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745 results for “Quran”
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The two [brothers] said: "O our Sustainer! Verily, we fear lest he act hastily with regard to us, or lest he [continue to] transgress all bounds of equity."
Taa-Haa - 45
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the Day when no friend shall be of the least avail to his friend, and when none shall be succoured
Ad-Dukhaan - 41
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Qur’anic Calligraphy in Mosque Architecture: Text, Power and Sacred Space
Why do particular Qur’anic verses appear on a dome, a mihrab, a threshold or a lamp—and what changes when those words are read in the precise place for which they were chosen?
The new illustrated study, Qur’anic Calligraphy in Mosque Architecture, follows that question from Islam’s Three Harams—Masjid al-Haram in Mecca, the Prophet’s ﷺ Mosque in Medina and al-Haram al-Sharif/al-Aqsa in Jerusalem—through Umayyad, Fatimid, Seljuk, Mamluk, Ottoman, Safavid and modern patronage. Its chronology identifies the verse, inscription site, political order and evidential basis for each case, while distinguishing documented interpretation from careful contextual inference.
Mosaic calligraphy on the Dome of the Rock, Jerusalem. Virtutepetens / Wikimedia Commons (CC BY-SA 4.0)Special attention is given to calligraphic bands around dome bases: words that encircle worshippers, articulate the transition from wall to vault and turn architecture into a field of recitation. The study also examines historic mosque lamps. It corrects a common conflation at al-Aqsa: the fourteenth-century Tankiz lamp carries Qur’an 9:18, whereas the Light Verse—Qur’an 24:35—is characteristic of other Mamluk mosque lamps whose luminous function makes the text’s placement especially resonant.
The appendix consolidates 115 cited āyāt from 27 sūrahs in canonical order. Every āyah is given in verified Uthmani Arabic with Sahih International English immediately beneath it and a direct Quran.com link. The English is reproduced under the stated digital-reuse permission with attribution; Quran.com’s explanatory-note callouts are omitted, while the verse wording and punctuation are preserved. The dossier includes historic photographs, object records, governance context and 29 verified sources.
Readers are also invited to consider the larger historical horizon. The Qur’an describes the Prophet Muhammad ﷺ as al-nabī al-ummī—often translated “the unlettered Prophet” (Qur’an 7:157) but perhaps untaught Prophet is more apt —whose proclamation ignited a revolution in moral, religious and educational consciousness. Within a generation of his death, the Sasanian Empire had ended and the Christian Byzantine Empire had lost Syria, Palestine and Egypt, (although the Byzantine state survived until 1453) as his message continued to spread. Across later centuries, diverse Muslim societies translated, tested and extended Greek, Persian, Indian and other inheritances, advancing astronomy and related sciences alongside medicine, mathematics, engineering, water systems and institutions of urban life. Through awqāf, lived Muslim culture redistributed wealth and endowed schools, hospitals, fountains, libraries and devotional buildings. This was not a one-cause civilisational miracle, but a cumulative human achievement within an Islamic moral and institutional worldview whose intellectual, charitable and architectural legacy remains vibrantly present today.
Interior of the Süleymaniye prayer hall and main dome, Istanbul. Photo and licence: Mustafa-trit20 / Wikimedia Commons, CC BY-SA 4.0With its chronological tables, dome-band studies and forensic source notes, the dossier treats Qur’anic calligraphy not as ornamental filler, but as revelation situated within devotional architecture, worship, patronage and political history.
Download the complete illustrated study in PDF format below:
Quranic_Calligraphy_in_Mosque_Architecture (1)Download #Allah #civilisation #egalitarianism #equality #hadith #institutionBuilding #islam #justice #povertyAlleviation #Quran #religion #science #technology #wealthRedistribution -
Qur’anic Calligraphy in Mosque Architecture: Text, Power and Sacred Space
Why do particular Qur’anic verses appear on a dome, a mihrab, a threshold or a lamp—and what changes when those words are read in the precise place for which they were chosen?
