#frege โ Public Fediverse posts
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Proposition 129, p. 83: If ๐น is a function and (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น, the successor of ๐ด is either ๐ต or it follows ๐ต or it comes before ๐ต in the #TransitiveClosure of ๐น.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด โ dom ๐น)
Hyp. โข (๐ โ ๐ถ = (๐นโ๐ด))
Hyp. โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ต(tcโ๐น)๐ถ โจ ๐ต = ๐ถ โจ ๐ถ(tcโ๐น)๐ต))
โโโ
Proposition 131, p. 85: If ๐น is a function and ๐ด contains all elements of ๐ and all elements before or after those elements of ๐ in the transitive closure of ๐น, then the image under ๐น of ๐ด is a subclass of ๐ด.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด = (๐ โช ((โก(tcโ๐น) โ ๐) โช ((tcโ๐น) โ ๐))))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐น โ ๐ด) โ ๐ด)
โโโ
Proposition 133, p. 86: If ๐น is a function and ๐ด and ๐ต both follow ๐ in the transitive closure of ๐น, then (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น (or both if it loops).
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ด)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ต)
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
โโโ
So what's nice about the transitive closure that #Frege felt compelled to invent a new language in which to present mathematical arguments? When ๐ is a function, two sets being related by the transitive closure of ๐ is much like induction. When ๐ is a more general relation, we have a more general form of induction, that is truly #ancestral in the language of #Whitehead and #Russell.
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Proposition 129, p. 83: If ๐น is a function and (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น, the successor of ๐ด is either ๐ต or it follows ๐ต or it comes before ๐ต in the #TransitiveClosure of ๐น.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด โ dom ๐น)
Hyp. โข (๐ โ ๐ถ = (๐นโ๐ด))
Hyp. โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ต(tcโ๐น)๐ถ โจ ๐ต = ๐ถ โจ ๐ถ(tcโ๐น)๐ต))
โโโ
Proposition 131, p. 85: If ๐น is a function and ๐ด contains all elements of ๐ and all elements before or after those elements of ๐ in the transitive closure of ๐น, then the image under ๐น of ๐ด is a subclass of ๐ด.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด = (๐ โช ((โก(tcโ๐น) โ ๐) โช ((tcโ๐น) โ ๐))))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐น โ ๐ด) โ ๐ด)
โโโ
Proposition 133, p. 86: If ๐น is a function and ๐ด and ๐ต both follow ๐ in the transitive closure of ๐น, then (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น (or both if it loops).
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ด)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ต)
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
โโโ
So what's nice about the transitive closure that #Frege felt compelled to invent a new language in which to present mathematical arguments? When ๐ is a function, two sets being related by the transitive closure of ๐ is much like induction. When ๐ is a more general relation, we have a more general form of induction, that is truly #ancestral in the language of #Whitehead and #Russell.
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Proposition 129, p. 83: If ๐น is a function and (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น, the successor of ๐ด is either ๐ต or it follows ๐ต or it comes before ๐ต in the #TransitiveClosure of ๐น.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด โ dom ๐น)
Hyp. โข (๐ โ ๐ถ = (๐นโ๐ด))
Hyp. โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ต(tcโ๐น)๐ถ โจ ๐ต = ๐ถ โจ ๐ถ(tcโ๐น)๐ต))
โโโ
Proposition 131, p. 85: If ๐น is a function and ๐ด contains all elements of ๐ and all elements before or after those elements of ๐ in the transitive closure of ๐น, then the image under ๐น of ๐ด is a subclass of ๐ด.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด = (๐ โช ((โก(tcโ๐น) โ ๐) โช ((tcโ๐น) โ ๐))))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐น โ ๐ด) โ ๐ด)
โโโ
Proposition 133, p. 86: If ๐น is a function and ๐ด and ๐ต both follow ๐ in the transitive closure of ๐น, then (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น (or both if it loops).
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ด)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ต)
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
โโโ
So what's nice about the transitive closure that #Frege felt compelled to invent a new language in which to present mathematical arguments? When ๐ is a function, two sets being related by the transitive closure of ๐ is much like induction. When ๐ is a more general relation, we have a more general form of induction, that is truly #ancestral in the language of #Whitehead and #Russell.
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Proposition 129, p. 83: If ๐น is a function and (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น, the successor of ๐ด is either ๐ต or it follows ๐ต or it comes before ๐ต in the #TransitiveClosure of ๐น.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด โ dom ๐น)
Hyp. โข (๐ โ ๐ถ = (๐นโ๐ด))
Hyp. โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ต(tcโ๐น)๐ถ โจ ๐ต = ๐ถ โจ ๐ถ(tcโ๐น)๐ต))
โโโ
Proposition 131, p. 85: If ๐น is a function and ๐ด contains all elements of ๐ and all elements before or after those elements of ๐ in the transitive closure of ๐น, then the image under ๐น of ๐ด is a subclass of ๐ด.
