home.social

Search

18 results for “oghia”

  1. BRIGHID AT IMBOLG by Veronica Smith

    The main Festival of Goddess Brighid / Saint Brighid in the Celtic Solar Calendar is IMBOLG.  It takes place at the mid-point between Winter Solstice and Spring Equinox and is regarded (in Ireland at least!) as the beginning of Spring. 

    Original drawing of Goddess Brighid by artist Yuri Leitch

    In the Gregorian calendar, Imbolg takes place on the fixed date of 1st February.  It is known as “Saint Brighid’s Day” and has recently become a Bank Holiday in Ireland.  Saint Brighid and Saint Patrick are the two patron saints of Ireland, although only Saint Brighid is native Irish, Saint Patrick being a Romano-British missionary from Wales.

    On 2nd February is the Christian festival of CANDLEMAS, when the church candles are blessed.  Is it coincidence that this should happen on the day following that of Saint Brighid, who was renowned for tending a perpetual Flame of Hope?!

    That said, the Gregorian calendar is not in sync with our planet’s solar calendar.  In 2025, true astronomical Imbolg (the mid-point between Winter Solstice and Spring Equinox) does not take place until 3rd February. 

    WHAT’S IN A NAME?

    Brighid’s festival has several different spellings.  It can be “Imbolc” or “Imbolg” or even “Oimelc”.  The variations are due to language and cultural differences. 

    “Bol” means “Belly” in Welsh; whereas “Bolg” means “Belly” in Irish Gaelic.  “Oimelc” means “Ewe’s Milk”.  All three versions refer to the lambing season.  The pregnant ewe (in the belly) gives birth to the spring lambs and provides milk for their young. 

    Brighid, as both Celtic Goddess and Christian Saint, is the protectress of Sheep and Cattle, which were the main sources of wealth in the Celtic world. 

    I recently came across another interpretation of the “in the belly” meaning.  It is a delightful one!  It suggests that  Imbolc means “in the belly of the Mother Goddess” because the seeds of Spring are beginning to stir in the womb of Mother Earth! 

    IMBOLG ASSOCIATIONS WITH BRIGHID

    Brighid is particularly associated with white-coloured animals, such as white sheep and white cows with red ears.  Milk and its dairy products, such as butter, are part of the Brighidine stories, as well as honey. 

    The ancient Celtic diet did not include potatoes but was reliant on grain, such as oats.  So, if you want to create an Imbolg menu, think of dairy produce and oats, using honey as the sweetener!  I always make a festival loaf and any bread recipes (or cookies!) that include oats, are very appropriate.

    The chief flower of Imbolg is SNOWDROP.  This tiny white flower is a sign of Brighid’s resilience.  It appears at a time when few other plants can survive the chill temperatures of a lingering winter. 

    LEGENDS OF IMBOLG AND BRIGHID

    There are many different stories surrounding Brighid as Bringer of Spring.  Like the festival name, these stories vary according to regional customs. 

    One basic theme is that Winter, being represented by the Hag or Cailleach (the Crone aspect of the Triple Goddess) takes captive Brighid or Bride, who is the Spring Maiden. 

    It is very similar to the ancient Greek story of Persephone, daughter of the Corn Goddess Demeter, being abducted by Hades, Lord of the Underworld.  Demeter is so distressed by the disappearance of her daughter that she neglects her duties as fertility goddess and the land becomes barren.  The other deities must intervene,  negotiating a compromise between Demeter and Hades.  For nine months of the year, Persephone can return to her mother, bringing fertility back to the land, but for the last three months, she must return to her husband in the Underworld, when the land becomes barren. 

    In the Celtic version, it is the Crone of Winter, who abducts the Spring Maiden but the Maiden manages to escape, or is rescued, in time to bring back the Sun and Spring to the land.  In another variation, it is Brighid Herself, who changes from Crone to Spring Maiden to Earth Mother and then back to Crone, according to the seasons. 