The new illustrated study, Qur’anic Calligraphy in Mosque Architecture, follows that question from Islam’s Three Harams—Masjid al-Haram in Mecca, the Prophet’s ﷺ Mosque in Medina and al-Haram al-Sharif/al-Aqsa in Jerusalem—through Umayyad, Fatimid, Seljuk, Mamluk, Ottoman, Safavid and modern patronage. Its chronology identifies the verse, inscription site, political order and evidential basis for each case, while distinguishing documented interpretation from careful contextual inference.
Special attention is given to calligraphic bands around dome bases: words that encircle worshippers, articulate the transition from wall to vault and turn architecture into a field of recitation. The study also examines historic mosque lamps. It corrects a common conflation at al-Aqsa: the fourteenth-century Tankiz lamp carries Qur’an 9:18, whereas the Light Verse—Qur’an 24:35—is characteristic of other Mamluk mosque lamps whose luminous function makes the text’s placement especially resonant.
The appendix consolidates 115 cited āyāt from 27 sūrahs in canonical order. Every āyah is given in verified Uthmani Arabic with Sahih International English immediately beneath it and a direct Quran.com link. The English is reproduced under the stated digital-reuse permission with attribution; Quran.com’s explanatory-note callouts are omitted, while the verse wording and punctuation are preserved. The dossier includes historic photographs, object records, governance context and 29 verified sources.
Readers are also invited to consider the larger historical horizon. The Qur’an describes the Prophet Muhammad ﷺ as al-nabī al-ummī—often translated “the unlettered Prophet” (Qur’an 7:157) but perhaps untaught Prophet is more apt —whose proclamation ignited a revolution in moral, religious and educational consciousness. Within a generation of his death, the Sasanian Empire had ended and the Christian Byzantine Empire had lost Syria, Palestine and Egypt, although the Byzantine state survived until 1453, as his message continued to spread. Across later centuries, diverse Muslim societies translated, tested and extended Greek, Persian, Indian and other inheritances, advancing astronomy and related sciences alongside medicine, mathematics, engineering, water systems and institutions of urban life. Through awqāf, lived Muslim culture redistributed wealth and endowed schools, hospitals, fountains, libraries and devotional buildings. This was not a one-cause civilisational miracle, but a cumulative human achievement within an Islamic moral and institutional worldview whose intellectual, charitable and architectural legacy remains vibrantly present today.
With its chronological tables, dome-band studies and forensic source notes, the study treats Qur’anic calligraphy not as ornamental filler, but as revelation situated within devotional architecture, worship, patronage and political history.
Download the complete illustrated study in PDF format below:
Quranic_Calligraphy_in_Mosque_Architecture (1)Download #Allah #civilisation #egalitarianism #equality #hadith #institutionBuilding #islam #justice #povertyAlleviation #Quran #religion #science #technology #wealthRedistribution -
Qur’anic Calligraphy in Mosque Architecture: Text, Power and Sacred Space
Why do particular Qur’anic verses appear on a dome, a mihrab, a threshold or a lamp—and what changes when those words are read in the precise place for which they were chosen?
The new illustrated study, Qur’anic Calligraphy in Mosque Architecture, follows that question from Islam’s Three Harams—Masjid al-Haram in Mecca, the Prophet’s ﷺ Mosque in Medina and al-Haram al-Sharif/al-Aqsa in Jerusalem—through Umayyad, Fatimid, Seljuk, Mamluk, Ottoman, Safavid and modern patronage. Its chronology identifies the verse, inscription site, political order and evidential basis for each case, while distinguishing documented interpretation from careful contextual inference.
Special attention is given to calligraphic bands around dome bases: words that encircle worshippers, articulate the transition from wall to vault and turn architecture into a field of recitation. The study also examines historic mosque lamps. It corrects a common conflation at al-Aqsa: the fourteenth-century Tankiz lamp carries Qur’an 9:18, whereas the Light Verse—Qur’an 24:35—is characteristic of other Mamluk mosque lamps whose luminous function makes the text’s placement especially resonant.
The appendix consolidates 115 cited āyāt from 27 sūrahs in canonical order. Every āyah is given in verified Uthmani Arabic with Sahih International English immediately beneath it and a direct Quran.com link. The English is reproduced under the stated digital-reuse permission with attribution; Quran.com’s explanatory-note callouts are omitted, while the verse wording and punctuation are preserved. The dossier includes historic photographs, object records, governance context and 29 verified sources.