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐ด = (๐ โช ((โก(tcโ๐น) โ ๐) โช ((tcโ๐น) โ ๐))))
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐น โ ๐ด) โ ๐ด)
โโโ
Proposition 133, p. 86: If ๐น is a function and ๐ด and ๐ต both follow ๐ in the transitive closure of ๐น, then (for distinct ๐ด and ๐ต) either ๐ด follows ๐ต or ๐ต follows ๐ด in the transitive closure of ๐น (or both if it loops).
Hyp. โข (๐ โ ๐น โ V)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ด)
Hyp. โข (๐ โ ๐(tcโ๐น)๐ต)
Hyp. โข (๐ โ Fun ๐น)
Therefore โข (๐ โ (๐ด(tcโ๐น)๐ต โจ ๐ด = ๐ต โจ ๐ต(tcโ๐น)๐ด))
โโโ
So what's nice about the transitive closure that #Frege felt compelled to invent a new language in which to present mathematical arguments? When ๐ is a function, two sets being related by the transitive closure of ๐ is much like induction. When ๐ is a more general relation, we have a more general form of induction, that is truly #ancestral in the language of #Whitehead and #Russell.
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Notation guide (adapted from Metamath):
โข ๐, a metavariable standing for any logical formula, abbreviates the conjunction of all hypotheses listed for a given proposition; writing each line as โข (๐ โ โฆ) puts the theorem in "deduction form," which can be easier to apply in #Metamath.
โข โข ๐ asserts that ๐ is true; the turnstile is descended from #Frege's own Urteilsstrich (judgment stroke).
โข ๐ด๐ ๐ต means the ordered pair โจ๐ด, ๐ตโฉ is an element of ๐ , or we could say ๐ต immediately follows ๐ด
โข ๐ต = (๐ โ๐ด) means ๐ต is the unique set such that ๐ด๐ ๐ต is true (when such a ๐ต exists) which means ๐ is function-like when restricted to operating on the singleton {๐ด}
โข (๐ โ๐ด) is the image of ๐ด
โข dom ๐ is the domain of ๐ , the class of all sets ๐ฅ such that there is a set ๐ฆ that would make ๐ฅ๐ ๐ฆ true.
โข Fun ๐ is true when ๐ is function-like for all sets in its domain.
โข โก๐ is the converse of ๐ so ๐ดโก๐ ๐ต iff ๐ต๐ ๐ด
โข (tcโ๐ ) is the #TransitiveClosure of ๐ (Metamath uses (t+โ๐ ) which can be awkward.) Whitehead and Russell use the term ancestral to describe how ๐ด(tcโ๐ )๐ต means ๐ด is some โancestorโ of ๐ต. Alternately, we can say ๐ต eventually follows ๐ด.
โข V is the universal class, every set is a member, and only sets may be members of any class. After Fregeโs later work ran into Russellโs Paradox, it was discovered that not every class {๐ฅ | ๐} makes sense as a set and so we need the hypothesis โข (๐ โ ๐ด โ V) before we can talk about the function value of ๐ด or the ordered pair โจ๐ด, ๐ตโฉ being an element of ๐ . V is not italic because it is a constant symbol, like tc, dom, and Fun.
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Begriffsschrift (1879), is one of the first manuscripts on #SymbolicLogic. As such, it literally invents a new language to describe the subjects the author, #GottlobFrege, wants to introduce. And this notation is very unlike what we see in math before or after this.
So I will list some theorems adapted (by me, circa 2020) from #Frege with proper set-theoretical bounds.
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Die Geburtsstadt #Wismar begeht das #Frege-Jubilรคum mit vielen Veranstaltungenund einer Ausstellung im Museum Schabell
ยป https://www.wismar.de/B%C3%BCrger/Aktuelles/Pressemitteilungen/Frege-Jubil%C3%A4um-Viele-Veranstaltungen-in-der-Hansestadt-Wismar.php?object=tx,2634.5.1&ModID=7&FID=2634.47323.1&NavID=2634.13&La=1
ยป https://www.wismar.de/Tourismus/Veranstaltungen/H%C3%B6hepunkte-des-Jahres/Frege-Jubil%C3%A4um/Gottlob-Frege-und-die-Macht-der-Logik-Ein-Wismarer-pr%C3%A4gt-die-moderne-Welt-.php?object=tx,2634.4&ModID=11&FID=2634.19216.1&NavID=2634.4719 -
Vor 100 Jahren starb der "Aristoteles der Neuzeit": Am 26.7. jรคhrt sich der Todestag des #Mathematikโers, Logikers und Philosophen Gottlob Friedrich Ludwig #Frege. Er gilt als Begrรผnder der modernen mathematischen #Logik, schuf eine Definition des #Zahlbegriffโs und publizierte wichtige Beitrรคge zur #Sprachphilosophie z.B. zur Trennung von Syntax und Semantik.
