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Kabbalah, Part 1

Also spelled Qabalah or Qabbala. It literally means the act of receiving, acceptance.

This is an esoteric method, discipline, & school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (“receiver”).

Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition. Often using classical Jewish scriptures to explain & demonstrate their mystical teachings.

Kabbalah came out of earlier forms of Jewish mysticism in 12th-13th century Occitania, specifically in Languedoc, among Hakhmei Provence.

Following the movement of Jews from Southern France & Spain, it was found in the Rhineland school of Judah the Pious, al-Andalus, L& was reinterpreted during the Jewish mystical Renaissance in the 16th-century Ottoman Palestine.

The Zohar was authored in the late 13th century, likely by Moses de Leon. Isaac Luria (16th century) is considered the father of contemporary Kabbalah. Lurianic Kabbalah was popularized in the form of Hasidic Judaism from the 18th century onwards.

The primary texts of the major lineage in medieval Jewish tradition are the Bahir, Zohar, Pardes Rimonim, & Et Chayim (‘Ein Sof’). The early Hekhalot literature is recognized as ancestral to the sensibilities of this later flowering of the Kabbalah, & more especially, the Sefer Yetzirah is acknowledged as the forerunner from which many of these books draw their formal inspiration.

The Sefer Yetzirah is a brief document of only a few pages, written many centuries before the high & late medieval works (sometime between 200-600 CE), detailing an alphanumeric vision of cosmology & may be understood as a kind of prelude to the major phase of Kabbalah.

The history of Jewish mysticism encompasses various forms of esoteric & spiritual practices aimed at understanding the divine & the hidden aspects of existence. This mystical tradition has evolved greatly over millennia, influencing & being influenced by different historical, cultural, & religious contexts.

Among the most prominent forms of Jewish mysticism is Kabbalah, which developed in the 12th century & has since become a central component of Jewish mystical thought. Other notable early forms include prophetic & apocalyptic mysticism, which are evident in biblical & post-biblical texts.

The roots of Jewish mysticism can be traced back to the biblical era, with prophetic figures such as Elijah & Ezekiel experiencing divine visions & encounters. This tradition continued into the apocalyptic period, where texts like 1 Enoch & the Book of Daniel introduced complex angelology & eschatological themes.

The Hekhalot & Merkabah literature, dating from the 2nd century to the early medieval period, further developed these mystical themes. This focuses on visionary ascents to the heavenly palaces & the divine chariot. Hekhalot literature (from the Hebrew word for “Palaces”) relates to visions of entering Heaven alive.

Merkabah (or Merkavah) mysticism is a school of Jewish mysticism, centered on visions such as those found in Ezekiel 1, or in the hekhalot literature, concerning stories of ascents to the heavenly palaces & the Throne of God.

According to the Zohar, Torah study can proceed along 4 levels of interpretation (exegesis). These 4 levels are called pardes from their initial letters (PRDs, “orchard”):

• Peshat (“simple”): The direct interpretations of meaning.
• Remez (“hints”): The allegoric meanings (through allusion).
• Derash (from the Hebrew darash, “inquire” or “seek): Midrashic (rabbinic) meanings, often with imaginative comparisons with similar words or verses.
• Sod (“secret” or “mystery”): The inner, esoteric (metaphysical) meanings, expressed in kabbalah.

Kabbalah is considered by its followers as a necessary part of the study of the Torah. The study of the Torah (the Tanakh & rabbinic literature) is an inherent duty of observant Jews.

There are 3 different types of Kabbalah: Lurianic Kabbalah, Meditative-Ecstatic Kabbalah, & Practical Kabbalah. These 3 types can be distinguished by their basic intent with respect to God:

• The Theosohical/Theosophical-Theurgic tradition of Theoretical Kabbalah (the main focus of the Zohar & Luria) seeks to understand & describe the divine realm using the imaginative & mythic symbols of human psychological experience. Its theosophy also implies the innate, centrally important theurgic influence of human conduct on redeeming or damaging the spiritual realms, as man is a divine microcosm. The purpose of traditional theosophical kabbalah was to give the whole of normative Jewish religious practices this mystical metaphysical meaning.
• The Meditative tradition of Ecstatic Kabbalah strives to achieve a mystical union with God, or nullification of the meditator in God’s Active intellect. Abraham Abulafia’s “Prophetic Kabbalah” was the supreme example of this. Though marginal in Kabbalistic development. His alternative to the program of theosophical Kabbalah. Abulafian meditation built upon the philosophy of Maimonides, whose followers remained a rationalist threat to theosophical Kabbalists.
• The Magico-Talismanic tradition of Practical Kabbalah endeavours to alter both the Divine realms & the World using practical methods. While theosophical interpretations of worship see its redemptive role as harmonizing heavenly forces, Practical Kabbalah properly involved Practial Kabbalah properly involved white-magical acts, & was censored by Kabbalists for only those completely pure of intent, as it relates to lower realms where purity & impurity are mixed. Consequently, it formed a separate minor tradition shunned from Kabbalah. Practical Kabbalah was prohibited by the Arizal until the Temple is rebuilt & the required state of ritual purity is attainable.