    Regardless of which version is followed, it is customary to make great ceremony of “inviting” Brighid into the home at Imbolg.  “Brighid has Come!  Brighid is welcome!  Failte!” 

    CUSTOMS HONOURING BRIGHID AT IMBOLG

    There are so many regional customs about honouring Brighid at Imbolg that it would fill a book – or probably several books!  I will only look at a few of them here. 

    CLEANING THE HOUSE AND HEARTH:

    As a Goddess of Fire and Water, Brighid needs to be welcomed into a clean home!

    Water cleanses, particularly around doorways and thresholds.  Cleaning windows allows in more of that welcome Spring sunshine, to brighten up the house or apartment!  Alternatively, you could perform a ceremony to bless a local water-source, even if it is only your own bathroom! 

    The fire-place (if you have one) should be swept clean.  In Ireland, where turf (peat-brickettes) is used on the fire, it is possible to “smoor” the embers; that is to bank down the fire over-night, when it can be revived the next morning.  Since coming to France, where wood is used instead of turf, I have not found that possible,  If you do not have a fire at all, then cleaning around your cooker is just as symbolic.   

    MAKING THE SAINT BRIGHID’S CROSS

    It is customary, on Imbolg Eve, for the family to gather and make new Saint Brighid’s Crosses, to replace last year’s ones.  Traditionally, these distinctive crosses were made from rushes or even straw from last year’s harvest, which is all well and good if you live in a rural place and have access to these materials. 

    Myself, I use stiff paper to make my St Brighid’s Crosses.  The paper ones have the advantage that you can write prayers and intentions on them. 

    If you don’t have the time (or skill) to make rush or paper crosses, then there are plenty of ready-made permanent versions, made from pottery or metal and also jewellery to wear.  Simply cleaning your “hard-copy” version is an act of reverence in itself!

    Apart from jewellery, it is customary to hang your St Brighid’s Cross at the front door, to protect the home. 

    BHRAT

    Another popular tradition is to hang outside a piece of cloth on Imbolg Eve, the idea being that Brighid will bless the cloth as She passes by your home.  Once the cloth is blessed, then it can be used for healing headaches and injuries, by wrapping the cloth around the afflicted area. 

    Some use a fresh piece of cloth each year.  Others use the same piece of cloth every year.  Some hang out shawls, to capture Brighid’s essence, so that the owner can wrap themselves (or the person they are healing) in Brighid’s “embrace”. 

    The long and the short of it is that the cloth or shawl becomes a sacred object, like a prayer shawl, imbued with Brighid’s healing energy. 

    DOLLS AND OTHER SYMBOLS

    Some folk like to make Bride Dolls (effigies of Brighid), which they place in a toy bed at Imbolg, to signify Brighid’s custom of hospitality.  “Brighid is welcome to our house!”  

    Another custom, which seems particularly popular among Irish emigrants to America, is the weaving of wreaths, made from seasonal foliage.  At each of the eight Celtic Solar Festivals, the wreath is changed. 

    There are lots more customs associated with Brighid at Imbolg but it is not my intention to cover them all in this article.

    CONCLUSION

    Whatever way you chose to celebrate the festival, Brighid will be happy that you have taken time off from your busy schedules to remember Her.  Simply lighting a candle and saying a prayer to Her will be enough to connect with Blessed Brighid.  Beannachtai!

    Author: Veronica Smith         first published on 31st January 2025

    RECOMMENDED READING:

    CELTIC DEVOTIONAL: Daily prayers and blessings; by Caitlin Matthews.  Published by Gill & Macmillan, Ireland, in 2004.  ISBN: 0-7171-3746-5

    TENDING BRIGID’S FLAME; by Lunaea Weatherstone, published by Llewellyn Worldwide Ltd, USA in 2022.  ISBN: 978-0-7387-4089-8

    BRIGID: History, Mystery and Magick of the Celtic Goddess; by Courtney Weber; published by Weiser Books USA in 2015. 
    ISBN: 978-1-57863-567-2

    VOICES FROM THE GROVE: Beltane 2021-2022: The Call of Brighid, Bright Inspiration; Volume Two of the Ogham Grove Year Wheel Journal & Diary, dedicated to Brighid of the Flame and the Rowan Tree.  Edited by Yuri Leitch; printed by Amazon.
    ISBN: 9798732277517.

