#emptytomb — Public Fediverse posts

Called by Name in the Garden

An Easter Homily

(Note: Sermons can be heard in audio format at https://millersburgmennonite.org/worship/sermon-audio/)

John 20:1–18

Introduction:

Easter morning begins in a garden.

That is not accidental. John is never careless with his details. He wants us to notice where we are. We are in a garden, on the first day of the week, at the dawning of something no one yet understands. And if we listen closely, we can hear old echoes stirring beneath the new story. We remember another garden. We remember another beginning. We remember the breath of God moving over creation. We remember humanity formed from the earth and called into life.

And now here, in another garden, at the edge of another beginning, Mary Magdalene stands weeping before a tomb.

This is Easter, according to John. Not brass and banners at first. Not certainty. Not a choir already at full voice. But a grieving woman in a garden, searching for the body of the one she loves.

And yet it is here, precisely this place, that the new creation begins.

John wants us to see that Easter is not simply a happy ending after a tragic Friday. Easter is the beginning of God making all things new. The resurrection of Jesus is not merely proof that life continues after death. It is the opening act of a renewed creation. The old world of violence, burial, empire, grief, and endings has not disappeared overnight. Mary still cries. The tomb is still real. The wounds in Jesus’ body have not been erased.

But something new has broken into the world. The Creator has begun again.

That is why the garden matters.

Let us pray,
May the Words of my mouth and the meditations of our hearts be acceptable in your sight, O God, our Rock and our Redeemer. Amen

Homily:

In Genesis, life begins in a garden. In John, new life begins in a garden. In Genesis, humanity loses its way among trees, shame, and fear. In John, a human being stands again among trees, tears, and confusion, and there encounters the living Christ. In Genesis, the ground is cursed by death. In John, the earth itself becomes the place from which resurrection life is announced.

And there is one detail so strange and so beautiful that it almost slips past us: Mary mistakes Jesus for the gardener.

She is wrong, and yet somehow, she is not wrong at all.

For if this is new creation, then who would Jesus be but the gardener of God’s renewed world? Who would he be but the one tending life where death had seemed to reign? Who would he be but the one bringing forth new growth from the scarred soil of human history?

I come to the garden alone,
While the dew is still on the roses;
And the voice I hear, falling on my ear,
The Son of God discloses.
And He walks with me, and He talks with me,
And He tells me I am His own,
And the joy we share as we tarry there,
None other has ever known.

Jesús es el jardinero del mundo.
The risen Christ is not less than the crucified one. He is the crucified one transformed, alive, and at work in the garden of the world. He is still bearing wounds, but now those wounds belong to a life death cannot master. He is the gardener of a new humanity, the keeper of a new creation, the tender of all that empire tried to uproot and bury.

And this matters because many of us still live as though the world is only a graveyard.

Many of us know what it is to stand among the remnants of what was, among memories, among losses, among plans that did not come to pass, among dreams buried too early. Many of us know what it is to look at the world and see only tombs: tombs of justice deferred, tombs of broken trust, tombs of worn-out institutions, tombs of relationships, tombs of hope. We know what it is to come to church carrying not celebration but sorrow.

Easter does not shame us for that.
Instead, Easter meets us in the garden and says: this is where God begins again.

Not somewhere else. Not after you become more cheerful. Not after all the evidence is in. Not after every grief has been resolved. Right here.

In the place where you came expecting only loss. In the place where you thought the best you could do was tend the dead. In the place where your tears are still warm on your face.

Aquí mismo, Dios ya está obrando para hacer nuevas todas las cosas. Right here, God is already at work making all things new.

But John does not stop with new creation. He also gives us one of the most personal moments in all of scripture.

Mary sees Jesus and does not know him.

She sees the angels and still does not understand. She sees Jesus himself and assumes he is the gardener. And perhaps that should comfort us. Because we often imagine that if only God would do something dramatic enough, obvious enough, dazzling enough, then we would finally believe without hesitation. But in this story, resurrection itself stands before Mary, and she still does not know.

Why?