According to Kabbalistic belief, early kabbalistic knowledge was imparted orally by the Patriarchs, prophets, & sages. Eventually, to be “interwoven” into Jewish religious writings & culture. According to this view, early kabbalah was, around the 10th century BCE, an open knowledge practiced by over a million people in ancient Israel.

Foreign conquests drove the Jewish spiritual leadership of the time (the Sanhedrin) to hide the knowledge & make it secret, fearing that it might be misused if it fell into the wrong hands.

From the Renaissance onward, Jewish Kabbalah texts entered non-Jewish (Gentile) spaces. Where they studied & translated by Christian Hebraists & Hermetic occultists. Christian Hebraists are scholars of Hebrew texts who approach the works from a Christian perspective.

The syncretic traditions of Christian & Hermetic Kabbalah developed independently of Jewish Kabbalah. They read Jewish texts as universalist ancient wisdom preserved from Gnostic traditions of “the olden days.” Both adapted the Jewish concepts freely from their Jewish understanding. This made it possible to merge with multiple other theologies, religious traditions, & magical associations. In the time of the Age of Reason, Christian Kabbalah declined. Hermetic Kabbalah took a much different route, a route that some secretive “societies” went: they went underground.

The technical definition of Kabbalah varies according to sect & the aims of those following it. In its earliest & original usage in ancient Hebrew, it means “reception” or “tradition.” In this context, it tends to refer to any sacred writing written after (or otherwise outside of) the 5 books of the Torah. (This is the 1st 5 books of the Old Testament.)

After the Talmud was written, it refers to the Oral Law. In the much later writings of Eleazar of Worms (circa 1350), it refers to theurgy or the conjuring of demons & angels by the invocation of their secret names.

The nature of the divine prompted kabbalists to envision 2 aspects to God: 1.) God is essence, absolutely transcendent, unknowable, limitless divine simplicity beyond revelation, & 2.) God in manifestation, the revealed persona of God through which He creates, sustains, & relates to humankind.

Kabbalists speak of the 1st as the Ein Sof (“the infinite/endless,” literally “there is no end”). Of the impersonal Ein Sof, nothing can be grasped.

However, the 2nd aspect of divine emanations, accessible to human perception, dynamically interacting throughout spiritual & physical existence, reveals the divine immanently, & is bound up in the life of man. Kabbalists believe that these 2 aspects aren’t contradictory but complement 1 another, emanations mystically revealing the concealed mystery from within the Godhead.

As a term describing the Infinite Godhead beyond Creation, Kabbalists viewed the Ein Sof itself as too sublime to be referred to directly in the Torah. It’s not a Holy Name in Judaism. No name could contain a revelation of the Ein Sof.

The structure of emanations has been described in various ways: Sephirot (divine attributes) & Partzufim (divine “faces”), Ohr (spiritual light & flow), Names of God & supernal Torah, Olamot (spiritual worlds), a Divine Tree & Archetypal Man, Angelic Chariot & Palaces, male & female, enclothed layers of reality, inwardly channels (“limbs” of the King) & the divine Souls of Man.

These symbols are used to describe various levels & aspects of Divine manifestation, from the Pnimi (inner) dimensions to the Hitzoni (outer). It’s solely in relation to the emanations, certainly not the Ein Sof Ground of all Being, that Kabbalah uses anthropomorphic symbolism to relate psychologically to divinity.

The Sephirot/Sefirot/Sefirah are the 10 emanations & attributes of God with which He continually sustains the existence of the universe. These emanations are viewed as parts of God’s divine nature, which reveal themselves in different ways.

The Zohar & other Kabbalistic texts elaborate on the emergence of the sephirot from a state of concealed potential in the Ein Sof until their manifestation in the mundane world. In particular, Moses ben Jacob Cordovero (known as “the Ramak”) describes how God emanated the myriad details of finite reality out of the absolute unity of Divine Light via the 10 sephirot, or vessels.

According to Lurianic cosmology, the sephirot correspond to various levels of creation. 10 sephirot are in each of the 4 Worlds. 4 Worlds within each of the larger 4 Worlds, each containing 10 sephirot, which themselves contain 10 sephirot, which themselves contain 10 sephirot, to an infinite number of possibilities.

They emanated from the Creator for the purpose of creating the universe. The sephirot are considered revelations of the Creator’s will (ratzon), & they shouldn’t be understood as 10 different “gods” but through the Emanations. It’s not God who changes but the ability to perceive God that changes.

Divine creation through the 10 Sephirot is an ethical process. They represent the different aspects of Morality. Loving-Kindness is a possible moral justification found in Chessed, & Gevurah is the Moral Justification of justice, & both are mediated by Mercy, which is Rachamim.

However, these pillars of morality become immoral when taken to extremes. When Loving-Kindness becomes extreme, it can lead to sexual depravity & a lack of Justice to the wicked. When Justice becomes extreme, it can lead to torture & the Cain-ing of innocents & unfair punishment.

The tzadikim or “righteous” ascend these ethical qualities of the 10 sephirot through righteous action. If there were no tzadikim, the blessings of God would become completely hidden, & Creation would cease to exist.

