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#kings — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #kings, aggregated by home.social.

  1. We abolished the demi god #kings, so we created #billionaire kings by voting governments who give them tax breaks and subsidies from cuts in our social facilities. Apparantly people can't live without being subordinate to hierarchical leadership.

  2. “Kongensangen” featued prominently today, rousing tears in jaded colleagues. Touching.

    Since 1745 the melody has been so thoroughly recycled across the world that the citizens of more than 20 lands* (and a few empires) might catch themselves humming along, albeit to different lyrics.

    Long before a certain president decided he was a king, the tune was even esteemed in the United States where it’s known as "My Country, 'Tis of Thee”.

    * The melody for “God Save the King” anthem variations can be heard in Antigua, Barbuda, Australia, the Bahamas, Belize, Canada, England (and most of the UK), Greece, Grenada, Iceland, Jamaica, Latvia, Liechtenstein, Papua New Guinea, Russia, Saint Kitts and Nevis, Saint Lucia, Saint Vincent and the Grenadines, the Solomon Islands, Sweden, Switzerland, and Tuvalu.

    #norway #Kings #anthems

  3. Lord knows what's going on with works submitted to the Royal Commission for Ancient and Historic Monuments in Wales these days. Talk of merger with Cadw seems to be leading to some kind of internal disarray, all round.

    So, if you like some corrective work to the 'official' history of Edward I, start here , where official bureaucracy doesn't hinder the whole process:

    welsharchaeology.blogspot.com/

    #history #medieval #kings #cymru #wales

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    #OF #ONLYFANS #KPC #KINGPAPI #NEXTUP #PUBLIC #OUTDOORS #HAIRY #BULGE #LATINO #MANLYMAN #KINGS

  5. If your fav NBA team needs a durable iso shooter who is closer to 40 years of age than 30, today's your lucky day! Well, unless you're part of your fav NBA team's operation, probably not literally. You might not even care for sports. Right. I'll close the door after me.

    hoopsrumors.com/2026/07/kings-

    #NBA #Kings

  6. A quotation from Twain

    The question as to whether there is such a thing as divine right of kings is not settled in this book. It was found too difficult. That the executive head of a nation should be a person of lofty character and extraordinary ability, was manifest and indisputable; that none but the Deity could select that head unerringly, was also manifest and indisputable; that the Deity ought to make that selection, then, was likewise manifest and indisputable; consequently, that He does make it, as claimed, was an unavoidable deduction. I mean, until the author of this book encountered the Pompadour, and Lady Castlemaine, and some other executive heads of that kind; these were found so difficult to work into the scheme, that it was judged better to take the other tack in this book (which must be issued this fall), and then go into training and settle the question in another book. It is, of course, a thing which ought to be settled, and I am not going to have anything particular to do next winter anyway.

    Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
    Novel (1889), A Connecticut Yankee in King Arthur’s Court, Preface

    More about this quote: wist.info/twain-mark/84562/

    #quote #quotes #quotation #qotd #twain #marktwain #aconnecticutyankee #connecticutyankee #anointing #aristocracy #blessing #divinefavor #divineright #government #kings #nobility #rule #rulership #superiority #monarchy #autocracy

  7. Merkabah: 850 BC

    Up for adoption: a game ruleset that I had a lot of fun designing last summer, inspired by Sam Sorensen’s Cataphract.

    In 850 BC,* war is beginning. King Ahab ben Omri’s fatal injury beneath the walls of Ramoth and the sudden demise of his eldest son and successor have left the kingdom of Israel reeling. The foes of the House of Omri rise up on all sides. To the north, Aramean chariots thunder forth from Damascus. To the south, the House of David questions the wisdom of its alliance with Israel, sealed with the crown prince and coregent’s marriage to Ahab’s daughter. By the seashore, the Philistine city-states debate which of their Hebrew neighbours is most ripe for attack. And across the Jordan, King Mesha has risen in rebellion against the Omrides’ oppression of Moab, awakening dreams of independence and reconquest among his peers in Edom and Ammon. The prophesied end of the line of Ahab, so it appears, is nigh.

