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#gramsci — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #gramsci, aggregated by home.social.

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  1. @democracy.poetry.blog

    Das Thema "Zeit der Monster" geht durch viele Länder: Der Umbruch im chinesischen Zeichen des #Feuerpferd beschäftigt uns alle

    #ZeitderMonster #AntonioGramsci #Gramsci

  2. @democracy.poetry.blog

    Das Thema "Zeit der Monster" geht durch viele Länder: Der Umbruch im chinesischen Zeichen des #Feuerpferd beschäftigt uns alle

    #ZeitderMonster #AntonioGramsci #Gramsci

  3. @democracy.poetry.blog

    Das Thema "Zeit der Monster" geht durch viele Länder: Der Umbruch im chinesischen Zeichen des #Feuerpferd beschäftigt uns alle

    #ZeitderMonster #AntonioGramsci #Gramsci

  4. ¿Por qué los pobres votan a los ricos?

    La antropóloga Candela Antón responde a la cuestión de por qué los pobres votan por candidatos que impulsan otros intereses de clase distintos, y hasta contrarios, a los suyos

    #Gramsci #hegemonía #antropologías

    facebook.com/share/v/19TUaNu4G

  5. "Per usare le parole di #Gramsci (Odio gli indifferenti, la Città Futura, febbraio 1917), noi dobbiamo essere consapevoli di quanto succede e della necessità di mobilitarsi oggi (politicamente) per non essere mobilitati domani (in una trincea)."

    #NOreArm #PEACE #ioObietto #ioDiserto #capitalismo #16settembre

    volerelaluna.it/politica/2026/

  6. "Per usare le parole di #Gramsci (Odio gli indifferenti, la Città Futura, febbraio 1917), noi dobbiamo essere consapevoli di quanto succede e della necessità di mobilitarsi oggi (politicamente) per non essere mobilitati domani (in una trincea)."

    #NOreArm #PEACE #ioObietto #ioDiserto #capitalismo #16settembre

    volerelaluna.it/politica/2026/

  7. "Per usare le parole di #Gramsci (Odio gli indifferenti, la Città Futura, febbraio 1917), noi dobbiamo essere consapevoli di quanto succede e della necessità di mobilitarsi oggi (politicamente) per non essere mobilitati domani (in una trincea)."

    #NOreArm #PEACE #ioObietto #ioDiserto #capitalismo #16settembre

    volerelaluna.it/politica/2026/

  8. "Per usare le parole di #Gramsci (Odio gli indifferenti, la Città Futura, febbraio 1917), noi dobbiamo essere consapevoli di quanto succede e della necessità di mobilitarsi oggi (politicamente) per non essere mobilitati domani (in una trincea)."

    #NOreArm #PEACE #ioObietto #ioDiserto #capitalismo #16settembre

    volerelaluna.it/politica/2026/

  9. "Per usare le parole di #Gramsci (Odio gli indifferenti, la Città Futura, febbraio 1917), noi dobbiamo essere consapevoli di quanto succede e della necessità di mobilitarsi oggi (politicamente) per non essere mobilitati domani (in una trincea)."

    #NOreArm #PEACE #ioObietto #ioDiserto #capitalismo #16settembre

    volerelaluna.it/politica/2026/

  10. Die Neue Rechte versucht seit Jahren, #Gramsci zu kooptieren, indem sie in Rückgriff auf seine Texte eine Allianz zwischen 'Intellektuellen' und der 'Masse' zu schmieden versucht. Es gibt gute wissenschaftliche Arbeiten dazu mittlerweile, auch aus der #Anthropologie link.springer.com/article/10.1...

    Theft of Gramsci? On the radic...

  11. Die Neue Rechte versucht seit Jahren, #Gramsci zu kooptieren, indem sie in Rückgriff auf seine Texte eine Allianz zwischen 'Intellektuellen' und der 'Masse' zu schmieden versucht. Es gibt gute wissenschaftliche Arbeiten dazu mittlerweile, auch aus der #Anthropologie link.springer.com/article/10.1...

    Theft of Gramsci? On the radic...

  12. Wenn man einen neuen podcast startet, ihn 'Common Sense' nennt, dann jemanden einladen, der ethnonationalistische Weisheiten als Wahrheit deklariert und gleichzeitig für die Wissenschaft sprechen möchte, dann bietet es sich an, nochmal an #Gramsci zu denken und dessen Unterscheidung ...