While real human actions are the “Foundation” (Yesod) of this universe (Malkuth), they must be accompanied by the conscious intention of compassion. Compassionate actions are often impossible without faith (Emunah), meaning trusting that God seems hidden.

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Kabbalah, Part 1

Also spelled Qabalah or Qabbala. It literally means the act of receiving, acceptance.

This is an esoteric method, discipline, & school of thought in Jewish mysticism. It forms the foundation of mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (“receiver”).

Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition. Often using classical Jewish scriptures to explain & demonstrate their mystical teachings.

Kabbalah came out of earlier forms of Jewish mysticism in 12th-13th century Occitania, specifically in Languedoc, among Hakhmei Provence.

Following the movement of Jews from Southern France & Spain, it was found in the Rhineland school of Judah the Pious, al-Andalus, L& was reinterpreted during the Jewish mystical Renaissance in the 16th-century Ottoman Palestine.

The Zohar was authored in the late 13th century, likely by Moses de Leon. Isaac Luria (16th century) is considered the father of contemporary Kabbalah. Lurianic Kabbalah was popularized in the form of Hasidic Judaism from the 18th century onwards.

The primary texts of the major lineage in medieval Jewish tradition are the Bahir, Zohar, Pardes Rimonim, & Et Chayim (‘Ein Sof’). The early Hekhalot literature is recognized as ancestral to the sensibilities of this later flowering of the Kabbalah, & more especially, the Sefer Yetzirah is acknowledged as the forerunner from which many of these books draw their formal inspiration.

The Sefer Yetzirah is a brief document of only a few pages, written many centuries before the high & late medieval works (sometime between 200-600 CE), detailing an alphanumeric vision of cosmology & may be understood as a kind of prelude to the major phase of Kabbalah.

The history of Jewish mysticism encompasses various forms of esoteric & spiritual practices aimed at understanding the divine & the hidden aspects of existence. This mystical tradition has evolved greatly over millennia, influencing & being influenced by different historical, cultural, & religious contexts.

Among the most prominent forms of Jewish mysticism is Kabbalah, which developed in the 12th century & has since become a central component of Jewish mystical thought. Other notable early forms include prophetic & apocalyptic mysticism, which are evident in biblical & post-biblical texts.

The roots of Jewish mysticism can be traced back to the biblical era, with prophetic figures such as Elijah & Ezekiel experiencing divine visions & encounters. This tradition continued into the apocalyptic period, where texts like 1 Enoch & the Book of Daniel introduced complex angelology & eschatological themes.

The Hekhalot & Merkabah literature, dating from the 2nd century to the early medieval period, further developed these mystical themes. This focuses on visionary ascents to the heavenly palaces & the divine chariot. Hekhalot literature (from the Hebrew word for “Palaces”) relates to visions of entering Heaven alive.

Merkabah (or Merkavah) mysticism is a school of Jewish mysticism, centered on visions such as those found in Ezekiel 1, or in the hekhalot literature, concerning stories of ascents to the heavenly palaces & the Throne of God.

According to the Zohar, Torah study can proceed along 4 levels of interpretation (exegesis). These 4 levels are called pardes from their initial letters (PRDs, “orchard”):

• Peshat (“simple”): The direct interpretations of meaning.
• Remez (“hints”): The allegoric meanings (through allusion).
• Derash (from the Hebrew darash, “inquire” or “seek): Midrashic (rabbinic) meanings, often with imaginative comparisons with similar words or verses.
• Sod (“secret” or “mystery”): The inner, esoteric (metaphysical) meanings, expressed in kabbalah.

Kabbalah is considered by its followers as a necessary part of the study of the Torah. The study of the Torah (the Tanakh & rabbinic literature) is an inherent duty of observant Jews.

There are 3 different types of Kabbalah: Lurianic Kabbalah, Meditative-Ecstatic Kabbalah, & Practical Kabbalah. These 3 types can be distinguished by their basic intent with respect to God:

• The Theosohical/Theosophical-Theurgic tradition of Theoretical Kabbalah (the main focus of the Zohar & Luria) seeks to understand & describe the divine realm using the imaginative & mythic symbols of human psychological experience. Its theosophy also implies the innate, centrally important theurgic influence of human conduct on redeeming or damaging the spiritual realms, as man is a divine microcosm. The purpose of traditional theosophical kabbalah was to give the whole of normative Jewish religious practices this mystical metaphysical meaning.
• The Meditative tradition of Ecstatic Kabbalah strives to achieve a mystical union with God, or nullification of the meditator in God’s Active intellect. Abraham Abulafia’s “Prophetic Kabbalah” was the supreme example of this. Though marginal in Kabbalistic development. His alternative to the program of theosophical Kabbalah. Abulafian meditation built upon the philosophy of Maimonides, whose followers remained a rationalist threat to theosophical Kabbalists.
• The Magico-Talismanic tradition of Practical Kabbalah endeavours to alter both the Divine realms & the World using practical methods. While theosophical interpretations of worship see its redemptive role as harmonizing heavenly forces, Practical Kabbalah properly involved Practial Kabbalah properly involved white-magical acts, & was censored by Kabbalists for only those completely pure of intent, as it relates to lower realms where purity & impurity are mixed. Consequently, it formed a separate minor tradition shunned from Kabbalah. Practical Kabbalah was prohibited by the Arizal until the Temple is rebuilt & the required state of ritual purity is attainable.