    In Merkabah, players command Iron Age armies as they pursue their faction’s unique military and religious objectives. Realistically simulated logistical and time constraints push faction leaders to divide their forces and delegate: whenever an army splits off, a new player takes control of the detached force. Information only travels as fast as scouts and messengers can carry it, forcing players to operate with limited and outdated knowledge of the battlefield. Wandering prophets and cryptic oracles may help bridge the gap—if the jealous gods so please.

    * Actually 852 BC; 850 just sounds catchier.

    I’ve come to terms with the fact that I’ll basically never have time to run this, nor, probably, to fully finish it. So I’m putting it out there for anyone to use as they please (CC-BY): finish the ruleset and see if it’s playable, turn it into a boardgame, vibe code a video game, use the map for a hex crawler—anything (just let me know if you do, I would be stoked)! Here are the files:

    I think I worked most of the inconsistencies out of the rules, but no guarantees. If you want to try and run the game as it stands, some key missing components are maps of individual regions and little intro texts to send the starting commanders informing them of their roles, factions, known objectives and so forth. So, I say again: if anyone wants to do anything with this, awesome!!!, and good luck.

    #Bible #gaming #Kings
  8. Coming soon(ish): how a simple statement of supposed truth in various books leads to weeks of primary source research - with interesting outcomes!

    #history #kings #edward #britain #cymru #wales #norman

  9. #MythologyMonday let's talk about King Lycaon...

    King Lycaon had 50 sons. He killed one of his sons & fed him to Zeus (because... idk something about wanting to test Zeus's omniscience... or something?)

    Zeus was so upset (which is sort of rich coming from this guy), he turned King Lycaon into a wolf.

    #GreekMythology #GreekMyth #GrecoRoman #Mythology #Myths #legends #Zeus #Kings #StarLore

    📷 :en.wikipedia.org/wiki/Lycaon_(

  10. Taking it back….

    The archives remember kings
    because kings built the archives

    our names survived in fragments
    stitched into the hems of uniforms
    pressed into recipe books
    buried inside letters no historian thought to unfold carefully

    they called us muses
    wives
    witches
    madwomen
    assistants

    anything but architects

    for centuries they edited us down
    cut us from photographs
    quoted our work without saying our names
    turned our bodies into evidence
    our anger into diagnosis
    our exhaustion into character flaws

    they built entire institutions
    out of the belief
    that we would stay grateful for the corners

    but something is changing now

    you can feel it in the classrooms
    in the courtrooms
    in group chats that turn into movements before dawn
    in daughters who no longer apologise before speaking
    in women comparing notes
    and suddenly realising the pain was never personal

    we are recovering each other
    like lost cities beneath water

    there is fury in it
    but also tenderness

    the kind born when someone says
    I thought I was alone in this

    and another voice answers
    you were never alone
    they just worked very hard to keep us separate

    now the old language is cracking

    the words that kept us small
    hysterical
    difficult
    too emotional
    too ambitious
    too loud

    they no longer fit properly

    we are outgrowing them

    there are women alive right now
    learning to take up space without apology
    without shrinking their brilliance
    without softening their edges into something more acceptable

    women rebuilding themselves from the historical record outward

    women who understand that survival was never the final goal

    we did not endure centuries merely to remain decorative

    we are returning to ourselves

    not quietly
    not perfectly
    not all at once

    but together

    and that changes everything

    JH

    #archives #female #kings #muses #poetry #politics #queens #stolenNames #voices #vote #women
  11. Judah’s Aramean period

    A few weeks ago, I was startled to learn about this inscription (and a few more like it) from Kuntillet ‘Ajrud, in northeastern Sinai:

    Some of the diagnostic letters are on the top line, which reads 𐤀𐤓𐤊𐤟𐤉𐤌𐤌𐤟𐤅𐤉𐤔𐤁𐤏𐤅 ארך ימם וישבעו [ʾ]rk . ymm . wyšbʿw ‘[l]ength of days, and they will be sated’ (not sure about that first aleph). Note the Tetragrammaton on the second line.

