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#social-responsibility — Public Fediverse posts

Live and recent posts from across the Fediverse tagged #social-responsibility, aggregated by home.social.

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  1. Some research on stuff I am considering writing about.

    Fines vs. Profit of large companies.

    #socialresponsibility #business #tech #meta #alphabet #google #apple

  2. Vile example of #US #FirstAmendment's #rapacious #exploit devoid of #socialResponsibility 👇😡

    #Senators demand #crackdown on #wildfire "prediction market" #bets @arstechnica
    "“Offering bets on destructive wildfires threatens to minimize communities’ suffering, all so the #rich & #powerful can #profit,” wrote the group of senators, who represent Oregon, California, Nevada, Minnesota, & New Hampshire.. tt #Polymarket 👈🤬hosted bets in Jan2025 on te wildfires in #LosAngeles"
    arstechnica.com/tech-policy/20

  3. Vile example of #US #FirstAmendment's #rapacious #exploit devoid of #socialResponsibility 👇😡

    #Senators demand #crackdown on #wildfire "prediction market" #bets @arstechnica
    "“Offering bets on destructive wildfires threatens to minimize communities’ suffering, all so the #rich & #powerful can #profit,” wrote the group of senators, who represent Oregon, California, Nevada, Minnesota, & New Hampshire.. tt #Polymarket 👈🤬hosted bets in Jan2025 on te wildfires in #LosAngeles"
    arstechnica.com/tech-policy/20

  4. Vile example of #US #FirstAmendment's #rapacious #exploit devoid of #socialResponsibility 👇😡

    #Senators demand #crackdown on #wildfire "prediction market" #bets @arstechnica
    "“Offering bets on destructive wildfires threatens to minimize communities’ suffering, all so the #rich & #powerful can #profit,” wrote the group of senators, who represent Oregon, California, Nevada, Minnesota, & New Hampshire.. tt #Polymarket 👈🤬hosted bets in Jan2025 on te wildfires in #LosAngeles"
    arstechnica.com/tech-policy/20

  5. Vile example of #US #FirstAmendment's #rapacious #exploit devoid of #socialResponsibility 👇😡

    #Senators demand #crackdown on #wildfire "prediction market" #bets @arstechnica
    "“Offering bets on destructive wildfires threatens to minimize communities’ suffering, all so the #rich & #powerful can #profit,” wrote the group of senators, who represent Oregon, California, Nevada, Minnesota, & New Hampshire.. tt #Polymarket 👈🤬hosted bets in Jan2025 on te wildfires in #LosAngeles"
    arstechnica.com/tech-policy/20

  6. @luckytran #COVIDtests should be free & permanently available just like all healthcare, vaccins & medicins should be, payed for by the pharmaceutical & insurance industries to pay back all the trillions they've stolen from us whilst killing our families through neglect of companies' #SocialResponsibility

  7. @luckytran #COVIDtests should be free & permanently available just like all healthcare, vaccins & medicins should be, payed for by the pharmaceutical & insurance industries to pay back all the trillions they've stolen from us whilst killing our families through neglect of companies' #SocialResponsibility

  8. @luckytran #COVIDtests should be free & permanently available just like all healthcare, vaccins & medicins should be, payed for by the pharmaceutical & insurance industries to pay back all the trillions they've stolen from us whilst killing our families through neglect of companies' #SocialResponsibility

  9. @luckytran #COVIDtests should be free & permanently available just like all healthcare, vaccins & medicins should be, payed for by the pharmaceutical & insurance industries to pay back all the trillions they've stolen from us whilst killing our families through neglect of companies' #SocialResponsibility

  10. @luckytran #COVIDtests should be free & permanently available just like all healthcare, vaccins & medicins should be, payed for by the pharmaceutical & insurance industries to pay back all the trillions they've stolen from us whilst killing our families through neglect of companies' #SocialResponsibility

  11. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  12. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  13. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  14. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  15. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  16. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  17. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  18. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  19. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  20. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  21. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  22. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  23. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  24. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  25. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  26. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  27. If Acts Happened Today, Would We Call It Communism?