According to Kabbalistic belief, early kabbalistic knowledge was imparted orally by the Patriarchs, prophets, & sages. Eventually, to be “interwoven” into Jewish religious writings & culture. According to this view, early kabbalah was, around the 10th century BCE, an open knowledge practiced by over a million people in ancient Israel.

Foreign conquests drove the Jewish spiritual leadership of the time (the Sanhedrin) to hide the knowledge & make it secret, fearing that it might be misused if it fell into the wrong hands.

From the Renaissance onward, Jewish Kabbalah texts entered non-Jewish (Gentile) spaces. Where they studied & translated by Christian Hebraists & Hermetic occultists. Christian Hebraists are scholars of Hebrew texts who approach the works from a Christian perspective.

The syncretic traditions of Christian & Hermetic Kabbalah developed independently of Jewish Kabbalah. They read Jewish texts as universalist ancient wisdom preserved from Gnostic traditions of “the olden days.” Both adapted the Jewish concepts freely from their Jewish understanding. This made it possible to merge with multiple other theologies, religious traditions, & magical associations. In the time of the Age of Reason, Christian Kabbalah declined. Hermetic Kabbalah took a much different route, a route that some secretive “societies” went: they went underground.

The technical definition of Kabbalah varies according to sect & the aims of those following it. In its earliest & original usage in ancient Hebrew, it means “reception” or “tradition.” In this context, it tends to refer to any sacred writing written after (or otherwise outside of) the 5 books of the Torah. (This is the 1st 5 books of the Old Testament.)

After the Talmud was written, it refers to the Oral Law. In the much later writings of Eleazar of Worms (circa 1350), it refers to theurgy or the conjuring of demons & angels by the invocation of their secret names.

The nature of the divine prompted kabbalists to envision 2 aspects to God: 1.) God is essence, absolutely transcendent, unknowable, limitless divine simplicity beyond revelation, & 2.) God in manifestation, the revealed persona of God through which He creates, sustains, & relates to humankind.

Kabbalists speak of the 1st as the Ein Sof (“the infinite/endless,” literally “there is no end”). Of the impersonal Ein Sof, nothing can be grasped.

However, the 2nd aspect of divine emanations, accessible to human perception, dynamically interacting throughout spiritual & physical existence, reveals the divine immanently, & is bound up in the life of man. Kabbalists believe that these 2 aspects aren’t contradictory but complement 1 another, emanations mystically revealing the concealed mystery from within the Godhead.

As a term describing the Infinite Godhead beyond Creation, Kabbalists viewed the Ein Sof itself as too sublime to be referred to directly in the Torah. It’s not a Holy Name in Judaism. No name could contain a revelation of the Ein Sof.

The structure of emanations has been described in various ways: Sephirot (divine attributes) & Partzufim (divine “faces”), Ohr (spiritual light & flow), Names of God & supernal Torah, Olamot (spiritual worlds), a Divine Tree & Archetypal Man, Angelic Chariot & Palaces, male & female, enclothed layers of reality, inwardly channels (“limbs” of the King) & the divine Souls of Man.

These symbols are used to describe various levels & aspects of Divine manifestation, from the Pnimi (inner) dimensions to the Hitzoni (outer). It’s solely in relation to the emanations, certainly not the Ein Sof Ground of all Being, that Kabbalah uses anthropomorphic symbolism to relate psychologically to divinity.

The Sephirot/Sefirot/Sefirah are the 10 emanations & attributes of God with which He continually sustains the existence of the universe. These emanations are viewed as parts of God’s divine nature, which reveal themselves in different ways.

The Zohar & other Kabbalistic texts elaborate on the emergence of the sephirot from a state of concealed potential in the Ein Sof until their manifestation in the mundane world. In particular, Moses ben Jacob Cordovero (known as “the Ramak”) describes how God emanated the myriad details of finite reality out of the absolute unity of Divine Light via the 10 sephirot, or vessels.

According to Lurianic cosmology, the sephirot correspond to various levels of creation. 10 sephirot are in each of the 4 Worlds. 4 Worlds within each of the larger 4 Worlds, each containing 10 sephirot, which themselves contain 10 sephirot, which themselves contain 10 sephirot, to an infinite number of possibilities.

They emanated from the Creator for the purpose of creating the universe. The sephirot are considered revelations of the Creator’s will (ratzon), & they shouldn’t be understood as 10 different “gods” but through the Emanations. It’s not God who changes but the ability to perceive God that changes.

Divine creation through the 10 Sephirot is an ethical process. They represent the different aspects of Morality. Loving-Kindness is a possible moral justification found in Chessed, & Gevurah is the Moral Justification of justice, & both are mediated by Mercy, which is Rachamim.

