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#frenchart — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #frenchart, aggregated by home.social.

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  1. #13MorbidMondays theme is 'A Paler Shade'. Here is a grim painting by Gustav-Adolf Mossa called 'Carcase' (1906).
    #weird #weirdart #Goth #Symbolism #FrenchArt #art

  2. Émile Vernon: Romantic French Artist of the Belle Époque

    📰 Original title: Émile Vernon: Master of Romantic French Art

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary en.killbait.com/emile-vernon-r

    #culture #frenchart #romanticstyle #belleepoque

  3. Émile Vernon: Romantic French Artist of the Belle Époque

    📰 Original title: Émile Vernon: Master of Romantic French Art

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary en.killbait.com/emile-vernon-r

    #culture #frenchart #romanticstyle #belleepoque

  4. Émile Vernon: Romantic French Artist of the Belle Époque

    📰 Original title: Émile Vernon: Master of Romantic French Art

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary en.killbait.com/emile-vernon-r

    #culture #frenchart #romanticstyle #belleepoque

  5. Nicolas Maillet paints the Atlantic coast the way few others do — bold strokes, restrained palette, all light and mood. "Bretagne, les cabines à Dinard" brings the beach huts of Dinard to life in acrylic on canvas. Certificate of authenticity included.

    simparga.shop/products/bretagn

    #Art #Bretagne #FrenchArt #CoastalArt

  6. Nicolas Maillet paints the Atlantic coast the way few others do — bold strokes, restrained palette, all light and mood. "Bretagne, les cabines à Dinard" brings the beach huts of Dinard to life in acrylic on canvas. Certificate of authenticity included.

    simparga.shop/products/bretagn

    #Art #Bretagne #FrenchArt #CoastalArt

  7. Woman before an Aquarium -- Henri Matisse -- 1921–23 -- Art Institute of Chicago -- Public domain

    #Art #Matisse #FrenchArt #Painting #1920s #France

  8. Woman before an Aquarium -- Henri Matisse -- 1921–23 -- Art Institute of Chicago -- Public domain

    #Art #Matisse #FrenchArt #Painting #1920s #France

  9. Woman before an Aquarium -- Henri Matisse -- 1921–23 -- Art Institute of Chicago -- Public domain

    #Art #Matisse #FrenchArt #Painting #1920s #France

  10. Woman before an Aquarium -- Henri Matisse -- 1921–23 -- Art Institute of Chicago -- Public domain

    #Art #Matisse #FrenchArt #Painting #1920s #France

  11. Woman before an Aquarium -- Henri Matisse -- 1921–23 -- Art Institute of Chicago -- Public domain

    #Art #Matisse #FrenchArt #Painting #1920s #France

  12. French Painter Jean Geoffroy’s Realistic Depictions of Childhood and Public Education

    📰 Original title: Jean Geoffroy: The Painter of Childhood and Schools

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary: en.killbait.com/french-painter

    #culture #jeangeoffroy #frenchart #childhood

  13. French Painter Jean Geoffroy’s Realistic Depictions of Childhood and Public Education

    📰 Original title: Jean Geoffroy: The Painter of Childhood and Schools

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary: en.killbait.com/french-painter

    #culture #jeangeoffroy #frenchart #childhood

  14. French Painter Jean Geoffroy’s Realistic Depictions of Childhood and Public Education

    📰 Original title: Jean Geoffroy: The Painter of Childhood and Schools

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary: en.killbait.com/french-painter

    #culture #jeangeoffroy #frenchart #childhood

  15. French Painter Jean Geoffroy’s Realistic Depictions of Childhood and Public Education

    📰 Original title: Jean Geoffroy: The Painter of Childhood and Schools

    🤖 IA: It's not clickbait ✅
    👥 Users: It's not clickbait ✅

    View full AI summary: en.killbait.com/french-painter

    #culture #jeangeoffroy #frenchart #childhood

  16. Paul Gauguin-tegninger ophængt 🔨
    Franske Paul Gauguin (1848-1903) var både produktiv og kunstnerisk progressiv – og boede i øvrigt en overgang i Nørregade i København.
    Vi har lige ophængt 18 af hans træsnit fra forrige århundredeskift i udstillingen 'Fransk Kunst 1900-1930' 🇫🇷

    👨‍🎨 Paul Gauguin i museets samling: open.smk.dk/art?q=*&filters=cr

    #paulgauguin #frenchart #dkmuseum

  17. Paul Gauguin-tegninger ophængt 🔨
    Franske Paul Gauguin (1848-1903) var både produktiv og kunstnerisk progressiv – og boede i øvrigt en overgang i Nørregade i København.
    Vi har lige ophængt 18 af hans træsnit fra forrige århundredeskift i udstillingen 'Fransk Kunst 1900-1930' 🇫🇷