Because resurrection, in John, is not simply something to be observed. La resurrección es alguien a quien encontrar. It is someone to be encountered.
Mary does not truly recognize Jesus until he speaks her name.

“Mary.”

That is the turning point of the whole passage. Not the empty tomb by itself. Not the folded grave clothes. Not even the sight of Jesus standing there. The turning point is that the risen Christ calls her by name.

And with one word, the whole world changes.

Mary is no longer simply a mourner at a grave. She is not simply a witness to an event. She is addressed. Known. Reached. Called into relationship again.

My friends, this is good news! The resurrection of Jesus is not only a doctrine to defend. It is not only an argument that death has been defeated, though it is surely that. It is also this: Cristo resucitado aún conoce nuestros nombres. The risen Christ knows us by name.

The one whom death could not hold is not distant, abstract, or vague. He is not merely the subject of our hymns and creeds. He is the living one who calls people personally, intimately, tenderly. He comes not only to humanity in general but to each beloved child of God in particular.

Jesus knows your name beneath all the names the world has placed on you. Beneath your titles, your failures, your roles, your pain, your reputation, your confusion, your grief. Beneath all the labels—ALL the labels —successful, unsuccessful, strong, weak, faithful, doubtful, useful, forgotten—Christ knows your true name.

And perhaps that is why the church gathers on Easter: because we need once more to hear ourselves called by the voice we know, the voice of the Good Shepherd, the voice that speaks not condemnation but life.

“Mary.”

And if you listen, perhaps you can hear your own name there too.

Yet even here, the story turns again in a surprising way. Just when Mary recognizes Jesus, just when she reaches toward him, just when she wants to hold onto what has been restored, Jesus says, “Do not hold on to me.”

It is one of the strangest lines in the resurrection stories. It sounds almost harsh at first. But it is not rejection.

Es una invitación a una relación transformada.
It is invitation into a changed relationship.

Mary wants, understandably, to keep Jesus as she knew him before. To stay in that moment. To cling to who or what has been found again. Who among us would not? When something lost is restored, when someone beloved is returned, our instinct is to hold tight. To keep it from slipping away. To preserve the moment before it changes again.

But resurrection is not a return to the old arrangement.

Jesus is alive, but not simply back. He is risen into a new reality, and his followers cannot relate to him as though nothing has changed. The relationship will continue, but it will be transformed. It will become a relationship carried not by physical nearness alone, but by trust, by Spirit, by witness, and by mission.

How often do we try to hold on to Jesus in ways that keep us from following the living Christ into newness? We cling to old forms, old certainties, old pictures of how God must act. We cling to past revelations, moments we cannot reproduce, seasons we cannot recover, churches as they used to be, lives as they once were, versions of ourselves that no longer fit the call before us in this present moment. We want resurrection to mean restoration of the familiar.

But sometimes Easter means letting go.

Sometimes the risen Christ says: do not cling to what you think I must be. Do not imprison me in yesterday’s forms. Do not reduce resurrection to nostalgia. I am alive, and because I am alive, Te estoy llevando a un lugar nuevo. I am leading you somewhere new.

That can be unsettling. But it is also liberating. Because faith is not about grasping a frozen sacred past. Faith is trusting the living Christ who is still moving today, still calling today, still sending today, still making all things new today.

And that leads us to the final wonder of this passage: the grieving one becomes the messenger.

Jesus says to Mary, “Go to my brothers and say to them…”

He sends her.

This too is astonishing. The first witness of the resurrection in John’s Gospel is not Peter. Not the beloved disciple. Not the most publicly powerful person. Not the one least marked by grief. It is Mary Magdalene, who came looking for the dead and found herself entrusted with the news of life.

The one who came weeping becomes the one who announces hope.

The one who came to tend a broken body becomes the one who bears a message of healing and hope.

The one who had been standing outside the tomb crying is now the first to say, “I have seen the Lord.”

And there is gospel in that for the church.