  13. Wenn man einen neuen podcast startet, ihn 'Common Sense' nennt, dann jemanden einladen, der ethnonationalistische Weisheiten als Wahrheit deklariert und gleichzeitig für die Wissenschaft sprechen möchte, dann bietet es sich an, nochmal an #Gramsci zu denken und dessen Unterscheidung ...

  14. RE: mastodon.social/@smaurizi/1171

    The recent news of the United States government going after Autistici Inventati has prompted me to re-visit the work of Béatrice Hibou, looking at state domination and the instrumentalisation of economic power.

    These recent events demonstrate how the exercise of such power and domination is in no way confined to the territory of the state.

    lemonde.fr/livres/article/2011

    #power #domination #Hibou #Foucault #Weber #Gramsci

  15. RE: mastodon.social/@smaurizi/1171

    The recent news of the United States government going after Autistici Inventati has prompted me to re-visit the work of Béatrice Hibou, looking at state domination and the instrumentalisation of economic power.

    These recent events demonstrate how the exercise of such power and domination is in no way confined to the territory of the state.

    lemonde.fr/livres/article/2011

    #power #domination #Hibou #Foucault #Weber #Gramsci

  16. RE: mastodon.social/@smaurizi/1171

    The recent news of the United States government going after Autistici Inventati has prompted me to re-visit the work of Béatrice Hibou, looking at state domination and the instrumentalisation of economic power.

    These recent events demonstrate how the exercise of such power and domination is in no way confined to the territory of the state.

    lemonde.fr/livres/article/2011

    #power #domination #Hibou #Foucault #Weber #Gramsci

  17. RE: mastodon.social/@smaurizi/1171

    The recent news of the United States government going after Autistici Inventati has prompted me to re-visit the work of Béatrice Hibou, looking at state domination and the instrumentalisation of economic power.

    These recent events demonstrate how the exercise of such power and domination is in no way confined to the territory of the state.

    lemonde.fr/livres/article/2011

    #power #domination #Hibou #Foucault #Weber #Gramsci

  18. RE: mastodon.social/@smaurizi/1171

    The recent news of the United States government going after Autistici Inventati has prompted me to re-visit the work of Béatrice Hibou, looking at state domination and the instrumentalisation of economic power.

    These recent events demonstrate how the exercise of such power and domination is in no way confined to the territory of the state.

    lemonde.fr/livres/article/2011

    #power #domination #Hibou #Foucault #Weber #Gramsci

  19. Neue #Rezension:
    Gentili, Dario; Stimilli, Elettra; Guerra, Gabriele: Walter #Benjamin and Antonio #Gramsci : A Missed Encounter

    Rezensiert von Roberta Astolfi

    doi.org/10.21827/zfphl.14.1.42

    #philosophie

  20. Neue #Rezension:
    Gentili, Dario; Stimilli, Elettra; Guerra, Gabriele: Walter #Benjamin and Antonio #Gramsci : A Missed Encounter

    Rezensiert von Roberta Astolfi

    doi.org/10.21827/zfphl.14.1.42

    #philosophie

  21. @sz_duras To break free from voluntary servitude, one must have a choice.
    But market capitalism is the reality we face: producing to sell, buying to live, and submitting to competition—TINA.
    tina, because alternatives have been absorbed by substitution, neutralization, or co-optation, depending on their level of profitability... it is a problem of #hegemony, of radical monopoly, of autoreferentiality, of this total ideology #Gramsci #Illich #Luhman #Giddens #Mannheim

  22. @sz_duras To break free from voluntary servitude, one must have a choice.
    But market capitalism is the reality we face: producing to sell, buying to live, and submitting to competition—TINA.
    tina, because alternatives have been absorbed by substitution, neutralization, or co-optation, depending on their level of profitability... it is a problem of #hegemony, of radical monopoly, of autoreferentiality, of this total ideology #Gramsci #Illich #Luhman #Giddens #Mannheim

  23. @sz_duras To break free from voluntary servitude, one must have a choice.
    But market capitalism is the reality we face: producing to sell, buying to live, and submitting to competition—TINA.
    tina, because alternatives have been absorbed by substitution, neutralization, or co-optation, depending on their level of profitability... it is a problem of #hegemony, of radical monopoly, of autoreferentiality, of this total ideology #Gramsci #Illich #Luhman #Giddens #Mannheim

