#childlabour — Public Fediverse posts

If you're not subscribed to @ashleytheebarroness on IG, she's one of the few reasons to use a Meta product.

#ashleytheebarroness #slavery #ChildLabour #historyofabuse #prodeathchristians #racism #abortionishealthcare

https://www.instagram.com/reel/DaWu635qA4e/?igsh=MTZ1M2EyMHh5cHdveg==

https://www.europesays.com/africa/191108/ Ogun fathers probed for trafficking daughters to Libya #AkinsanyaOladimeji #ChildLabor #ChildLabour #ChildTrafficking #Crime #HumanTrafficking #IllegalMigration #KehindeRasheed #Libya #NAPTIP #Nigeria #NigeriaPoliceForce #OgunState #PoliceInvestigation #TraffickingInvestigation #VictimRepatriation

#SodiumIonBatteries offer an alternative to tricky #lithium

Oct 26th 2023

Excerpt: "Fortunately, lithium is not the only game in town. As we report this week, a clutch of firms are making batteries based on sodium, lithium’s elemental cousin. Since sodium’s chemical properties are very similar to those of lithium, it too makes for good batteries. And sodium, which is found in the salt in #seawater, is thousands of times more abundant on Earth than lithium and cheaper to get at. Most of the companies using sodium to make batteries today are also Chinese. But pursuing the technology in the West might be a surer route to energy security than relying heavily on lithium.

"Besides its abundance, sodium has other advantages. The best lithium batteries use #cobalt and #nickel in their electrodes. Nickel, like lithium, is in short supply. #Mining it on land is #EnvironmentallyDestructive. Proposals to grab it from the #seabed instead have caused rows. A good deal of the world’s cobalt, meanwhile, is extracted from small mines in the #DemocraticRepublicOfCongo, where #ChildLabour is common and working conditions are dire. Sodium batteries, by contrast, can use #electrodes built from #iron and #manganese [and wood #lignin], which are plentiful and uncontroversial. Since the chemical components are cheap, a scaled-up industry should be able to produce batteries that cost less than their lithium counterparts.

"Sodium is not a perfect replacement for lithium. It is heavier, meaning sodium batteries will weigh more than lithium ones of an equivalent capacity. That is likely to rule them out in some cases where lightness is paramount. But for other applications, such as #GridStorage or #HomeBatteries, weight is irrelevant. Several Chinese carmakers are even beginning to put sodium batteries in #ElectricVehicles."

Read more:
https://www.economist.com/leaders/2023/10/26/sodium-batteries-offer-an-alternative-to-tricky-lithium

Archived version:
https://archive.ph/7x6JX

#SolarPunkSunday #EnergyStorage #SodiumIon #NewTechnology #GiantLeap #Reuse #WasteReuse #NoLithiumMining #NoMining

Indigenous Peoples Fight Climate Change

In the wake of the worst wildfires in living memory in Mexico and Central America in 2024, news outlets were looking for someone to blame. Howler monkeys and many species of parrots perished in the blazes. Slash and burn farming practices by Belize‘s indigenous communities were singled out as a primary cause. Yet this knee-jerk reaction is not evidence based and doesn’t take into account forces like corporate landgrabbing for mining and agribusinesses like meat, soy and palm oil.

Belize’s indigenous Maya communities are rebuilding stronger based on the collective notion of se’ komonil: reciprocity, solidarity, traditional knowledge, gender equity, togetherness and community.

In the wake of horrific #wildfires in #Belize and #Mexico caused by #climatechange, #indigenous #Maya are rebuilding using the notion of se’ komonil: reciprocity #community and solidarity. #indigenousrights #landrights #BoycottPalmOil @palmoildetect https://wp.me/pcFhgU-924

Written by James Stinson, Senior Research Associate and Evaluation Specialist, Young Lives Research Lab, Faculty of Education, York University, Canada and Lee Mcloughlin, PhD student, Global Sociocultural Studies, Florida International University This article is republished from The Conversation under a Creative Commons license. Read the original article.

Driven by extreme heat and drought, some of the worst wildfires in living memory raged across Mexico and Central America through April and May 2024.

News agencies reported howler monkeys dropping dead from trees, and parrots and other birds falling from the skies.

In Belize, a state of emergency was declared as wildfires burned tens of thousands of hectares of highly bio-diverse forest. Farmers suffered huge losses as fires destroyed crops and homes, and communities across the country suffered from hazardous air quality and hot, sleepless nights. Many risked their lives to fight off the approaching fires.