    Kuntillet ‘Ajrud, although it’s in present-day Egypt, is culturally a northern Israelite (= Samarian) site. Quite a few inscriptions were found there, dating to around 800 BCE, and mostly in Israelite Hebrew, which by this time had started to develop its own script, Paleo-Hebrew, different from what was used for Phoenician and Aramaic. The inscriptions like the one in the picture, however, are weird in two regards. First, their Hebrew is in the southern, Judahite dialect, not in the northern, Israelite one. And second, the script is not Paleo-Hebrew, but what I’d like to call Northern Levantine, the sister script I just mentioned that is used for Phoenician and a range of other Northwest Semitic languages—but normally not Hebrew!

    There’s some debate about whether (all of) these inscriptions are really in Judahite Hebrew and not, say, Phoenician. But if they are (the one on the image seems clear enough), why the weird script? The editors of the Kuntillet ‘Ajrud inscriptions don’t really know either, but suggest some kind of Phoenician influence in Judah at this time. I don’t know of any other evidence to suggest that, and it seems ad hoc.

    But why this Phoenician fixation? Unless I’m missing something serious, there aren’t any consistent differences at this time between the Phoenician script proper and the broader North Levantine script as it was also used for Ammonite, Sam’alian, and, again, Aramaic. Here’s a nice Old Aramaic inscription so you can check.

    Part of one of the Sefire steles, mid-eighth century BCE. The quality isn’t great, but if you can find any 𐤅 w‘s or 𐤊 k‘s (try the bottom left quarter), those are the shapes that look different from Paleo-Hebrew that are also in the Kuntillet ‘Ajrud inscription above.

    Unlike the Phoenician hypothesis, I think there may be sufficient evidence for Aramean, specifically Damascene influence on Judah, around the same time that Hazael of Damascus was exerting influence all over the place:

    17 At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem, 18 King Jehoash of Judah took all the votive gifts that Jehoshaphat, Jehoram, and Ahaziah, his ancestors, the kings of Judah, had dedicated, as well as his own votive gifts, all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to King Hazael of Aram. Then Hazael withdrew from Jerusalem.

    2 Kings 12:17-18 (NRSVUE)

    This event, commonly dated around 830 BCE, does not get a lot of follow-up in the Bible. But this is overlord behaviour. When Sennacherib besieges Jerusalem and has to be bought off, that’s a major event of the Assyrian period. When Nebuchadnezzar besieges Jerusalem (the first time) and takes the Temple vessels as tribute, that’s the Babylonian period. Could it be that at the same time that Hazael was conquering his Aramean neighbours and defeating the Israelites in Transjordan (2 Kings 10:32-33), Judah entered a mini Aramean period? If so, it wouldn’t be crazy for scribal training in Damascus-dominated Judah to teach the newly emergent script of its Syrian overlords.

    But in the end, Judahite Hebrew is normally written with Paleo-Hebrew, not a Northern Levantine script like Aramaic. So, what, did they switch at some point? Well,

    8 Then Amaziah sent messengers to King Jehoash son of Jehoahaz son of Jehu of Israel, saying, “Come, let us look one another in the face.” 9 King Jehoash of Israel sent word to King Amaziah of Judah, “A thornbush on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ but a wild animal of Lebanon passed by and trampled down the thornbush. 10 You have indeed defeated Edom, and your heart has lifted you up. Be content with your glory and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”

    11 But Amaziah would not listen. So King Jehoash of Israel went up; he and King Amaziah of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 Judah was defeated by Israel; everyone fled home. 13 King Jehoash of Israel captured King Amaziah of Judah son of Jehoash son of Ahaziah at Beth-shemesh; he came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits. 14 He seized all the gold and silver and all the vessels that were found in the house of the Lord and in the treasuries of the king’s house, as well as hostages; then he returned to Samaria.

    2 Kings 14:8-14 (NRSVUE)

    This is several decades and one or two generations later: Amaziah of Judah is Jehoash of Judah’s son, and Jehoash of Israel is the grandson of Hazael’s contemporary Jehu of Israel. And again, what we see here is typical overlord-vassal behaviour. It seems fair to say that here, Judah is (re)entering a period of Samarian dominance. Wresting Judah from Damascus as part of the larger Israelite campaign against Aram of this time seems like a good reason for Jehoash to have sent his armies south, perhaps a better reason than Amaziah being a bit of a blowhard.

