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  1. Toward a More Caring Society: The Islamic View on Senior Citizens

    This plan moves beyond mere charity; it is about establishing a culture of dignity. By serving the elderly, we strengthen our own faith, as it requires patience, humility, and a heart focused on the pleasure of Allah.

    alborz8.wordpress.com/2026/07/

  2. Toward a More Caring Society: The Islamic View on Senior Citizens

    This plan moves beyond mere charity; it is about establishing a culture of dignity. By serving the elderly, we strengthen our own faith, as it requires patience, humility, and a heart focused on the pleasure of Allah.

    alborz8.wordpress.com/2026/07/

  3. Toward a More Caring Society: The Islamic View on Senior Citizens

    This plan moves beyond mere charity; it is about establishing a culture of dignity. By serving the elderly, we strengthen our own faith, as it requires patience, humility, and a heart focused on the pleasure of Allah.

    alborz8.wordpress.com/2026/07/

  4. Toward a More Caring Society: The Islamic View on Senior Citizens

    This plan moves beyond mere charity; it is about establishing a culture of dignity. By serving the elderly, we strengthen our own faith, as it requires patience, humility, and a heart focused on the pleasure of Allah.

    alborz8.wordpress.com/2026/07/

  5. Toward a More Caring Society: The Islamic View on Senior Citizens

    This plan moves beyond mere charity; it is about establishing a culture of dignity. By serving the elderly, we strengthen our own faith, as it requires patience, humility, and a heart focused on the pleasure of Allah.

    alborz8.wordpress.com/2026/07/

  6. The Reality and Signs of Evil Eye in Islam: A Theological Guide

    It is a common mistake to confuse Al-Ayn with Sihr (black magic) or Mass (jinn possession). While they share symptoms, the Signs of Evil Eye in Islam are usually more immediate. If a person receives a compliment and falls ill that same evening, it is likely Al-Ayn. Magic is often a more complex, long-term affliction involving rituals. Regardless of the cause, the primary remedy is Ruqyah Shari’ah.

    alborz8.wordpress.com/2026/07/

  7. The Reality and Signs of Evil Eye in Islam: A Theological Guide

    It is a common mistake to confuse Al-Ayn with Sihr (black magic) or Mass (jinn possession). While they share symptoms, the Signs of Evil Eye in Islam are usually more immediate. If a person receives a compliment and falls ill that same evening, it is likely Al-Ayn. Magic is often a more complex, long-term affliction involving rituals. Regardless of the cause, the primary remedy is Ruqyah Shari’ah.

    alborz8.wordpress.com/2026/07/

  8. The Reality and Signs of Evil Eye in Islam: A Theological Guide

    It is a common mistake to confuse Al-Ayn with Sihr (black magic) or Mass (jinn possession). While they share symptoms, the Signs of Evil Eye in Islam are usually more immediate. If a person receives a compliment and falls ill that same evening, it is likely Al-Ayn. Magic is often a more complex, long-term affliction involving rituals. Regardless of the cause, the primary remedy is Ruqyah Shari’ah.

    alborz8.wordpress.com/2026/07/

  9. The Reality and Signs of Evil Eye in Islam: A Theological Guide

    It is a common mistake to confuse Al-Ayn with Sihr (black magic) or Mass (jinn possession). While they share symptoms, the Signs of Evil Eye in Islam are usually more immediate. If a person receives a compliment and falls ill that same evening, it is likely Al-Ayn. Magic is often a more complex, long-term affliction involving rituals. Regardless of the cause, the primary remedy is Ruqyah Shari’ah.

    alborz8.wordpress.com/2026/07/

  10. The Reality and Signs of Evil Eye in Islam: A Theological Guide

    It is a common mistake to confuse Al-Ayn with Sihr (black magic) or Mass (jinn possession). While they share symptoms, the Signs of Evil Eye in Islam are usually more immediate. If a person receives a compliment and falls ill that same evening, it is likely Al-Ayn. Magic is often a more complex, long-term affliction involving rituals. Regardless of the cause, the primary remedy is Ruqyah Shari’ah.