As the wildfire crisis subsided with rains in June, public attention shifted toward identifying the causes and allocating blame. Many singled out the “slash and burn” farming practices in Belize’s Indigenous communities as the primary cause. This simple knee-jerk reaction ignores the underlying causes of the climate crisis, are scientifically unfounded and stoke resentment of Indigenous Peoples.

Fanning the flames

On June 5, one of Belize’s major news networks ran a story with the headline “Are Primitive Farming Techniques Responsible for Wildfires?” The story placed blame for Belize’s wildfires on “slash-and-burn farming”, arguing that “there has to be a shift away from this destructive means of agriculture.”

The story was followed by an op-ed published online asserting that “because of the increased amounts of escaped agricultural fires, aided by climate change, global warming and drought, slash and burn has become more of a problem than the solution it once was.” This sentiment was further reinforced by Belize’s prime minister, who declared that “slash аnd burn has to be something of the past.”

While some of the recent fires in Belize were connected to agricultural burning — and poorly managed fire-clearing practices can have negative air-quality impacts — blaming “slash and burn” for the wildfire crisis ignores the larger context and conditions that made it possible, namely global warming.

May 2024 was the hottest and driest month in Belize’s history. This extreme heat is part of a broader global trend, with June 2024 marking the 13th consecutive “hottest month on record” globally.

More fundamentally, these statements confuse other forms of slash-and-burn agriculture with the distinct “milpa” systems employed by Indigenous people in Belize.

Indigenous knowledge undermined

Throughout Belize, Indigenous Maya farmers commonly practise a form of agriculture referred to as milpa in which fire is used to clear fields and fertilize the soil. Within this system, small areas of forest are chopped down, burned, and planted with maize, beans, squash and other crops. After being cultivated for a year or two, the field is then left fallow and allowed to regenerate back to forest cover while the farmers move on to a new area within a cyclical pattern where areas are reused after a regenerative period.

https://youtu.be/ok787HRp_gA

Commonly derided as slash-and-burn farming, milpa has long been perceived as environmentally destructive. This perspective has been perpetuated by long-standing myths and misconceptions that portray the farming practices of non-Europeans, and specifically the use of fire, as wasteful and irrational.

In Belize, this negative view of slash and burn has driven many colonial and post-colonial interventions to modernize Maya farming practices.

Recent research, however, has shown that the lands of Indigenous Peoples around the world have reduced deforestation and degradation rates relative to non-protected areas. The southern Toledo district of Belize, where the majority of Maya communities are located, boasts a forest cover rate of 71 per cent, significantly higher than the national average of 63 per cent.

Further research has found that the species composition of contemporary Mesoamerican forests has been shaped by the agricultural practices of ancient Maya farmers.

In Belize, fire has been found to play a role in promoting ecosystem health and resilience and intermediate levels of forest disturbance caused by milpa can increase species diversity. Well-managed milpa farming can support soil fertility, result in long-term carbon sequestration and enriched woodland vegetation.

Research has also shown that previous studies of deforestation in southern Belize significantly overestimated the rate of deforestation due to milpa agriculture by not accounting for its rotational process.

Many researchers now believe that milpa is a more benign alternative, in terms of environmental effects, than most other permanent farming systems in the humid tropics. Indeed, findings such as these have led to a growing appreciation for the role of Indigenous Peoples in advancing nature-based and life-enhancing climate solutions.

Unfortunately, research in the region has also found that climate change is undermining the ecological sustainability of milpa farming by forcing farmers to abandon traditional practices and adopt counterproductive measures in their struggle to adapt. In some cases, this has resulted in a decrease in the biodiversity and ecological resilience of the milpa system. This issue is compounded by the decreasing participation of young people, resulting in a further generational loss of traditional ecological knowledge.

Together, these issues are serving to alter and undermine a livelihood strategy that has proven sustainable for thousands of years. However, rather than call for Maya farmers to abandon slash and burn, we encourage support for the self-determined efforts of Maya communities to adapt to this changing climate. https://www.youtube.com/embed/ok787HRp_gA?wmode=transparent&start=0 A video documenting the Maya response to the 2024 wildfire crisis.

Planting seeds of collaboration

Since winning a groundbreaking land rights claim in 2015, Maya communities in southern Belize have been working to promote an Indigenous future based on principles of reciprocity, solidarity, traditional knowledge, gender equity and, most significantly, se’ komonil, the Maya notion of togetherness and community.