However, these pillars of morality become immoral when taken to extremes. When Loving-Kindness becomes extreme, it can lead to sexual depravity & a lack of Justice to the wicked. When Justice becomes extreme, it can lead to torture & the Cain-ing of innocents & unfair punishment.

The tzadikim or “righteous” ascend these ethical qualities of the 10 sephirot through righteous action. If there were no tzadikim, the blessings of God would become completely hidden, & Creation would cease to exist.

While real human actions are the “Foundation” (Yesod) of this universe (Malkuth), they must be accompanied by the conscious intention of compassion. Compassionate actions are often impossible without faith (Emunah), meaning trusting that God seems hidden.

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New at the Co-op Shop!

She's a one of a kind piece. I may do other similar designs, but they won't be these exact fabrics.

Wall Hanging: https://artisans.coop/products/kabbalah-four-worlds-quilt-squares-wall-hanging

See details in the alt text.

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One of my fun experiments is with peg people.

I wondered what I could use that would be good both as an icon for an altar but also be portable in a pocket or handbag and not get lost in the murky depths like a charm.

This is the answer I came up with, icons representing each of the Sephirot.

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I don’t bother to argue and correct people about wrong occult or paranormal information because 9 times out of 10, they are not the type of people I want practicing magic. Out of boredom, I took a look at r/occult on Reddit. Not only is 99% of it wrong, but the people there are so messed up I dare not correct them. Going through their other posts and the subs they are subscribed to on Reddit is disturbing.

There was one person in particular who inspired this post. I’ve had encounters with this person in the past and know enough about them to know that they are likely schizophrenic and have an obsession with occultism and occultists. All the quotes in this post are from the same dumb Redditor. They said:

Really, the sigil generally means what the person tattoing it onto themself means it too. In this case it might just indicate their bond.

There really isn’t anything special about foreign/modern symbols. It’s prefectly fine to use english and drawings of dicks if you really want too. At thene of the day, when you practice magic, what’s important is how the symbol has meaning to you, the person who’s involved with the spell

On the subject of not being able to back it, it’s on the internet, if they stop giving a shit, they can ultimately just stop looking at the thread and forget that people here even exist.

That last part of the last quote highlights the problem with Internet cultures, however. Normalization of the lack of concern for the accuracy of information and the tacit belief that you are entitled to people because they are on the Internet (which is parasocial) is a large reason why I avoid many online communities. I actually know this person… The belief that you should not have to provide evidence for something if it is on the Internet is a horrific stance to me. For example, while typing this post, I actually made an effort to double-check everything I have said. The idea that no one gives a shit means that no one, including them, gives a shit about the truth. The tacit belief in conspiracies—secretive esoteric communities—coupled with the normalization of misinformation is what’s wrong with occult communities, especially the ones on Reddit.

Sigils are mnemonically identifiers and formal names. A seal is a name or signature. We can examine how asinine this is if we have a person with a tattoo that says William:

Person 1: “Why did you tattoo William on your arm?”
Person 2: “What do you mean? I absolutely adore Sarah, so I got Sarah tattooed on my arm.”
Person 1: “No, what is written in English is William.”

Pragmatically, sigils are mnemonic; however, in formal ontology or language, they have a defined meaning where a seal is an expression of that definition.

Unlike the runes of the Elder Futhark, which are graphemes, Goetic seals are not graphemes. Goetic seals are logograms that represent entire concepts. Since they are logograms, Austin Spare’s substitution/sigilization technique is a good way to generate logograms that possess the aesthetic and symbolic qualities reminiscent of ceremonial sigils or esoteric, occultic ciphers that have the meaning you intend for them to have. Honestly, personally, I am over the ceremonial magic aesthetic, so Austin Spare’s method is not useful for me.

William is not spelled Sarah; therefore, tattooing William does not denote your bond to Sarah, nor does it imply you have a bond to Sarah. Many creepy incels go out and get women’s names and faces tattooed on their arms. It doesn’t make the bond real.

I have a personal gripe with people being super secreative with magick, on the basis I think as a society we’d learn more by working with and sharing things with eachother.

Yeah, because it goes against their interests. The question is whose society does it inform? Magic is deliberately causing something to change, so you’re tacitly creating or at least committing to the future you want. Therefore, magic is prescriptive and sufficiently normative. That means magic is predicated on interests. A way to think about it is that a magician is prescribing to reality how reality ought to behave in accordance with their will and interests. For more information on normativity, see:

Normativity in Metaethics

Predicating magic on will makes it intrinsically something that follows interests—an agenda. Typically, you can group magicians as stoics, hedonists, or solipsists. But, there’s an underlying interest there that is implicit in the philosophy.

An organization or group is an entity. If it is not in an entity’s interest to give you. In magical paradigms, entity usually implies some discarnate intelligence. In everyday language, an entity normally refers to an established organization. Magic is predicated on interests, and if it is not in an entity’s interest to give you access, they won’t. And, since magic is tacit, you need a psychic way of transmitting it or a shared experience among a cohort. Initiations create a shared, lonely space among a cohort. They are symbolic ways of apprehending an experience where the knowledge of “how” comes from how it seems to think about that shared experience.

