. Your Apology Means Nothing!! #LandBack!'

    "Calling out to Biden, she said, 'What about the people in #Gaza! What about the people in #Palestine?'

    "'How can you apologize for a #genocide while actively committing a genocide in Palestine! #FreePalestine.'

    "Security removed her."

    Read more:
    bsnorrell.blogspot.com/2024/10

    #NoMiningWithoutConsent #TruthAndReconciliation #Hulapai #ProtectHaKamwe #ProtectThackerPass #SaveOakFlat #RioTinto #CulturalGenocide #DefendTheSacred #StolenChildren #MMIW #WhiteMesa #LosAlamos #BigMountain

  12. #Colombia's #Indigenous Demand #AncestralKnowledge is at Forefront of #COP16 #Biodiversity Convention

    Indigenous communities from different regions of Colombia march in the southwestern city of #Cali to demand that their ancestral knowledge on #conservation be taken into account at the #UNBiodiversity summit, COP16, which is being held in the city.

    Article by #BrendaNorrell, #CensoredNews, Oct. 24, 2024

    "The United States is the only United Nations member state that has not ratified the Convention on #Biodiversity. While 197 countries arrive in Cali, Colombia for the COP16 Biodiversity Convention, the U.S. is engaged in #WarCrimes and #genocide in #Palestine.

    "In the U.S., the team of #Biden and Interior Sec. #DebHaaland plans to desecrate the #Hualapai's sacred ceremonial water with a #LithiumMine; is promoting #LithiumMining digging into the #Paiute Massacre Site at #ThackerPass; is allowing #UraniumMining in the #GrandCanyon threatening Havasupai's aquifer and poisoning their #MedicinePlants with #radioactive dust; allowing #dumping radioactive ore and global radioactive waste in #WhiteMesaUte's community; is bulldozing the ancient village sites, burial places and medicine plants of #TohonoOodham and #SanCarlosApache for a wind energy project; plans a massive #CopperMine from San Carlos #Apache sacred #OakFlat; and plans to increase the radioactivity in the #Pueblo homelands with increased #plutonium production and storage at #LosAlamos Labs in northern #NewMexico."

    Read more, view photos:
    bsnorrell.blogspot.com/2024/10

    Watch video by AFP: youtube.com/watch?v=AWUjFLE1AY

    #WaterIsLife #ProtectTheSacred #SaveOakFlat #RioTinto #HaKamwe #Greenwashing #CorporateColonialism #NoOpenPitMining #WhiteMesaMill #CulturalGenocide #RecycleLithium #RecycleCopper #ToxicWaste #NuclearWaste #FirstNations #NuclearWeapons #ReaderSupportedNews #HaulNo #DefendTheSacred

  13. The Silent Killers in #IndianCountry: #Copper, #Lithium, #Uranium and #Plutonium

    Judge finds plutonium plants in #NewMexico and #SouthCarolina violated environmental laws

    By #BrendaNorrell, #CensoredNews, Oct. 10, 2024

    "The U.S. government's plan for increased plutonium production at #LosAlamos National Laboratory, in the heart of Pueblo lands in northern New Mexico, has been delayed by a federal judge.

    "Continuing the U.S. legacy of poisoning Indian country with #radiation, this comes as the U.S. government is granting leases to foreign #mining companies targeting Native #sacred lands and communities.

    "#CopperMining is targeting San CarlosApache's sacred #OakFlat; #Hualapai are suing the US Department of Interior to halt lithium mining at their sacred spring Ha'Kamwe'; and the U.S. government is promoting the ongoing digging into the #Paiute Massacre Site in northern Nevada for #lithium, in violation of all federal laws that protect Native religious and historic sites, the environment and endangered species.

    "Uranium mining in the Grand Canyon threatens #Havasupai's aquifer, the haul route endangers everyone in the Four Corners region, and the uranium mill at White Mesa Ute in #Utah is poisoning #Utes.

    "Interior Sec. #DebHaaland said in Farmington, N.M., that Los Alamos Labs would be the leader in the so-called '#GreenEnergy transition' in the #FourCorners region.

    "More than 500 radioactive #UraniumMill sites remain on the #NavajoNation that have not been cleaned up by the U.S. #EPA, which deceives the public by announcing plans and promises to clean up the #ColdWar sites.