Led by a collaboration of Maya leaders and non-governmental organizations, work toward this has included efforts to revitalize traditional institutions and governance systems, as well as the development of an Indigenous Forest Caring Strategy and fire-permitting system. In an effort to encourage and support the participation of youth in this process, Maya leaders have collaborated with the Young Lives Research Lab at York University to develop the Partnership for Youth and Planetary Wellbeing.

Building on previous research with Maya youth, the project has produced innovative youth-led research and education on the impacts of climate change, the importance of food sovereignty, traditional ecological knowledge and the struggle to secure Indigenous land rights in Maya communities. This work has been shared with global policymakers at the United Nations and local audiences in Belize.

Rather than fanning the flames of climate blame, we must work together to revitalize Indigenous knowledge systems and plant seeds of climate collaboration and care.

Written by James Stinson, Senior Research Associate and Evaluation Specialist, Young Lives Research Lab, Faculty of Education, York University, Canada and Lee Mcloughlin, PhD student, Global Sociocultural Studies, Florida International University This article is republished from The Conversation under a Creative Commons license. Read the original article.

ENDS

Read more about human rights abuses and child slavery in the palm oil and gold mining industries

SOCFIN’s African Empire of Colonial Oppression: Billionaires Profit from Palm Oil and Rubber Exploitation

Investigation by Bloomberg exposes that despite being RSPO members, #SOCFIN plantations in #WestAfrica are the epicentre of #humanrights abuses, sexual coercion, environmental destruction, and #landgrabbing. Operating in #Liberia, #Ghana, #Nigeria, and beyond, SOCFIN’s…

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Palm Oil Threatens Ancient Noken Weaving in West Papua

Colonial palm oil and sugarcane causing the loss of West Papuans’ cultural identity. Land grabs force communities from forests, threatening Noken weaving

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Family Ties Expose Deforestation and Rights Violations in Indonesian Palm Oil

An explosive report by the Environment Investigation Agency (EIA) details how Indonesia’s Fangiono family, through a wide corporate web, is linked to ongoing #deforestation, #corruption, and #indigenousrights abuses for #palmoil. Calls mount for…

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West Papuan Indigenous Women Fight Land Seizures

Indigenous Melanesian women in West Papua fight land seizures for palm oil and sugar plantations, protecting their ancestral rights. Join #BoycottPalmOil

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Greasing the Wheels of Colonialism: Palm Oil Industry in West Papua 

A landmark study published in Global Studies Quarterly in April 2025 has revealed that the rapid expansion of the #palmoil industry in #WestPapua is not only fuelling #deforestation, #ecocide and environmental destruction but…

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2. Contribute stories: Academics, conservationists, scientists, indigenous rights advocates and animal rights advocates working to expose the corruption of the palm oil industry or to save animals can contribute stories to the website.

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Mel Lumby: Dedicated Devotee to Borneo’s Living Beings

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The World’s Most Loved Cup: A Social, Ethical & Environmental History of Coffee by Aviary Doert

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How do we stop the world’s ecosystems from going into a death spiral? A #SteadyState Economy

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3. Supermarket sleuthing: Next time you’re in the supermarket, take photos of products containing palm oil. Share these to social media along with the hashtags to call out the greenwashing and ecocide of the brands who use palm oil. You can also take photos of palm oil free products and congratulate brands when they go palm oil free.

https://twitter.com/CuriousApe4/status/1526136783557529600?s=20

https://twitter.com/PhillDixon1/status/1749010345555788144?s=20

https://twitter.com/mugabe139/status/1678027567977078784?s=20

4. Take to the streets: Get in touch with Palm Oil Detectives to find out more.

5. Donate: Make a one-off or monthly donation to Palm Oil Detectives as a way of saying thank you and to help pay for ongoing running costs of the website and social media campaigns. Donate here

#belize #boycottPalmOil #boycottpalmoil #childLabour #childSlavery #climatechange #community #goldMining #humanRights #hunger #indigenous #indigenousActivism #indigenousKnowledge #indigenousRights #indigenousrights #landRights #landgrabbing #landrights #maya #mexico #palmOil #poverty #slavery #wildfires

Mandatory anti-slavery declarations risk becoming ‘box-ticking exercise’, say UK MPs | Modern slavery | The Guardian
https://www.theguardian.com/world/2023/sep/11/mandatory-anti-slavery-declarations-risk-becoming-box-ticking-exercise-say-uk-mps

#AntiSlavery
#ModernSlavery
#MPs
#2015ModernSlaveryAct
#IGT
#Mining
#GamingTechnology
#GamingTech
#Metals
#ForcedLabour
#ChildLabour
#Loughton
#DCMS
#AntiSlaveryInternational
#Latham

Eyewitness Story: The Last Village by Dr Setia Budhi

A lone Dayak village in Borneo surrounded by palm oil plantations has held out for 14 years and resisted
corporate infiltration by global palm oil giants. My name is Dr Setia Budhi, I am a Dayak ethnographer and human rights advocate. I visited this village recently to see how they were going.

