#ruti — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #ruti, aggregated by home.social.
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Thurbo setzt erste Flirt-Evo-Züge im Regelbetrieb ein
#Bahnverkehr #Barrierefreiheit #Fahrzeugflotte #FlirtEvo #Regionalverkehr #Rüti #SBahn #Schweiz #Stadler #Thurbo #Winterthur #ZVV
https://bahnblogstelle.com/258864/thurbo-setzt-erste-flirt-evo-zuege-im-regelbetrieb-ein/
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Thurbo setzt erste Flirt-Evo-Züge im Regelbetrieb ein
#Bahnverkehr #Barrierefreiheit #Fahrzeugflotte #FlirtEvo #Regionalverkehr #Rüti #SBahn #Schweiz #Stadler #Thurbo #Winterthur #ZVV
https://bahnblogstelle.com/258864/thurbo-setzt-erste-flirt-evo-zuege-im-regelbetrieb-ein/
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Thurbo setzt erste Flirt-Evo-Züge im Regelbetrieb ein
#Bahnverkehr #Barrierefreiheit #Fahrzeugflotte #FlirtEvo #Regionalverkehr #Rüti #SBahn #Schweiz #Stadler #Thurbo #Winterthur #ZVV
https://bahnblogstelle.com/258864/thurbo-setzt-erste-flirt-evo-zuege-im-regelbetrieb-ein/
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Thurbo setzt erste Flirt-Evo-Züge im Regelbetrieb ein
#Bahnverkehr #Barrierefreiheit #Fahrzeugflotte #FlirtEvo #Regionalverkehr #Rüti #SBahn #Schweiz #Stadler #Thurbo #Winterthur #ZVV
https://bahnblogstelle.com/258864/thurbo-setzt-erste-flirt-evo-zuege-im-regelbetrieb-ein/
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Thurbo setzt erste Flirt-Evo-Züge im Regelbetrieb ein
#Bahnverkehr #Barrierefreiheit #Fahrzeugflotte #FlirtEvo #Regionalverkehr #Rüti #SBahn #Schweiz #Stadler #Thurbo #Winterthur #ZVV
https://bahnblogstelle.com/258864/thurbo-setzt-erste-flirt-evo-zuege-im-regelbetrieb-ein/
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Thursday music therapy by #RUTI
https://music.youtube.com/watch?v=bGPLhKUOGcM&si=ALnEBFSMLEsAGFyn -
Thursday music therapy by #RUTI
https://music.youtube.com/watch?v=bGPLhKUOGcM&si=ALnEBFSMLEsAGFyn -
Thursday music therapy by #RUTI
https://music.youtube.com/watch?v=bGPLhKUOGcM&si=ALnEBFSMLEsAGFyn -
🇺🇦 #NowPlaying on #KEXP's #VarietyMix
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #VarietyMix
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #VarietyMix
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #VarietyMix
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #VarietyMix
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #Early
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #Early
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #Early
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #Early
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #Early
Ruti:
🎵 I’LL BE YOUR FRIEND -
Winnicott’s distinction between the true self and the false self
This is the best summary I’ve seen of this distinction from Ruti’s The Summons of Love pg 64:
#MariRuti #Ruti #WinnicottWinnicott explains that our inner agility is threatened whenever we feel assaulted by the outside world—whenever we feel traumatized either by our intimate relationships or by a wounding social context. Predictably enough, our usual response to such situations is to set up psychological barriers to protect ourselves against being violated. Such defensive barriers over time congeal into false self-presentations that make us feel reassuringly self-contained even as they gradually deprive us of our existential elasticity; we feel impermeable, and sometimes even invincible, without necessarily being aware of the ways in which we have relinquished our claim on a full bodied life. As our true self slips into hiding behind the false one, we become more and more unyielding, more and more uncompromising, often alienating the people we most care about. Yet, ironically enough, the ultimate goal of the false self is to safeguard the continued viability of the true self in the face of external challenges. In this paradoxical fashion, the false self, though itself utterly incapable of emotional complexity, sustains our latent capacity for such complexity by ensuring that our true self does not get exploited to the point of total suffocation.