    #CelticSolarFestivals #goddessBrighid #imbolc #Imbolg #Imelc #OghamGrove #SaintBrigid #StBrigidCross #wheelOfTheYear

  2. BRIGHID AT IMBOLG by Veronica Smith

    The main Festival of Goddess Brighid / Saint Brighid in the Celtic Solar Calendar is IMBOLG.  It takes place at the mid-point between Winter Solstice and Spring Equinox and is regarded (in Ireland at least!) as the beginning of Spring. 

    Original drawing of Goddess Brighid by artist Yuri Leitch

    In the Gregorian calendar, Imbolg takes place on the fixed date of 1st February.  It is known as “Saint Brighid’s Day” and has recently become a Bank Holiday in Ireland.  Saint Brighid and Saint Patrick are the two patron saints of Ireland, although only Saint Brighid is native Irish, Saint Patrick being a Romano-British missionary from Wales.

    On 2nd February is the Christian festival of CANDLEMAS, when the church candles are blessed.  Is it coincidence that this should happen on the day following that of Saint Brighid, who was renowned for tending a perpetual Flame of Hope?!

    That said, the Gregorian calendar is not in sync with our planet’s solar calendar.  In 2025, true astronomical Imbolg (the mid-point between Winter Solstice and Spring Equinox) does not take place until 3rd February. 

    WHAT’S IN A NAME?

    Brighid’s festival has several different spellings.  It can be “Imbolc” or “Imbolg” or even “Oimelc”.  The variations are due to language and cultural differences. 

    “Bol” means “Belly” in Welsh; whereas “Bolg” means “Belly” in Irish Gaelic.  “Oimelc” means “Ewe’s Milk”.  All three versions refer to the lambing season.  The pregnant ewe (in the belly) gives birth to the spring lambs and provides milk for their young. 

    Brighid, as both Celtic Goddess and Christian Saint, is the protectress of Sheep and Cattle, which were the main sources of wealth in the Celtic world. 

    I recently came across another interpretation of the “in the belly” meaning.  It is a delightful one!  It suggests that  Imbolc means “in the belly of the Mother Goddess” because the seeds of Spring are beginning to stir in the womb of Mother Earth! 

    IMBOLG ASSOCIATIONS WITH BRIGHID

    Brighid is particularly associated with white-coloured animals, such as white sheep and white cows with red ears.  Milk and its dairy products, such as butter, are part of the Brighidine stories, as well as honey. 

    The ancient Celtic diet did not include potatoes but was reliant on grain, such as oats.  So, if you want to create an Imbolg menu, think of dairy produce and oats, using honey as the sweetener!  I always make a festival loaf and any bread recipes (or cookies!) that include oats, are very appropriate.

    The chief flower of Imbolg is SNOWDROP.  This tiny white flower is a sign of Brighid’s resilience.  It appears at a time when few other plants can survive the chill temperatures of a lingering winter. 

    LEGENDS OF IMBOLG AND BRIGHID

    There are many different stories surrounding Brighid as Bringer of Spring.  Like the festival name, these stories vary according to regional customs. 

    One basic theme is that Winter, being represented by the Hag or Cailleach (the Crone aspect of the Triple Goddess) takes captive Brighid or Bride, who is the Spring Maiden. 

    It is very similar to the ancient Greek story of Persephone, daughter of the Corn Goddess Demeter, being abducted by Hades, Lord of the Underworld.  Demeter is so distressed by the disappearance of her daughter that she neglects her duties as fertility goddess and the land becomes barren.  The other deities must intervene,  negotiating a compromise between Demeter and Hades.  For nine months of the year, Persephone can return to her mother, bringing fertility back to the land, but for the last three months, she must return to her husband in the Underworld, when the land becomes barren. 