    alborz8.wordpress.com/2026/07/

  11. The Meaning of Tilawah in Islam: More Than Just Recitation

    “The companion of the Qur’an will be told: Recite and ascend. Recite with facility as you used to recite with facility in the world. Your final abode is the height you reach at the last verse you recite.” (Abu Dawud, At-Tirmidhi)

    alborz8.wordpress.com/2026/07/

  12. The Mother of the Book: Comprehensive Objectives and Spiritual Lessons of Surah Al-Fatiha

    The Divine Response: When the servant asks for guidance in Al-Fatiha, the response begins immediately in Surah Al-Baqarah: “This is the Book, whereof there is no doubt, a guidance for those who fear Allah.

    alborz8.wordpress.com/2026/07/

  13. The Mother of the Book: Comprehensive Objectives and Spiritual Lessons of Surah Al-Fatiha

    The Divine Response: When the servant asks for guidance in Al-Fatiha, the response begins immediately in Surah Al-Baqarah: “This is the Book, whereof there is no doubt, a guidance for those who fear Allah.

    alborz8.wordpress.com/2026/07/

  14. The Mother of the Book: Comprehensive Objectives and Spiritual Lessons of Surah Al-Fatiha

    The Divine Response: When the servant asks for guidance in Al-Fatiha, the response begins immediately in Surah Al-Baqarah: “This is the Book, whereof there is no doubt, a guidance for those who fear Allah.

    alborz8.wordpress.com/2026/07/

  15. The Qur’an: A Companion for Youth in Ramadan

    Whoever accompanies the Qur’an will find a friend that settles their heart when it feels tight, a guide when paths become confusing, and a light when darkness increases around them. Ibn Mas’ud (may Allah be pleased with him) said: “Whoever loves the Qur’an loves Allah.” What friendship is greater than being a friend to the Book of Allah?

    alborz8.wordpress.com/2026/07/

  16. The Qur’an: A Companion for Youth in Ramadan

    Whoever accompanies the Qur’an will find a friend that settles their heart when it feels tight, a guide when paths become confusing, and a light when darkness increases around them. Ibn Mas’ud (may Allah be pleased with him) said: “Whoever loves the Qur’an loves Allah.” What friendship is greater than being a friend to the Book of Allah?

    alborz8.wordpress.com/2026/07/

  17. The Qur’an: A Companion for Youth in Ramadan

    Whoever accompanies the Qur’an will find a friend that settles their heart when it feels tight, a guide when paths become confusing, and a light when darkness increases around them. Ibn Mas’ud (may Allah be pleased with him) said: “Whoever loves the Qur’an loves Allah.” What friendship is greater than being a friend to the Book of Allah?

    alborz8.wordpress.com/2026/07/

  18. The Qur’an: A Companion for Youth in Ramadan

    Whoever accompanies the Qur’an will find a friend that settles their heart when it feels tight, a guide when paths become confusing, and a light when darkness increases around them. Ibn Mas’ud (may Allah be pleased with him) said: “Whoever loves the Qur’an loves Allah.” What friendship is greater than being a friend to the Book of Allah?

    alborz8.wordpress.com/2026/07/

  19. The Oldest Copy of the Holy Quran: The Samarkand Manuscript and Uthman’s Legacy

    While thoroughly searching through my personal archives, I stumbled upon photocopied pages of a historical news report originally published in Al-Ikhaa magazine, Issue 7, Year 5 (December 1928 AD / Jumada al-Thani 1347 AH), spanning pages 641 and 642.

    alborz8.wordpress.com/2026/07/

  20. The Oldest Copy of the Holy Quran: The Samarkand Manuscript and Uthman’s Legacy

    While thoroughly searching through my personal archives, I stumbled upon photocopied pages of a historical news report originally published in Al-Ikhaa magazine, Issue 7, Year 5 (December 1928 AD / Jumada al-Thani 1347 AH), spanning pages 641 and 642.