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Winnicott’s distinction between the true self and the false self
This is the best summary I’ve seen of this distinction from Ruti’s The Summons of Love pg 64:
#MariRuti #Ruti #WinnicottWinnicott explains that our inner agility is threatened whenever we feel assaulted by the outside world—whenever we feel traumatized either by our intimate relationships or by a wounding social context. Predictably enough, our usual response to such situations is to set up psychological barriers to protect ourselves against being violated. Such defensive barriers over time congeal into false self-presentations that make us feel reassuringly self-contained even as they gradually deprive us of our existential elasticity; we feel impermeable, and sometimes even invincible, without necessarily being aware of the ways in which we have relinquished our claim on a full bodied life. As our true self slips into hiding behind the false one, we become more and more unyielding, more and more uncompromising, often alienating the people we most care about. Yet, ironically enough, the ultimate goal of the false self is to safeguard the continued viability of the true self in the face of external challenges. In this paradoxical fashion, the false self, though itself utterly incapable of emotional complexity, sustains our latent capacity for such complexity by ensuring that our true self does not get exploited to the point of total suffocation.
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Winnicott’s distinction between the true self and the false self
This is the best summary I’ve seen of this distinction from Ruti’s The Summons of Love pg 64:
#MariRuti #Ruti #WinnicottWinnicott explains that our inner agility is threatened whenever we feel assaulted by the outside world—whenever we feel traumatized either by our intimate relationships or by a wounding social context. Predictably enough, our usual response to such situations is to set up psychological barriers to protect ourselves against being violated. Such defensive barriers over time congeal into false self-presentations that make us feel reassuringly self-contained even as they gradually deprive us of our existential elasticity; we feel impermeable, and sometimes even invincible, without necessarily being aware of the ways in which we have relinquished our claim on a full bodied life. As our true self slips into hiding behind the false one, we become more and more unyielding, more and more uncompromising, often alienating the people we most care about. Yet, ironically enough, the ultimate goal of the false self is to safeguard the continued viability of the true self in the face of external challenges. In this paradoxical fashion, the false self, though itself utterly incapable of emotional complexity, sustains our latent capacity for such complexity by ensuring that our true self does not get exploited to the point of total suffocation.
-
Winnicott’s distinction between the true self and the false self
This is the best summary I’ve seen of this distinction from Ruti’s The Summons of Love pg 64:
#MariRuti #Ruti #WinnicottWinnicott explains that our inner agility is threatened whenever we feel assaulted by the outside world—whenever we feel traumatized either by our intimate relationships or by a wounding social context. Predictably enough, our usual response to such situations is to set up psychological barriers to protect ourselves against being violated. Such defensive barriers over time congeal into false self-presentations that make us feel reassuringly self-contained even as they gradually deprive us of our existential elasticity; we feel impermeable, and sometimes even invincible, without necessarily being aware of the ways in which we have relinquished our claim on a full bodied life. As our true self slips into hiding behind the false one, we become more and more unyielding, more and more uncompromising, often alienating the people we most care about. Yet, ironically enough, the ultimate goal of the false self is to safeguard the continued viability of the true self in the face of external challenges. In this paradoxical fashion, the false self, though itself utterly incapable of emotional complexity, sustains our latent capacity for such complexity by ensuring that our true self does not get exploited to the point of total suffocation.
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What was, simply was what it was, it had to be that way
I’m a huge fan of WordPress’s new rewind feature which shows what you were posting about on this day in previous years. It turns out that on 18th June 2025 I was posting about this extract from Bruce Fink’s book on Seminar XI:
By way of contrast, Lacan’s view is that losses are inevitable and irreversible, and they must be mourned. We mustn’t spend our whole lives complaining that we’ve been gypped and trying to get back what we feel we’ve lost out on. Now, once those losses are recognized for what they are and mourned, they can be sublimated or sublated in a sense, transmogrified with the coming to the fore of the phallic signifier, the Phallus with a capital P, symbolized by the matheme Φ. This is a forward-looking, as opposed to a backward-looking project. Rather than regressing to childhood to repair all the “damage” that was done, there is a push toward the recognition that what was, simply was what it was, it had to be that way (there is no point whining “If only things had been different….”); and a push toward the symbolization of something that can move things forward.