    In the Celtic version, it is the Crone of Winter, who abducts the Spring Maiden but the Maiden manages to escape, or is rescued, in time to bring back the Sun and Spring to the land.  In another variation, it is Brighid Herself, who changes from Crone to Spring Maiden to Earth Mother and then back to Crone, according to the seasons. 

    Regardless of which version is followed, it is customary to make great ceremony of “inviting” Brighid into the home at Imbolg.  “Brighid has Come!  Brighid is welcome!  Failte!” 

    CUSTOMS HONOURING BRIGHID AT IMBOLG

    There are so many regional customs about honouring Brighid at Imbolg that it would fill a book – or probably several books!  I will only look at a few of them here. 

    CLEANING THE HOUSE AND HEARTH:

    As a Goddess of Fire and Water, Brighid needs to be welcomed into a clean home!

    Water cleanses, particularly around doorways and thresholds.  Cleaning windows allows in more of that welcome Spring sunshine, to brighten up the house or apartment!  Alternatively, you could perform a ceremony to bless a local water-source, even if it is only your own bathroom! 

    The fire-place (if you have one) should be swept clean.  In Ireland, where turf (peat-brickettes) is used on the fire, it is possible to “smoor” the embers; that is to bank down the fire over-night, when it can be revived the next morning.  Since coming to France, where wood is used instead of turf, I have not found that possible,  If you do not have a fire at all, then cleaning around your cooker is just as symbolic.   

    MAKING THE SAINT BRIGHID’S CROSS

    It is customary, on Imbolg Eve, for the family to gather and make new Saint Brighid’s Crosses, to replace last year’s ones.  Traditionally, these distinctive crosses were made from rushes or even straw from last year’s harvest, which is all well and good if you live in a rural place and have access to these materials. 

    Myself, I use stiff paper to make my St Brighid’s Crosses.  The paper ones have the advantage that you can write prayers and intentions on them. 

    If you don’t have the time (or skill) to make rush or paper crosses, then there are plenty of ready-made permanent versions, made from pottery or metal and also jewellery to wear.  Simply cleaning your “hard-copy” version is an act of reverence in itself!

    Apart from jewellery, it is customary to hang your St Brighid’s Cross at the front door, to protect the home. 

    BHRAT

    Another popular tradition is to hang outside a piece of cloth on Imbolg Eve, the idea being that Brighid will bless the cloth as She passes by your home.  Once the cloth is blessed, then it can be used for healing headaches and injuries, by wrapping the cloth around the afflicted area. 

    Some use a fresh piece of cloth each year.  Others use the same piece of cloth every year.  Some hang out shawls, to capture Brighid’s essence, so that the owner can wrap themselves (or the person they are healing) in Brighid’s “embrace”. 

    The long and the short of it is that the cloth or shawl becomes a sacred object, like a prayer shawl, imbued with Brighid’s healing energy. 

    DOLLS AND OTHER SYMBOLS

    Some folk like to make Bride Dolls (effigies of Brighid), which they place in a toy bed at Imbolg, to signify Brighid’s custom of hospitality.  “Brighid is welcome to our house!”  

    Another custom, which seems particularly popular among Irish emigrants to America, is the weaving of wreaths, made from seasonal foliage.  At each of the eight Celtic Solar Festivals, the wreath is changed. 

    There are lots more customs associated with Brighid at Imbolg but it is not my intention to cover them all in this article.

    CONCLUSION

    Whatever way you chose to celebrate the festival, Brighid will be happy that you have taken time off from your busy schedules to remember Her.  Simply lighting a candle and saying a prayer to Her will be enough to connect with Blessed Brighid.  Beannachtai!