Readers are also invited to consider the larger historical horizon. The Qur’an describes the Prophet Muhammad ﷺ as al-nabī al-ummī—often translated “the unlettered Prophet” (Qur’an 7:157) but perhaps untaught Prophet is more apt —whose proclamation ignited a revolution in moral, religious and educational consciousness. Within a generation of his death, the Sasanian Empire had ended and the Christian Byzantine Empire had lost Syria, Palestine and Egypt, although the Byzantine state survived until 1453, as his message continued to spread. Across later centuries, diverse Muslim societies translated, tested and extended Greek, Persian, Indian and other inheritances, advancing astronomy and related sciences alongside medicine, mathematics, engineering, water systems and institutions of urban life. Through awqāf, lived Muslim culture redistributed wealth and endowed schools, hospitals, fountains, libraries and devotional buildings. This was not a one-cause civilisational miracle, but a cumulative human achievement within an Islamic moral and institutional worldview whose intellectual, charitable and architectural legacy remains vibrantly present today.
With its chronological tables, dome-band studies and forensic source notes, the study treats Qur’anic calligraphy not as ornamental filler, but as revelation situated within devotional architecture, worship, patronage and political history.
Download the complete illustrated study in PDF format below:
Quranic_Calligraphy_in_Mosque_Architecture (1)Download #Allah #civilisation #egalitarianism #equality #hadith #institutionBuilding #islam #justice #povertyAlleviation #Quran #religion #science #technology #wealthRedistribution -
Qur’anic Calligraphy in Mosque Architecture: Text, Power and Sacred Space
Why do particular Qur’anic verses appear on a dome, a mihrab, a threshold or a lamp—and what changes when those words are read in the precise place for which they were chosen?
The new illustrated study, Qur’anic Calligraphy in Mosque Architecture, follows that question from Islam’s Three Harams—Masjid al-Haram in Mecca, the Prophet’s ﷺ Mosque in Medina and al-Haram al-Sharif/al-Aqsa in Jerusalem—through Umayyad, Fatimid, Seljuk, Mamluk, Ottoman, Safavid and modern patronage. Its chronology identifies the verse, inscription site, political order and evidential basis for each case, while distinguishing documented interpretation from careful contextual inference.
Special attention is given to calligraphic bands around dome bases: words that encircle worshippers, articulate the transition from wall to vault and turn architecture into a field of recitation. The study also examines historic mosque lamps. It corrects a common conflation at al-Aqsa: the fourteenth-century Tankiz lamp carries Qur’an 9:18, whereas the Light Verse—Qur’an 24:35—is characteristic of other Mamluk mosque lamps whose luminous function makes the text’s placement especially resonant.
The appendix consolidates 115 cited āyāt from 27 sūrahs in canonical order. Every āyah is given in verified Uthmani Arabic with Sahih International English immediately beneath it and a direct Quran.com link. The English is reproduced under the stated digital-reuse permission with attribution; Quran.com’s explanatory-note callouts are omitted, while the verse wording and punctuation are preserved. The dossier includes historic photographs, object records, governance context and 29 verified sources.
Readers are also invited to consider the larger historical horizon. The Qur’an describes the Prophet Muhammad ﷺ as al-nabī al-ummī—often translated “the unlettered Prophet” (Qur’an 7:157) but perhaps untaught Prophet is more apt —whose proclamation ignited a revolution in moral, religious and educational consciousness. Within a generation of his death, the Sasanian Empire had ended and the Christian Byzantine Empire had lost Syria, Palestine and Egypt, although the Byzantine state survived until 1453, as his message continued to spread. Across later centuries, diverse Muslim societies translated, tested and extended Greek, Persian, Indian and other inheritances, advancing astronomy and related sciences alongside medicine, mathematics, engineering, water systems and institutions of urban life. Through awqāf, lived Muslim culture redistributed wealth and endowed schools, hospitals, fountains, libraries and devotional buildings. This was not a one-cause civilisational miracle, but a cumulative human achievement within an Islamic moral and institutional worldview whose intellectual, charitable and architectural legacy remains vibrantly present today.
