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#gadamer — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #gadamer, aggregated by home.social.

  1. Every thinker who thinks deeply enough eventually reaches the edge of their own system.

    In the third movement of Das Ungesagte — a new essay on Frankl, Heidegger, and the philosophical topology of the unsaid — I ask who fills the open spaces that Frankl deliberately leaves.
    Four answers. Four grammars of the same silence.
    somatichermeneutics.substack.c

    #philosophy #constellation #Jung #Wojtyła #Fechner #Gadamer #Tillich #Frankl

  2. Every thinker who thinks deeply enough eventually reaches the edge of their own system.

    In the third movement of Das Ungesagte — a new essay on Frankl, Heidegger, and the philosophical topology of the unsaid — I ask who fills the open spaces that Frankl deliberately leaves.
    Four answers. Four grammars of the same silence.
    somatichermeneutics.substack.c

    #philosophy #constellation #Jung #Wojtyła #Fechner #Gadamer #Tillich #Frankl

  3. Every thinker who thinks deeply enough eventually reaches the edge of their own system.

    In the third movement of Das Ungesagte — a new essay on Frankl, Heidegger, and the philosophical topology of the unsaid — I ask who fills the open spaces that Frankl deliberately leaves.
    Four answers. Four grammars of the same silence.
    somatichermeneutics.substack.c

    #philosophy #constellation #Jung #Wojtyła #Fechner #Gadamer #Tillich #Frankl

  4. Every thinker who thinks deeply enough eventually reaches the edge of their own system.

    In the third movement of Das Ungesagte — a new essay on Frankl, Heidegger, and the philosophical topology of the unsaid — I ask who fills the open spaces that Frankl deliberately leaves.
    Four answers. Four grammars of the same silence.
    somatichermeneutics.substack.c

    #philosophy #constellation #Jung #Wojtyła #Fechner #Gadamer #Tillich #Frankl

  5. Every thinker who thinks deeply enough eventually reaches the edge of their own system.

    In the third movement of Das Ungesagte — a new essay on Frankl, Heidegger, and the philosophical topology of the unsaid — I ask who fills the open spaces that Frankl deliberately leaves.
    Four answers. Four grammars of the same silence.
    somatichermeneutics.substack.c

    #philosophy #constellation #Jung #Wojtyła #Fechner #Gadamer #Tillich #Frankl

  6. Wondering if there is interesting work on the #philosophy of #statistics, #probability etc I should read. I know Hacking et al. But interested in work from the #hermeneutic, #poststructuralist etc traditions of critical #theory. The few mentions by #Gadamer etc don't go beyond received conceptions.

  7. Wondering if there is interesting work on the #philosophy of #statistics, #probability etc I should read. I know Hacking et al. But interested in work from the #hermeneutic, #poststructuralist etc traditions of critical #theory. The few mentions by #Gadamer etc don't go beyond received conceptions.

  8. Wondering if there is interesting work on the #philosophy of #statistics, #probability etc I should read. I know Hacking et al. But interested in work from the #hermeneutic, #poststructuralist etc traditions of critical #theory. The few mentions by #Gadamer etc don't go beyond received conceptions.

  9. Wondering if there is interesting work on the #philosophy of #statistics, #probability etc I should read. I know Hacking et al. But interested in work from the #hermeneutic, #poststructuralist etc traditions of critical #theory. The few mentions by #Gadamer etc don't go beyond received conceptions.

  10. Wondering if there is interesting work on the of , etc I should read. I know Hacking et al. But interested in work from the , etc traditions of critical . The few mentions by etc don't go beyond received conceptions.

  11. 4/x One of the core ideas for me is the notion of aiming for an #EpistemicDialogue as an approach to understand and meaningfully integrate the positions of different stakeholders.

    “[…] epistemic dialogue is thus not to argue with others or to become self-satisfied with our own position, but rather to offer provocation in the form of questions so we can foreground and examine our own assumptions and values.”
    McClimans (2024, p. 105)

    #Measurement #Gadamer #PatientCentered #PhilosophyOfScience

  12. 4/x One of the core ideas for me is the notion of aiming for an #EpistemicDialogue as an approach to understand and meaningfully integrate the positions of different stakeholders.

    “[…] epistemic dialogue is thus not to argue with others or to become self-satisfied with our own position, but rather to offer provocation in the form of questions so we can foreground and examine our own assumptions and values.”
    McClimans (2024, p. 105)

    #Measurement #Gadamer #PatientCentered #PhilosophyOfScience

  13. 4/x One of the core ideas for me is the notion of aiming for an #EpistemicDialogue as an approach to understand and meaningfully integrate the positions of different stakeholders.