    That provides us with a natural setting for Judah to switch to the Samarian-promoted Paleo-Hebrew script attested in most of the Judahite Hebrew epigraphy. When we next get information about Judah’s geopolitical situation, it’s the late eighth century and they’re wisely switching allegiance to the Neo-Assyrian Empire. While the Assyrians used Aramaic for administration in the western part of their empire (the Aramaic-derived script used for Hebrew today is still called ktav ashuri, ‘Assyrian writing’), I’m not sure they would have cared enough to enforce the use of Northern Levantine all over the place for local, non-Aramaic languages too. You need Persians for that level of organization.

    So, between ca. 830 and 790, we’ve got a window where it might have made more sense for Judahite scribes to write like Arameans than like northern Israelites. I’ll have to double check (especially the material from Arad), but I think the timing works out for the use of Northern vs. Southern Levantine for Judahite Hebrew corresponding to Damascene vs. Samarian dominance. Why exactly Aramaic-Judahite-Hebrew-writing scribes would have been leaving (Yahwistic!) religious plaster inscriptions at a waystation in the desert in Sinai, however, remains a mystery to me for now.

    #alphabet #Aramaic #Bible #epigraphy #Hebrew #Kings
  12. Judah’s Aramean period

    A few weeks ago, I was startled to learn about this inscription (and a few more like it) from Kuntillet ‘Ajrud, in northeastern Sinai:

    Some of the diagnostic letters are on the top line, which reads 𐤀𐤓𐤊𐤟𐤉𐤌𐤌𐤟𐤅𐤉𐤔𐤁𐤏𐤅 ארך ימם וישבעו [ʾ]rk . ymm . wyšbʿw ‘[l]ength of days, and they will be sated’ (not sure about that first aleph). Note the Tetragrammaton on the second line.

    Kuntillet ‘Ajrud, although it’s in present-day Egypt, is culturally a northern Israelite (= Samarian) site. Quite a few inscriptions were found there, dating to around 800 BCE, and mostly in Israelite Hebrew, which by this time had started to develop its own script, Paleo-Hebrew, different from what was used for Phoenician and Aramaic. The inscriptions like the one in the picture, however, are weird in two regards. First, their Hebrew is in the southern, Judahite dialect, not in the northern, Israelite one. And second, the script is not Paleo-Hebrew, but what I’d like to call Northern Levantine, the sister script I just mentioned that is used for Phoenician and a range of other Northwest Semitic languages—but normally not Hebrew!

    There’s some debate about whether (all of) these inscriptions are really in Judahite Hebrew and not, say, Phoenician. But if they are (the one on the image seems clear enough), why the weird script? The editors of the Kuntillet ‘Ajrud inscriptions don’t really know either, but suggest some kind of Phoenician influence in Judah at this time. I don’t know of any other evidence to suggest that, and it seems ad hoc.

    But why this Phoenician fixation? Unless I’m missing something serious, there aren’t any consistent differences at this time between the Phoenician script proper and the broader North Levantine script as it was also used for Ammonite, Sam’alian, and, again, Aramaic. Here’s a nice Old Aramaic inscription so you can check.

    Part of one of the Sefire steles, mid-eighth century BCE. The quality isn’t great, but if you can find any 𐤅 w‘s or 𐤊 k‘s (try the bottom left quarter), those are the shapes that look different from Paleo-Hebrew that are also in the Kuntillet ‘Ajrud inscription above.

    Unlike the Phoenician hypothesis, I think there may be sufficient evidence for Aramean, specifically Damascene influence on Judah, around the same time that Hazael of Damascus was exerting influence all over the place:

    17 At that time King Hazael of Aram went up, fought against Gath, and took it. But when Hazael set his face to go up against Jerusalem, 18 King Jehoash of Judah took all the votive gifts that Jehoshaphat, Jehoram, and Ahaziah, his ancestors, the kings of Judah, had dedicated, as well as his own votive gifts, all the gold that was found in the treasuries of the house of the Lord and of the king’s house, and sent these to King Hazael of Aram. Then Hazael withdrew from Jerusalem.