  24. @sz_duras To break free from voluntary servitude, one must have a choice.
    But market capitalism is the reality we face: producing to sell, buying to live, and submitting to competition—TINA.
    tina, because alternatives have been absorbed by substitution, neutralization, or co-optation, depending on their level of profitability... it is a problem of #hegemony, of radical monopoly, of autoreferentiality, of this total ideology #Gramsci #Illich #Luhman #Giddens #Mannheim

  25. @sz_duras To break free from voluntary servitude, one must have a choice.
    But market capitalism is the reality we face: producing to sell, buying to live, and submitting to competition—TINA.
    tina, because alternatives have been absorbed by substitution, neutralization, or co-optation, depending on their level of profitability... it is a problem of #hegemony, of radical monopoly, of autoreferentiality, of this total ideology #Gramsci #Illich #Luhman #Giddens #Mannheim

  26. Any kind of work which doesn't produce immediate products such as political science, philosophy, history, and even mathematics science and medicine (including psychiatry) will be overwhelmingly paid for by the people with the most money and those will be the hegemonic institutions - therefore these oft self described scientific and unbiased fields will actually have a heavy bias towards protecting the hegemonic source of their funding. Money ruins everything it touches.

    One such example of this is institutional carnism expressed through science and medicine as talked about by melanie joy

    But my broader takeaway from this thought (which is probably not original and something that gramsci talked about) is that no space within the system is free from hegemonic cultural capture - integration with and especially power within the system implies some kind of moral compromise that's a reason why anarchists propose dual power structures instead.

    P.S. Philosophy of maths can have political connotations in the metaphysical assumptions it does or doesn't make

    #Anarchism #Hegemony #Gramsci #Carnism #MelanieJoy #Psychiatry #AntiPsychiatry #Maths #History #Philosophy #PoliticalScience #Medicine #DualPower

  27. Any kind of work which doesn't produce immediate products such as political science, philosophy, history, and even mathematics science and medicine (including psychiatry) will be overwhelmingly paid for by the people with the most money and those will be the hegemonic institutions - therefore these oft self described scientific and unbiased fields will actually have a heavy bias towards protecting the hegemonic source of their funding. Money ruins everything it touches.

    One such example of this is institutional carnism expressed through science and medicine as talked about by melanie joy

    But my broader takeaway from this thought (which is probably not original and something that gramsci talked about) is that no space within the system is free from hegemonic cultural capture - integration with and especially power within the system implies some kind of moral compromise that's a reason why anarchists propose dual power structures instead.

    P.S. Philosophy of maths can have political connotations in the metaphysical assumptions it does or doesn't make

    #Anarchism #Hegemony #Gramsci #Carnism #MelanieJoy #Psychiatry #AntiPsychiatry #Maths #History #Philosophy #PoliticalScience #Medicine #DualPower

  28. Any kind of work which doesn't produce immediate products such as political science, philosophy, history, and even mathematics science and medicine (including psychiatry) will be overwhelmingly paid for by the people with the most money and those will be the hegemonic institutions - therefore these oft self described scientific and unbiased fields will actually have a heavy bias towards protecting the hegemonic source of their funding. Money ruins everything it touches.

    One such example of this is institutional carnism expressed through science and medicine as talked about by melanie joy

    But my broader takeaway from this thought (which is probably not original and something that gramsci talked about) is that no space within the system is free from hegemonic cultural capture - integration with and especially power within the system implies some kind of moral compromise that's a reason why anarchists propose dual power structures instead.

    P.S. Philosophy of maths can have political connotations in the metaphysical assumptions it does or doesn't make

    #Anarchism #Hegemony #Gramsci #Carnism #MelanieJoy #Psychiatry #AntiPsychiatry #Maths #History #Philosophy #PoliticalScience #Medicine #DualPower

  29. Any kind of work which doesn't produce immediate products such as political science, philosophy, history, and even mathematics science and medicine (including psychiatry) will be overwhelmingly paid for by the people with the most money and those will be the hegemonic institutions - therefore these oft self described scientific and unbiased fields will actually have a heavy bias towards protecting the hegemonic source of their funding. Money ruins everything it touches.