    For many, "communism" has become less a political philosophy and more a conversation stopper. But is every effort to use our shared resources to care for the poor, the sick, and the vulnerable really communism? This article examines the difference between political labels and biblical principles, comparing the teachings of the early Church with today's political rhetoric.

    polymathchristian.wordpress.co

  28. Leadership Is Measured by the Lives We Try to Save

    By Cliff Potts
    WPS News Commentary

    Every so often, a politician pulls back the curtain.

    Recently, Senator Joni Ernst of Iowa did just that. During a town hall meeting, concerns were raised that cuts to government programs could result in people dying. Her response was blunt: “Well, we all are going to die.”

    She is not seeking reelection, so political consequences are no longer much of a concern. That observation, however, is almost beside the point.

    This essay is not about Joni Ernst.

    It is about the philosophy that statement reveals.

    Of course, she was technically correct. Every one of us will die. It is the one certainty every human being shares. But that has never been the moral question confronting leaders.

    The question is whether people die sooner than they have to.

    The question is whether children go hungry when there is enough food.

    The question is whether a family loses a loved one because medicine was unaffordable, because disaster relief came too late, or because society decided saving them simply wasn’t worth the cost.

    Leadership has never been about defeating death.

    Leadership has always been about reducing unnecessary suffering.

    That distinction matters.

    No president can eliminate mortality.

    No governor can abolish disease.

    No senator can promise that every citizen will live a long and healthy life.

    But every elected official has the power to influence whether fewer people suffer needlessly.

    That is what public service is supposed to be.

    Some argue that the United States cannot be responsible for the entire world. They are correct. Resources are finite. Governments have obligations to their own citizens first. Those are legitimate policy debates.

    But acknowledging limits is not the same thing as dismissing human life.

    There is an enormous moral difference between saying, “We cannot save everyone,” and saying, “People are going to die anyway.”

    One statement recognizes tragedy.

    The other risks accepting it.

    History shows that American foreign aid has often served strategic interests alongside humanitarian ones. During the Cold War, it was frequently used to strengthen alliances and counter Soviet influence. Nations rarely act from pure altruism.

    Yet regardless of the political motivation, vaccines still save children.

    Emergency food still prevents famine.

    Clean water projects still reduce disease.

    Disaster relief still keeps families alive.

    The child who survives because a shipment of medicine arrived on time does not care whether the funding came from compassion, diplomacy, or national security. Survival is survival.

    The same principle applies at home.

    Whether the issue is health care, veterans’ services, nutrition assistance, infrastructure, disaster response, or care for the elderly, the purpose of government is not simply to balance numbers on a spreadsheet.

    Budgets are moral documents.

    Every line represents a choice.

    Every appropriation reflects a set of priorities.

    Every cut has consequences.

    The strength of a civilization is not measured by how much wealth it accumulates. It is measured by how it treats those with the least power to protect themselves.

    Children.

    The elderly.

    The disabled.

    The poor.

    The sick.

    Those who possess power always face the same test: Will they use it only for those who already have enough, or will they extend opportunity and protection to those who have the least?

    Civilization itself is built upon that answer.

    The measure of leadership has never been whether death exists. Death has always existed.

    The measure of leadership is whether those entrusted with power fight to delay unnecessary death, reduce unnecessary suffering, and leave behind a society that is more compassionate than the one they inherited.

    We will all die someday.

    That has never been in dispute.

    What remains in dispute is whether we still believe that every life is worth trying to save.

    #ethics #Government #JoniErnst #Leadership #publicPolicy #SocialResponsibility #WPSNews
  29. Leadership Is Measured by the Lives We Try to Save

    By Cliff Potts
    WPS News Commentary

    Every so often, a politician pulls back the curtain.

    Recently, Senator Joni Ernst of Iowa did just that. During a town hall meeting, concerns were raised that cuts to government programs could result in people dying. Her response was blunt: “Well, we all are going to die.”

    She is not seeking reelection, so political consequences are no longer much of a concern. That observation, however, is almost beside the point.

    This essay is not about Joni Ernst.

    It is about the philosophy that statement reveals.

    Of course, she was technically correct. Every one of us will die. It is the one certainty every human being shares. But that has never been the moral question confronting leaders.

    The question is whether people die sooner than they have to.

    The question is whether children go hungry when there is enough food.

    The question is whether a family loses a loved one because medicine was unaffordable, because disaster relief came too late, or because society decided saving them simply wasn’t worth the cost.

    Leadership has never been about defeating death.