    alborz8.wordpress.com/2026/07/

  21. The Oldest Copy of the Holy Quran: The Samarkand Manuscript and Uthman’s Legacy

    While thoroughly searching through my personal archives, I stumbled upon photocopied pages of a historical news report originally published in Al-Ikhaa magazine, Issue 7, Year 5 (December 1928 AD / Jumada al-Thani 1347 AH), spanning pages 641 and 642.

    alborz8.wordpress.com/2026/07/

  22. The Oldest Copy of the Holy Quran: The Samarkand Manuscript and Uthman’s Legacy

    While thoroughly searching through my personal archives, I stumbled upon photocopied pages of a historical news report originally published in Al-Ikhaa magazine, Issue 7, Year 5 (December 1928 AD / Jumada al-Thani 1347 AH), spanning pages 641 and 642.

    alborz8.wordpress.com/2026/07/

  23. Why Islam Fights Immorality: Preserving the Foundation of Human Civilization

    When Islam fights immorality, it is defending the boundary between human dignity and base instinct. While unrestricted sexual freedom is marketed as “liberation,” it is actually a form of enslavement to desire.

    alborz8.wordpress.com/2026/07/

  24. Why Islam Fights Immorality: Preserving the Foundation of Human Civilization

    When Islam fights immorality, it is defending the boundary between human dignity and base instinct. While unrestricted sexual freedom is marketed as “liberation,” it is actually a form of enslavement to desire.

    alborz8.wordpress.com/2026/07/

  25. Why Islam Fights Immorality: Preserving the Foundation of Human Civilization

    When Islam fights immorality, it is defending the boundary between human dignity and base instinct. While unrestricted sexual freedom is marketed as “liberation,” it is actually a form of enslavement to desire.

    alborz8.wordpress.com/2026/07/

  26. Why Islam Fights Immorality: Preserving the Foundation of Human Civilization

    When Islam fights immorality, it is defending the boundary between human dignity and base instinct. While unrestricted sexual freedom is marketed as “liberation,” it is actually a form of enslavement to desire.

    alborz8.wordpress.com/2026/07/

  27. Why Islam Fights Immorality: Preserving the Foundation of Human Civilization

    When Islam fights immorality, it is defending the boundary between human dignity and base instinct. While unrestricted sexual freedom is marketed as “liberation,” it is actually a form of enslavement to desire.

    alborz8.wordpress.com/2026/07/

  28. The Quranic Methodology in Combating Rumors: A Comprehensive Study of Psychological Resilience

    These target the honor and integrity of the leaders and their families to destroy trust within the social fabric. The most prominent example is the “Incident of the Slander” (Al-Ifk), which the Quran used as a catalyst to establish strict laws for verification.

    alborz8.wordpress.com/2026/07/

  29. The Quranic Methodology in Combating Rumors: A Comprehensive Study of Psychological Resilience

    These target the honor and integrity of the leaders and their families to destroy trust within the social fabric. The most prominent example is the “Incident of the Slander” (Al-Ifk), which the Quran used as a catalyst to establish strict laws for verification.

    alborz8.wordpress.com/2026/07/

  30. The Quranic Methodology in Combating Rumors: A Comprehensive Study of Psychological Resilience

    These target the honor and integrity of the leaders and their families to destroy trust within the social fabric. The most prominent example is the “Incident of the Slander” (Al-Ifk), which the Quran used as a catalyst to establish strict laws for verification.

    alborz8.wordpress.com/2026/07/

  31. The Quranic Methodology in Combating Rumors: A Comprehensive Study of Psychological Resilience

    These target the honor and integrity of the leaders and their families to destroy trust within the social fabric. The most prominent example is the “Incident of the Slander” (Al-Ifk), which the Quran used as a catalyst to establish strict laws for verification.

    alborz8.wordpress.com/2026/07/

  32. 10 Strengths of the Muslim Personality

    To cultivate true Spiritual Resilience in Islam, one must look beyond the spirit alone. Islam is a holistic system; it demands the reform of the individual across ten specific areas of life. These strengths serve as a roadmap for any believer seeking to live a life of impact and purpose.