Die ULB besitzt einige Dokumente aus dem #Nachlass, die Teil des Nachlasses von Heinrich Scholz sind: https://www.ulb.uni-muenster.de/ULB/sammlungen/nachlaesse/sammlung-frege.html -
You almost can't tell that we were experiencing technical difficulties this AM. Today on #IanAndJaySpaceOut, @jay & I get into "Hubris Maximus", #Signal shenanigans at the Pentagon, Gottlob #Frege, #guillotines, and more!
If recordings aren't your thing you can follow @live and tune in to the next show.
https://archive.org/details/ian-and-jay-space-out-2025-04-27
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็ๅฐ #ๆฆๅฟตๆๅญ๏ผ็ผ็พๅผ้ทๆ ผๅช็จ not (ยฌ), imply (->)ไปฅๅๅ จ็จฑ้่ฉ๏ผ้ๆ็ญๅน๏ผโก๏ผ่่ฎๆธๅฐฑ่ฝๆงๆไป็ๅฝขๅผ่ช่จ้ซ็ณป๏ผไบค้ใ่ฏ้็ญ็ญ้ฝๅฏไปฅ่กจ็คบ๏ผ
ไฝๆฏๅฐๆๆฌ่็ๆนไพฟๆง๏ผ่ฆ็จ่ค้็็ถฒ่ทฏๅ็ถไปฃๅน
#begriffsschrift #Frege -
็ๅฐ #ๆฆๅฟตๆๅญ๏ผ็ผ็พๅผ้ทๆ ผๅช็จ not (ยฌ), imply (->)ไปฅๅๅ จ็จฑ้่ฉ๏ผ้ๆ็ญๅน๏ผโก๏ผ่่ฎๆธๅฐฑ่ฝๆงๆไป็ๅฝขๅผ่ช่จ้ซ็ณป๏ผไบค้ใ่ฏ้็ญ็ญ้ฝๅฏไปฅ่กจ็คบ๏ผ
ไฝๆฏๅฐๆๆฌ่็ๆนไพฟๆง๏ผ่ฆ็จ่ค้็็ถฒ่ทฏๅ็ถไปฃๅน
#begriffsschrift #Frege -
็ๅฐ #ๆฆๅฟตๆๅญ๏ผ็ผ็พๅผ้ทๆ ผๅช็จ not (ยฌ), imply (->)ไปฅๅๅ จ็จฑ้่ฉ๏ผ้ๆ็ญๅน๏ผโก๏ผ่่ฎๆธๅฐฑ่ฝๆงๆไป็ๅฝขๅผ่ช่จ้ซ็ณป๏ผไบค้ใ่ฏ้็ญ็ญ้ฝๅฏไปฅ่กจ็คบ๏ผ
ไฝๆฏๅฐๆๆฌ่็ๆนไพฟๆง๏ผ่ฆ็จ่ค้็็ถฒ่ทฏๅ็ถไปฃๅน
#begriffsschrift #Frege -
Bertrand Russell: Why I Am Not a Christian (1927)
https://users.drew.edu/~jlenz/whynot.html
#ycombinator #Bertrand_Russell #philosophy #essays #articles #books #Russell #Bertrand_Russell_Society #Wittgenstein #Carnap #Frege #G_E_Moore #Gottlob_Frege #Ludwig_Wittgenstein #Rudolf_Carnap #Bertrand_Russell_Society_Quarterly #Analytic_Philosophy #Early_Analytic_Philosophy #History_of_Analytic_Philosophy #History_of_Early_Analytic_Philosophy -
Bertrand Russell: Why I Am Not a Christian (1927)
https://users.drew.edu/~jlenz/whynot.html
#ycombinator #Bertrand_Russell #philosophy #essays #articles #books #Russell #Bertrand_Russell_Society #Wittgenstein #Carnap #Frege #G_E_Moore #Gottlob_Frege #Ludwig_Wittgenstein #Rudolf_Carnap #Bertrand_Russell_Society_Quarterly #Analytic_Philosophy #Early_Analytic_Philosophy #History_of_Analytic_Philosophy #History_of_Early_Analytic_Philosophy -
Bertrand Russell: Why I Am Not a Christian (1927)
https://users.drew.edu/~jlenz/whynot.html
#ycombinator #Bertrand_Russell #philosophy #essays #articles #books #Russell #Bertrand_Russell_Society #Wittgenstein #Carnap #Frege #G_E_Moore #Gottlob_Frege #Ludwig_Wittgenstein #Rudolf_Carnap #Bertrand_Russell_Society_Quarterly #Analytic_Philosophy #Early_Analytic_Philosophy #History_of_Analytic_Philosophy #History_of_Early_Analytic_Philosophy -
"If you study philosophy at a British or American #university, your #education in the history of the subject will likely be modest. Most universities teach #Plato and #Aristotle, skip about two millennia to #Descartes, zip through the highlights of #Empiricism and #Rationalism to #Kant, and then drop things again until the 20th Century, where #Frege and #Russell arise from the mists of the previous centuriesโ Idealism ...โ
@philosophy
#philosophy
https://www.prospectmagazine.co.uk/ideas/philosophy/46795/does-the-history-of-philosophy-matter -
Ich war beim #Javaland und hab da gelernt, dass #Haskell als #Frege inzwischen angeblich mit #Java interoperabel/kompatibel sei. (mein letzter Versuch vor Jahren war mehr Krampf als brauchbar).