Because too often we imagine that the good news is entrusted only to the polished, the confident, the credentialed, the unshaken. But here the risen Christ places the message first into the mouth of one who has just been weeping. The first Easter preacher is one whose voice is still raw from grief.

So take heart, church. You do not need to have mastered every sorrow before you can bear witness. You do not need to have solved every mystery before you can testify. You do not need to stand above the world’s pain in order to speak hope into it.

Sometimes the most faithful witness is the one who doesn’t say, “I understand everything,” but simply,
“He visto al Señor.” “I have seen the Lord.”

That is enough.

That is the task of Easter People.

To live as those who have glimpsed new creation in the midst of the old world. To listen for the voice that calls us by name. To loosen our grip on what must pass, so that we may follow the living Christ into what is being born.

And to bear witness, even through tears, that death does not get the final word.

So today, in this garden of resurrection, hear the good news:
Christ is alive.
The gardener is at work.
Creation is beginning again.
Your name is known.
Your grief is not disqualifying.
Your clinging can become trust.
And your trembling voice may yet become the voice that tells the world,
“I have seen the Lord.”

🎄✝️ The TRUE gift of Christmas isn't under the tree... it's in an EMPTY BOX!

Catch the full heartwarming moment here: https://zurl.co/7CHQh

Merry Christmas from Marana! May the joy of Christ fill your home today and always. 🎁🙏

#TrueMeaningOfChristmas #JesusIsTheGift #ChristmasEve #ChildrensMessage #EmptyTomb #PastorJustinWixon #AliveInChrist #LutheranChurch #LCMS #MaranaAZ #Christmas2025 #JesusBirthday #FaithForKids

Seeing, Running, Believing

When Resurrection Breaks Open the Heart
A Day in the Life of Jesus

There are moments in the Gospel narratives where the reader is invited not merely to observe but to run alongside the disciples, to feel their breath shorten and their thoughts race as events outrun understanding. John 20:2–9 is one such moment. I find myself returning to it often, especially when faith feels suspended between hope and comprehension. “They have taken the Lord’s body out of the tomb,” Mary Magdalene says, her words trembling with confusion and grief. Nothing in her voice suggests resurrection—only loss. And yet, what unfolds next becomes the turning hinge of history. The resurrection does not begin with triumphant certainty; it begins with bewilderment, movement, and the slow dawning of belief.

John’s account is strikingly personal. He does not hide the human detail that he outran Peter to the tomb, nor does he conceal his hesitation to step inside. When he stoops and sees the linen cloths lying there, something arrests him. The Greek verb blepō suggests careful noticing, not yet comprehension. Peter, characteristically bold, enters the tomb and sees more closely. The grave is not ransacked. The linen wrappings lie undisturbed, and the face cloth—soudarion—is rolled up separately, still shaped as if a head had once rested within it. This is no act of theft. As many commentators have observed, no grave robber would unwrap a body only to leave the linens intact. Raymond Brown notes that the arrangement of the cloths points to an orderly, intentional departure, not a hurried removal. Resurrection leaves behind evidence not of chaos, but of completion.

What grips me here is that belief does not arrive all at once. John tells us plainly, “Then I went in too, and saw, and believed—for until then we had not understood the Scripture that he must rise from the dead.” The verb shifts now to horaō, seeing with perception. Faith begins to awaken, not because every theological question is answered, but because reality presses in with quiet authority. The resurrection does not shout. It invites. Augustine once reflected that the folded cloths were a sign that Jesus left death not as one escaping but as one finishing a task. The work was done. Death had been met and overcome from the inside.

This passage gently teaches us patience with the process of belief, both in ourselves and in others. The stages outlined in the study are not a formula but a pastoral observation drawn from lived experience. Some first hear of the resurrection and dismiss it as impossible, a fabrication born of grief or wishful thinking. Mary herself begins there. Others, like Peter, investigate and are left puzzled. Facts alone do not always produce faith. Still others come to belief only through personal encounter, as Mary does later when Jesus calls her by name. And finally, belief matures into devotion, when Thomas confesses, “My Lord and my God.” Each stage matters. None are wasted. Faith is not rushed into existence; it is formed.