With its chronological tables, dome-band studies and forensic source notes, the study treats Qur’anic calligraphy not as ornamental filler, but as revelation situated within devotional architecture, worship, patronage and political history.
Download the complete illustrated study in PDF format below:
Quranic_Calligraphy_in_Mosque_Architecture (1)Download #Allah #civilisation #egalitarianism #equality #hadith #institutionBuilding #islam #justice #povertyAlleviation #Quran #religion #science #technology #wealthRedistribution -
Qur’anic Calligraphy in Mosque Architecture: Text, Power and Sacred Space
Why do particular Qur’anic verses appear on a dome, a mihrab, a threshold or a lamp—and what changes when those words are read in the precise place for which they were chosen?
The new illustrated study, Qur’anic Calligraphy in Mosque Architecture, follows that question from Islam’s Three Harams—Masjid al-Haram in Mecca, the Prophet’s ﷺ Mosque in Medina and al-Haram al-Sharif/al-Aqsa in Jerusalem—through Umayyad, Fatimid, Seljuk, Mamluk, Ottoman, Safavid and modern patronage. Its chronology identifies the verse, inscription site, political order and evidential basis for each case, while distinguishing documented interpretation from careful contextual inference.
Special attention is given to calligraphic bands around dome bases: words that encircle worshippers, articulate the transition from wall to vault and turn architecture into a field of recitation. The study also examines historic mosque lamps. It corrects a common conflation at al-Aqsa: the fourteenth-century Tankiz lamp carries Qur’an 9:18, whereas the Light Verse—Qur’an 24:35—is characteristic of other Mamluk mosque lamps whose luminous function makes the text’s placement especially resonant.
The appendix consolidates 115 cited āyāt from 27 sūrahs in canonical order. Every āyah is given in verified Uthmani Arabic with Sahih International English immediately beneath it and a direct Quran.com link. The English is reproduced under the stated digital-reuse permission with attribution; Quran.com’s explanatory-note callouts are omitted, while the verse wording and punctuation are preserved. The dossier includes historic photographs, object records, governance context and 29 verified sources.
Readers are also invited to consider the larger historical horizon. The Qur’an describes the Prophet Muhammad ﷺ as al-nabī al-ummī—often translated “the unlettered Prophet” (Qur’an 7:157) but perhaps untaught Prophet is more apt —whose proclamation ignited a revolution in moral, religious and educational consciousness. Within a generation of his death, the Sasanian Empire had ended and the Christian Byzantine Empire had lost Syria, Palestine and Egypt, although the Byzantine state survived until 1453, as his message continued to spread. Across later centuries, diverse Muslim societies translated, tested and extended Greek, Persian, Indian and other inheritances, advancing astronomy and related sciences alongside medicine, mathematics, engineering, water systems and institutions of urban life. Through awqāf, lived Muslim culture redistributed wealth and endowed schools, hospitals, fountains, libraries and devotional buildings. This was not a one-cause civilisational miracle, but a cumulative human achievement within an Islamic moral and institutional worldview whose intellectual, charitable and architectural legacy remains vibrantly present today.
With its chronological tables, dome-band studies and forensic source notes, the study treats Qur’anic calligraphy not as ornamental filler, but as revelation situated within devotional architecture, worship, patronage and political history.
Download the complete illustrated study in PDF format below:
Quranic_Calligraphy_in_Mosque_Architecture (1)Download #Allah #civilisation #egalitarianism #equality #hadith #institutionBuilding #islam #justice #povertyAlleviation #Quran #religion #science #technology #wealthRedistribution -
Who is named the most times in the book of the Muslims, the Quran?
It's not Muhammad. (Isa, the name for Jesus, is named more often than Muhammad.)
But who is named the most times?
Musa (Moses)
And Jesus said, if you had believed Moses you would have believed me, for Moses wrote of me.
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Who is named the most times in the book of the Muslims, the Quran?
It's not Muhammad. (Isa, the name for Jesus, is named more often than Muhammad.)
But who is named the most times?
Musa (Moses)
And Jesus said, if you had believed Moses you would have believed me, for Moses wrote of me.