    2 Kings 12:17-18 (NRSVUE)

    This event, commonly dated around 830 BCE, does not get a lot of follow-up in the Bible. But this is overlord behaviour. When Sennacherib besieges Jerusalem and has to be bought off, that’s a major event of the Assyrian period. When Nebuchadnezzar besieges Jerusalem (the first time) and takes the Temple vessels as tribute, that’s the Babylonian period. Could it be that at the same time that Hazael was conquering his Aramean neighbours and defeating the Israelites in Transjordan (2 Kings 10:32-33), Judah entered a mini Aramean period? If so, it wouldn’t be crazy for scribal training in Damascus-dominated Judah to teach the newly emergent script of its Syrian overlords.

    But in the end, Judahite Hebrew is normally written with Paleo-Hebrew, not a Northern Levantine script like Aramaic. So, what, did they switch at some point? Well,

    8 Then Amaziah sent messengers to King Jehoash son of Jehoahaz son of Jehu of Israel, saying, “Come, let us look one another in the face.” 9 King Jehoash of Israel sent word to King Amaziah of Judah, “A thornbush on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ but a wild animal of Lebanon passed by and trampled down the thornbush. 10 You have indeed defeated Edom, and your heart has lifted you up. Be content with your glory and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”

    11 But Amaziah would not listen. So King Jehoash of Israel went up; he and King Amaziah of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 Judah was defeated by Israel; everyone fled home. 13 King Jehoash of Israel captured King Amaziah of Judah son of Jehoash son of Ahaziah at Beth-shemesh; he came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, a distance of four hundred cubits. 14 He seized all the gold and silver and all the vessels that were found in the house of the Lord and in the treasuries of the king’s house, as well as hostages; then he returned to Samaria.

    2 Kings 14:8-14 (NRSVUE)

    This is several decades and one or two generations later: Amaziah of Judah is Jehoash of Judah’s son, and Jehoash of Israel is the grandson of Hazael’s contemporary Jehu of Israel. And again, what we see here is typical overlord-vassal behaviour. It seems fair to say that here, Judah is (re)entering a period of Samarian dominance. Wresting Judah from Damascus as part of the larger Israelite campaign against Aram of this time seems like a good reason for Jehoash to have sent his armies south, perhaps a better reason than Amaziah being a bit of a blowhard.

    That provides us with a natural setting for Judah to switch to the Samarian-promoted Paleo-Hebrew script attested in most of the Judahite Hebrew epigraphy. When we next get information about Judah’s geopolitical situation, it’s the late eighth century and they’re wisely switching allegiance to the Neo-Assyrian Empire. While the Assyrians used Aramaic for administration in the western part of their empire (the Aramaic-derived script used for Hebrew today is still called ktav ashuri, ‘Assyrian writing’), I’m not sure they would have cared enough to enforce the use of Northern Levantine all over the place for local, non-Aramaic languages too. You need Persians for that level of organization.

    So, between ca. 830 and 790, we’ve got a window where it might have made more sense for Judahite scribes to write like Arameans than like northern Israelites. I’ll have to double check (especially the material from Arad), but I think the timing works out for the use of Northern vs. Southern Levantine for Judahite Hebrew corresponding to Damascene vs. Samarian dominance. Why exactly Aramaic-Judahite-Hebrew-writing scribes would have been leaving (Yahwistic!) religious plaster inscriptions at a waystation in the desert in Sinai, however, remains a mystery to me for now.

    #alphabet #Aramaic #Bible #epigraphy #Hebrew #Kings
  13. A quotation from Shakespeare

    KING RICHARD: For God’s sake, let us sit upon the ground
       And tell sad stories of the death of kings —
       How some have been deposed, some slain in war,
       Some haunted by the ghosts they have deposed,
       Some poisoned by their wives, some sleeping killed,
       All murdered.

    William Shakespeare (1564-1616) English dramatist and poet
    Richard II, Act 3, sc. 2, l. 160ff (3.2.160-165) (1595)

    More info about this quote: wist.info/shakespeare-william/…

    #quote #quotes #quotation #qotd #shakespeare #williamshakespeare #richardii #autocrat #death #fate #kings #mortality #power #regicide #storytelling