    alborz8.wordpress.com/2026/07/

  33. 10 Strengths of the Muslim Personality

    To cultivate true Spiritual Resilience in Islam, one must look beyond the spirit alone. Islam is a holistic system; it demands the reform of the individual across ten specific areas of life. These strengths serve as a roadmap for any believer seeking to live a life of impact and purpose.

    alborz8.wordpress.com/2026/07/

  34. 10 Strengths of the Muslim Personality

    To cultivate true Spiritual Resilience in Islam, one must look beyond the spirit alone. Islam is a holistic system; it demands the reform of the individual across ten specific areas of life. These strengths serve as a roadmap for any believer seeking to live a life of impact and purpose.

    alborz8.wordpress.com/2026/07/

  35. Social Boycott Against Early Muslims: A Story of Resilience and Divine Intervention

    From the seventh to the tenth year of the Prophetic mission, the Muslims and their non-Muslim clan protectors remained confined. This period of the social boycott against early Muslims was characterized by extreme deprivation. The Quraish would intercept all food caravans entering Makkah, buying up the supplies at inflated prices to ensure nothing reached the besieged valley.

    alborz8.wordpress.com/2026/07/

  36. Social Boycott Against Early Muslims: A Story of Resilience and Divine Intervention

    From the seventh to the tenth year of the Prophetic mission, the Muslims and their non-Muslim clan protectors remained confined. This period of the social boycott against early Muslims was characterized by extreme deprivation. The Quraish would intercept all food caravans entering Makkah, buying up the supplies at inflated prices to ensure nothing reached the besieged valley.

    alborz8.wordpress.com/2026/07/

  37. Social Boycott Against Early Muslims: A Story of Resilience and Divine Intervention

    From the seventh to the tenth year of the Prophetic mission, the Muslims and their non-Muslim clan protectors remained confined. This period of the social boycott against early Muslims was characterized by extreme deprivation. The Quraish would intercept all food caravans entering Makkah, buying up the supplies at inflated prices to ensure nothing reached the besieged valley.

    alborz8.wordpress.com/2026/07/

  38. Social Boycott Against Early Muslims: A Story of Resilience and Divine Intervention

    From the seventh to the tenth year of the Prophetic mission, the Muslims and their non-Muslim clan protectors remained confined. This period of the social boycott against early Muslims was characterized by extreme deprivation. The Quraish would intercept all food caravans entering Makkah, buying up the supplies at inflated prices to ensure nothing reached the besieged valley.

    alborz8.wordpress.com/2026/07/

  39. Social Boycott Against Early Muslims: A Story of Resilience and Divine Intervention

    From the seventh to the tenth year of the Prophetic mission, the Muslims and their non-Muslim clan protectors remained confined. This period of the social boycott against early Muslims was characterized by extreme deprivation. The Quraish would intercept all food caravans entering Makkah, buying up the supplies at inflated prices to ensure nothing reached the besieged valley.

    alborz8.wordpress.com/2026/07/

  40. Lessons of History.. the Path of Justice

    It is the duty of the people to choose the right leaders. People should respect and honor their leaders, but they should also carefully observe them and should correct them or replace them when they do wrong. Otherwise, wrong leaders become a curse for their people.

    alborz8.wordpress.com/2026/07/

  41. Lessons of History.. the Path of Justice

    It is the duty of the people to choose the right leaders. People should respect and honor their leaders, but they should also carefully observe them and should correct them or replace them when they do wrong. Otherwise, wrong leaders become a curse for their people.

    alborz8.wordpress.com/2026/07/

  42. Lessons of History.. the Path of Justice

    It is the duty of the people to choose the right leaders. People should respect and honor their leaders, but they should also carefully observe them and should correct them or replace them when they do wrong. Otherwise, wrong leaders become a curse for their people.