    "In the current federal lawsuit, a federal judge in South Carolina ruled that U.S. energy officials illegally neglected to study impacts to the #environment in efforts to increase plutonium production for nuclear weapons in New Mexico and South Carolina.

    "'South Carolina District Court Judge Mary Geiger Lewis sided with environmental, #AntiNuclear proliferation and community groups last week who sued the National Nuclear Security Administration (#NNSA), which oversees the nuclear weapons stockpile as part of the U.S. Department of Energy [#DOE],' reports Source New Mexico.

    "The U.S. is investing billions into restarting the manufacture of #PlutoniumPits, the grapefruit-sized spheres developed for #nuclear weapons. The plutonium is produced from uranium.

    "'The federal government halted its manufacturing program at the #RockyFlatsPlant in #Colorado in 1989 after an FBI raid due to safety concerns and #EnvironmentalCrimes,' Source New Mexico reports.

    "The U.S. government's #AtomicBombTesting in #Nevada left a trail of cancer and death for #WesternShoshone. The documentary 'Downwind' reveals the truth.

    "'This is a very serious issue and that's why I can't let it go. I can't move on. People say, 'oh, why don't you just let it go?' Because it's killing my family. It's killing my land. It's killing my people. And that will not stand. It's being done in secret. And killing Indians in secret will not stand,' said Ian Zabarte, Principal Man of the Western Bands of the #ShoshoneNation of Indians. Zabarte is featured in '#Downwind' about radiation poisoning from U.S. #NuclearTests.

    "Currently, foreign companies -- which receive the profits and find it easy to avoid clean up and responsibility for #environmental crimes and deaths from #cancer -- are receiving the mining leases from the U.S. government. The leases are granted by the U.S. Interior's Bureau of Land Management (BLM) and in the case of #UraniumMining in the #GrandCanyon, it is the USDA's Forestry Service. #Biden's attorneys have joined the lawsuit with #RioTinto to devastate #OakFlat.

    "Australian and Canadian mining corporations are devastating Native lands and communities, poisoning the water and causing widespread cancer.
    Rio Tinto, targeting Apaches #OakFlat, is an Australian company which destroyed 46,000 years of #Aboriginal sacred history in caves in #Australia.

    "Another Australian mining company is targeting #Hualapai's sacred site. It is #Hawstone / #ArizonaLithium, in Perth, Australia.

    "#EnergyFuels, now uranium mining in the Grand Canyon, and operating the uranium mill at #WhiteMesaUte, is a Canadian company. Another Canadian company is digging into the #Paiute Massacre Site. It is #LithiumAmericas.
    #Hopi judge #DianeHumetewa granted a temporary restraining order to halt the lithium mining at #Hualapai's sacred spring."

    Read more:
    bsnorrell.blogspot.com/2024/10

    #NoUraniumMining #CopperMining #LithiumMining #NoMiningWithoutConsent #EnvironmentalRacism #NoWar #NoNukes #NuclearWeapons #RecycleCopper #RecycleLithium #WaterIsLife #NuclearWaste #DefendTheSacred #WhiteMesaMill #Ute #AtomicBomb #CulturalGenocide #Genocide #FirstNations #NativeAmericanNews #SuperfundSites #ToxicWaste #SaveOakFlat #OpenPitMining #Pollution #ReaderSupportedNews

  14. Federal Judge #DianeHumetewa, #Hopi, is First to Halt Interior Sec. #DebHaaland's #Lithium Drilling Permits in #Native #Ceremonial Places

    By #BrendaNorrell, #CensoredNews, Sept. 18, 2024

    "Federal Judge Diane Humetewa, Hopi, is the first federal judge to halt the lithium permits being given out by Interior Sec. Deb Haaland. Humetewa granted a temporary restraining order halting an Australian company's lithium drilling at #Hualapai's Sacred Spring.

    "Now, U.S. District Judge Humetewa will rule on whether to make it permanent. Humetewa is the first to ask attorneys to submit arguments concerning the federal laws that protect historic and archaeological sites and the environment.

    "Judge Humetewa gave lawyers on both sides until next Tuesday to summarize their arguments and more specifically respond to questions she asked about the government’s compliance with the #NationalHistoricPreservationAct and the #NationalEnvironmentalPolicyAct.

    "#Biden's Justice Dept attorneys joined the drillers in court to argue for the drilling to proceed. And the #NavajoTransitionalEnergyCompany, a tribal enterprise in Farmington, NM, plans to do the drilling. CEO #VernLund has joined the board of the Australian-owned company #Hawkstone / #ArizonaLithium of Perth, Australia.