Pictured: The Barito River, the largest river in South Kalimantan Borneo by Aditya Perdana, Getty Images

“#Dayaks DO NOT want their lands turned to #palmoil. 1. They depend on rainforests for food/weaving. 2. They don’t want their roaming area disturbed 3. They don’t want to lose their land.” Dr Setia Budhi #Boycottpalmoil 🤬🌴🚫 https://palmoildetectives.com/2022/11/02/eyewitness-story-by-dr-setia-budhi-the-last-village/ @palmoildetect.bsky.social

“In #Indonesia and #Malaysia’s media, people can’t distinguish #fact from #fiction. A positive narrative about #Dayaks and #palmoil is #greenwashing. This is NOT the lived reality for #Dayak people” @Setiabudhi18 #Boycottpalmoil 🌴🩸🧐⛔️ @palmoildetect https://palmoildetectives.com/2022/11/02/eyewitness-story-by-dr-setia-budhi-the-last-village/

Recently, I stayed a Ngaju Dayak village for 15 days

During my visit I wrote a lot, chatted with villagers and visited palm oil farmers.

This remote village is 125 km from downtown Banjarmasin. It’s a distance of about two hours by motorbike to arrive in a neighboring village and from then there, three hours by boat.

Located on the banks of the Barito river, the people who live here are the Ngaju Dayak.

Pictured: Dayak long house in Kalimantan, PxFuel.

The first time I visited this village was 14 years ago in 2008

Since then, I’ve always followed its development by reading the news. Especially interesting is the development that the villagers have refused the presence of palm oil plantations. They have refused to give up their lands to global corporate palm oil companies.

Fourteen years ago, I thought that this village would eventually be besieged by the expansion of oil palm plantations. My suspicions were based on what happened in neighbouring villages. They had given up and accepted the omnipresence of palm oil. Many residents sold their land to the plantations.

In these other towns, some residents work with palm oil companies in a cooperative way. Their land is planted with palm oil and they, as owners, work for the company for wages. Their activities include land-clearing, planting palm oil, along with fertilising and liming the soil.

So these people work on their own land. At that time, their daily wages are around 50,000 rupiahs ($3.30 USD) per day.

There are three reasons why the villagers do not want their ancestral lands to become a palm oil plantation:

1. They depend on the rainforest and peatlands for natural resources such as fisheries, agriculture and rattan weaving.

2. They don’t want their roaming area to be disturbed.

3. They don’t want to lose their land.

By roaming area‟ you probably think of a suburban area near you. For Dayaks, their roaming area is vastly different.

Clockwise: The Barito River: The largest river in South Kalimantan Borneo by Aditya Perdana Getty Images; Wooden Dayak village – Long Iram on the riverbank Mahakam river East Kalimantan, Indonesia. Getty Images; Nature in Annah Rais Sarawak, Malaysia by Nyiragongo Getty Images; Barito River -The largest river in South Kalimantan, Indonesia by Aditya Perdana Getty Images; Borneo’s spectacular rivers and rainforests; Getty Images; A group of beautiful Dayak Fruit Bats Dyacopterus spadiceus perched inside a hut at the Way Kambas National Park in Sumatra via Getty Images Signature collection.

The Dayak people need a roaming area for hunting, fishing and foraging for herbs, building materials and medicines

The palm oil industry is an unstoppable global corporate juggernaut that has become increasingly greedy for land in the past ten years.

When you hear about even a tiny piece of land that is about to be sold, global palm oil companies immediately and aggressively go after the land as buyers. They bargain and negotiate, driving the price down that they pay for the land – so the traditional landowners do not get paid what the land is really worth.

Pictured: Plasma Poverty, a joint investigation by Gecko Project and the BBC into major supermarket brands like Mondelez and Nestle (RSPO members) who are stripping smallholder farmers of their share of profit for palm oil.

To read the news in Indonesia and Malaysia is to read brazen lies and greenwashing about palm oil

Reading news about palm oil is an astonishing experience that will fill you with confusion and incredulity. Your newsfeed will be brimming with stories about the greatness of oil palm and the welfare of farmers.