The type of magic I practice is completely tacit and can’t be communicated through conventional cultural frameworks like language or pedagogies. It has to be telepathically transmitted. Any psychic who tries to communicate their psychic experiences through language will tacitly understand why. The point is that it’s esoteric.

I find it funny. The Internet is intrinsically language-based down to the low-level machine language of the devices. Psychic and magical knowledge is tacit and ineffable, so access via the Internet to the semantics of magical cultures and text doesn’t grant understanding. Ironically, it just obfuscates.

They were giving incorrect information about Lilith relating to demonolatry here:

I personally see Lilith as a sort of dark motherly archetype based on my own personal work, and could be intepreted that you are essentially under her protection

Lilith is not a motherly figure. Lilith is associated with infanticide and sex without having human children, and cambions or changelings.

Actually, a few days ago, my husband and I were having a conversation about my mother and my trauma, and that started an entire conversation where I told my husband about how my mother emphasized that not all women love their children and that I should be grateful she did not drown me in the bathtub like some women did to their children. My mother was referencing Andrea Yates at the time… Yes, my mother believes not killing your children is something to be proud of.

That prompted me to look up and tell my husband the statistics of the amount of SIDS cases that were cases of infanticide where the mother murdered their child. In the 1970s, Waneta Hoyt derailed SIDS research because she was actually suffocating her children. Why do I know all of these cases offhand? Because my mother had a fascination with serial killers and mothers who murdered their children. My husband said that people like my mother who are walking around give him the creeps because she seems so nice. Yes, my parents are twisted. How do you think I came out this way? That’s the type of motherhood Lilith represents. It is just very interesting how people like this person spin up these mythologies to cope with being rejected.

This particular person is a trans woman who used to be Wiccan and is feeling drawn back to Wicca, Thelema, and also feels sympathy with Babalon, so this interpretation would make sense for them. Ironically, I think Christian influences — that I know this person hates — have caused them to overlap Lilith with qualities of Eve, too. On a more pejorative note, what’s the difference between mommy issues and daddy issues? It screams of seeking a maternal figure through parasocial relationships with fictional characters.

No, Lilith wouldn’t be the mother of Adam’s children. She would strangle them in their crib. There’s a common syncretism with Lilith and Hecate that’s popular among Neopagans. Both are associated with aspects of femininity, darkness, magic, and independence, making them complementary in certain Neopagan and eclectic spiritual practices. In fiction, Lilith is associated with vampires and cambions, which is a tacit nod to her symbolism regarding unnatural and preternatural reproduction in that vampires are sired, made, and not born. So, it is very interesting to see this peculiar version of Lilith, embodying a maternal role, when Lilith is an antipole notions of Abrhaminc notions femininity. It’s like they’re conflating the qualities of Eve with Lilith.

Lilith is associated with the Qliphoth Gamaliel. Gamaliel is often linked with the darker aspects of femininity, such as seduction, independence, and rebellion against traditional roles. Thus Lilith represents opposition to motherhood and a rejection of the conventional expectations placed on women to fulfill maternal roles and adhere to societal norms of femininity. The maternal aspects this person is attributing to Lilith are actually associated with the Sephirot Binah, exemplified by Eve. So, we can see the absurdity in this.

Am I a cambion? Yes. Am I the scion of Lilith? No. Am I a Satanist? Yes. However, considering that every person wants to be a Satanic psychopath and doesn’t want to put in the work, there is a lot of misinformation, such as this. The devil is the person whom you know, and the women in the Sunday hats in church on Sunday.

I get a weird type of pleasure seeing incompetent people chase their asses, so I don’t correct them. Giving magic to schizophrenic people is worse than giving them a gun. Don’t mistake me. It is not about moral clarity on my part. It is about power.

Is my post on Reddit? Nope, because I am a real magician. There’s nothing on Reddit but incels and the insane and drug addicts. No powerful magician would consistently post anything there.

#Animism #animistic #AustinSpare #blackMagick #cambion #cambions #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #Christian #Christianity #conspiracyTheories #conspiracyTheory #cryptid #cryptids #cults #demon #Demonolatry #Demonology #demons #egregore #egregores #elderFuthark #femininity #feminism #Gamaliel #Goetia #Hellenism #Hellenistic #hermeticism #horror #incel #incels #infanticide #Jew #Jewish #Jews #Kabbalah #Kabbalistic #LGBTQ #Lilith #magick #mentalHealth #mentalIllness #monsters #myth #occult #occultism #pagan #paganism #paranormal #Qabalah #Qliphoth #Reddit #runes #satan #Satanism #Satanist #schizophrenia #Sephirot #SIDS #sigil #sigilMagick #sigils #supernatural #Theism #Thelema #Theurgy #trans #transgender #TreeOfLife #vampire #vampires #Wicca #Wiccan #witch #witchcraft

I don’t bother to argue and correct people about wrong occult or paranormal information because 9 times out of 10, they are not the type of people I want practicing magic. Out of boredom, I took a look at r/occult on Reddit. Not only is 99% of it wrong, but the people there are so messed up I dare not correct them. Going through their other posts and the subs they are subscribed to on Reddit is disturbing.