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Building Human Character in the Qur’an: A Path to Resilience and Strength
“And do not turn your cheek in contempt toward people nor walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” (Luqman: 18) -
Building Human Character in the Qur’an: A Path to Resilience and Strength
“And do not turn your cheek in contempt toward people nor walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” (Luqman: 18) -
Building Human Character in the Qur’an: A Path to Resilience and Strength
“And do not turn your cheek in contempt toward people nor walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” (Luqman: 18) -
Building Human Character in the Qur’an: A Path to Resilience and Strength
“And do not turn your cheek in contempt toward people nor walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” (Luqman: 18) -
Building Human Character in the Qur’an: A Path to Resilience and Strength
“And do not turn your cheek in contempt toward people nor walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful.” (Luqman: 18) -
✒️ Ottoman Calligraphic Composition, 1871 "Her Lord accepted her (Mary) with gracious favor." (Quran, 3;37) #Art #Calligraphy #VirginMary
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What To Watch On YouTube Right Now – Part 138
Welcome back my readers, YouTube viewers and all others who followed this series of articles focused on YouTube videos worth watching.
Have you been searching for something fun or interesting to watch on YouTube? Do you feel bored right now and you crave for something to see on the world’s most popular online video destination?
I recommend you check out the following videos I found.
#1 How To Get The Strongest And Most Optimized Spaceship Crew In Starfield – This year, Bethesda launched several important updates to make their 2023 science fiction role-playing game Starfield better and they also offered new DLC for those who crave for new content. One of the more defining aspects of the game is space travel and this includes setting up your own crew for your spaceship and there is impact on its functions and capabilities. If you want to learn how to get the stronger and most optimized crew for your ship, I encourage you watch the video below.
https://youtu.be/vy8iOx7eqVU?si=gn7W1mZxTOQ4SSrd
#2 Mari Iijima And The Defining Song of Macross: Do You Remember Love? – I really love watching the 1984 anime feature film Macross: Do You Remember Love? Apart from the great animation, the spectacle, the memorable characters and the solid storytelling, the movie also has a great soundtrack made to delight the long-time Macross fans. Still, the movie has its very own song performed by none other than Mari Iijima (Minmay) and it is a classic among Macross fans. In the videos below, you will see Mari Iijima perform the song live in a 1980s TV broadcast and the song playing with selected footage of Macross: Do You Remember Love? Enjoy these!
https://youtu.be/OfuW_Wbt73c?si=Q1DE8eJxo4Zk90pc
https://youtu.be/uJBMYV9e1Nc?si=veDGYU4r7s0flQ_H
#3 The Tuna City In Japan Is Changing With Tourism In Mind – If you plan to visit Japan at all, you might want to discover Miura City located in Kanagawa Prefecture. Miura City is famous for its fresh tuna and in recent times there has been a series of changes as several room-only hotels and new trends have sprouted as the locality is finding new ways to turn visitors into overnight guests. This is a place I would like to visit someday if ever I get the opportunity to return to Japan. Watch and learn from the Nippon TV video below.
https://youtu.be/fUPP30fYH78?si=MrC6Dml3IRVe7fcV
#4 Women’s Rights Activist Marries Islamist And Things Went Wrong – Did you notice that there is a gradual rising number of feminists and women’s rights activists who not embrace Islam (wicked and ugly) but also marry Islamists believing that things will be alright and they can just continue their activism. Of course, many of them activists and feminists do not fully understand Islam nor the full content of the Quran. As such, when things go very wrong, they are get into deep trouble. Watch and learn from the video below.
https://youtu.be/bx3YvoyP6cw?si=omxqhyR8CQfpfhYK
#5 Islamists Violate Hindu Women In India And Get Arrested – Let’s be very clear here. Islamists are oriented to conquer others even though they may not be numerous within a locality. Believe it or not, a group of such people who wielded power inside a business violated the Hindu women (plus at least one male employee) with regards to cultural norms and doing things that go against their faith. Even forced religious conversion happened. Watch and learn from the video below.