Palm oil is considered “good” in a neoliberal sense of the financial and economic growth that it brings here as a country. Also palm oil is considered “good” as an environmentally-friendly and healthy ingredient for all to buy and consume.

There is a flood of greenwashing news across all media channels: TV, online media, and social media channels celebrating the virtues of this enormously destructive ingredient. This false narrative emphasises palm oil as a method of “care for the environment‟.

For this reason, nowadays I choose to distance myself from social media, as this content is dishonest about what palm oil is in reality.

Fake news and greenwashing example: Dayak indigenous palm oil smallholders

“Many of us grow rice, fruits and vegetables on our indigenous lands for survival and depend on the cash sales from oil palm fruits to buy what we cannot grow. Our oil palm trees empower us as indigenous peoples.”

‘Discrimination against palm oil is an injustice against indigenous people’, Borneo Today, 2018.

The reality of palm oil is vastly different for Dayak peoples

Reports carried out by news media in Borneo simulate the facts about the real events and the detrimental impact of palm oil on Dayak communities.

We as the audience must remain constantly vigilant and aware that this is bad news.

“An assistant manager came to my home. On that day my oldest son had fever. He said to my husband, “Your five hectares of land here is gone and two hectares here is gone. Go to the company and get your money.” My husband told them he doesn’t want to sell. Months later, while I was at my mother’s new house [in the plantation] and my husband was away in Malaysia, we heard a loud noise and could see smoke. I went to see, and it was crazy. My house was already burned. Everything was in there, my son’s bicycle, clothes, and all the wood we planned to build a house, all was gone.”

~ Francesca, a 28-year-old Iban Dayak mother of two, told Human Rights Watch about how she and her husband refused relocation. She said that company representatives torched her home, rendering them homeless. Story via Human Rights Watch

Pictured: Rainforest on fire, Getty Images

The difficulty of addressing and resolving oil palm conflicts is due not only to the inadequacies of Indonesia’s legal framework regarding land and plantations but also to the way in which Indonesia’s informalized state institutions foster collusion between local power holders and palm oil companies. This collusion enables companies to evade regulation, suppress community protests and avoid engaging in constructive efforts to resolve conflicts. Furthermore, this collusion has made the available conflict resolution mechanisms largely ineffective.

Anti-Corporate Activism and Collusion: The Contentious Politics of Palm Oil Expansion in Indonesia, (2022). Ward Berenschot, et. al., Geoforum, Volume 131, 2022, https://doi.org/10.1016/j.geoforum.2022.03.002

With the palm oil narrative in Indonesia – many people can no longer distinguish the real from the fake, the fact from the simulation

The media presents a seemingly diverse chorus of voices that all seem to be singing from the same songbook – all of them praising palm oil.

Interviews with field officers, researchers, seminar recordings, podcasts, PR and advertising campaigns are backed financially by the palm oil industry to glaze over and greenwash the immense environmental and social impact of palm oil.

Instead we are presented with a positive narrative about palm oil that offers improved living conditions for farmers. This is not the lived reality for Dayak people. We are told that palm oil is a lucrative crop that benefits the farmers. This is not the lived reality for Dayak people.

The greenwashing of palm oil deforestation intensifies as time goes on

News articles and reports talk about how this country is preparing to deal with climate change, so as not to damage forests and also to save forests from deforestation.

The news about child labour, child slavery and women working on oil palm plantations in horrific conditions gets little attention in media.

News about customary Dayak lands that are seized for palm oil illegally or by force is online only momentarily and quickly disappears. These violations human rights are rendered invisible by the media in here.

In our news hungry and busy world, most people don’t read beyond the headlines. The messy, corrupt and invisible world of massive land-clearing for palm oil goes on without the world knowing about it through the media. In the meantime, tropical rainforests of Indonesia and Malaysia are silently disappearing.

The current era of fake news was predicted by Jean Baudrillard several decades ago

When we can no longer distinguish the truth, the facts and the real from a news. This is Hyperreality.

“The real has died and been replaced by Simulation”

~ Jean Baudrillard.

This is what Jean Baudrillard called the era of Simulacra, Simulation, and Hyperreality. When the news plays with symbols, and the public who consume or read the news only see and know about the simulation, we are existing in Hyperreality, in a Simulacra.

People who consume the news only know the simulation/ hyperreality in a Simulacra – Jean Baudrillard

A Simulacra is a combination of values, facts, signs, images and codes. In this reality we no longer find references or representations except the simulacra itself.