There was one person in particular who inspired this post. I’ve had encounters with this person in the past and know enough about them to know that they are likely schizophrenic and have an obsession with occultism and occultists. All the quotes in this post are from the same dumb Redditor. They said:

Really, the sigil generally means what the person tattoing it onto themself means it too. In this case it might just indicate their bond.

There really isn’t anything special about foreign/modern symbols. It’s prefectly fine to use english and drawings of dicks if you really want too. At thene of the day, when you practice magic, what’s important is how the symbol has meaning to you, the person who’s involved with the spell

On the subject of not being able to back it, it’s on the internet, if they stop giving a shit, they can ultimately just stop looking at the thread and forget that people here even exist.

That last part of the last quote highlights the problem with Internet cultures, however. Normalization of the lack of concern for the accuracy of information and the tacit belief that you are entitled to people because they are on the Internet (which is parasocial) is a large reason why I avoid many online communities. I actually know this person… The belief that you should not have to provide evidence for something if it is on the Internet is a horrific stance to me. For example, while typing this post, I actually made an effort to double-check everything I have said. The idea that no one gives a shit means that no one, including them, gives a shit about the truth. The tacit belief in conspiracies—secretive esoteric communities—coupled with the normalization of misinformation is what’s wrong with occult communities, especially the ones on Reddit.

Sigils are mnemonically identifiers and formal names. A seal is a name or signature. We can examine how asinine this is if we have a person with a tattoo that says William:

Person 1: “Why did you tattoo William on your arm?”
Person 2: “What do you mean? I absolutely adore Sarah, so I got Sarah tattooed on my arm.”
Person 1: “No, what is written in English is William.”

Pragmatically, sigils are mnemonic; however, in formal ontology or language, they have a defined meaning where a seal is an expression of that definition.

Unlike the runes of the Elder Futhark, which are graphemes, Goetic seals are not graphemes. Goetic seals are logograms that represent entire concepts. Since they are logograms, Austin Spare’s substitution/sigilization technique is a good way to generate logograms that possess the aesthetic and symbolic qualities reminiscent of ceremonial sigils or esoteric, occultic ciphers that have the meaning you intend for them to have. Honestly, personally, I am over the ceremonial magic aesthetic, so Austin Spare’s method is not useful for me.

William is not spelled Sarah; therefore, tattooing William does not denote your bond to Sarah, nor does it imply you have a bond to Sarah. Many creepy incels go out and get women’s names and faces tattooed on their arms. It doesn’t make the bond real.

I have a personal gripe with people being super secreative with magick, on the basis I think as a society we’d learn more by working with and sharing things with eachother.

Yeah, because it goes against their interests. The question is whose society does it inform? Magic is deliberately causing something to change, so you’re tacitly creating or at least committing to the future you want. Therefore, magic is prescriptive and sufficiently normative. That means magic is predicated on interests. A way to think about it is that a magician is prescribing to reality how reality ought to behave in accordance with their will and interests. For more information on normativity, see:

Normativity in Metaethics

Predicating magic on will makes it intrinsically something that follows interests—an agenda. Typically, you can group magicians as stoics, hedonists, or solipsists. But, there’s an underlying interest there that is implicit in the philosophy.

An organization or group is an entity. If it is not in an entity’s interest to give you. In magical paradigms, entity usually implies some discarnate intelligence. In everyday language, an entity normally refers to an established organization. Magic is predicated on interests, and if it is not in an entity’s interest to give you access, they won’t. And, since magic is tacit, you need a psychic way of transmitting it or a shared experience among a cohort. Initiations create a shared, lonely space among a cohort. They are symbolic ways of apprehending an experience where the knowledge of “how” comes from how it seems to think about that shared experience.

The type of magic I practice is completely tacit and can’t be communicated through conventional cultural frameworks like language or pedagogies. It has to be telepathically transmitted. Any psychic who tries to communicate their psychic experiences through language will tacitly understand why. The point is that it’s esoteric.

I find it funny. The Internet is intrinsically language-based down to the low-level machine language of the devices. Psychic and magical knowledge is tacit and ineffable, so access via the Internet to the semantics of magical cultures and text doesn’t grant understanding. Ironically, it just obfuscates.

They were giving incorrect information about Lilith relating to demonolatry here:

I personally see Lilith as a sort of dark motherly archetype based on my own personal work, and could be intepreted that you are essentially under her protection

Lilith is not a motherly figure. Lilith is associated with infanticide and sex without having human children, and cambions or changelings.

Actually, a few days ago, my husband and I were having a conversation about my mother and my trauma, and that started an entire conversation where I told my husband about how my mother emphasized that not all women love their children and that I should be grateful she did not drown me in the bathtub like some women did to their children. My mother was referencing Andrea Yates at the time… Yes, my mother believes not killing your children is something to be proud of.

That prompted me to look up and tell my husband the statistics of the amount of SIDS cases that were cases of infanticide where the mother murdered their child. In the 1970s, Waneta Hoyt derailed SIDS research because she was actually suffocating her children. Why do I know all of these cases offhand? Because my mother had a fascination with serial killers and mothers who murdered their children. My husband said that people like my mother who are walking around give him the creeps because she seems so nice. Yes, my parents are twisted. How do you think I came out this way? That’s the type of motherhood Lilith represents. It is just very interesting how people like this person spin up these mythologies to cope with being rejected.