https://youtu.be/9xjFS-3Vuws?si=xuDIivIonrp9tQux
#6 Meatballs Reaction And Retrospective – When it comes to cinematic comedy, Bill Murray is iconic and his early work in 1979’s Meatballs already involved the late Harold Ramis and the late director Ivan Reitman. That said, there is something about Meatballs – produced for less than $2 million – that helped it achieve tremendous commercial success with ticket sales of $70 million. Remember, three of the creative minds behind the classic Ghostbusters are involved in this old movie and you will see how You, Me and The Movies react to it in the video below. Be aware that as of this writing, there are not too many movie reaction videos about Meatballs on YouTube. Also posted below is an in-depth retrospective about Meatballs by GoodBadFlicks.
https://youtu.be/nhR9xUCvpAI?si=Zh6gjAX0SdIrtSfT
https://youtu.be/D0BS-K3K_vE?si=HtyR_VThLUKv0Wj6
#7 Ashleigh Burton Reacts To The Thin Man – Have you ever heard of The Thin Man? It’s not a UFO reference. It’s the 1934 American pre-Code comedy-mystery movie that was eventually named to the United States National Film Registry by the Library of Congress having been deemed “culturally, historically, or aesthetically significant” in 1997. Apart from its reputation in American film history, The Thin Man also resulted in five sequels. If you want to discover the 1934 movie but you don’t have the time nor resources to watch the movie, watch Ashleigh Burton’s reaction video and see how it impacts her.
https://youtu.be/IJRQXuw–20?si=mSYY7_Eb4EK6reBY
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Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
#1930s #1970s #1980s #1990s #amusement #animation #anime #AshleighBurton #Asia #Bethesda #BethesdaSoftworks #BillMurray #CarloCarrasco #CBR #CBRCom #ChatGPT #cinema #classics #ComicBookResourcesCBR #Communist #crime #entertainment #entertainmentBlog #Facebook #feminism #feminist #film #fish #food #forcedConversion #fun #geek #GoodBadFlicks #Google #GoogleSearch #Hindu #holiday #immigration #Inclusion #India #Indians #Instagram #IslamicTerrorists #Islamist #IslamoLeft #IvanReitman #Japan #KanagawaPrefecture #KhanNida #liberal #LibraryOfCongress #LynnMinmay #Macross #MacrossDoYouRememberLove #MariIijima #Marxist #meatballs #Minmay #MiuraCity #movies #music #Muslim #MuslimWomen #Muslims #mustSee #mustWatch #NationalFilmRegistry #Nippon #NipponTV #nostalgia #onlineVideos #religion #Reviews #rolePlayingGameRPG #SaharTV #sciFi #scienceFiction #sex #sexualAssault #sexualHarassment #ShariaLaw #ShariahLawIsWicked #SJW #SJWs #socialJustice #socialJusticeWarriorSJW #SocialJusticeWarriorsSJWs #socialMedia #socialist #spaceTravel #spaceship #Starfield #SuperDimensionFortressMacross #Tata #TataConsultancyServicesTCS #terrorism #terrorists #The1930s #The1970s #The1980s #The1990s #TheThinMan #tourism #tourismBlog #tourists #travel #travelBlog #Tumblr #tuna #Twitter #UnitedStates #UnitedStatesOfAmericaUSA #USA #vacation #video #videoBlog #videos #WhatToWatchOnYouTube #women #womenSInterest #womenSRights #WordPress #WordPressCom #Xbox #YouMeAndTheMovies #YouTube #YouTuber #YouTubers -
What To Watch On YouTube Right Now – Part 137
Welcome back my readers, YouTube viewers and all others who followed this series of articles focused on YouTube videos worth watching.
Have you been searching for something fun or interesting to watch on YouTube? Do you feel bored right now and you crave for something to see on the world’s most popular online video destination?
I recommend you check out the following videos I found.
