#女同性恋 — Public Fediverse posts
Live and recent posts from across the Fediverse tagged #女同性恋, aggregated by home.social.
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#低音侃侃 播客更新！🏳️🌈本期是骄傲月特别节目：从90年代到今天：一对女同伴侣的运动足迹
我们请来了艺术家明明和石头，分享她们跨越将近二三十年的艺术创作和 #同志运动 参与中的见闻和感想。我们一起聊了从90年代到现在，从国内到海外，华人艺术家是怎么做拉拉艺术，如何做女同运动。
她们还分享了很多中国拉拉故事：少数民族地区的拉拉生活，90年代的中国的拉拉运动，《女书》和“自梳女”这些来自更早的历史文化中的女性同性情欲。
你可以在这些平台收听本期播客：
网页：https://diyin.org/podcast/2025/06/social-movement-lesbian-couple/
YouTube：https://youtu.be/qJ--8fTWUNc
Apple Podcasts：https://bit.ly/4nroD7z
Spotify：https://bit.ly/3GfdAhg -
铁T发言bot
2020-06-23 https://weibo.com/6590087007/J810Jq9Ub#男同性恋 应该都有在软件上看到过不少#老年gay，而#女同 交友软件上却几乎没有#老年les 的身影，我在软件上看到过年龄最大的les只有四十多岁。
之前有个gay朋友和我说，他在健身房经常看到6、70岁的老年gay在浴室找人搭讪。
我是个在社群非常活跃的人，也经常参加一些线下的平权活动。但我从未在生活中看见过任何老年拉拉，所以她们究竟到哪儿去了？
这篇文章，给了我不少解答和启发。———— ⁂ ————
不被看见的老年#女同性恋
梁振 偶尔治愈 2020-06-23
https://mp.weixin.qq.com/s/ThS4LRPqrKRn6_5C-2HW9A老年女同性恋或许是国内性少数群体中最隐秘也最沉重的群体。
她们身上背负着多重身份：老年、女性和拉拉（女同性恋别称）。时代规训给每个人留下特定的烙印，女性尤甚。对老年拉拉群体来说，在曾经集体意志高于一切的时代，她们鲜会探索自我，遑论自己的情与欲。
直到大环境转向宽松，互联网和社群组织的出现，时代变化天翻地覆，在生命历程来到最后一段时，老年拉拉们才从中取一小瓢。但时代对特殊群体的规训为何产生，是否合理，这些又是如何顽固地留存并且影响现在，她们，或许可以成为一种参照。——+——+——+——+——
桂鱼松鼠鳜鱼 :
大家可以搜一篇论文 老T搬家：全球化状态下的酷儿文化公民身份初探桂鱼松鼠鳜鱼:
一共四篇
《老T搬家：全球化状态下的#酷儿文化 #公民身份 初探》
《往生送死、亲属伦理与#同志友谊：老T搬家续探》
《不可计量的#亲密关系：老T搬家三探》
《与之共老的酷儿情感伦理实作：老T搬家四探》 -
铁T发言bot
2020-06-23 https://weibo.com/6590087007/J810Jq9Ub#男同性恋 应该都有在软件上看到过不少#老年gay，而#女同 交友软件上却几乎没有#老年les 的身影，我在软件上看到过年龄最大的les只有四十多岁。
之前有个gay朋友和我说，他在健身房经常看到6、70岁的老年gay在浴室找人搭讪。
我是个在社群非常活跃的人，也经常参加一些线下的平权活动。但我从未在生活中看见过任何老年拉拉，所以她们究竟到哪儿去了？
这篇文章，给了我不少解答和启发。———— ⁂ ————
不被看见的老年#女同性恋
梁振 偶尔治愈 2020-06-23
https://mp.weixin.qq.com/s/ThS4LRPqrKRn6_5C-2HW9A老年女同性恋或许是国内性少数群体中最隐秘也最沉重的群体。
她们身上背负着多重身份：老年、女性和拉拉（女同性恋别称）。时代规训给每个人留下特定的烙印，女性尤甚。对老年拉拉群体来说，在曾经集体意志高于一切的时代，她们鲜会探索自我，遑论自己的情与欲。
直到大环境转向宽松，互联网和社群组织的出现，时代变化天翻地覆，在生命历程来到最后一段时，老年拉拉们才从中取一小瓢。但时代对特殊群体的规训为何产生，是否合理，这些又是如何顽固地留存并且影响现在，她们，或许可以成为一种参照。——+——+——+——+——
桂鱼松鼠鳜鱼 :
大家可以搜一篇论文 老T搬家：全球化状态下的酷儿文化公民身份初探桂鱼松鼠鳜鱼:
一共四篇
《老T搬家：全球化状态下的#酷儿文化 #公民身份 初探》
《往生送死、亲属伦理与#同志友谊：老T搬家续探》
《不可计量的#亲密关系：老T搬家三探》
《与之共老的酷儿情感伦理实作：老T搬家四探》 -
#法西斯主义 #女同性恋 #文学 #RadckyffeHall #AndreaDworkin
Is there a reason that so many rich, upperclass lesbians whose lives spanned both world wars were pro-fascist? Certainly Radclyffe Hall and her friends-the writer Natalie Barney (who gave Ezra Pound the radio transmitter from which he broadcast his pro-fascist rants), the painter Romaine Brooks, the playwright Gabriele D'Annunzio - formed a pro-fascist cultural cadre. In Sally Cline's new biography of Hall, this pro-fascism is ethereal, not part of the texture of Hall's life. And Cline offers an apologia: Hall's "crusade on behalf of lesbians had not yet led her to empathise with other persecuted groups". Nor would it. The difficult question is not asked: why has lesbian emancipation been compatible in the lives of elite women with fascism? Is this group so privileged and so distinct that democracy is repugnant; or, in Hall's case, did the brutality in her childhood create an allegiance to dominance and authoritarian control?
[...]
Except for her advocacy of homosexual rights, her politics were ugly. She renounced her support of female suffrage when, on the heels of a threatened miners' strike in 1912, hundreds of militant women fought police in the streets of London and smashed windows. "Have the Suffragettes no spark of patriotism left, that they can spread revolt and hamper the government in this moment of grave national danger?" she wrote in an anonymous letter to the Pall Mall Gazette. A trip to Florence in 1921 similarly brought her into contact with Fascists and Communists fighting in the streets; and for her the Fascists were the good guys. She was deeply anti-Semitic: "I believe (the Jews) hate us and want to bring about a European War and then a World revolution in order to destroy us utterly." Her hatred was explicit. "Jews! Jews! Jews!" she wrote in 1938. "Millions of them trying to push their way into England. . ." By 1942, knowledge of mass deportations of Jews in France made her queasy: "the wholesale slaughter of the Jews is too fearful, the more so as one feels helpless to do anything for the poor devils..." She was now 62, nearly blind after several eye operations and with severe colitis. That same year she had abscesses on her gums, pleurisy, double pneumonia, haemorrhoids, and was in a coma for several weeks. In 1943 she was diagnosed with rectal cancer and had a colostomy; but the cancer was inoperable. She died on October 7 1943.