Dadurch spiele ich gerade wieder mit Haskell rum und freue mich. z.B. รผber Literate Haskell. Ein Dokument, wo man gleichzeitig Doku und Code schreibt. Wenn da steht "in diesem Block *someBlock* wird xyz gemacht", dann ist *someBlock* der reale Code, der compiliert wird.
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It also the first three axioms of explains #Frege's logical calculus (https://en.wikipedia.org/wiki/Frege%27s_propositional_calculus).
I. The first axiom, ๐ดโ(๐ตโ๐ด), means that if a statement ๐ด is true, it is also true under an assumption ๐ต. One can therefore โmoveโ statements under an assumption.
II. The complex second axiom, (๐ดโ(๐ตโ๐ถ))โ((๐ดโ๐ต)โ(๐ดโ๐ถ)), means that logical conclusions work under an assumption the same way as outside: If ๐ตโ๐ถ and ๐ต are true under assumption ๐ด, then ๐ถ is true under ๐ด.
-->
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I'm currently writing about #Locke, & I'm worried that my draft sounds like I'm simultaneously grumpy at Locke's interpreters for failing to take his ideas seriously & grumpy at Locke for not being as good at philosophy as #Arnauld & #Berkeley.
Trouble is, poor Locke was very popular among 'analytic' historians of #philosophy in the 20th century & those folks think every time Locke agrees w/ #Frege he's confused, but if they had understood the Port-Royal Logic they wouldn't've thought that.
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I'm currently writing about #Locke, & I'm worried that my draft sounds like I'm simultaneously grumpy at Locke's interpreters for failing to take his ideas seriously & grumpy at Locke for not being as good at philosophy as #Arnauld & #Berkeley.
Trouble is, poor Locke was very popular among 'analytic' historians of #philosophy in the 20th century & those folks think every time Locke agrees w/ #Frege he's confused, but if they had understood the Port-Royal Logic they wouldn't've thought that.
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I'm currently writing about #Locke, & I'm worried that my draft sounds like I'm simultaneously grumpy at Locke's interpreters for failing to take his ideas seriously & grumpy at Locke for not being as good at philosophy as #Arnauld & #Berkeley.
Trouble is, poor Locke was very popular among 'analytic' historians of #philosophy in the 20th century & those folks think every time Locke agrees w/ #Frege he's confused, but if they had understood the Port-Royal Logic they wouldn't've thought that.
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I'm currently writing about #Locke, & I'm worried that my draft sounds like I'm simultaneously grumpy at Locke's interpreters for failing to take his ideas seriously & grumpy at Locke for not being as good at philosophy as #Arnauld & #Berkeley.
Trouble is, poor Locke was very popular among 'analytic' historians of #philosophy in the 20th century & those folks think every time Locke agrees w/ #Frege he's confused, but if they had understood the Port-Royal Logic they wouldn't've thought that.
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@philosophy
@philosophie
#philosophyIt was #Kant suggesting that, where the #mathematician starts, #philosopher 's work is already done [รber die Deutlichkeit der Grundsรคtze... ยง1...]
Of course in a formal system, say #FOL, #identity is simply the strictest equivalence relation, the unit classes of the domain being its equivalence classes. And yes, this is really elementary stuff, high school level, if you like. And no, that's not, why #philosophers at least since #Leibniz (and in a sense since #Parmenides), and more recently #Frege made a case for it.
Typically math philosophical issues with identity from my point of view do include the question of indiscernibles, the sense of an identity statement wrt. redundance, the relation status of identity, ... open list