    Leadership has always been about reducing unnecessary suffering.

    That distinction matters.

    No president can eliminate mortality.

    No governor can abolish disease.

    No senator can promise that every citizen will live a long and healthy life.

    But every elected official has the power to influence whether fewer people suffer needlessly.

    That is what public service is supposed to be.

    Some argue that the United States cannot be responsible for the entire world. They are correct. Resources are finite. Governments have obligations to their own citizens first. Those are legitimate policy debates.

    But acknowledging limits is not the same thing as dismissing human life.

    There is an enormous moral difference between saying, “We cannot save everyone,” and saying, “People are going to die anyway.”

    One statement recognizes tragedy.

    The other risks accepting it.

    History shows that American foreign aid has often served strategic interests alongside humanitarian ones. During the Cold War, it was frequently used to strengthen alliances and counter Soviet influence. Nations rarely act from pure altruism.

    Yet regardless of the political motivation, vaccines still save children.

    Emergency food still prevents famine.

    Clean water projects still reduce disease.

    Disaster relief still keeps families alive.

    The child who survives because a shipment of medicine arrived on time does not care whether the funding came from compassion, diplomacy, or national security. Survival is survival.

    The same principle applies at home.

    Whether the issue is health care, veterans’ services, nutrition assistance, infrastructure, disaster response, or care for the elderly, the purpose of government is not simply to balance numbers on a spreadsheet.

    Budgets are moral documents.

    Every line represents a choice.

    Every appropriation reflects a set of priorities.

    Every cut has consequences.

    The strength of a civilization is not measured by how much wealth it accumulates. It is measured by how it treats those with the least power to protect themselves.

    Children.

    The elderly.

    The disabled.

    The poor.

    The sick.

    Those who possess power always face the same test: Will they use it only for those who already have enough, or will they extend opportunity and protection to those who have the least?

    Civilization itself is built upon that answer.

    The measure of leadership has never been whether death exists. Death has always existed.

    The measure of leadership is whether those entrusted with power fight to delay unnecessary death, reduce unnecessary suffering, and leave behind a society that is more compassionate than the one they inherited.

    We will all die someday.

    That has never been in dispute.

    What remains in dispute is whether we still believe that every life is worth trying to save.

    #ethics #Government #JoniErnst #Leadership #publicPolicy #SocialResponsibility #WPSNews
  30. Leadership Is Measured by the Lives We Try to Save

    By Cliff Potts
    WPS News Commentary

    Every so often, a politician pulls back the curtain.

    Recently, Senator Joni Ernst of Iowa did just that. During a town hall meeting, concerns were raised that cuts to government programs could result in people dying. Her response was blunt: “Well, we all are going to die.”

    She is not seeking reelection, so political consequences are no longer much of a concern. That observation, however, is almost beside the point.

    This essay is not about Joni Ernst.

    It is about the philosophy that statement reveals.

    Of course, she was technically correct. Every one of us will die. It is the one certainty every human being shares. But that has never been the moral question confronting leaders.

    The question is whether people die sooner than they have to.

    The question is whether children go hungry when there is enough food.

    The question is whether a family loses a loved one because medicine was unaffordable, because disaster relief came too late, or because society decided saving them simply wasn’t worth the cost.

    Leadership has never been about defeating death.

    Leadership has always been about reducing unnecessary suffering.

    That distinction matters.

    No president can eliminate mortality.

    No governor can abolish disease.

    No senator can promise that every citizen will live a long and healthy life.

    But every elected official has the power to influence whether fewer people suffer needlessly.

    That is what public service is supposed to be.

    Some argue that the United States cannot be responsible for the entire world. They are correct. Resources are finite. Governments have obligations to their own citizens first. Those are legitimate policy debates.

    But acknowledging limits is not the same thing as dismissing human life.

    There is an enormous moral difference between saying, “We cannot save everyone,” and saying, “People are going to die anyway.”

    One statement recognizes tragedy.

    The other risks accepting it.

    History shows that American foreign aid has often served strategic interests alongside humanitarian ones. During the Cold War, it was frequently used to strengthen alliances and counter Soviet influence. Nations rarely act from pure altruism.

    Yet regardless of the political motivation, vaccines still save children.

    Emergency food still prevents famine.

    Clean water projects still reduce disease.

