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  1. Habitual Fraud Under the Mask of Religion

    The following is a spoken word piece recorded outside of an immigrant church while clergy and others stood outside as a show of solidarity and support so our sisters and brothers could worship safely.

    Transcript

    They called it
    habitual fraud under the mask of religion.

    Not an error.

    Not a moment of weakness.

    Not one hand caught
    briefly in the offering plate.

    Habitual.

    A practice.

    A discipline.

    A liturgy.

    The mask goes on in the morning.

    God bless America.

    God save the nation.

    God protect the leader.

    God secure the border.

    God bless the bomb.

    God bless the market.

    God bless the prison.

    God bless the order
    we have constructed
    to keep certain people
    on one side of the gate
    and certain people
    on the other.

    And beneath the mask

    the old machinery turns.

    Power.

    Money.

    Fear.

    Land.

    Blood.

    Control.

    The words change.

    The machinery does not.

    Pharaoh had priests.

    Caesar had temples.

    Kings had bishops.

    Plantations had preachers.

    Armies had chaplains.

    Empires have always preferred
    a God who salutes.

    A God who stamps the paperwork.

    A God who approves the budget.

    A God who stands obediently
    behind the podium
    while the ruler speaks.

    This is the oldest political trick:

    put heaven
    on the letterhead.

    And perhaps that is the fraud.

    Not believing in God.

    The fraud is making God
    believe in us.

    Drafting the Almighty
    into our party.

    Putting Christ
    in a campaign hat.

    Making the Prince of Peace
    pose beside the weapons.

    Making the refugee Jesus
    guard the checkpoint.

    Making the condemned Jesus
    cheer the execution.

    Making the poor Jesus
    explain why the poor
    must tighten their belts.

    Making the brown-skinned
    colonized Nazarene

    the patron saint
    of empire.

    Habitual fraud

    under the mask
    of religion.

    And the mask is useful.

    Because without it

    we might have to say plainly:

    We are afraid.

    We want control.

    We want the land.

    We want the money.

    We want the oil.

    We want the votes.

    We want the enemy
    to disappear.

    We want our children safe
    and are willing for someone else’s children
    to be terrified.

    We want to win.

    But these things sound ugly
    when spoken nakedly.

    So bring the vestments.

    Bring the flag.

    Bring the Bible.

    Bring the choir.

    Bring someone
    to pray before the cameras.

    Cover the machinery.

    Hide the gears.

    Bless the blade.

    There is an old story
    about a man in the wilderness

    offered all the kingdoms
    of the world.

    Imagine that.

    All the kingdoms.

    Every palace.

    Every army.

    Every border.

    Every treasury.

    Every throne.

    All yours.

    And he said no.

    We have spent two thousand years
    trying to persuade him
    to reconsider.

    Jesus,

    we can get you elected.

    Jesus,

    we can make Christianity great again.

    Jesus,

    we can protect you
    from your enemies.

    Jesus,

    just stand here.

    Hold the flag.

    Smile.

    Say nothing
    about the stranger.

    Nothing
    about the prisoner.

    Nothing
    about the poor.

    Nothing
    about the peacemakers.

    Nothing
    about loving enemies.

    Certainly nothing
    about selling possessions.

    We have polling
    on that.

    Just give us
    your name.

    We will handle
    the rest.

    Habitual fraud
    under the mask of religion.

    Perhaps someday
    there should be a tribunal

    not for unbelief

    but for misuse of belief.

    For laundering cruelty
    through holiness.

    For hiding ambition
    inside prophecy.

    For calling domination
    discipleship.

    For baptizing nationalism.

    For canonizing vengeance.

    For turning God
    into an authorization code.

    And perhaps the witnesses
    would come forward:

    the migrant,

    the prisoner,

    the hungry child,

    the bombed family,

    the woman silenced
    by sacred authority,

    the dissenter called traitor,

    the believer told
    that obedience to power
    was obedience to God.

    One by one
    they would take the stand.

    And somewhere near the back

    an itinerant rabbi
    from Galilee

    would be waiting
    to testify.

    But perhaps
    there would be no need.

    Because he has already
    given his testimony.

    Blessed are the poor.

    Blessed are the merciful.

    Blessed are the peacemakers.

    Love your enemies.

    Welcome the stranger.

    Put away your sword.

    Whatever you did
    to the least of these

    you did
    to me.

    The evidence
    has been entered.

    The record
    is remarkably clear.

    So when Caesar
    wears the cross,

    look beneath it.

    When the empire
    quotes Scripture,

    keep reading.

    When the ruler says
    God is on our side,

    ask what happens
    to the people
    on the other side.

    When cruelty arrives
    carrying a Bible,

    do not confuse
    the book
    with the hand
    that carries it.

    And when they tell you
    that domination is holy,

    that vengeance is righteous,

    that exclusion is purity,

    that violence is peace,

    that wealth is blessing,

    that obedience is faith—

    remember the charge.

    Not religion.

    Not faith.

    Not devotion.

    But

    habitual fraud

    under the mask

    of religion.