I often remind myself—and those I walk with—that Jesus did not rebuke the disciples for their slowness here. He did not demand instant clarity. Even after the resurrection, understanding unfolded gradually. Luke tells us that Peter returned home “wondering to himself what had happened.” Wonder is not unbelief; it is faith stretching toward comprehension. N.T. Wright has written that resurrection belief in the early church was not born from predisposition but from encounter. No one was expecting this. Something happened that forced a reinterpretation of Scripture, life, and God’s purposes. The disciples did not invent the resurrection; they stumbled into it.

The detail of the linen cloths has always spoken to me pastorally. They suggest that Jesus did not simply leave the tomb; He transformed it. Death’s trappings were left behind, still bearing the shape of what once was, but emptied of power. How often our lives resemble those cloths—old fears, former identities, past sins still lying there, shaped by memory but no longer containing life. Resurrection does not erase the past; it renders it powerless. Paul later echoes this truth when he writes that Christ was “raised for our justification” (Romans 4:25). What once bound us no longer defines us.

I want to say gently what the Gospel itself implies: give faith time to breathe. If you are running toward the tomb with questions, you are not failing. If you stand at the entrance, hesitant to go in, you are not excluded. Even belief that begins with uncertainty is honored when it continues moving toward Jesus. The risen Christ meets people where they are, not where they think they should be. He calls Mary by name. He invites Thomas to touch. He walks with confused disciples on the Emmaus road. Resurrection faith is relational before it is doctrinal.

John’s Gospel tells us that belief followed seeing, but it also tells us that Scripture eventually caught up with experience. The disciples later realized that the Scriptures had said this all along. The Law, the Prophets, and the Psalms had been whispering resurrection long before the tomb was empty. Hosea’s promise that God would raise His people on the third day, Isaiah’s vision of death being swallowed up, and the psalms that speak of God not abandoning His Holy One to decay—all of these threads converge here. Faith matures when experience and Scripture begin to interpret one another.

December 19 sits close to the Church’s Advent rhythm, a season of waiting and expectation. Even as we move toward Christmas, the resurrection quietly shapes our anticipation. The child born in Bethlehem is born with an empty tomb already in view. The linen cloths of John 20 anticipate the swaddling cloths of Luke 2, reminding us that incarnation and resurrection belong together. Jesus enters fully into human vulnerability so that He might lead humanity fully into new life.

As this day unfolds, I invite you to walk gently with Jesus through your own stages of belief. If you are skeptical, keep listening. If you are puzzled, keep looking. If you believe, keep committing your life anew to the risen Lord. Resurrection is not merely an event to affirm; it is a presence to live with. Christ is not only risen; He is present, shaping ordinary days with extraordinary hope.

May the Lord bless you as you seek to walk with Jesus today. May your faith, whatever stage it is in, be met with His patience and grace. And may the quiet evidence of resurrection—seen, remembered, and trusted—steady your heart as you follow Him.

For further reading, you may find this article helpful:
https://www.biblegateway.com/resources/commentaries/IVP-NT/John/Empty-Tomb

FEEL FREE TO COMMENT, SUBSCRIBE, AND REPOST, SO OTHERS MAY KNOW

🌟 Discover God’s lasting love in this fun children’s sermon! From gum to empty wallets, learn how the empty tomb brings eternal hope. Perfect for kids & families!

Watch now: https://zurl.co/nAT5k

🙏 #ChildrensSermon #Faith #EmptyTomb #GodsWisdom #Christianity #KidsMinistry #JesusChrist

Charles Spurgeon was a particular Baptist preacher in London. He says a grumpy person who hoards wealth and only helps themself, will get no other help. In contrast, a generous believer will be helped by the Lord. He says that as you have done to others, so the Lord will do to you. He says to empty your pockets.

I’m sure I’ve heard more conservatives literally say protect your pockets than empty them.

How can you be considerate and generous?