Bruce Fink, Lacan on Desire, loc 2379
I’d forgotten what a starkly beautiful expression that was: “What was, simply was what it was, it had to be that way“. If, as Ruti puts it, the melancholic subject is lost in “the labyrinth of its melancholy investments” Φ signifies the moment of suddenly realising that you’re alone in the labyrinth and walking, falteringly, out of the door and wondering what comes next as your eyes adjust to the sun and your lungs breath in the fresh air.
(I realise the proper Lacanian position would be something more like Φ making the labyrinth navigable, so it’s no longer a prison, but I like the image so much I’m not going to correct it 😊 I also think it captures something phenomenological of these kinds of transitions which structural approaches tend to miss)
#Lacan #loss #melancholia #Ruti -
What was, simply was what it was, it had to be that way
I’m a huge fan of WordPress’s new rewind feature which shows what you were posting about on this day in previous years. It turns out that on 18th June 2025 I was posting about this extract from Bruce Fink’s book on Seminar XI:
By way of contrast, Lacan’s view is that losses are inevitable and irreversible, and they must be mourned. We mustn’t spend our whole lives complaining that we’ve been gypped and trying to get back what we feel we’ve lost out on. Now, once those losses are recognized for what they are and mourned, they can be sublimated or sublated in a sense, transmogrified with the coming to the fore of the phallic signifier, the Phallus with a capital P, symbolized by the matheme Φ. This is a forward-looking, as opposed to a backward-looking project. Rather than regressing to childhood to repair all the “damage” that was done, there is a push toward the recognition that what was, simply was what it was, it had to be that way (there is no point whining “If only things had been different….”); and a push toward the symbolization of something that can move things forward.
Bruce Fink, Lacan on Desire, loc 2379
I’d forgotten what a starkly beautiful expression that was: “What was, simply was what it was, it had to be that way“. If, as Ruti puts it, the melancholic subject is lost in “the labyrinth of its melancholy investments” Φ signifies the moment of suddenly realising that you’re alone in the labyrinth and walking, falteringly, out of the door and wondering what comes next as your eyes adjust to the sun and your lungs breath in the fresh air.
(I realise the proper Lacanian position would be something more like Φ making the labyrinth navigable, so it’s no longer a prison, but I like the image so much I’m not going to correct it 😊 I also think it captures something phenomenological of these kinds of transitions which structural approaches tend to miss)
#Lacan #loss #melancholia #Ruti -
What was, simply was what it was, it had to be that way
I’m a huge fan of WordPress’s new rewind feature which shows what you were posting about on this day in previous years. It turns out that on 18th June 2025 I was posting about this extract from Bruce Fink’s book on Seminar XI:
By way of contrast, Lacan’s view is that losses are inevitable and irreversible, and they must be mourned. We mustn’t spend our whole lives complaining that we’ve been gypped and trying to get back what we feel we’ve lost out on. Now, once those losses are recognized for what they are and mourned, they can be sublimated or sublated in a sense, transmogrified with the coming to the fore of the phallic signifier, the Phallus with a capital P, symbolized by the matheme Φ. This is a forward-looking, as opposed to a backward-looking project. Rather than regressing to childhood to repair all the “damage” that was done, there is a push toward the recognition that what was, simply was what it was, it had to be that way (there is no point whining “If only things had been different….”); and a push toward the symbolization of something that can move things forward.
Bruce Fink, Lacan on Desire, loc 2379
I’d forgotten what a starkly beautiful expression that was: “What was, simply was what it was, it had to be that way“. If, as Ruti puts it, the melancholic subject is lost in “the labyrinth of its melancholy investments” Φ signifies the moment of suddenly realising that you’re alone in the labyrinth and walking, falteringly, out of the door and wondering what comes next as your eyes adjust to the sun and your lungs breath in the fresh air.