    alborz8.wordpress.com/2026/07/

  43. Lessons of History.. the Path of Justice

    It is the duty of the people to choose the right leaders. People should respect and honor their leaders, but they should also carefully observe them and should correct them or replace them when they do wrong. Otherwise, wrong leaders become a curse for their people.

    alborz8.wordpress.com/2026/07/

  44. Lessons of History.. the Path of Justice

    It is the duty of the people to choose the right leaders. People should respect and honor their leaders, but they should also carefully observe them and should correct them or replace them when they do wrong. Otherwise, wrong leaders become a curse for their people.

    alborz8.wordpress.com/2026/07/

  45. Oppression and Justice in Islam: Quranic and Hadith Guidance

    Oppression often leads to stronger counter-oppression, potentially resulting in the destruction of the oppressor and their associates, as stated by Allah: “And fear a trial which will not strike those who have wronged among you exclusively.” [Al-Anfal: 25].

    alborz8.wordpress.com/2026/07/

  46. Oppression and Justice in Islam: Quranic and Hadith Guidance

    Oppression often leads to stronger counter-oppression, potentially resulting in the destruction of the oppressor and their associates, as stated by Allah: “And fear a trial which will not strike those who have wronged among you exclusively.” [Al-Anfal: 25].

    alborz8.wordpress.com/2026/07/

  47. Oppression and Justice in Islam: Quranic and Hadith Guidance

    Oppression often leads to stronger counter-oppression, potentially resulting in the destruction of the oppressor and their associates, as stated by Allah: “And fear a trial which will not strike those who have wronged among you exclusively.” [Al-Anfal: 25].

    alborz8.wordpress.com/2026/07/

  48. Oppression and Justice in Islam: Quranic and Hadith Guidance

    Oppression often leads to stronger counter-oppression, potentially resulting in the destruction of the oppressor and their associates, as stated by Allah: “And fear a trial which will not strike those who have wronged among you exclusively.” [Al-Anfal: 25].

    alborz8.wordpress.com/2026/07/

  49. Oppression and Justice in Islam: Quranic and Hadith Guidance

    Oppression often leads to stronger counter-oppression, potentially resulting in the destruction of the oppressor and their associates, as stated by Allah: “And fear a trial which will not strike those who have wronged among you exclusively.” [Al-Anfal: 25].

    alborz8.wordpress.com/2026/07/

  50. Even Prophets Felt Distress and Turned to God: Finding Strength in Supplication

    Supplication in the Darkest Hour Perhaps no story illustrates the theme of being “overwhelmed” more vividly than that of Prophet Yunus (Jonah).

    alborz8.wordpress.com/2026/07/

  51. Even Prophets Felt Distress and Turned to God: Finding Strength in Supplication

    Supplication in the Darkest Hour Perhaps no story illustrates the theme of being “overwhelmed” more vividly than that of Prophet Yunus (Jonah).

    alborz8.wordpress.com/2026/07/

  52. Prophet Muhammad was known among his own people, before his mission began, as the trustworthy, for his honesty. #ProphetMuhammad #Islam #Character

  53. Prophet Muhammad was known among his own people, before his mission began, as the trustworthy, for his honesty. #ProphetMuhammad #Islam #Character

  54. Prophet Muhammad was known among his own people, before his mission began, as the trustworthy, for his honesty. #ProphetMuhammad #Islam #Character

  55. Ummi Let’s Play

    COMING SOON

    (For other amazon worldwide, search product code: )

    Author: Umm Assad
    Publisher: Umm Assad Publications
    Year of Publication: 2026
    Binding: Paperback
    Page Count: 34
    Trim Size (inches): 8.5×8.5
    ISBN-10: 978-1-915233-29-5

    Click images below to view:

    Description:

    Nafisa has so much love to give — and she wants to spend every moment with her Ummi, even when Ummi is busy… cooking, cleaning, and working.

    But as Nafisa grows, she learns that finding joy sometimes means playing alone — even when Ummi can’t join in.
    A gentle, loving story about patience, independence, and the special bond between a mother and her child.


    Recommended for ages 3-8 years.

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