#christian #praisegod #heisrisen #hope #emptytomb

Charles Spurgeon was a particular Baptist preacher in London. He says a grumpy person who hoards wealth and only helps themself, will get no other help. In contrast, a generous believer will be helped by the Lord. He says that as you have done to others, so the Lord will do to you. He says to empty your pockets.

I’m sure I’ve heard more conservatives literally say protect your pockets than empty them.

How can you be considerate and generous?

#christian #praisegod #heisrisen #hope #emptytomb

Charles Spurgeon was a particular Baptist preacher in London. He says a grumpy person who hoards wealth and only helps themself, will get no other help. In contrast, a generous believer will be helped by the Lord. He says that as you have done to others, so the Lord will do to you. He says to empty your pockets.

I’m sure I’ve heard more conservatives literally say protect your pockets than empty them.

How can you be considerate and generous?

#christian #praisegod #heisrisen #hope #emptytomb

Charles Spurgeon was a particular Baptist preacher in London. He says a grumpy person who hoards wealth and only helps themself, will get no other help. In contrast, a generous believer will be helped by the Lord. He says that as you have done to others, so the Lord will do to you. He says to empty your pockets.

I’m sure I’ve heard more conservatives literally say protect your pockets than empty them.

How can you be considerate and generous?

#christian #praisegod #heisrisen #hope #emptytomb

Charles Spurgeon was a particular Baptist preacher in London. He says a grumpy person who hoards wealth and only helps themself, will get no other help. In contrast, a generous believer will be helped by the Lord. He says that as you have done to others, so the Lord will do to you. He says to empty your pockets.

I’m sure I’ve heard more conservatives literally say protect your pockets than empty them.

How can you be considerate and generous?

#christian #praisegod #heisrisen #hope #emptytomb

WOTM: A #NaturalExplanation For The #EmptyTomb

https://www.youtube.com/watch?v=r25vLun6nys

#religion #atheist #resurrection #apologetics #jesus #gospels #myths #christianity #evidence

WOTM: A #NaturalExplanation For The #EmptyTomb

https://www.youtube.com/watch?v=r25vLun6nys

#religion #atheist #resurrection #apologetics #jesus #gospels #myths #christianity #evidence

WOTM: A #NaturalExplanation For The #EmptyTomb

https://www.youtube.com/watch?v=r25vLun6nys

#religion #atheist #resurrection #apologetics #jesus #gospels #myths #christianity #evidence

WOTM: A #NaturalExplanation For The #EmptyTomb

https://www.youtube.com/watch?v=r25vLun6nys

#religion #atheist #resurrection #apologetics #jesus #gospels #myths #christianity #evidence

WOTM: A #NaturalExplanation For The #EmptyTomb

https://www.youtube.com/watch?v=r25vLun6nys

#religion #atheist #resurrection #apologetics #jesus #gospels #myths #christianity #evidence

June 8, 2025: Special music from our Sunday service. Thanks to Laura Davis and Candice Simmons @MilkAndTheMeat for their duet of "Thank You Jesus for the Blood Applied" by Charity Gayle.

#NSBC #church #thankyoujesus #CharityGayle #ChristianMusic #God #Lord #Jesus #Christian #christianity #gospel #gospelmusic #Christ #gloryofgod #praisethelord #praisegod #godisgood #savior #heisrisen #hehasrisen #emptygrave #emptytomb #heaven #heavensthrone #cross #hope #freedmysoul #brokemychains

Were There Other #EmptyTomb Stories in #Antiquity?

https://www.youtube.com/watch?v=hP8BHtlbr7Q

#myths #religion #christianity #mythology #god

Were There Other #EmptyTomb Stories in #Antiquity?

https://www.youtube.com/watch?v=hP8BHtlbr7Q

#myths #religion #christianity #mythology #god

Were There Other #EmptyTomb Stories in #Antiquity?

https://www.youtube.com/watch?v=hP8BHtlbr7Q

#myths #religion #christianity #mythology #god

Were There Other #EmptyTomb Stories in #Antiquity?