    "In a separate case, the #TohonoOodham and #SanCarlosApache have filed a lawsuit against Interior Sec. Haaland for the bulldozers now destroying ancient village sites, #burial places and #MedicineGrounds in southern #Arizona. A Tucson federal judge refused to halt the destruction by the #SunZia Transmission Lines, for a wind energy project that plans to take electricity from New Mexico to California. The wind energy company, #PattenEnergy, is owned by the #CanadianPensionFund.

    "The lithium drilling continues at the #Paiute Massacre Site in northern Nevada by the Canadian-owned #LithiumAmericas / #LithiumNevada. #Paiute and #Shoshone elderly and mothers have been charged in a court case for defending the grounds where their ancestors remain. #Haaland said she supports the #LithiumMining.

    "#ApacheStronghold filed a case before the U.S. #SupremeCourt [#SCOTUS] this week, to halt the planned destruction of their ceremonial place, #OakFlat in Arizona, targeted for a massive copper mine by Australia's #RioTinto and #BHP, and pushed by the Biden administration. Rio Tinto already blew up 46,000 years of sacred #Aboriginal teachings in caves in #Australia. Rio Tinto was forced to admit widespread sexual attacks in its mines, with the highest number in Australia and #SouthAfrica."

    Source:
    bsnorrell.blogspot.com/2024/09

    #DefendTheSacred #ReaderSupportedNews #NoMiningWithoutConsent #NoLithiumMining #EnvironmentalRacism #environment #Greenwashing #EVs #WaterIsLife #NoLithiumMiningWithoutConsent #HumanRights #WaterIsLife #HumanRightsDefenders #IndigenousActivists #CorporateColonialism #SaveOakFlat
    #CulturalGenocide #EnvironmentalRacism #ExtractiveMining

  15. Farmers and activists in Serbia have sparked nationwide protests to stop the building of #RioTinto first European #lithium mine, warning it would pollute their land and endanger public health. #MiningCompanies #mining #ToxicWaste

    youtube.com/watch?v=5I1pcCzJJS

  16. In May 2020, as part of a legally sanctioned expansion of an #ironore mine, #RioTinto destroyed an ancient rockshelter at #Juukan Gorge in Puutu Kunti Kurrama Country, located in the #Pilbara region of #WesternAustralia. The initial published findings from Juukan Gorge reveal that 47,000 years of Aboriginal heritage were obliterated in the #mining blast.
    #HistoryInRuins #LocalHistory #Australia

    theconversation.com/the-first-

  17. [Photos] #PrayerHorseRide to Peehee Mu'huh

    Nanesootuhina Pookoo Goobakatudu

    #CensoredNews, March 28, 2024
    Photos by Melissa Robles-Dyer

    Peehee Mu'huh (#ThackerPass) -- "The Prayer Horse Ride, March 17-26, began in Schurz on its jouney to Peehee Mu’huh, Thacker Pass. The ride is in the traditional, ancestral and #unceded lands of the #Paiute, #Shoshone and #Bannock.

    "'We do this prayer ride to reconnect our way of life,' said #JoshDiniSr., #WalkerRiverPaiute, #WaterProtector and #PrayerHorseRider.

    "The Prayer Horse Ride is to raise awareness about #LithiumMining in #McDermittCaldera, and also #CopperMining in the #PineNutHills, in remembrance of Missing and Murdered Indigenous Women/People (#MMIW / #MMIP). Riders are revitalizing cultural identity, languages and lifeways in #Indigenous communities."

    bsnorrell.blogspot.com/2024/03

    #ProtectThackerPass #IndigenousActivism #IndigenousPeoples #PeeheeMuhuh #NoLithiumMining #EnvironmentalRacism #RecycleElectronics #RecycleLithium #LandBack #TraditionalLands #LithiumNevada #LithiumAmerica #RioTinto #CorporateColonialism

  18. ICYMI from 2023: #Biden Moves Forward With #Mining Project That Will Obliterate a Sacred #Apache Religious Site

    In court, the feds said #OakFlat would be in the hands of mining giants #RioTinto and #BHP by early summer.