    👨‍🎨 Paul Gauguin i museets samling: open.smk.dk/art?q=*&filters=cr

    #paulgauguin #frenchart #dkmuseum

  18. Paul Gauguin-tegninger ophængt 🔨
    Franske Paul Gauguin (1848-1903) var både produktiv og kunstnerisk progressiv – og boede i øvrigt en overgang i Nørregade i København.
    Vi har lige ophængt 18 af hans træsnit fra forrige århundredeskift i udstillingen 'Fransk Kunst 1900-1930' 🇫🇷

    👨‍🎨 Paul Gauguin i museets samling: open.smk.dk/art?q=*&filters=cr

    #paulgauguin #frenchart #dkmuseum

  19. Paul Gauguin-tegninger ophængt 🔨
    Franske Paul Gauguin (1848-1903) var både produktiv og kunstnerisk progressiv – og boede i øvrigt en overgang i Nørregade i København.
    Vi har lige ophængt 18 af hans træsnit fra forrige århundredeskift i udstillingen 'Fransk Kunst 1900-1930' 🇫🇷

    👨‍🎨 Paul Gauguin i museets samling: open.smk.dk/art?q=*&filters=cr

    #paulgauguin #frenchart #dkmuseum

  20. Paul Gauguin-tegninger ophængt 🔨
    Franske Paul Gauguin (1848-1903) var både produktiv og kunstnerisk progressiv – og boede i øvrigt en overgang i Nørregade i København.
    Vi har lige ophængt 18 af hans træsnit fra forrige århundredeskift i udstillingen 'Fransk Kunst 1900-1930' 🇫🇷

    👨‍🎨 Paul Gauguin i museets samling: open.smk.dk/art?q=*&filters=cr

    #paulgauguin #frenchart #dkmuseum

  21. Jean Veber: 'The Devil In The Marmite' (1914). That's the thing with the Devil: you either love him or you hate him. I'm not sure whether this is a portrait of two of the artist's friends or something satirical, since Veber was mainly a caricaturist. #Devil #Marmite #FrenchArt #artsky

  22. Jean Veber: 'The Devil In The Marmite' (1914). That's the thing with the Devil: you either love him or you hate him. I'm not sure whether this is a portrait of two of the artist's friends or something satirical, since Veber was mainly a caricaturist. #Devil #Marmite #FrenchArt #artsky

  23. Plum Brandy -- c. 1877 -- National gallery of Art, Washington D.C.

    Edouard Manet

    A favourite picture of mine. I've probably posted it before, but no matter, because I never tire of it, and I hope that you don't either.

    #Art #FrenchArt #19thCenturyArt #Manet #PlumBrandy

  24. Plum Brandy -- c. 1877 -- National gallery of Art, Washington D.C.

    Edouard Manet

    A favourite picture of mine. I've probably posted it before, but no matter, because I never tire of it, and I hope that you don't either.

    #Art #FrenchArt #19thCenturyArt #Manet #PlumBrandy

  25. Plum Brandy -- c. 1877 -- National gallery of Art, Washington D.C.

    Edouard Manet

    A favourite picture of mine. I've probably posted it before, but no matter, because I never tire of it, and I hope that you don't either.

    #Art #FrenchArt #19thCenturyArt #Manet #PlumBrandy

  26. Plum Brandy -- c. 1877 -- National gallery of Art, Washington D.C.

    Edouard Manet

    A favourite picture of mine. I've probably posted it before, but no matter, because I never tire of it, and I hope that you don't either.

    #Art #FrenchArt #19thCenturyArt #Manet #PlumBrandy

  27. Plum Brandy -- c. 1877 -- National gallery of Art, Washington D.C.

    Edouard Manet

    A favourite picture of mine. I've probably posted it before, but no matter, because I never tire of it, and I hope that you don't either.