    Disaster relief still keeps families alive.

    The child who survives because a shipment of medicine arrived on time does not care whether the funding came from compassion, diplomacy, or national security. Survival is survival.

    The same principle applies at home.

    Whether the issue is health care, veterans’ services, nutrition assistance, infrastructure, disaster response, or care for the elderly, the purpose of government is not simply to balance numbers on a spreadsheet.

    Budgets are moral documents.

    Every line represents a choice.

    Every appropriation reflects a set of priorities.

    Every cut has consequences.

    The strength of a civilization is not measured by how much wealth it accumulates. It is measured by how it treats those with the least power to protect themselves.

    Children.

    The elderly.

    The disabled.

    The poor.

    The sick.

    Those who possess power always face the same test: Will they use it only for those who already have enough, or will they extend opportunity and protection to those who have the least?

    Civilization itself is built upon that answer.

    The measure of leadership has never been whether death exists. Death has always existed.

    The measure of leadership is whether those entrusted with power fight to delay unnecessary death, reduce unnecessary suffering, and leave behind a society that is more compassionate than the one they inherited.

    We will all die someday.

    That has never been in dispute.

    What remains in dispute is whether we still believe that every life is worth trying to save.

    #ethics #Government #JoniErnst #Leadership #publicPolicy #SocialResponsibility #WPSNews
  31. Leadership Is Measured by the Lives We Try to Save

    By Cliff Potts
    WPS News Commentary

    Every so often, a politician pulls back the curtain.

    Recently, Senator Joni Ernst of Iowa did just that. During a town hall meeting, concerns were raised that cuts to government programs could result in people dying. Her response was blunt: “Well, we all are going to die.”

    She is not seeking reelection, so political consequences are no longer much of a concern. That observation, however, is almost beside the point.

    This essay is not about Joni Ernst.

    It is about the philosophy that statement reveals.

    Of course, she was technically correct. Every one of us will die. It is the one certainty every human being shares. But that has never been the moral question confronting leaders.

    The question is whether people die sooner than they have to.

    The question is whether children go hungry when there is enough food.

    The question is whether a family loses a loved one because medicine was unaffordable, because disaster relief came too late, or because society decided saving them simply wasn’t worth the cost.

    Leadership has never been about defeating death.

    Leadership has always been about reducing unnecessary suffering.

    That distinction matters.

    No president can eliminate mortality.

    No governor can abolish disease.

    No senator can promise that every citizen will live a long and healthy life.

    But every elected official has the power to influence whether fewer people suffer needlessly.

    That is what public service is supposed to be.

    Some argue that the United States cannot be responsible for the entire world. They are correct. Resources are finite. Governments have obligations to their own citizens first. Those are legitimate policy debates.

    But acknowledging limits is not the same thing as dismissing human life.

    There is an enormous moral difference between saying, “We cannot save everyone,” and saying, “People are going to die anyway.”

    One statement recognizes tragedy.

    The other risks accepting it.

    History shows that American foreign aid has often served strategic interests alongside humanitarian ones. During the Cold War, it was frequently used to strengthen alliances and counter Soviet influence. Nations rarely act from pure altruism.

    Yet regardless of the political motivation, vaccines still save children.

    Emergency food still prevents famine.

    Clean water projects still reduce disease.

    Disaster relief still keeps families alive.

    The child who survives because a shipment of medicine arrived on time does not care whether the funding came from compassion, diplomacy, or national security. Survival is survival.

    The same principle applies at home.

    Whether the issue is health care, veterans’ services, nutrition assistance, infrastructure, disaster response, or care for the elderly, the purpose of government is not simply to balance numbers on a spreadsheet.

    Budgets are moral documents.

    Every line represents a choice.

    Every appropriation reflects a set of priorities.

    Every cut has consequences.

    The strength of a civilization is not measured by how much wealth it accumulates. It is measured by how it treats those with the least power to protect themselves.

    Children.

    The elderly.

    The disabled.

    The poor.

    The sick.

    Those who possess power always face the same test: Will they use it only for those who already have enough, or will they extend opportunity and protection to those who have the least?

    Civilization itself is built upon that answer.

    The measure of leadership has never been whether death exists. Death has always existed.