    “This is a people matter. This is about the people and their freedom: freedom to be Apache, to be Indigenous, to be Americans.”

    by Ryan Devereaux
    March 22 2023

    "Biden administration attorneys were in court this week to defend a mining project that will obliterate one of the most sacred Apache religious sites in the American Southwest.

    "In oral arguments Tuesday, the U.S. Forest Service said it was nearing completion of an environmental impact study that will transfer land east of Phoenix to two of the world’s largest mining companies for the purpose of building one of the largest #copper mines on the planet. The massive project will hinge on the destruction of Chi’chil Biłdagoteel, a plateau otherwise known as Oak Flat, that is sacred to many Native American tribes, particularly the #SanCarlosApache, who consider the area among their most holy of sites.

    "In a nearly two-hour hearing, an 11-judge panel on the 9th U.S. Circuit Court of Appeals in Pasadena, California, peppered lawyers on both sides of the high-stakes legal fight with an array of complex case law questions raised by the project. Begun nearly two decades ago, the battle for Oak Flat sits at the intersection of Indigenous rights and dispossession, religious liberty, public lands and private sales, and a growing demand for so-called green energy solutions in an era of #ClimateCatastrophe.

    "'As the court is aware, this case is not about an agency action. It’s about an act of Congress, in which Congress considered demands on a piece of property, balanced those interests, and made a decision,' said Joan Pepin, an attorney for the Forest Service, the agency that exchanged the land in a controversial deal nearly a decade ago. 'It decided that Oak Flat should be transferred to #ResolutionCopper so the third-largest copper ore deposit in the world can be mined.”

    "The legislation in question — the Southeast Arizona Land Exchange and Conservation Act — was the product of a proposal then-Arizona Sens. #JohnMcCain and #JeffFlake added to a must-pass defense authorization bill late one night in 2014. The addendum, known as a rider, incurred no congressional debate.

    "Described by the San Carlos Apache as a 'midnight backroom deal,' the law transferred Oak Flat to Resolution Copper, a British-Australian concern jointly owned by the extractive giants Rio Tinto and BHP, both of which had sought access to the wildly lucrative ore deposit for years.

    "The project centers on a 2,200-acre area known as Oak Flat Campground, part of the #TontoNationalForest, that has served as a centerpiece of Apache #ReligiousCeremony and #cosmology since before settler expansion into the West. To access the ore underneath, Resolution Copper will use a technique known as block cave mining, which over several years will turn the sacred mountain into a two-mile-wide crater deep enough to hide a skyscraper.

    "Initiation of construction hinges on the publication of an #EnvironmentalImpact study from the Forest Service, which, under the law passed in 2014, starts a 60-day countdown before the transfer of the land from the federal government to the mining company must happen.

    "Luke Goodrich, the lead attorney for Apache Stronghold, an Arizona-based nonprofit that brought the lawsuit to stop the transfer, told the panel of judges that the destruction of Oak Flat was a direct and flagrant violation of the #ReligiousFreedomRestoratioAct. Violation of the statute requires the imposition of a “substantial burden” on a person or group’s ability to practice their faith.

    "'A fine is a substantial burden, but here the government is doing something far worse,' Goodrich said, 'not just threatening fines, but authorizing the complete physical destruction of Oak Flat, barring the Apaches from ever accessing it again and ending their core religious exercises forever.'

    "In January 2021, five days before leaving office, the administration of President Donald #Trump released a study supporting the creation of the #OakFlatMine. #ApacheStronghold had filed a federal lawsuit seeking a preliminary injunction to stop the project.

    "Unsuccessful in the attempt, the group filed an emergency appeal to the 9th Circuit the following month. Six hours before its deadline to respond passed, the Forest Service — by then, in March 2021, under the leadership of President Joe Biden — announced that it was withdrawing the environmental impact study and postponing the land transfer.

    "A three-judge panel of 9th Circuit dismissed Apache Stronghold’s case in October 2021 but agreed to hear the case again before a full panel last winter. The unusual decision set the stage for Tuesday’s hearing.

    "While the postponement of the project had given opponents of the mine a moment of respite in the long-running battle, the government’s testimony this week confirmed that the Biden administration is moving forward with a new environmental impact study and stands behind the controversial land swap."

    Read more:
    theintercept.com/2023/03/22/oa

    #HumanRightsViolations #CulturalGenocide #CopperMining #Mining #CorporateColonialism #EnvironmentalRacism #IndigenousNews #SaveOakFlat
    #NativeAmericanNews