    “[…] epistemic dialogue is thus not to argue with others or to become self-satisfied with our own position, but rather to offer provocation in the form of questions so we can foreground and examine our own assumptions and values.”
    McClimans (2024, p. 105)

    #Measurement #Gadamer #PatientCentered #PhilosophyOfScience

  14. 4/x One of the core ideas for me is the notion of aiming for an #EpistemicDialogue as an approach to understand and meaningfully integrate the positions of different stakeholders.

    “[…] epistemic dialogue is thus not to argue with others or to become self-satisfied with our own position, but rather to offer provocation in the form of questions so we can foreground and examine our own assumptions and values.”
    McClimans (2024, p. 105)

    #Measurement #Gadamer #PatientCentered #PhilosophyOfScience

  15. Hans-Georg #Gadamer, #Truth and #Method (quoted after Daniel 2006: 116): 'Thus it is possible, in #humanities other than in natural #sciences, that a researcher can learn more from a book written by a #dilettante than from that by another researcher.'

  16. Hans-Georg #Gadamer, #Truth and #Method (quoted after Daniel 2006: 116): 'Thus it is possible, in #humanities other than in natural #sciences, that a researcher can learn more from a book written by a #dilettante than from that by another researcher.'

  17. Hans-Georg #Gadamer, #Truth and #Method (quoted after Daniel 2006: 116): 'Thus it is possible, in #humanities other than in natural #sciences, that a researcher can learn more from a book written by a #dilettante than from that by another researcher.'

  18. Hans-Georg #Gadamer, #Truth and #Method (quoted after Daniel 2006: 116): 'Thus it is possible, in #humanities other than in natural #sciences, that a researcher can learn more from a book written by a #dilettante than from that by another researcher.'

  19. No es un buen trabajo (para nada) pero si alguien no tiene ni idea de por dónde empezar aquí dejo mi texto sobre conexiones entre Proust, Kierkegaard y Gadamer. Lo cuelgo porque cuando investigaba para escribirlo no encontré absolutamente nada.

    SCS "Un intento de conectar la obra de Marcel Proust con Kierkegaard y Gadamer" Disponible en: castellasants.wordpress.com/20

    #Proust #kierkegaard #gadamer #hermeneutica #academia #filosofia #philofediverse #blog

  20. No es un buen trabajo (para nada) pero si alguien no tiene ni idea de por dónde empezar aquí dejo mi texto sobre conexiones entre Proust, Kierkegaard y Gadamer. Lo cuelgo porque cuando investigaba para escribirlo no encontré absolutamente nada.

    SCS "Un intento de conectar la obra de Marcel Proust con Kierkegaard y Gadamer" Disponible en: castellasants.wordpress.com/20

    #Proust #kierkegaard #gadamer #hermeneutica #academia #filosofia #philofediverse #blog

  21. Beautiful!
    ---
    RT @SebastjanVoros
    "At the same time every gesture is also opaque in an enigmatic fashion. It is a mystery that holds back as much as it reveals. For what the gesture reveals is the being of meaning rather than the knowledge of meaning. " 2/

    - H.-G.
    twitter.com/SebastjanVoros/sta

  22. Beautiful!
    ---
    RT @SebastjanVoros
    "At the same time every gesture is also opaque in an enigmatic fashion. It is a mystery that holds back as much as it reveals. For what the gesture reveals is the being of meaning rather than the knowledge of meaning. " 2/

    - H.-G. #Gadamer
    twitter.com/SebastjanVoros/sta

  23. I'm getting back into #NewBooksNetwork interviews again after the holiday and new year break.
    Today I interviewed Prof Robert Dostal for his book "Gadamer's Hermeneutics: Between Phenomenology and Dialectic".
    newbooksnetwork.com/gadamers-h
    #Gadamer #Hermeneutics #phenomenology #dialectic

  24. I'm getting back into interviews again after the holiday and new year break.
    Today I interviewed Prof Robert Dostal for his book "Gadamer's Hermeneutics: Between Phenomenology and Dialectic".
    newbooksnetwork.com/gadamers-h

  25. 'In war-time, #time is so out of joint that empty time and fulfilled time are conflated and both are intensified, oversaturated. ... Like autonomous or fulfilled time, war-time has its own time, but it has no “proper time.” War-time is time-out-of-joint in the most extreme sense; what occurs in war-time should never be experienced by any living being—human or otherwise'. – Cynthia Nielsen, cynthiarnielsen.substack.com/p #war #Ukraine #Zhadan #Gadamer

