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840 results for “habermas”
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Habermas, Post-Truth Philosopher, Dies Aged 96
Jürgen Habermas, known for his ideas on democracy and public discussion, died at 96. His work explored how people talk and agree.
#JürgenHabermas, #Philosophy, #Democracy, #PublicSphere, #RIP
https://newsletter.tf/philosopher-jurgen-habermas-dies-at-96/
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Habermas, Post-Truth Philosopher, Dies Aged 96
Jürgen Habermas, known for his ideas on democracy and public discussion, died at 96. His work explored how people talk and agree.
#JürgenHabermas, #Philosophy, #Democracy, #PublicSphere, #RIP
https://newsletter.tf/philosopher-jurgen-habermas-dies-at-96/
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Habermas, Post-Truth Philosopher, Dies Aged 96
Jürgen Habermas, known for his ideas on democracy and public discussion, died at 96. His work explored how people talk and agree.
#JürgenHabermas, #Philosophy, #Democracy, #PublicSphere, #RIP
https://newsletter.tf/philosopher-jurgen-habermas-dies-at-96/
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Habermas, Post-Truth Philosopher, Dies Aged 96
Jürgen Habermas, known for his ideas on democracy and public discussion, died at 96. His work explored how people talk and agree.
#JürgenHabermas, #Philosophy, #Democracy, #PublicSphere, #RIP
https://newsletter.tf/philosopher-jurgen-habermas-dies-at-96/
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Habermas, Post-Truth Philosopher, Dies Aged 96
Jürgen Habermas, known for his ideas on democracy and public discussion, died at 96. His work explored how people talk and agree.
#JürgenHabermas, #Philosophy, #Democracy, #PublicSphere, #RIP
https://newsletter.tf/philosopher-jurgen-habermas-dies-at-96/
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Zum Vermächtnis von Jürgen #Habermas zwischen Kritik, Lernbereitschaft und öffentlichem Engagement – ein unaufgeregter, aber engagierter Anwalt der #Vernunft, der zeitlebens deren kritisches, lernfähiges und auch gegenüber #Religion offenes Potenzial verteidigte:
Ein Anwalt der Vernunft, so un... -
"Mit Habermas war ein großes demokratisches Versprechen verbunden, ein Aufbruch in eine neue Zeit."
Jürgen Habermas verstand sein Werk als theoretische Absicherung des demokratischen Projekts. Im Interview erklärt der Soziologe Ferdinand Sutterlüty Haberlands' Anliegen einer normativen Begründung demokratischer Gesellschaften.
Um die Bedeutung von Habermas' Denken für die demokratische Öffentlichkeit geht es im Soziologieblog⬇️
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Die extreme Rechte verbreitet Hass und Hetze über den jüngst verstorbenen Universalgelehrten Jürgen #Habermas, den Streiter wider die Relativierung des Holocausts:
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Die extreme Rechte verbreitet Hass und Hetze über den jüngst verstorbenen Universalgelehrten Jürgen #Habermas, den Streiter wider die Relativierung des Holocausts:
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Die extreme Rechte verbreitet Hass und Hetze über den jüngst verstorbenen Universalgelehrten Jürgen #Habermas, den Streiter wider die Relativierung des Holocausts:
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Die extreme Rechte verbreitet Hass und Hetze über den jüngst verstorbenen Universalgelehrten Jürgen #Habermas, den Streiter wider die Relativierung des Holocausts:
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Die extreme Rechte verbreitet Hass und Hetze über den jüngst verstorbenen Universalgelehrten Jürgen #Habermas, den Streiter wider die Relativierung des Holocausts:
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"#Habermas noticed that the world of life was being colonized. His colonizers are #money and #power, which he called "delinguistic imperatives". They don't need the language to act. It makes perfect sense. If one person receives R$ 100 million from another, whoever gives the money doesn't need to argue anything. Those who receive begin to align themselves with the ideas and goals of the person, whether their argument is good or bad. And Habermas warned: as money becomes power, the world of life is threatened by money twice, directly and indirectly."
#aiethics #RonaldoLemos
https://web.archive.org/web/20260405141904/https://www1.folha.uol.com.br/colunas/ronaldolemos/2026/04/habermas-e-a-inteligencia-artificial.shtml -
"#Habermas noticed that the world of life was being colonized. His colonizers are #money and #power, which he called "delinguistic imperatives". They don't need the language to act. It makes perfect sense. If one person receives R$ 100 million from another, whoever gives the money doesn't need to argue anything. Those who receive begin to align themselves with the ideas and goals of the person, whether their argument is good or bad. And Habermas warned: as money becomes power, the world of life is threatened by money twice, directly and indirectly."