https://www.youtube.com/watch?v=hP8BHtlbr7Q

#myths #religion #christianity #mythology #god

Were There Other #EmptyTomb Stories in #Antiquity?

https://www.youtube.com/watch?v=hP8BHtlbr7Q

#myths #religion #christianity #mythology #god

Explore the Gospel reading on Easter evening! Witness the women's discovery of the empty tomb and the disciples' doubt. Uncover the Jews' deception and the disciples' fear as they lock themselves away. Join us as we delve into this pivotal moment. #EasterGospel #EasterEvening #GospelReading #EmptyTomb #DisciplesDoubt #JewsDeception #UpperRoom #EasterStory #BibleStudy #ChristianFaith #Resurrection

#Patriarchy sees “Woman” connected to the body, decay & death, while “Male” connects to the mind & eternity. Can the #EmptyTomb symbolize rebirth w/o putting down #women? While Xtianity has struggled w/ patriarchy, #Earth-based traditions offer symbols for "woman" pointing to rebirth.
https://dailymeditationswithmatthewfox.org/2025/04/24/retrieving-the-cosmic-christ/
Photo: Sheela-na-gig, ancient symbol of life, death, and renewal, in Herefordshire, U.K. church. Wikimedia.

#Patriarchy sees “Woman” connected to the body, decay & death, while “Male” connects to the mind & eternity. Can the #EmptyTomb symbolize rebirth w/o putting down #women? While Xtianity has struggled w/ patriarchy, #Earth-based traditions offer symbols for "woman" pointing to rebirth.
https://dailymeditationswithmatthewfox.org/2025/04/24/retrieving-the-cosmic-christ/
Photo: Sheela-na-gig, ancient symbol of life, death, and renewal, in Herefordshire, U.K. church. Wikimedia.

#Patriarchy sees “Woman” connected to the body, decay & death, while “Male” connects to the mind & eternity. Can the #EmptyTomb symbolize rebirth w/o putting down #women? While Xtianity has struggled w/ patriarchy, #Earth-based traditions offer symbols for "woman" pointing to rebirth.
https://dailymeditationswithmatthewfox.org/2025/04/24/retrieving-the-cosmic-christ/
Photo: Sheela-na-gig, ancient symbol of life, death, and renewal, in Herefordshire, U.K. church. Wikimedia.

#Patriarchy sees “Woman” connected to the body, decay & death, while “Male” connects to the mind & eternity. Can the #EmptyTomb symbolize rebirth w/o putting down #women? While Xtianity has struggled w/ patriarchy, #Earth-based traditions offer symbols for "woman" pointing to rebirth.
https://dailymeditationswithmatthewfox.org/2025/04/24/retrieving-the-cosmic-christ/
Photo: Sheela-na-gig, ancient symbol of life, death, and renewal, in Herefordshire, U.K. church. Wikimedia.

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The #EmptyTomb is a symbol of creativity & liberation in the face of the absurdity & malignancy of evil...moreover, not a closed womb or tomb (narcissistic return to womb-security & fetishness w/ self). B/c it is open & someone has exited, it is a tomb/circle in motion: a spiral. https://dailymeditationswithmatthewfox.org/2025/04/23/retrieving-the-empty-tomb/

The Empty Tomb of... Kabir!
New blog entry @ the Sant Mat Blog: https://SantMatRadhasoami.blogspot.com/2025/04/the-empty-tomb-of-satguru-kabir-light.html

@ Medium: https://medium.com/sant-mat-meditation-and-spirituality/the-empty-tomb-of-satguru-kabir-c922c5b63e86

#Kabir #Spirituality #EmptyTomb #Resurrection #Bhakti #SpiritualLove #Satsang #Gnosticism #Gnostic #Spiritual #Gnosis #God #SoulTravel #Ascension #SantMat #Radhasoami

The Empty Tomb of... Kabir!
New blog entry @ the Sant Mat Blog: https://SantMatRadhasoami.blogspot.com/2025/04/the-empty-tomb-of-satguru-kabir-light.html