(I realise the proper Lacanian position would be something more like Φ making the labyrinth navigable, so it’s no longer a prison, but I like the image so much I’m not going to correct it 😊 I also think it captures something phenomenological of these kinds of transitions which structural approaches tend to miss)
#Lacan #loss #melancholia #Ruti -
What was, simply was what it was, it had to be that way
I’m a huge fan of WordPress’s new rewind feature which shows what you were posting about on this day in previous years. It turns out that on 18th June 2025 I was posting about this extract from Bruce Fink’s book on Seminar XI:
By way of contrast, Lacan’s view is that losses are inevitable and irreversible, and they must be mourned. We mustn’t spend our whole lives complaining that we’ve been gypped and trying to get back what we feel we’ve lost out on. Now, once those losses are recognized for what they are and mourned, they can be sublimated or sublated in a sense, transmogrified with the coming to the fore of the phallic signifier, the Phallus with a capital P, symbolized by the matheme Φ. This is a forward-looking, as opposed to a backward-looking project. Rather than regressing to childhood to repair all the “damage” that was done, there is a push toward the recognition that what was, simply was what it was, it had to be that way (there is no point whining “If only things had been different….”); and a push toward the symbolization of something that can move things forward.
Bruce Fink, Lacan on Desire, loc 2379
I’d forgotten what a starkly beautiful expression that was: “What was, simply was what it was, it had to be that way“. If, as Ruti puts it, the melancholic subject is lost in “the labyrinth of its melancholy investments” Φ signifies the moment of suddenly realising that you’re alone in the labyrinth and walking, falteringly, out of the door and wondering what comes next as your eyes adjust to the sun and your lungs breath in the fresh air.
(I realise the proper Lacanian position would be something more like Φ making the labyrinth navigable, so it’s no longer a prison, but I like the image so much I’m not going to correct it 😊 I also think it captures something phenomenological of these kinds of transitions which structural approaches tend to miss)
#Lacan #loss #melancholia #Ruti -
🇺🇦 #NowPlaying on #KEXP's #DriveTime
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #DriveTime
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #DriveTime
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #DriveTime
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #DriveTime
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #MorningShow
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #MorningShow
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #MorningShow
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #MorningShow
Ruti:
🎵 I’LL BE YOUR FRIEND -
🇺🇦 #NowPlaying on #KEXP's #MorningShow
Ruti:
🎵 I’LL BE YOUR FRIEND -
https://www.europesays.com/es/594727/ Can Ruti investiga una cirugía experimental para tratar a pacientes con alzhéimer en fase inicial #alzheimer #can #cirugía #ES #España #experimental #FaseInicial #Health #HospitalDeCanRuti #investiga #Investigación #ruti #Salud #Spain
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Ruti, I’ll be your friend
https://www.youtube.com/watch?v=-kZJoseeaks -
Ruti, I’ll be your friend
https://www.youtube.com/watch?v=-kZJoseeaks -
Ruti, I’ll be your friend
https://www.youtube.com/watch?v=-kZJoseeaks -
Ruti, I’ll be your friend
https://www.youtube.com/watch?v=-kZJoseeaks -
Ruti, I’ll be your friend
https://www.youtube.com/watch?v=-kZJoseeaks -
London-via-Essex artist Ruti shares new single 'I'll Be Your Friend' on Big Family Music. Written and produced with Theo Hutchcraft (HURTS) and Will Bloomfield. A step up from the piano-led earlier work.
#Ruti #BestNewMusic2026 #W18 #BigFamilyMusic
https://go.stereobar.net/0z5qrxn -
London-via-Essex artist Ruti shares new single 'I'll Be Your Friend' on Big Family Music. Written and produced with Theo Hutchcraft (HURTS) and Will Bloomfield. A step up from the piano-led earlier work.
#Ruti #BestNewMusic2026 #W18 #BigFamilyMusic
https://go.stereobar.net/0z5qrxn
