#唐 — Public Fediverse posts

中国BYD、EVとPHV計11万5000台をリコール　技術的不具合で安全上のリスク

https://web.brid.gy/r/https://36kr.jp/440557/

#BOTD: Li Dan 李旦 (662–716), Tang #唐 Ruizong 睿宗 (r. 684–690; 710–12). #MedievalChina #Restoration #中興

#OTD in 663: #Tang #唐 Emperor Li Zhi 李治 (#Gaozong #高宗, 628–83, r. 649–83) decides to make the Daming Palace #大明宮 in the northeast of Chang'an #長安 (today's Xi'an #西安) his permanent residence. #關中本位政策 #SilkRoad #MedievalHistory #UrbanHistory #ImperialCapital

#DOTD in #MedievalChina: #Tang #唐 Emperor Li Heng 李亨 (Suzong 肅宗, 711–762; r. 756–762), who ascended the throne in the midst of the #AnLushanRebellion #安史之亂 while his father Li Longji 李隆基/Xuanzong 玄宗 was still alive, forcing the latter to retire. Both died in 762.

#OTD in #MedievalChina: The Shatuo 沙陀 general Li Cunxu 李存勗 (Zhuangzong 莊宗, 885–926, r. 923–926) declares himself emperor of the restored or Latter #Tang 後 #唐, one of the #FiveDynasties #五代 (907–960) in #ChineseHistory #ImperialChina #Restoration

#OTD in #MedievalChina: Li Zhu 李柷 (né Zuo 祚, Emperor Ai 哀帝 or Zhaoxuan 照宣帝, 892–908; r. 904–907) cedes the throne 禪讓 to Zhu Wen 朱溫 (Quanzhong 全忠, Liang Taizu 梁太祖), marking the end of #Tang #唐 after 289 years (618–907).#FiveDynasties #TangSongTransition #唐宋變革

#DOTD in #ChineseHistory: Li Longji 李隆基 (685–762), aka Xuanzong 玄宗 (r. 712–56) or Illustrious Emperor 明皇 of #Tang #唐. His reign is marked by a flourishing of #poetry & #religion but also #imperialoverstretch. It ended tragically in the #AnLushanRebellion #安史之亂 #長恨歌

#BOTD in #ChineseHistory: Li Yuan #李淵 (566–635), temple name Gaozu 高祖, first emperor (r. 618–626) and emperor emeritus 太上皇 (626–635) of the #Tang #唐, seen here looking at the pedometer he received as a welcome present from the Turkic 突厥 Khagan. #dynasty #Imperial #China

#BOTD: Li Chun 李純 (778–820), Emperor Xianzong #憲宗 (r. 805–820) of #Tang #唐. One of the last capable rulers of the Tang, his reign is known as the "Yuanhe Restoration" #元和中興 and associated with some of the greatest poets of the mid-Tang such as Bai Juyi #白居易 (772–846).

#DOTD in #ChineseLiterature: Gao Shi 高適, courtesy name Dafu 達夫 (?–765), #Tang #唐 official and poet. Today, he is much-heralded as a representative of so-called '#frontier #poetry' #邊塞詩.

#BOTD in #ChineseHistory: Wu Zhao 武曌 (624–705), also known as Wu Zetian #武則天 or Empress Wu #武后, who established her own dynasty, the Zhou #周, in 690, becoming #China's only (recognised) #female Emperor, often reviled in #Confucian historiography. #femalemonarchs #Tang #唐

#OTD in #China, Du Fu #杜甫 (712–770), who, together with Li Bai 李白 (701–762), is considered the greatest poet of the #Tang #唐 if not of all of #ChineseHistory and called the 'Sage of Poetry' 詩聖, was born.

#OTD 756 CE in #ChineseHistory: An Lushan #安祿山 (703–757) establishes his short-lived Great Yan dynasty #大燕 (756–63) in #Luoyang #洛陽, after his rebel army had captured the eastern #capital of the #Tang #唐. An only ruled for about a year until he was murdered on 30 Jan 757.

#OTD in #ChineseHistory: An Lushan #安祿山 (703–757) killed by one of his eunuchs and his son. A military commissioner #節度使 of Turko-Sogdian descent in service of the Tang #唐, An rebelled in 755 thus starting the #AnLushanRebellion #安史之亂, founding his own Yan #燕 dynasty.

#BOTD in #ChineseHistory: Li Shimin #李世民 (598/9–649), #Tang #唐 #Taizong #太宗 (r. 626–49). He gained the throne by killing two brothers at Xuanwu Gate #玄武門 and became a paragon ruler embodying wen #文 & wu #武. In fiction, he meets the souls of his victims in #hell. #China

傳曰：「惟善人，能受盡言。」謂其聞而能改之也。子告我曰：「陽子可以為有道之士也。」今雖不能及已，陽子將不得為善人乎哉？

#唐 #古文 #韓愈《爭臣論》

若吾子之論，直則直矣，無乃傷于德而費於辭乎？好盡言以招人過，國武子之所以見殺於齊也，吾子其亦聞乎？愈曰：君子居其位，則思死其官；未得位，則思修其辭以明其道。我將以明道也，非以為直而加人也。且國武子不能得善人而好盡言於亂國，是以見殺。