#1 You, Me and The Movies React To Lone Wolf McQuade – It has been a few months since the movie legend Chuck Norris passed away at age 86. He left behind a legacy of action movies and even played Bruce Lee’s tough opponent in The Way of the Dragon. Norris also had action movies filmed on location here in my native Philippines. In the 1980s, Norris appeared in a lot movies that involved guns and hard action, and one of his more notable films of the time was 1983’s Lone Wolf McQuade in which he faced off with fellow action star David Carradine. Recently, You, Me and the Movies posted their reaction video of Lone Wolf McQuade and it is entertaining to watch. I urge you to watch it now.
https://youtu.be/WELmZdiV6aQ?si=2b-pSOoRjJmQF4PC
#2 Minty Comedic Arts’ Invasion U.S.A. Video – Still focused on the late Chuck Norris, his 1985 action movie Invasion U.S.A. was not merely made to entertain moviegoers with lots of explosions, dangerous stunts and hard action. Norris read an article in Reader’s Digest about the presence of hundreds of terrorists running loose in the United States which impacted him as he care about his country and his fellow Americans. This eventually led to the making of Invasion U.S.A. which succeeded commercially as it spread awareness to the American people as to how they can defend themselves in the event foreign terrorists invade their country. Today, Islamic terrorism as well as the entrance of Islamo-Leftist foreigners into America made this 1985 more socially relevant. The story behind the production of Invasion U.S.A. is pretty fascinating, and you can learn more about by watch Minty Comedic Arts’ video below.
https://youtu.be/mXAFy08Mm4s?si=Qy7193Gb9X0goYDZ
#3 Signature Bowls of Happiness in Japan – Do you eat meals served in bowls often? Meals in bowls are common in Japan where rice and noodles are eaten by people daily. Among the many food joints in Japan that offer meals in bowls to customers are a few standouts visited by Nippon TV. What they discovered are very enticing, attractive and delicious to look at. Watch and learn from their video below.
https://youtu.be/WQwYy84KgCQ?si=g0HZRpdwCLBs2uPd
#4 Ranting For Vengeance Slams CBR And Others Who Hate 1980s Anime – I grew up watching lots of anime shows and feature films early in life and the 1980s is a memorable decade. It was during the 1980s when I saw anime productions from the 1970s and the newest ones of the decade. To name some, I saw the 1980s Astro Boy series, Galaxy Express 999, Captain Future, Super Dimension Fortress Macross, Voltes V, Daimos, Mazinger Z and others. While such old anime productions proved to be entertaining, there are still some people out there who bashed them because those productions (and their stories) did not align with their modern day woke agenda. The popular geek entertainment portal CBR published lots of articles saying that the old anime productions did not age well and a lot of readers and netizens followed suit. As such, Ranting for Vengeance slammed them and stood up for 1980s anime backed with detailed explanations. If you are a true fan of anime, watch the video below.
https://youtu.be/1VCWf8o7utc?si=xXxcQ7-if9FaZV8H
#5 Western Women Who Embraced Islam End Up Wrong – Did you notice that there is a growing number of women in the West who embraced Islam believing the fantasies that it is a religion of peace and is feminist? Indeed, there are these modern-day feminists who considered themselves Islamic without even fully knowing what Islam truly is, why Sharia Law is wicked and what was recorded in the Quran. SaharTV posted several videos about these newcomers to Islam (including one new Muslim woman who was Catholic) who ended up being very wrong and embarrassed. Watch the SaharTV videos below.
https://youtu.be/ghhZuYcsNFY?si=uddJdrr8Ve_FeOvS
https://youtu.be/6fZUxJWv8E0?si=saX3TUFQhPJ3iMwk
https://youtu.be/WGwbkx0zrL4?si=R2KCv0-fDSmZRgGP
https://youtu.be/gXFYh-fh_1g?si=cpNXKOygu8Z1jz_N
https://youtu.be/uTvbQDzn8RA?si=KiG5K-jWU5mvs_4x
#6 The Significance Of Spider-Man 2099 Explained – In late 1992, Marvel Comics launched Spider-Man 2099 #1 which also marked the start of their 2099 franchise of comic books. Under the direction of writer Peter David with artworks done mainly by Rick Leonardi, the futuristic Spider-Man really stood out differently from the classic Spider-Man (Peter Parker) and his own place under Marvel Comics’ banner was established well. Spider-Man 2099 is clearly the most popular of all the Marvel 2099 titles. That said, I found this YouTube video that examines the significance of Spider-Man of 2099. I encourage you to watch it.