    One such example of this is institutional carnism expressed through science and medicine as talked about by melanie joy

    But my broader takeaway from this thought (which is probably not original and something that gramsci talked about) is that no space within the system is free from hegemonic cultural capture - integration with and especially power within the system implies some kind of moral compromise that's a reason why anarchists propose dual power structures instead.

    P.S. Philosophy of maths can have political connotations in the metaphysical assumptions it does or doesn't make

    #Anarchism #Hegemony #Gramsci #Carnism #MelanieJoy #Psychiatry #AntiPsychiatry #Maths #History #Philosophy #PoliticalScience #Medicine #DualPower

  30. Any kind of work which doesn't produce immediate products such as political science, philosophy, history, and even mathematics science and medicine (including psychiatry) will be overwhelmingly paid for by the people with the most money and those will be the hegemonic institutions - therefore these oft self described scientific and unbiased fields will actually have a heavy bias towards protecting the hegemonic source of their funding. Money ruins everything it touches.

    One such example of this is institutional carnism expressed through science and medicine as talked about by melanie joy

    But my broader takeaway from this thought (which is probably not original and something that gramsci talked about) is that no space within the system is free from hegemonic cultural capture - integration with and especially power within the system implies some kind of moral compromise that's a reason why anarchists propose dual power structures instead.

    P.S. Philosophy of maths can have political connotations in the metaphysical assumptions it does or doesn't make

    #Anarchism #Hegemony #Gramsci #Carnism #MelanieJoy #Psychiatry #AntiPsychiatry #Maths #History #Philosophy #PoliticalScience #Medicine #DualPower

  31. „Alle Menschen sind Intellektuelle, könnte man daher sagen; aber nicht alle Menschen haben in der Gesellschaft die Funktion von Intellektuellen (so wird man, weil jeder einmal in die Lage kommen kann, sich zwei Eier zu braten oder einen Riß in der Jacke zu flicken nicht sagen, alle seien Köche und Schneider).“ – #Gramsci

  32. „Alle Menschen sind Intellektuelle, könnte man daher sagen; aber nicht alle Menschen haben in der Gesellschaft die Funktion von Intellektuellen (so wird man, weil jeder einmal in die Lage kommen kann, sich zwei Eier zu braten oder einen Riß in der Jacke zu flicken nicht sagen, alle seien Köche und Schneider).“ – #Gramsci

  33. „Alle Menschen sind Intellektuelle, könnte man daher sagen; aber nicht alle Menschen haben in der Gesellschaft die Funktion von Intellektuellen (so wird man, weil jeder einmal in die Lage kommen kann, sich zwei Eier zu braten oder einen Riß in der Jacke zu flicken nicht sagen, alle seien Köche und Schneider).“ – #Gramsci

  34. „Alle Menschen sind Intellektuelle, könnte man daher sagen; aber nicht alle Menschen haben in der Gesellschaft die Funktion von Intellektuellen (so wird man, weil jeder einmal in die Lage kommen kann, sich zwei Eier zu braten oder einen Riß in der Jacke zu flicken nicht sagen, alle seien Köche und Schneider).“ – #Gramsci

  35. „Was die Situation verschlimmert, ist, daß es sich um eine Krise handelt, bei der verhindert wird, daß die Elemente der Lösung sich mit der nötigen Geschwindigkeit entwickeln; wer herrscht, kann die Krise nicht lösen, hat aber die Macht {zu verhindern}, daß andere sie lösen, das heißt hat nur die Macht, die Krise selbst zu verlängern.“ – #gramsci

  36. „Was die Situation verschlimmert, ist, daß es sich um eine Krise handelt, bei der verhindert wird, daß die Elemente der Lösung sich mit der nötigen Geschwindigkeit entwickeln; wer herrscht, kann die Krise nicht lösen, hat aber die Macht {zu verhindern}, daß andere sie lösen, das heißt hat nur die Macht, die Krise selbst zu verlängern.“ – #gramsci

  37. „Was die Situation verschlimmert, ist, daß es sich um eine Krise handelt, bei der verhindert wird, daß die Elemente der Lösung sich mit der nötigen Geschwindigkeit entwickeln; wer herrscht, kann die Krise nicht lösen, hat aber die Macht {zu verhindern}, daß andere sie lösen, das heißt hat nur die Macht, die Krise selbst zu verlängern.“ – #gramsci