#aiethics #RonaldoLemos
https://web.archive.org/web/20260405141904/https://www1.folha.uol.com.br/colunas/ronaldolemos/2026/04/habermas-e-a-inteligencia-artificial.shtml -
"#Habermas noticed that the world of life was being colonized. His colonizers are #money and #power, which he called "delinguistic imperatives". They don't need the language to act. It makes perfect sense. If one person receives R$ 100 million from another, whoever gives the money doesn't need to argue anything. Those who receive begin to align themselves with the ideas and goals of the person, whether their argument is good or bad. And Habermas warned: as money becomes power, the world of life is threatened by money twice, directly and indirectly."
#aiethics #RonaldoLemos
https://web.archive.org/web/20260405141904/https://www1.folha.uol.com.br/colunas/ronaldolemos/2026/04/habermas-e-a-inteligencia-artificial.shtml -
"#Habermas noticed that the world of life was being colonized. His colonizers are #money and #power, which he called "delinguistic imperatives". They don't need the language to act. It makes perfect sense. If one person receives R$ 100 million from another, whoever gives the money doesn't need to argue anything. Those who receive begin to align themselves with the ideas and goals of the person, whether their argument is good or bad. And Habermas warned: as money becomes power, the world of life is threatened by money twice, directly and indirectly."
#aiethics #RonaldoLemos
https://web.archive.org/web/20260405141904/https://www1.folha.uol.com.br/colunas/ronaldolemos/2026/04/habermas-e-a-inteligencia-artificial.shtml -
"#Habermas noticed that the world of life was being colonized. His colonizers are #money and #power, which he called "delinguistic imperatives". They don't need the language to act. It makes perfect sense. If one person receives R$ 100 million from another, whoever gives the money doesn't need to argue anything. Those who receive begin to align themselves with the ideas and goals of the person, whether their argument is good or bad. And Habermas warned: as money becomes power, the world of life is threatened by money twice, directly and indirectly."
#aiethics #RonaldoLemos
https://web.archive.org/web/20260405141904/https://www1.folha.uol.com.br/colunas/ronaldolemos/2026/04/habermas-e-a-inteligencia-artificial.shtml -
"Wenn Gräber offen sind, stellt erhöhter Reflexionsbedarf sich ein." – Predigt von Friedrich Wilhelm Graf bei der Beerdigung von Jürgen #Habermas (https://www.faz.net/aktuell/wissen/geist-soziales/predigt-am-sarge-von-juergen-habermas-200687094.html € / auf der Seite des MFThK https://theologie-und-kirche.de/ findet sich ein Link zum gesamten Text)
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“Habermas’s statement should leave us uneasy. It, and the way it has been approached in Habermas’s memorialization, should provoke a series of questions, especially for academics in countries complicit in the genocide. It is not something to be glossed over or ignored. These questions should be addressed with the seriousness they deserve because of the significance of this statement, of what it meant and means after Gaza. Seriousness does not mean these questions must be posed and answered in the standard academic mode—lengthy discussions, obsessive attention to detail—although that is, no doubt, to come. Without being prescriptive about the mode of reckoning, we can say that, so far, there has not been much of a reckoning at all. What must be seriously reckoned with, rather than turned to in passing, is the legacy of silence and complicity that has dominated much of the Western establishment, including particularly the German elite, during the genocide.”
https://www.parapraxismagazine.com/articles/habermas-after-gaza
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“Habermas’s statement should leave us uneasy. It, and the way it has been approached in Habermas’s memorialization, should provoke a series of questions, especially for academics in countries complicit in the genocide. It is not something to be glossed over or ignored. These questions should be addressed with the seriousness they deserve because of the significance of this statement, of what it meant and means after Gaza. Seriousness does not mean these questions must be posed and answered in the standard academic mode—lengthy discussions, obsessive attention to detail—although that is, no doubt, to come. Without being prescriptive about the mode of reckoning, we can say that, so far, there has not been much of a reckoning at all. What must be seriously reckoned with, rather than turned to in passing, is the legacy of silence and complicity that has dominated much of the Western establishment, including particularly the German elite, during the genocide.”