    The measure of leadership is whether those entrusted with power fight to delay unnecessary death, reduce unnecessary suffering, and leave behind a society that is more compassionate than the one they inherited.

    We will all die someday.

    That has never been in dispute.

    What remains in dispute is whether we still believe that every life is worth trying to save.

    #ethics #Government #JoniErnst #Leadership #publicPolicy #SocialResponsibility #WPSNews
  32. Leadership Is Measured by the Lives We Try to Save

    By Cliff Potts
    WPS News Commentary

    Every so often, a politician pulls back the curtain.

    Recently, Senator Joni Ernst of Iowa did just that. During a town hall meeting, concerns were raised that cuts to government programs could result in people dying. Her response was blunt: “Well, we all are going to die.”

    She is not seeking reelection, so political consequences are no longer much of a concern. That observation, however, is almost beside the point.

    This essay is not about Joni Ernst.

    It is about the philosophy that statement reveals.

    Of course, she was technically correct. Every one of us will die. It is the one certainty every human being shares. But that has never been the moral question confronting leaders.

    The question is whether people die sooner than they have to.

    The question is whether children go hungry when there is enough food.

    The question is whether a family loses a loved one because medicine was unaffordable, because disaster relief came too late, or because society decided saving them simply wasn’t worth the cost.

    Leadership has never been about defeating death.

    Leadership has always been about reducing unnecessary suffering.

    That distinction matters.

    No president can eliminate mortality.

    No governor can abolish disease.

    No senator can promise that every citizen will live a long and healthy life.

    But every elected official has the power to influence whether fewer people suffer needlessly.

    That is what public service is supposed to be.

    Some argue that the United States cannot be responsible for the entire world. They are correct. Resources are finite. Governments have obligations to their own citizens first. Those are legitimate policy debates.

    But acknowledging limits is not the same thing as dismissing human life.

    There is an enormous moral difference between saying, “We cannot save everyone,” and saying, “People are going to die anyway.”

    One statement recognizes tragedy.

    The other risks accepting it.

    History shows that American foreign aid has often served strategic interests alongside humanitarian ones. During the Cold War, it was frequently used to strengthen alliances and counter Soviet influence. Nations rarely act from pure altruism.

    Yet regardless of the political motivation, vaccines still save children.

    Emergency food still prevents famine.

    Clean water projects still reduce disease.

    Disaster relief still keeps families alive.

    The child who survives because a shipment of medicine arrived on time does not care whether the funding came from compassion, diplomacy, or national security. Survival is survival.

    The same principle applies at home.

    Whether the issue is health care, veterans’ services, nutrition assistance, infrastructure, disaster response, or care for the elderly, the purpose of government is not simply to balance numbers on a spreadsheet.

    Budgets are moral documents.

    Every line represents a choice.

    Every appropriation reflects a set of priorities.

    Every cut has consequences.

    The strength of a civilization is not measured by how much wealth it accumulates. It is measured by how it treats those with the least power to protect themselves.

    Children.

    The elderly.

    The disabled.

    The poor.

    The sick.

    Those who possess power always face the same test: Will they use it only for those who already have enough, or will they extend opportunity and protection to those who have the least?

    Civilization itself is built upon that answer.

    The measure of leadership has never been whether death exists. Death has always existed.

    The measure of leadership is whether those entrusted with power fight to delay unnecessary death, reduce unnecessary suffering, and leave behind a society that is more compassionate than the one they inherited.

    We will all die someday.

    That has never been in dispute.

    What remains in dispute is whether we still believe that every life is worth trying to save.

    #ethics #Government #JoniErnst #Leadership #publicPolicy #SocialResponsibility #WPSNews
  33. ESG: Kunci Masa Depan Bisnis Berkelanjutan di Era Digital

    Di tengah meningkatnya perhatian terhadap perubahan iklim, tanggung jawab sosial, dan transparansi perusahaan, konsep ESG (Environmental, Social, and Governance) telah menjadi salah satu indikator utama dalam menilai keberlanjutan sebuah bisnis. Tidak hanya investor, tetapi juga konsumen, pemerintah, dan mitra bisnis kini semakin mempertimbangkan praktik ESG sebelum mengambil keputusan. Foto di atas menggambarkan bagaimana teknologi digital memainkan peran penting dalam implementasi ESG. […]

    frnstudio.wordpress.com/2026/0