    Author: Veronica Smith         first published on 31st January 2025

    RECOMMENDED READING:

    CELTIC DEVOTIONAL: Daily prayers and blessings; by Caitlin Matthews.  Published by Gill & Macmillan, Ireland, in 2004.  ISBN: 0-7171-3746-5

    TENDING BRIGID’S FLAME; by Lunaea Weatherstone, published by Llewellyn Worldwide Ltd, USA in 2022.  ISBN: 978-0-7387-4089-8

    BRIGID: History, Mystery and Magick of the Celtic Goddess; by Courtney Weber; published by Weiser Books USA in 2015. 
    ISBN: 978-1-57863-567-2

    VOICES FROM THE GROVE: Beltane 2021-2022: The Call of Brighid, Bright Inspiration; Volume Two of the Ogham Grove Year Wheel Journal & Diary, dedicated to Brighid of the Flame and the Rowan Tree.  Edited by Yuri Leitch; printed by Amazon.
    ISBN: 9798732277517.

    #CelticSolarFestivals #goddessBrighid #imbolc #Imbolg #Imelc #OghamGrove #SaintBrigid #StBrigidCross #wheelOfTheYear

  3. ✨#35 of #85 Things About DIAS

    Ogham in 3D

    DIAS's School of Celtic Studies digitizes early medieval inscriptions - some of Ireland's most significant national treasures and our earliest written records, dating back to the 5th century.

    This project website was launched in 2013 by then Minister for Arts, Heritage and the Gaeltacht Jimmy Deenihan.

    #85ThingsAboutDIAS #ogham #Celticstudies #DIASdiscovers

  4. Street Style Couture Fall 2026 Paris #model Photographs by Melody Jens for Models.com Alaina Rae & Audrey Lees Aluel Keror Amelia Gray Ava Christian Betsy Gaghan Bibi Breslin & Awar Odhiang Bodine Van Galen Carliane Pa Julia Barucci & Lais Garciaixao, Livia Eduarda, Bruna Souza, Julia Morais Lia Marie Mielke Marylore Heck, Nastassia Legrand, Imane Benkaddour, Flavie Sammartano, Valerie Margareta, Mica Argañaraz & Julia Nobis #mannequin #streetphotography les Jeans sont toujours majoritaires

  5. Die Iren ritzten einst Texte aus Strichbuchstaben auf Steine. Ein solches Exemplar fand sich im englischen Coventry. Wie es dort hinkam, lässt Fachleute rätseln.#Inschrift #Irisch #Ogham #Ogam #England #Fund #Antike #Spätantike #Schrift #Entziffern #Coventry #Kultur
    Engländer findet 1600 Jahre alte Inschrift im Garten
  6. Ron Gilbert wraca ze swoją nową grą. Tym razem zamienia czyściec w piramidę finansową 😈

    W Death by Scrolling grasz jako potępiona dusza, która musi uzbierać 5000 złotych monet, żeby wyjść z Czyśćca™. Za plecami masz ścianę ognia, wokół mnóstwo potworów, po okolicy krąży Ponury Żniwiarz, a Twoja broń się zużywa. A do tego odwieczny dylemat: złoto czy przeżycie?

    Czy to kolejny klon Vampire Survivors? Zdecydowanie nie. I właśnie dlatego warto zwrócić uwagę na tego indyczka od @grumpygamer .

    Pełna recenzja plus informacja dlaczego przez chwilę wahałem się z oceną 👇

    nindyki.pl/death-by-scrolling-

    #giereczkowo #nindyki #NintendoSwitch #indiegames

  7. “As per the email, a storage medium containing his virus program was found in the cat’s collar”

    A lot of hacker stories are sadly very similar, a kid goes on a hacking spree, defacing websites for clout, isn’t careful with their opsec and finally gets busted.

    Every now and then though a really weird story comes along that sounds like a plot from a 90’s technological thriller movie or TV show, this is one of those stories.