#唐 #古文 #韓愈《爭臣論》

耳目之於身也，耳司聞而目司見，聽其是非，視其險易，然後身得安焉。聖賢者，時人之耳目也；時人者，聖賢之身也。且陽子之不賢，則將役於賢，以奉其上矣；若果賢，則固畏天命而閔人窮也，惡得以自暇逸乎哉！或曰：吾聞「君子不欲加諸人」，而「惡訐以為直者」，⋯⋯

#唐 #古文 #韓愈《爭臣論》

閔其時之不平，人之不乂，得其道，不敢獨善其身，而必以兼濟天下也。孜孜矻矻，死而後已。故禹過家門不入，孔席不暇暖，而墨突不得黔。彼二聖一賢者，豈不知自安佚之為樂哉？誠畏天命而悲人窮也。夫天授人以賢聖才能，豈使自有餘而已，誠欲以補其不足者也。

#唐 #古文 #韓愈《爭臣論》

#OTD in #ChineseHistory: Start of the An Shi #Rebellion #安史之亂 (755–63), named after one of its instigators, An Lushan #安祿山, in English. Largest #CivilWar in #PremodernHistory, casualties estimated at up to 34M, though likely inflated & due to displacement.#唐 #玄宗 #楊貴妃

而伸其辭說，致吾君於堯舜，熙鴻號於無窮也。若《書》所謂，則大臣宰相之事，非陽子之所宜行也。且陽子之心將使君人者惡聞其過乎？是啟之也。或曰：陽子之不求聞而人聞之，不求用而君用之，不得已而起，守其道而不變，何子過之深也？愈曰：自古聖人賢士皆非有求於聞用也。

#唐 #古文 #韓愈《爭臣論》

入則諫其君，出不使人知者，大臣宰相者之事，非陽子之所宜行也。夫陽子本以布衣隱於蓬蒿之下，主上嘉其行誼，擢在此位，官以諫為名，誠宜有以奉其職，使四方後代，知朝廷有直言骨骾之臣，天子有不僭賞、從諫如流之美，庶巖穴之士，聞而慕之，束帶結髮，願進於闕下，⋯⋯

#唐 #古文 #韓愈《爭臣論》

或曰：否，非若此也。夫陽子惡訕上者，惡為人臣招其君之過而以為名者，故雖諫且議，使人不得而知焉。《書》曰：「爾有嘉謨嘉猷，則入告爾后于內，爾乃順之于外，曰：『斯謨斯猷，惟我后之德。』」夫陽子之用心，亦若此者。愈應之曰：若陽子之用心如此，滋所謂惑者矣！

#唐 #古文 #韓愈《爭臣論》

陽子將為祿仕乎？古之人有云：「仕不為貧，而有時乎為貧，謂祿仕者也。宜乎辭尊而居卑，辭富而居貧，若抱關擊柝者可也。蓋孔子嘗為委吏矣，嘗為乘田矣，亦不敢曠其職，必曰：『會計當而已矣。』必曰『牛羊遂而已矣。』」若陽子之秩祿，不為卑且貧，章章明矣，而如此其可乎哉？
#唐 #古文 #韓愈 #爭臣論

問其官，則曰：「諫議也。」問其祿，則曰：「下大夫之秩也。」問其政，則曰：「我不知也。」有道之土，固如是乎哉？且吾聞之：「有官守者，不得其職則去；有言責者，不得其言則去。」今陽子以為得其言，言乎哉？得其言而不言，與不得其言而不去，無一可者也。

#唐 #古文 #韓愈《爭臣論》

⋯⋯以〈蹇〉之六二，在王臣之位，而高不事之心，則冒進之患生，曠官之刺興，志不可則，而尤不終無也。今陽子在位不為不久矣，聞天下之得失，不為不熟矣；天子待之，不為不加矣。而未嘗一言及於政，視政之得失，若越人視秦人之肥瘠，忽焉不加喜戚於其心。

#唐 #古文 #韓愈《爭臣論》

愈應之曰：是《易》所謂「恆其德貞，而夫子凶」者也，惡得為有道之士乎哉！在《易・蠱》之上九云：「不事王侯，高尚其事。」〈蹇〉之六二則曰：「王臣蹇蹇，匪躬之故。」夫不以所居之時不一，而所蹈之德不同也。若〈蠱〉之上九，居無用之地，而致匪躬之節，⋯⋯

#唐 #古文 #韓愈《爭臣論》

或問諫議大夫陽城於愈：可以為有道之士乎哉？學廣而聞多，不求聞於人也，行古人之道，居於晉之鄙，晉之鄙人薰其德而善良者幾千人。大臣聞而薦之，天子以為諫議大夫。人皆以為華，陽子不色喜。居於位，五年矣，視其德如在野，彼豈以富貴移易其心哉！

#唐 #古文 #韓愈《爭臣論》

謂之是，可也；謂之非，亦可也。混然而已。教於後世，莫知其所以去就。明者慨然將定其是非，則拘儒瞽生相與群而咻之，以為狂為怪，而欲世之多有知者，可乎？夫中人可以及化者，天下為不少矣。然而罕有知聖人之道，則固為書者之罪也。

#唐 #古文 #柳宗元《六逆論》

貴不足尚也。秦用張祿而黜穰侯，乃安；魏相成、璜而疏吳起，乃危。親不足與也。苻氏進王猛而殺樊世，乃興；胡亥任趙高而族李斯，乃滅。舊不足恃也。顧所信何如耳。然則斯言殆可以廢矣。噫！古之言理者，罕能盡其說。建一言，立一辭，則臲卼而不安。

#唐 #古文 #柳宗元《六逆論》