    #Art #FrenchArt #19thCenturyArt #Manet #PlumBrandy

  28. Daniel Urrabieta Vierge -- Woman Smoking a Cigarette -- Etching -- 1888 -- Art Institute of Chicago -- Public Domain

    #Art #Print #Etching #Smoking #Cigarette #FrenchArt #19thCenturyArt

  29. Daniel Urrabieta Vierge -- Woman Smoking a Cigarette -- Etching -- 1888 -- Art Institute of Chicago -- Public Domain

    #Art #Print #Etching #Smoking #Cigarette #FrenchArt #19thCenturyArt

  30. Daniel Urrabieta Vierge -- Woman Smoking a Cigarette -- Etching -- 1888 -- Art Institute of Chicago -- Public Domain

    #Art #Print #Etching #Smoking #Cigarette #FrenchArt #19thCenturyArt

  31. Daniel Urrabieta Vierge -- Woman Smoking a Cigarette -- Etching -- 1888 -- Art Institute of Chicago -- Public Domain

    #Art #Print #Etching #Smoking #Cigarette #FrenchArt #19thCenturyArt

  32. Daniel Urrabieta Vierge -- Woman Smoking a Cigarette -- Etching -- 1888 -- Art Institute of Chicago -- Public Domain

    #Art #Print #Etching #Smoking #Cigarette #FrenchArt #19thCenturyArt

  33. 🧵 1/2

    Nicholas Poussin -- Rinaldo and Armida -- 1628/30 -- Dulwich Picture Gallery

    >> The subject of the painting comes from the 1581 epic poem Gerusalemme Liberata by Torquato Tasso (1544-95). The poem is set at the time of the First Crusade, at the end of the eleventh century, and follows the tale of fighting Christians and Saracens. In this scene, the Saracen sorceress Armida moves to kill the sleeping crusader Rinaldo. Just as she is about to strike, however, she falls in love with the Christian hero. << (Dulwich Picture Gallery)

    I've been engrossed in Richard Wollheim's account of this picture in "Painting as an Art". I won't attempt here to summarize his argument, but will instead jump to his conclusion, "that for Poussin the victory of reason over concupiscence is achieved through reason borrowing the resources of concupiscence. For him the defeat of desire by reason is experienced as the victory of one kind of desire over another."

    This understanding of the picture is close to my own approach to thinking about ethics and value, one that owes much to Hume's description of reason as a slave to the passions. Wollheim, however, does not present an argument about metaethics; instead, he invites us join with him at looking deeply into the picture and follow his argument about how we see a picture, how a knowledge of other pictures might help us better understand this one, and how the picture can be both informed by an understanding of psychology and also enrich that understanding.

    Some of Wollheim's claims in "Painting as an Art" strike me as tenuously supported conjectures, but his attention to the paintings themselves always excites me. His writing makes me long to go back to the pictures themselves, this stimulus being a sign of good writing about art.

    I've written about a closely related scene from Tasso before as represented by....

    #Art #Painting #NicholasPoussin #FrenchArt #17thCenturyArt #RinaldoAndArmida #Tasso #GerusalemmeLiberata #RichardWollheim #PaintingAsAnArt

  34. 🧵 1/2

    Nicholas Poussin -- Rinaldo and Armida -- 1628/30 -- Dulwich Picture Gallery

    >> The subject of the painting comes from the 1581 epic poem Gerusalemme Liberata by Torquato Tasso (1544-95). The poem is set at the time of the First Crusade, at the end of the eleventh century, and follows the tale of fighting Christians and Saracens. In this scene, the Saracen sorceress Armida moves to kill the sleeping crusader Rinaldo. Just as she is about to strike, however, she falls in love with the Christian hero. << (Dulwich Picture Gallery)

    I've been engrossed in Richard Wollheim's account of this picture in "Painting as an Art". I won't attempt here to summarize his argument, but will instead jump to his conclusion, "that for Poussin the victory of reason over concupiscence is achieved through reason borrowing the resources of concupiscence. For him the defeat of desire by reason is experienced as the victory of one kind of desire over another."

    This understanding of the picture is close to my own approach to thinking about ethics and value, one that owes much to Hume's description of reason as a slave to the passions. Wollheim, however, does not present an argument about metaethics; instead, he invites us join with him at looking deeply into the picture and follow his argument about how we see a picture, how a knowledge of other pictures might help us better understand this one, and how the picture can be both informed by an understanding of psychology and also enrich that understanding.

    Some of Wollheim's claims in "Painting as an Art" strike me as tenuously supported conjectures, but his attention to the paintings themselves always excites me. His writing makes me long to go back to the pictures themselves, this stimulus being a sign of good writing about art.

    I've written about a closely related scene from Tasso before as represented by....

    #Art #Painting #NicholasPoussin #FrenchArt #17thCenturyArt #RinaldoAndArmida #Tasso #GerusalemmeLiberata #RichardWollheim #PaintingAsAnArt

  35. 🧵 1/2

    Nicholas Poussin -- Rinaldo and Armida -- 1628/30 -- Dulwich Picture Gallery

    >> The subject of the painting comes from the 1581 epic poem Gerusalemme Liberata by Torquato Tasso (1544-95). The poem is set at the time of the First Crusade, at the end of the eleventh century, and follows the tale of fighting Christians and Saracens. In this scene, the Saracen sorceress Armida moves to kill the sleeping crusader Rinaldo. Just as she is about to strike, however, she falls in love with the Christian hero. << (Dulwich Picture Gallery)

    I've been engrossed in Richard Wollheim's account of this picture in "Painting as an Art". I won't attempt here to summarize his argument, but will instead jump to his conclusion, "that for Poussin the victory of reason over concupiscence is achieved through reason borrowing the resources of concupiscence. For him the defeat of desire by reason is experienced as the victory of one kind of desire over another."