    Death threats

    Back in 2012 a series of threats involving attacks with knives, guns and bombs were made online in Japan against various locations and targets. This included a threat to assassinate the Japanese Emperor Akihito, to attack a kindergarten attended by the grandchildren of Japan’s Emperor, to bomb a Japan Airlines flight to New York, to run people over in the streets of Osaka, to attack attendees of a comic book convention, shopping malls, religious shrines and the headquarters of Nintendo.

    I will commit a massacre in Osaka’s streets. I will run over people, stab some at random and then kill myself.

    Translation of a post by ‘Demon Killer’ to Osaka City website, July 2012

    The web posts were tracked to 4 people across Japan, 2 of whom the Japanese National Police Agency managed to “extract” confessions from. One of the people associated was a prominent figure in the anime industry, who was accused of issuing an online threat to blow up an aircraft.

    Image from Sankei Shimbun, captioned “The police knew nothing… Rigid investigation and excessive focus on IP addresses led to a false arrest in the case of remote control of a PC.”

    The NPA didn’t get to consider the cases closed for long though. Emails were sent to a lawyer, broadcasters and journalists by someone claiming to be the real ‘Demon Killer’ hacker, these emails contained details that only the true culprit would know.

    If you kill and become tired, you kill yourself with a gun as it is. good night.

    They will go to the other world without going on vacation in summer vacation.

    You do not have to go to school any longer. It is an eternal summer vacation.

    I will kill it before summer vacation.

    I will go killing before summer vacation.

    Everyone killed before summer vacation.

    Translation of a threat to a school posted online by the hacker ‘Demon Killer’

    At this point one of the suspects who had confessed had been held for weeks. As none of the suspects could be linked to the emails, and forensic examinations of the accused’s computers revealed suspicious malware infections, the NPA had to make the embarrassing admission that they had been outfoxed by the real culprit. The NPA had effectively forced innocent people into confessing to crimes.

    The chief of the NPA had to apologise and promise that his cyber-crime unit would improve, it was obvious that they were out of their depth. Japanese media outlets reported that forensic investigations of the computers associated with the initial suspects had not been conducted properly and that detectives were unaware of the existence of malware that could be used to take over a computer remotely.

    Japanese news program discusses the “remote control virus” known as “iesys.exe”

    It was obvious at this point that the wrongly accused victims had computers that were infected with what is known as a Remote Access Trojan (or ‘RAT’), a type of malware that allows the person who infected the systems to control them over the internet as if they were the legitimate administrator. In this case the RAT was called “iesys.exe”, it received instructions from the person controlling it via web posts on the “livedoor Shitaraba bulletin board” that were made through a proxy, preventing the authorities from tracing the person posting.

    With an investigation that had thoroughly lost its way, in December of 2012, police offered a 3m yen (£16,822) reward for information leading to the arrest of the hacker.

    Photo attached to an email sent to lawyer Yoji Ochiai from a person claiming to be the hacker ‘Demon Killer’. A toy doll surrounded by cable tied into a noose is placed on top of the morning newspaper dated November 13th (November 13th, 2012)

    On November 13, 2012, an email was sent to Yoji Ochiai, a lawyer who specializes in online related cases, and Japanese news organizations, stating “I made a mistake. I don’t want to get caught, so I’m going to kill myself.” Attached to the email was a photo of a doll with an ethernet cable around it tied like a noose. People believed at this point that perhaps the hacker would make good on his suicide threat, but that wasn’t the case.

    On New Year’s Day, January 1st 2013, ‘Demon Killer’ sent another email out to various Japanese media outlets, emails that were followed up by another email that included a clue to the location of a certain cat.

    The cat & the clues

    “Information about a new game”

    PC remote control “true culprit”?

    CC:

    Subject: Dear everyone new year

    Happy new year Read this and wish you all the best in the new year. New Year’s Day 2013 Now, I’d like to introduce you to a new game— We’ve been preparing it since October and are finally showing it to you. If you solve the attached puzzle, you will receive a free gift only for the first person.