  26. 'In war-time, #time is so out of joint that empty time and fulfilled time are conflated and both are intensified, oversaturated. ... Like autonomous or fulfilled time, war-time has its own time, but it has no “proper time.” War-time is time-out-of-joint in the most extreme sense; what occurs in war-time should never be experienced by any living being—human or otherwise'. – Cynthia Nielsen, cynthiarnielsen.substack.com/p #war #Ukraine #Zhadan #Gadamer

  27. 'In war-time, #time is so out of joint that empty time and fulfilled time are conflated and both are intensified, oversaturated. ... Like autonomous or fulfilled time, war-time has its own time, but it has no “proper time.” War-time is time-out-of-joint in the most extreme sense; what occurs in war-time should never be experienced by any living being—human or otherwise'. – Cynthia Nielsen, cynthiarnielsen.substack.com/p #war #Ukraine #Zhadan #Gadamer

  28. 'In war-time, #time is so out of joint that empty time and fulfilled time are conflated and both are intensified, oversaturated. ... Like autonomous or fulfilled time, war-time has its own time, but it has no “proper time.” War-time is time-out-of-joint in the most extreme sense; what occurs in war-time should never be experienced by any living being—human or otherwise'. – Cynthia Nielsen, cynthiarnielsen.substack.com/p #war #Ukraine #Zhadan #Gadamer

  29. Sort of a rough day here yesterday and I amused myself with a few pretty frivolous toots (man, I hate that term; tweets was hard enough). Sorry about that. I’ll try to make up for it now with something maybe a little more useful:

    This newish thing from Bryn Mawr’s Professor Dostal is far and away the best critical exposition, explanation, and defense of Gadamer’s work and program that I’ve ever encountered. I’ve profited enormously from having read it.

    #gadamer #hermeneutics #philosophy

  30. Sort of a rough day here yesterday and I amused myself with a few pretty frivolous toots (man, I hate that term; tweets was hard enough). Sorry about that. I’ll try to make up for it now with something maybe a little more useful:

    This newish thing from Bryn Mawr’s Professor Dostal is far and away the best critical exposition, explanation, and defense of Gadamer’s work and program that I’ve ever encountered. I’ve profited enormously from having read it.

    #gadamer #hermeneutics #philosophy

  31. Sort of a rough day here yesterday and I amused myself with a few pretty frivolous toots (man, I hate that term; tweets was hard enough). Sorry about that. I’ll try to make up for it now with something maybe a little more useful:

    This newish thing from Bryn Mawr’s Professor Dostal is far and away the best critical exposition, explanation, and defense of Gadamer’s work and program that I’ve ever encountered. I’ve profited enormously from having read it.

    #gadamer #hermeneutics #philosophy

  32. Sort of a rough day here yesterday and I amused myself with a few pretty frivolous toots (man, I hate that term; tweets was hard enough). Sorry about that. I’ll try to make up for it now with something maybe a little more useful:

    This newish thing from Bryn Mawr’s Professor Dostal is far and away the best critical exposition, explanation, and defense of Gadamer’s work and program that I’ve ever encountered. I’ve profited enormously from having read it.

    #gadamer #hermeneutics #philosophy

  33. Sort of a rough day here yesterday and I amused myself with a few pretty frivolous toots (man, I hate that term; tweets was hard enough). Sorry about that. I’ll try to make up for it now with something maybe a little more useful:

    This newish thing from Bryn Mawr’s Professor Dostal is far and away the best critical exposition, explanation, and defense of Gadamer’s work and program that I’ve ever encountered. I’ve profited enormously from having read it.

    #gadamer #hermeneutics #philosophy

  34. #Gadamer: "What man needs is not just the posing of ultimate questions, but the sense of what is feasible, what is correct here and now. The philosopher must be aware of the tension between what he claims to achieve and the reality in which he finds himself" (Truth and Method, p. xxxiv).

  35. #Gadamer: "What man needs is not just the posing of ultimate questions, but the sense of what is feasible, what is correct here and now. The philosopher must be aware of the tension between what he claims to achieve and the reality in which he finds himself" (Truth and Method, p. xxxiv).

  36. I'm reading "Gadamer's Hermeneutics: Between Phenomenology and Dialectic", a book on the of Hans-Georg . Gadamer once said "my whole philosophy is nothing but *phronesis*". In this book, a phronetic person is someone who "knows the right thing to do in the right way at the right time in regard to the right person(s)". To me this sounds nice in principle, but who gets to decide these "rights"? How are disagreements handled on what the right thing is, right time, etc?