    This understanding of the picture is close to my own approach to thinking about ethics and value, one that owes much to Hume's description of reason as a slave to the passions. Wollheim, however, does not present an argument about metaethics; instead, he invites us join with him at looking deeply into the picture and follow his argument about how we see a picture, how a knowledge of other pictures might help us better understand this one, and how the picture can be both informed by an understanding of psychology and also enrich that understanding.

    Some of Wollheim's claims in "Painting as an Art" strike me as tenuously supported conjectures, but his attention to the paintings themselves always excites me. His writing makes me long to go back to the pictures themselves, this stimulus being a sign of good writing about art.

    I've written about a closely related scene from Tasso before as represented by....

    #Art #Painting #NicholasPoussin #FrenchArt #17thCenturyArt #RinaldoAndArmida #Tasso #GerusalemmeLiberata #RichardWollheim #PaintingAsAnArt

  36. 🧵 1/2

    Nicholas Poussin -- Rinaldo and Armida -- 1628/30 -- Dulwich Picture Gallery

    >> The subject of the painting comes from the 1581 epic poem Gerusalemme Liberata by Torquato Tasso (1544-95). The poem is set at the time of the First Crusade, at the end of the eleventh century, and follows the tale of fighting Christians and Saracens. In this scene, the Saracen sorceress Armida moves to kill the sleeping crusader Rinaldo. Just as she is about to strike, however, she falls in love with the Christian hero. << (Dulwich Picture Gallery)

    I've been engrossed in Richard Wollheim's account of this picture in "Painting as an Art". I won't attempt here to summarize his argument, but will instead jump to his conclusion, "that for Poussin the victory of reason over concupiscence is achieved through reason borrowing the resources of concupiscence. For him the defeat of desire by reason is experienced as the victory of one kind of desire over another."

    This understanding of the picture is close to my own approach to thinking about ethics and value, one that owes much to Hume's description of reason as a slave to the passions. Wollheim, however, does not present an argument about metaethics; instead, he invites us join with him at looking deeply into the picture and follow his argument about how we see a picture, how a knowledge of other pictures might help us better understand this one, and how the picture can be both informed by an understanding of psychology and also enrich that understanding.

    Some of Wollheim's claims in "Painting as an Art" strike me as tenuously supported conjectures, but his attention to the paintings themselves always excites me. His writing makes me long to go back to the pictures themselves, this stimulus being a sign of good writing about art.

    I've written about a closely related scene from Tasso before as represented by....

    #Art #Painting #NicholasPoussin #FrenchArt #17thCenturyArt #RinaldoAndArmida #Tasso #GerusalemmeLiberata #RichardWollheim #PaintingAsAnArt

  37. 🧵 1/2

    Nicholas Poussin -- Rinaldo and Armida -- 1628/30 -- Dulwich Picture Gallery

    >> The subject of the painting comes from the 1581 epic poem Gerusalemme Liberata by Torquato Tasso (1544-95). The poem is set at the time of the First Crusade, at the end of the eleventh century, and follows the tale of fighting Christians and Saracens. In this scene, the Saracen sorceress Armida moves to kill the sleeping crusader Rinaldo. Just as she is about to strike, however, she falls in love with the Christian hero. << (Dulwich Picture Gallery)

    I've been engrossed in Richard Wollheim's account of this picture in "Painting as an Art". I won't attempt here to summarize his argument, but will instead jump to his conclusion, "that for Poussin the victory of reason over concupiscence is achieved through reason borrowing the resources of concupiscence. For him the defeat of desire by reason is experienced as the victory of one kind of desire over another."

    This understanding of the picture is close to my own approach to thinking about ethics and value, one that owes much to Hume's description of reason as a slave to the passions. Wollheim, however, does not present an argument about metaethics; instead, he invites us join with him at looking deeply into the picture and follow his argument about how we see a picture, how a knowledge of other pictures might help us better understand this one, and how the picture can be both informed by an understanding of psychology and also enrich that understanding.

    Some of Wollheim's claims in "Painting as an Art" strike me as tenuously supported conjectures, but his attention to the paintings themselves always excites me. His writing makes me long to go back to the pictures themselves, this stimulus being a sign of good writing about art.

    I've written about a closely related scene from Tasso before as represented by....

    #Art #Painting #NicholasPoussin #FrenchArt #17thCenturyArt #RinaldoAndArmida #Tasso #GerusalemmeLiberata #RichardWollheim #PaintingAsAnArt