    ・Set of source code for esys and attached tools

    ・Long message from me (in FAQ format, including answers to emails I have received so far)

    is set up so that you can get it automatically. There are 5 questions. Each time you solve a problem, the next problem file will appear. If you’re in the media, this is your chance to get the exclusive scoop. first come, first served. *I could not attach it, so please use this instead. My suggestion is that you should not report this email to the police right away. There will be more rivals, and I would like someone other than the police to read the message first. This game does not have any criminal elements such as dying or killing, so there is no need to rush to report. After someone solves the problem, please send it to the investigation headquarters along with the resulting file.

    Kashiko

    Translation of an email received by Japanese media organizations, January 1st, 2013

    The series of clues sent to Japanese media outlets eventually led investigators to a cat on Enoshima island, a popular tourist spot, with an SD card attached to a collar around its neck. This SD card contained the malware RAT (‘iesys.exe’) that had been used to infect unsuspecting 2chan and Shitaraba Bulletin Board messageboard users, enabling the ‘Demon Killer’ to make death threat posts online that appeared to come from their computer.

    Posts made on the two messageboards that tempted users to click through to a website that hosted the malware were made via TOR, making it impossible to link back to the actual IP address of the hacker.

    Japanese news diagram explaining how the ‘iesys.exe’ RAT factored into the plans of the hacker

    ‘Demon Killer’ apprehended

    Yusuke Katayama, 32, apprehended by Tokyo police, February 10th, 2013

    Police were able to look back over CCTV footage from Enoshima island and eventually pinpoint footage of a former IT engineer, Yusuke Katayama, playing with the exact cat that was later found with the malware laden SD card on its collar. A motorbike belonging to the suspect was also visible IN CCTV footage from around the island around the same time.

    Katayama had previously served 18 months in prison back in 2005 for trying to set fire to the home of the president of a Japanese entertainment conglomerate and making death threats online over something to do with illustrations of a cat that he took offence to. Katayama had changed his surname after his release from prison after this incident.

    Enoshima island, image courtesy of Japan National Tourism Organization

    Katayama had initially pleaded not guilty, his lawyer had criticized the overall quality of the police investigation and had attempted to argue that Katayama himself might be a victim of an unknown hacker.

    “[His] deeds, in a way, are a form of pleasure-seeking crime, one that’s symptomatic of this internet age, where people somehow frustrated with their lives no longer stab or punch somebody directly to vent their anger.

    They instead turn to the world of cyberspace, where they deceive strangers and take grim satisfaction in watching them suffer.”

    Hiroshi Sato, defence lawyer for Yusuke Katayama

    The FBI turned over evidence to the Japanese authorities that linked Katayama to a server that was used as online malware infrastructure. I believe that this server was Dropbox, where some of the malware binaries were hosted.

    During the trial, while Yusuke Katayama sat in the court, emails arrived at various media organizations and to lawyers in Japan that stated “I am the one responsible. It has been a while hasn’t it?” and made mention of a “PC remote control virus case”. These emails initially helped Katayama claim that he had been arrested in error and he was released after a news conference in which he called for the charges brought against him to be dropped.

    Arakawa River, image courtesy of Wikimedia Commons

    After his release on bail Katayama was seen by a police investigator wandering along the banks of the Arakawa River and burying something. Police examined the area by the river and found a smartphone. Forensics revealed that the smartphone had been used to send the emails received during the trial with a scheduling function to make them appear to have been sent by someone else.

    It was around this time, March 22nd of 2014, that Yusuke changed his plea from innocent to guilty, he admitted that he was the accused hacker and that he had coded the malware used to take over the computers of innocent people and frame them.