This particular person is a trans woman who used to be Wiccan and is feeling drawn back to Wicca, Thelema, and also feels sympathy with Babalon, so this interpretation would make sense for them. Ironically, I think Christian influences — that I know this person hates — have caused them to overlap Lilith with qualities of Eve, too. On a more pejorative note, what’s the difference between mommy issues and daddy issues? It screams of seeking a maternal figure through parasocial relationships with fictional characters.

No, Lilith wouldn’t be the mother of Adam’s children. She would strangle them in their crib. There’s a common syncretism with Lilith and Hecate that’s popular among Neopagans. Both are associated with aspects of femininity, darkness, magic, and independence, making them complementary in certain Neopagan and eclectic spiritual practices. In fiction, Lilith is associated with vampires and cambions, which is a tacit nod to her symbolism regarding unnatural and preternatural reproduction in that vampires are sired, made, and not born. So, it is very interesting to see this peculiar version of Lilith, embodying a maternal role, when Lilith is an antipole notions of Abrhaminc notions femininity. It’s like they’re conflating the qualities of Eve with Lilith.

Lilith is associated with the Qliphoth Gamaliel. Gamaliel is often linked with the darker aspects of femininity, such as seduction, independence, and rebellion against traditional roles. Thus Lilith represents opposition to motherhood and a rejection of the conventional expectations placed on women to fulfill maternal roles and adhere to societal norms of femininity. The maternal aspects this person is attributing to Lilith are actually associated with the Sephirot Binah, exemplified by Eve. So, we can see the absurdity in this.

Am I a cambion? Yes. Am I the scion of Lilith? No. Am I a Satanist? Yes. However, considering that every person wants to be a Satanic psychopath and doesn’t want to put in the work, there is a lot of misinformation, such as this. The devil is the person whom you know, and the women in the Sunday hats in church on Sunday.

I get a weird type of pleasure seeing incompetent people chase their asses, so I don’t correct them. Giving magic to schizophrenic people is worse than giving them a gun. Don’t mistake me. It is not about moral clarity on my part. It is about power.

Is my post on Reddit? Nope, because I am a real magician. There’s nothing on Reddit but incels and the insane and drug addicts. No powerful magician would consistently post anything there.

#Animism #animistic #AustinSpare #blackMagick #cambion #cambions #ceremonialMagic #ceremonialMagick #chaosMagic #chaosMagick #Christian #Christianity #conspiracyTheories #conspiracyTheory #cryptid #cryptids #cults #demon #Demonolatry #Demonology #demons #egregore #egregores #elderFuthark #femininity #feminism #Gamaliel #Goetia #Hellenism #Hellenistic #hermeticism #horror #incel #incels #infanticide #Jew #Jewish #Jews #Kabbalah #Kabbalistic #LGBTQ #Lilith #magick #mentalHealth #mentalIllness #monsters #myth #occult #occultism #pagan #paganism #paranormal #Qabalah #Qliphoth #Reddit #runes #satan #Satanism #Satanist #schizophrenia #Sephirot #SIDS #sigil #sigilMagick #sigils #supernatural #Theism #Thelema #Theurgy #trans #transgender #TreeOfLife #vampire #vampires #Wicca #Wiccan #witch #witchcraft

Noventer@s, esta noche a las 20:45 tenemos NUEVA PELÍCULA y aunque no es muy Noventera, sé que os va a encantar

¿Sois más de Cloud o de Sephirot? 👀

¡Os esperamos! 😍

#FinalFantasy #FF #FinalFantasyVII #FinalFantasyAdventChildren #ComunidadNoventera #Cloud #Sephirot #RetroNoventer@s, esta noche a las 20:45 tenemos NUEVA PELÍCULA y aunque no es muy Noventera, sé que os va a encantar

¿Sois más de Cloud o de Sephirot? 👀

¡Os esperamos! 😍

#FinalFantasy #FF #FinalFantasyVII #FinalFantasyAdventChildren #ComunidadNoventera #Cloud #Sephirot #Retro

So tomorrow is my birthday. I'm looking through all my pictures, and I have decided to post a work in progress.

I don't have any particular idea for what the purpose of this will be. Maybe it will just be art, lol.

I've been painstakingly colorizing mandala graphics and inserting them into this #kabbalah framework.

I only work on this every now and then, so who knows when it will be done, lol.

#AYearForArt #ArtMatters #Mysticism #Spirituality #JewishArt #MastoArt #Sephirot #ShopHandMade

So tomorrow is my birthday. I'm looking through all my pictures, and I have decided to post a work in progress.

I don't have any particular idea for what the purpose of this will be. Maybe it will just be art, lol.

I've been painstakingly colorizing mandala graphics and inserting them into this #kabbalah framework.

I only work on this every now and then, so who knows when it will be done, lol.

#AYearForArt #ArtMatters #Mysticism #Spirituality #JewishArt #MastoArt #Sephirot #ShopHandMade