#day196 — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #day196, aggregated by home.social.
-
Religinis protas yra neprisirišęs, neįsipareigojęs jokiai pozicijai protas, nes tik toks protas gali atrasti, kas yra tiesa ir kas yra melas. Tik toks protas gali išsiaiškinti, ar egzistuoja tikrovė, Dievas, kažkas, kas yra anapus laiko. Tačiau to negali padaryti protas, kuris tiki arba netiki.
Akivaizdu, kad religinis protas nėra tas, kuris eina į šventyklą, atlieka pudžą ar užsiima įvairiais ritualais.
Religinis protas visiškai ir galutinai pamato viso to klaidingumą.
Todėl, būdamas laisvas ir neturėdamas jokios iš anksto paruoštos pozicijos, nuo kurios pradėtų tyrinėti, jis pradeda visą tyrinėjimą iš laisvės.
Toks protas yra nešališkas, objektyvus, sveikas, racionalus ir gebantis mąstyti logiškai – o tai, iš esmės, yra mokslinio proto savybės.
Tačiau mokslinis protas nėra religinis protas.
Mokslinis protas yra atsidavęs tam tikros egzistencijos dalies, tam tikro gyvenimo segmento tyrinėjimui. Todėl jis negali aprėpti visumos taip, kaip gali religinis protas.
Kad atsirastų toks religinis protas, būtina revoliucija – ne ekonominė ar socialinė, bet psichologinė revoliucija, revoliucija pačioje žmogaus sąmonėje ir pačiame mąstymo procese.
From Collected Works, Vol. 13
-
The religious mind is the non-committed mind, because only such a mind can discover what is true and what is false. It is only such a mind that can find out if there is or is not a reality, God, a timeless thing – but not the committed mind, not a mind that believes or does not believe. Obviously, the religious mind is not the mind that goes to the temple, that does puja and all kinds of tricks. The religious mind sees the falseness of all that totally, completely. Therefore, being free and not having a platform from which to proceed to inquire, it begins all inquiry from freedom. Such a mind is dispassionate, objective, sane, rational, capable of reasoning – which is, after all, the scientific mind. The scientific mind is not a religious mind. The scientific mind is committed to examining a certain part of existence, a segment of life, so the scientific mind cannot understand the totality which the religious mind can understand. To have such a religious mind, there must be a revolution – not economic or social, but a psychological revolution, a revolution in the psyche, in the very process of our thinking.
From Collected Works, Vol. 13
-
The religious mind is the non-committed mind, because only such a mind can discover what is true and what is false. It is only such a mind that can find out if there is or is not a reality, God, a timeless thing – but not the committed mind, not a mind that believes or does not believe. Obviously, the religious mind is not the mind that goes to the temple, that does puja and all kinds of tricks. The religious mind sees the falseness of all that totally, completely. Therefore, being free and not having a platform from which to proceed to inquire, it begins all inquiry from freedom. Such a mind is dispassionate, objective, sane, rational, capable of reasoning – which is, after all, the scientific mind. The scientific mind is not a religious mind. The scientific mind is committed to examining a certain part of existence, a segment of life, so the scientific mind cannot understand the totality which the religious mind can understand. To have such a religious mind, there must be a revolution – not economic or social, but a psychological revolution, a revolution in the psyche, in the very process of our thinking.
From Collected Works, Vol. 13