    In February of 2015 Yusuke Katayama was sentenced to 8 years in prison after having been found guilty of 10 crimional charges. Judge Katsunori Ohno presiding at Tokyo District Court described Katayama’s bomb hoax campaign as “vicious” and that “the purpose of it was [for police] to make wrongful arrests”, “in order to satisfy his selfish desire to outwit the investigative authorities, he framed a complete stranger as the culprit. This is one of the most heinous crimes of cybercrime.”

    https://realhackhistory.org/2024/07/22/the-cat-the-hacker-the-rat-tokyos-bomb-scare-demon-killer-his-feline-friend/

    #2chan #2channel #bomb #bombScare #bombThreat #cat #computer #convention #DemonKiller #eMail #email #Enoshima #hacker #hackers #hacking #history #iesysExe #Japan #manga #NPA #OniKoroshi #police #RAT #RemoteControlVirus #Tokyo #tor #YusukeKatayama

  8. French garden snails are much larger than the Irish ones I am used to. This one is about the size of a golf ball. No wonder the French eat them - especially as revenge for the snails demolishing the veggie plot! Mind you, the tastiest part of "escargot" is the garlic butter! The snails themselves are quite tasteless.

    #photography #nature #snails #EuropeanGardenSnail

  9. Birch Polypore Fungus growing on fallen and decaying Birch trees. This fungus has many useful qualities.

    #photography #nature #fungus #BirchPolypore

  10. Birch Polypore Fungus growing on fallen and decaying Birch trees. This fungus has many useful qualities but is not edible.

    #photography #nature #fungus #BirchPolypore

  11. Dew on spider webs in my orchard. At least we are getting overnight dew, if not rain! 💚

    #photography #nature #spiderwebs

  12. Dew on spider webs in my orchard. At least we are getting overnight dew, if not rain! 💚

    #photography #nature #spiderwebs

  13. DEPRESSION-ERA PUMPKIN SCONES

    This recipe comes from the 1930s, between the two World Wars, at a time of economic depression.  It appears in my mother’s battered copy of the C.W.A. Cookery Book and Household Hints.  C.W.A. stands for the “Country Women’s Association of Australia”, where my parents grew up. 

    I have not converted the original quantities to modern measurements because I think they speak for themselves. 

    To make these PUMPKIN SCONES, you will need:

    2 cups of self-raising flour
    1 tablespoon of butter
    1 cup of cooked, mashed pumpkin that has cooled off
    ½ cup of sugar
    1 egg beaten
    1 tablespoon of hot water
    a pinch of salt

    Start by creaming together the butter and sugar with the tablespoon of hot water.  Next, fold in the egg.  When the mixture is smooth, gradually add in a little flour, then a little of the cold, mashed pumpkin; a little more flour, a little more pumpkin, until all the flour and pumpkin have been used up.  Make sure that each addition is mixed in thoroughly before adding any more. 

    If the mixture seems too stiff, moisten with a little milk, until you have a firm but workable dough. 

    Most recipes tell you to roll out the scone dough and then cut them in to shapes.  However, I have found that my scones have a better texture if I avoid handling the dough with my hands.  Instead, I follow what my mother used to do.  I get two tablespoons and make rough blobs, about the size of a golf-ball.  OK, so they don’t look “pretty” and uniform, but they still cook well and taste delicious!

    Whichever method you decide to use, pre-heat your oven before mixing your ingredients.  The original recipe says the oven should be fairly hot.  I use 200º C and the middle shelf.   A large, flat baking tray is best.  These days, it is easy to get non-stick baking parchment, to line the tray but I remember my mother just lightly sprinkling the bare baking tray with some flour, before adding the raw scones.

    Bake in the “fairly hot” oven for 10 to 15 minutes, until the scones are well-risen and come away clean from the base of the tray.  Once cooked, immediately loosen the scones with an egg slice and wrap in a clean tea towel over a cake-cooling rack. 

    These scones are sweet and should be served with plain butter or with a little jam and lots of whipped cream!  Freeze any left-overs.  They store well and can be gently thawed out by wrapping in tin foil and placed in a slow oven.  Alternatively, thaw at room temperature and toast them before serving.  Enjoy! 

    Author: Veronica Smith,  originally published 12 December 2024

    #DepressionEraRecipes #food #LeftOverPumpkinRecipes #PumpkinRecipes #PumpkinScones #recipe #recipes #Scones #SweetScones