@ Medium: https://medium.com/sant-mat-meditation-and-spirituality/the-empty-tomb-of-satguru-kabir-c922c5b63e86

#Kabir #Spirituality #EmptyTomb #Resurrection #Bhakti #SpiritualLove #Satsang #Gnosticism #Gnostic #Spiritual #Gnosis #God #SoulTravel #Ascension #SantMat #Radhasoami

The Empty Tomb of... Kabir!
New blog entry @ the Sant Mat Blog: https://SantMatRadhasoami.blogspot.com/2025/04/the-empty-tomb-of-satguru-kabir-light.html

@ Medium: https://medium.com/sant-mat-meditation-and-spirituality/the-empty-tomb-of-satguru-kabir-c922c5b63e86

#Kabir #Spirituality #EmptyTomb #Resurrection #Bhakti #SpiritualLove #Satsang #Gnosticism #Gnostic #Spiritual #Gnosis #God #SoulTravel #Ascension #SantMat #Radhasoami

The Empty Tomb of... Kabir!
New blog entry @ the Sant Mat Blog: https://SantMatRadhasoami.blogspot.com/2025/04/the-empty-tomb-of-satguru-kabir-light.html

@ Medium: https://medium.com/sant-mat-meditation-and-spirituality/the-empty-tomb-of-satguru-kabir-c922c5b63e86

#Kabir #Spirituality #EmptyTomb #Resurrection #Bhakti #SpiritualLove #Satsang #Gnosticism #Gnostic #Spiritual #Gnosis #God #SoulTravel #Ascension #SantMat #Radhasoami

Alleluia. Christ is Risen.

#HappyEaster #Easter #EmptyTomb

Alleluia. Christ is Risen.

#HappyEaster #Easter #EmptyTomb

Alleluia. Christ is Risen.

#HappyEaster #Easter #EmptyTomb

Alleluia. Christ is Risen.

#HappyEaster #Easter #EmptyTomb

Alleluia. Christ is Risen.

#HappyEaster #Easter #EmptyTomb

-- The Tomb is Full Of It- Poem by Apostate Anne --
(at Apostate of Mind)
https://www.youtube.com/watch?v=L0wm6SsfZng

#emptyTomb #Resurrection #Jesus #Christianity #poetry

-- The Tomb is Full Of It- Poem by Apostate Anne --
(at Apostate of Mind)
https://www.youtube.com/watch?v=L0wm6SsfZng

#emptyTomb #Resurrection #Jesus #Christianity #poetry

-- The Tomb is Full Of It- Poem by Apostate Anne --
(at Apostate of Mind)
https://www.youtube.com/watch?v=L0wm6SsfZng

#emptyTomb #Resurrection #Jesus #Christianity #poetry

-- What Did the Tomb of Jesus Actually Look Like? --
(from ReligionForBreakfast)
https://www.youtube.com/watch?v=dn6SQ_Jomb8

#Jesus #EmptyTomb #Gospels #Bible #scripture #history #tradition

-- What Did the Tomb of Jesus Actually Look Like? --
(from ReligionForBreakfast)
https://www.youtube.com/watch?v=dn6SQ_Jomb8

#Jesus #EmptyTomb #Gospels #Bible #scripture #history #tradition

-- What Did the Tomb of Jesus Actually Look Like? --
(from ReligionForBreakfast)
https://www.youtube.com/watch?v=dn6SQ_Jomb8

#Jesus #EmptyTomb #Gospels #Bible #scripture #history #tradition

-- THESE Four Arguments For Christianity FAIL ft. Frank Turek --
(from Godless Engineer)
https://www.youtube.com/watch?v=4uJVGsxb8Zs

#Gospels #Jesus #NewTestament #Resurrection #apologetics #scripture #emptyTomb #Christianity #history

-- THESE Four Arguments For Christianity FAIL ft. Frank Turek --
(from Godless Engineer)
https://www.youtube.com/watch?v=4uJVGsxb8Zs

#Gospels #Jesus #NewTestament #Resurrection #apologetics #scripture #emptyTomb #Christianity #history