https://www.parapraxismagazine.com/articles/habermas-after-gaza
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“Habermas’s statement should leave us uneasy. It, and the way it has been approached in Habermas’s memorialization, should provoke a series of questions, especially for academics in countries complicit in the genocide. It is not something to be glossed over or ignored. These questions should be addressed with the seriousness they deserve because of the significance of this statement, of what it meant and means after Gaza. Seriousness does not mean these questions must be posed and answered in the standard academic mode—lengthy discussions, obsessive attention to detail—although that is, no doubt, to come. Without being prescriptive about the mode of reckoning, we can say that, so far, there has not been much of a reckoning at all. What must be seriously reckoned with, rather than turned to in passing, is the legacy of silence and complicity that has dominated much of the Western establishment, including particularly the German elite, during the genocide.”
https://www.parapraxismagazine.com/articles/habermas-after-gaza
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“Habermas’s statement should leave us uneasy. It, and the way it has been approached in Habermas’s memorialization, should provoke a series of questions, especially for academics in countries complicit in the genocide. It is not something to be glossed over or ignored. These questions should be addressed with the seriousness they deserve because of the significance of this statement, of what it meant and means after Gaza. Seriousness does not mean these questions must be posed and answered in the standard academic mode—lengthy discussions, obsessive attention to detail—although that is, no doubt, to come. Without being prescriptive about the mode of reckoning, we can say that, so far, there has not been much of a reckoning at all. What must be seriously reckoned with, rather than turned to in passing, is the legacy of silence and complicity that has dominated much of the Western establishment, including particularly the German elite, during the genocide.”
https://www.parapraxismagazine.com/articles/habermas-after-gaza
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“Habermas’s statement should leave us uneasy. It, and the way it has been approached in Habermas’s memorialization, should provoke a series of questions, especially for academics in countries complicit in the genocide. It is not something to be glossed over or ignored. These questions should be addressed with the seriousness they deserve because of the significance of this statement, of what it meant and means after Gaza. Seriousness does not mean these questions must be posed and answered in the standard academic mode—lengthy discussions, obsessive attention to detail—although that is, no doubt, to come. Without being prescriptive about the mode of reckoning, we can say that, so far, there has not been much of a reckoning at all. What must be seriously reckoned with, rather than turned to in passing, is the legacy of silence and complicity that has dominated much of the Western establishment, including particularly the German elite, during the genocide.”
https://www.parapraxismagazine.com/articles/habermas-after-gaza
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»Wie tief die Befreiung vom Faschismus diese Generation und speziell #Habermas geprägt hat, kann man fast bis in jeden Satz, den er geschrieben hat, verfolgen und nachvollziehen.« www.blaetter.de/ausgabe/2026...
Weltgeist auf Papier -
»Wie tief die Befreiung vom Faschismus diese Generation und speziell #Habermas geprägt hat, kann man fast bis in jeden Satz, den er geschrieben hat, verfolgen und nachvollziehen.« www.blaetter.de/ausgabe/2026...
Weltgeist auf Papier -
»Wie tief die Befreiung vom Faschismus diese Generation und speziell #Habermas geprägt hat, kann man fast bis in jeden Satz, den er geschrieben hat, verfolgen und nachvollziehen.« www.blaetter.de/ausgabe/2026...
Weltgeist auf Papier -
»Wie tief die Befreiung vom Faschismus diese Generation und speziell #Habermas geprägt hat, kann man fast bis in jeden Satz, den er geschrieben hat, verfolgen und nachvollziehen.« www.blaetter.de/ausgabe/2026...
Weltgeist auf Papier -
Kurz hintereinander. Anhand der grauenhaften #Weltlage haben es Alexander #Kluge und Jürgen #Habermas bedauerlicherweise vorgezogen, abzutreten. Ihre kraftvollen Stimmen wären heute dringender denn je. Leider sind beide nun verstummt. Ihre Werke bleiben. Sie werden hoffentlich Inspiration für eine bessere Welt sein. Aktuell bin ich allerdings nicht besonders optimistisch.
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“I’m inclined to side with those who hold that Habermas at first revivified critical theory but ultimately ended it.” Nancy Fraser on Jürgen Habermas and her relation to his work in the LRB.
https://www.lrb.co.uk/blog/2026/march/after-habermas
#habermas #Obituaries #londonreviewofbooks #academia #philosophy #politicalphilosophy #foucault
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Habermas uses his "minimal facts" approach to examine the resurrection. Even scholars with no Christian belief engage with this data. This book will make you think.
#HistoricalJesus #books #ResurrectionEvidence #BookLovers
https://thisgrandpablogs.com/historical-jesus-habermas-book-review/