Image, originally tweeted by lookcaitlin (@lookcaitlin) on September 17, 2022.

Greenwashing and denialism in the media about the environmental impact of palm oil

A recent report by the World Health Organisation (WHO) found that the palm oil industry used the same aggressive tactics for greenwashing akin to the tobacco and alcohol industries. Read more

https://vimeo.com/735353691

https://vimeo.com/737272288

Research studies of SE Asian media reporting on palm oil show a denialist and greenwashing narrative that is similar to climate change denialism i.e. climate change greenwashing.

“We found that media reporting of the denialist narrative is more prevalent than that of the peer-reviewed science consensus-view that palm oil plantations on tropical peat could cause excessive greenhouse gas emissions and enhance the risk of fires.
“Our article alerts to the continuation of unsustainable practices as justified by the media to the public, and that the prevalence of these denialist narratives constitute a significant obstacle in resolving pressing issues such as transboundary haze, biodiversity loss, and land-use change related greenhouse gas emissions in Southeast Asia.”

~ Liu, Felicia & Ganesan, Vignaa & Smith, Thomas. (2020). Contrasting communications of sustainability science in the media coverage of palm oil agriculture on tropical peatlands in Indonesia, Malaysia and Singapore. Environmental Science & Policy. 114. 162-169. 10.1016/j.envsci.2020.07.004.

Impact of the media Simulacrum on Dayak people

Media coverage about the “goodness of palm oil” has a deep psychological impact on Dayak communities. In the news, this is where the simulation or simulacra begins to occur.

Some people cannot sort and distinguish the truth of the news content from the actual facts. Meanwhile, the village that I visited is still holding on to their traditional way of life – not to palm oil. This is the Last Village.

Dayak people in the neighbouring village tell them how they have lost their fishing resources. That now, because of the palm oil run-off and pollution there are no more fish to catch. Their roaming area has become too narrow.

They say: “Oh you are right! Keep on resisting the palm oil siege! For we are now labourers toiling for little money on our ancestral land.”

Dr Setia Budhi, Barito River, 25, July 2022

Further reading

Liu, Felicia & Ganesan, Vignaa & Smith, Thomas. (2020). Contrasting communications of sustainability science in the media coverage of palm oil agriculture on tropical peatlands in Indonesia, Malaysia and Singapore. Environmental Science & Policy. 114. 162-169. 10.1016/j.envsci.2020.07.004.

Manzo, Kate & Padfield, Rory. (2016). Palm oil not polar bears: Climate change and development in Malaysian media. Transactions of the Institute of British Geographers. 41. 10.1111/tran.12129.

Morris J. Simulacra in the Age of Social Media: Baudrillard as the Prophet of Fake
News. Journal of Communication Inquiry. 2021;45(4):319-336. doi:10.1177/0196859920977154

Anna Lowenhaupt Tsing (1998). Under the Shadows of the Queen of Diamonds: The Process of Marginalization in Isolated Communities. Indonesian Torch Foundation, Jakarta.

“The Forest is the father, land is the mother and rivers are blood

“That’s the spirituality of most Dayak people in Kalimantan. They understand the interdependent nature of everything in nature.”

~ Dr Setia Budhi : Dayak Ethnographer

Pictured: Untouched rainforest, Sumatra. Craig Jones Wildlife Photography

Here are some other ways you can help by using your wallet as a weapon and joining the #Boycott4Wildlife

What is greenwashing?

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Why join the #Boycott4Wildlife?

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Greenwashing Tactic #4: Fake Labels

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The Counterpunch: Consumer Solutions To Fight Extinction

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Palm Oil Detectives is 100% self-funded

Palm Oil Detectives is completely self-funded by its creator. All hosting and website fees and investigations into brands are self-funded by the creator of this online movement. If you like what I am doing, you and would like me to help meet costs, please send Palm Oil Detectives a thanks on Ko-Fi.

Palm Oil Detectives is 100% self-funded

Palm Oil Detectives is completely self-funded by its creator. All hosting and website fees and investigations into brands are self-funded by the creator of this online movement. If you like what I am doing, you and would like me to help meet costs, please send Palm Oil Detectives a thanks on Ko-Fi.

#Borneo #BoycottPalmOil #childLabour #childSlavery #conflictCommodity #Dayak #Dayaks #DrSetiaBudhi #fact #fiction #greenwashing #humanRights #hunger #IndigenousActivism #indigenousRights #Indonesia #landRights #landgrabbing #palmOilDeforestation #palmoil #pollution #poverty #violence #waterPollution #workersRights