https://youtu.be/0ap6m7EHTXw?si=cxHY9bDg-9QYlmlK
#7 Ashleigh Burton’s Reaction To Witness – The 1980s will always be a memorable decade of Harrison Ford’s cinematic performances. During that decade, he appeared in two Star Wars movies and he was the center of attraction in the original Indiana Jones trilogy. Along the way, he appeared in the 1985 crime thriller film Witness in which he played a police detective protecting an Amish woman and her son. The movie earned several Academy Award nominations including Best Picture and even Best Actor for Harrison Ford. Lately, Ashleigh Burton posted her reaction video of Witness and I encourage you to watch it.
https://youtu.be/COlaB65Q3MA?si=0i2Kx-yFhLYdX1_E
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Thank you for reading. If you find this article engaging, please click the like button below, share this article to others and also please consider making a donation to support my publishing. If you are looking for a copywriter to create content for your special project or business, check out my services and my portfolio. Feel free to contact me with a private message. Also please feel free to visit my Facebook page Author Carlo Carrasco and follow me on Twitter at @CarloCarrascoPH as well as on Tumblr at https://carlocarrasco.tumblr.com/ and on Instagram athttps://www.instagram.com/authorcarlocarrasco
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Prophet Muhammad’s manners and disposition
There was no type of household work too low or too undignified for him sallallaahu `alayhi wa sallam ( may Allah exalt his mention ). 'Aa'ishah may Allah be pleased with her has stated: "He always joined in household work and would at times mend his clothes, repair his shoes and sweep the floor. He would milk, tether, and feed his animals and do the household shopping." [Al-Bukhari]https://alborz8.wordpress.com/2026/09/08/prophet-muhammads-manners-and-disposition/
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The Evolution of the Human Spirit
Islam is a comprehensive “manual” of life that combines basic aspects (faith and worship, moral teachings and law) to offer the most intensive and effective means to know God and love Him, purify the soul and refine its human qualities, and establish a communal feeling of love, devotion and solidarityhttps://alborz8.wordpress.com/2026/09/06/the-evolution-of-the-human-spirit/
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The Evolution of the Human Spirit
Islam is a comprehensive “manual” of life that combines basic aspects (faith and worship, moral teachings and law) to offer the most intensive and effective means to know God and love Him, purify the soul and refine its human qualities, and establish a communal feeling of love, devotion and solidarityhttps://alborz8.wordpress.com/2026/09/06/the-evolution-of-the-human-spirit/
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The Evolution of the Human Spirit
Islam is a comprehensive “manual” of life that combines basic aspects (faith and worship, moral teachings and law) to offer the most intensive and effective means to know God and love Him, purify the soul and refine its human qualities, and establish a communal feeling of love, devotion and solidarityhttps://alborz8.wordpress.com/2026/09/06/the-evolution-of-the-human-spirit/
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The Evolution of the Human Spirit
Islam is a comprehensive “manual” of life that combines basic aspects (faith and worship, moral teachings and law) to offer the most intensive and effective means to know God and love Him, purify the soul and refine its human qualities, and establish a communal feeling of love, devotion and solidarityhttps://alborz8.wordpress.com/2026/09/06/the-evolution-of-the-human-spirit/
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The Evolution of the Human Spirit
Islam is a comprehensive “manual” of life that combines basic aspects (faith and worship, moral teachings and law) to offer the most intensive and effective means to know God and love Him, purify the soul and refine its human qualities, and establish a communal feeling of love, devotion and solidarityhttps://alborz8.wordpress.com/2026/09/06/the-evolution-of-the-human-spirit/
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Three Life Lessons Books Taught Me — Part 3
Well, before you try to hit me with that brick for making you wait so long, let me tell you that life is so unpredictable, you never know what happens the next moment — something you never expected to. Life just happens, isn’t it? There is this thing also, like good things always demand their own sweet time. But here we are at last with the third and final lesson. We can already feel like a long journey coming to this point. See, if you have stayed along from the very first lesson, and […]https://sifralqalb.wordpress.com/2026/09/05/three-life-lessons-books-taught-me-part-3/
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Balancing Worldly Work and the Pursuit of the Hereafter: The Comprehensive Islamic Concept
The balance advocated by Islam does not mean dividing a human life into a secular part and a spiritual part as if they were conflicting paths. Rather, it means living out one’s worldly life while keeping the afterlife in mind, turning daily affairs into a path toward God’s pleasure.