    #authoritarianism #ChristianNationalism #Christianity #ChurchAndState #Empire #faithAndPolitics #JesusAndEmpire #misuseOfReligion #nationalism #Nonviolence #peaceTheology #Peacemaking #piousFraud #politicalPoetry #politicalTheology #propheticWitness #prosePoetry #religionAndPower #religiousHypocrisy #religiousNationalism #Resistance #sacredViolence #SocialJustice #spiritualAbuse #SpokenWord
  2. I have become so fluent in communism, having read so much postcolonial and decolonial scholarship, that I circled back to political theology, where I started; didn't I tell you I used to be a political dawah activist in Uni? I digress. Maybe. But men are so helpless and useless that I don't even have the energy to curse them anymore. One of these days, I should probably show people that code-switching is a skill you can easily master if you've been living with contradictions long enough; it extends beyond linguistics into epistemological registers as well.

    wrzky.com/manrabbuka

    #politics #politicaltheology #misogyny #humanrights #Islam #activism #press #writer #poverty #humanity #ummah #indonesia

  3. من ربك؟

    A materialist and political-theological indictment of Muslim nationalism, patriarchal violence, class oppression, and religious authority that shields harm while policing the marginalised. If you invoke God to legitimise power, then answer the question now: من ربك؟

    wrzky.com/muslim-nationalism-p

  4. Ananias, Sapphira, and the Death of Utopia

    According to Sigurd Grindheim, Greek and Roman philosophers sometimes imagined a utopia in which a community “lived together in perfect harmony and shared everything.” That being said, when the early church launched and looked very much like this description, some may have thought that utopia had finally been realized.

    But as with all good things, Satan always finds a way to twist it. The first offenders of the new Christian utopia were a couple named Ananias and Sapphira. Having recently sold some property, the couple agreed to give the proceeds to the church, but they kept some back for themselves without mentioning it. Peter recognized this decision as the work of Satan in their hearts, and the two died supernaturally.

    This story is enough to send shivers down our spines, as it is one of the most intense stories of judgment in the New Testament. But this is not a story about tithing or generosity, as some pastors might retell it. This is the story of a couple who wondered how they might use the church’s new utopian society to get ahead. They didn’t face judgment because they kept some of their own money to themselves—that was always their choice to make. They faced judgment because they wanted people to think they were far more generous than they were. As far as anyone else knew, they had given all of their money away. In this new utopia, such an action would make them look holy and righteous, gain the community’s respect, and likely move them up in leadership.

    As I was listening to the radio this morning, a historian was discussing the ideals around the founding of America. These were the beliefs and actions that set us apart from the rest of the world. We were a republic, and we cared about the pursuit of happiness, liberty, and justice for all.

    This description sat oddly with me on America’s 250th birthday. I’m all for putting power in the people’s hands, but I can’t think of any American who really feels like they have any real sway over the government. I can think of people who believe the whole world has equal access to happiness, liberty, and justice, but anyone who has done the research unequivocally knows that’s not true. While the ideals themselves are good, we are hardly a shining city on a hill of those ideas 250 years later. What happened?

    Any of the utopian ideals America was founded upon have been corrupted over time by the same forces that pried at the church’s utopia in its earliest days. With a little bit of money and deceit, you can buy your way forward in any system and then turn it back to glorify yourself. Not even the church itself can create a system that’s so perfect that Sin won’t find a way to manipulate it, for Sin knows how to twist everything. There is no ideal or action so pure that it can’t be twisted in some way. Even our pursuit of Jesus himself can be turned into religious legalism and hatred if Satan grabs hold of our hearts and minds along the way.

    Yes, there are better ways to do things, and those ways should always be chosen. But we should never be so naive as to think we have finally found the kind of governor or governance that is impervious to Sin. Checks and balances must always bring about prophetic correction—and that will only happen when your checks and balances aren’t also corrupted by Sin.

    The world is a mess. May we keep our eyes on Jesus always. We may not always have the power to change the systems of this world, but we always have the space to let the Spirit change us as we live within those systems.

    #Acts5 #America #AnaniasAndSapphira #BiblicalTheology #ChristianCommunity #church #corruption #discipleship #governance #justice #kingdomOfGod #liberty #politicalTheology #propheticWitness #republic #satan #sin #socialJustice #temptation #utopia
  5. I just read the first two pages of the preface(!) of a Carlo Ginzburg essay volume and he’s already burned Schmitt by basically pointing to him plagiarising the opening of Political Theology from Pascal - and not just that, but Pascal said it much snappier. And that’s just a side remark.

    #Ginzburg #CarlSchmitt #PoliticalTheology

  6. I’m working on a research paper examining platforms as infrastructural religions and am interested in how Peter Thiel’s recent Paris presentation on the Antichrist may intersect with that framework. I understand the slides were distributed to attendees, but I haven’t seen a public archive. If anyone knows whether copies are accessible for academic research, or if an official source is planned, I’d appreciate the pointer.

    #DigitalReligion #PoliticalTheology #TechCriticism

  7. Just arrived: this important book is based on conferences at Cambridge and Oxford a couple years ago. My own piece is on how the concept of the Katechon is being utilized by Alexander Dugin to justify, legitimate, and sanctify Russia’s imperial war of aggression. #Russia #war #Ukraine #Dugin #politicaltheology #philosophy #theology #Christianity #orthodoxy #CarlSchmitt dustinjbyrd.org

  8. 'Challenges for Discipleship in the Context of the War of Attrition: The Ukrainian Case' - an article in the European Journal of #Theology, published by Amsterdam University Press on #ScienceOpen:

    🔗 scienceopen.com/document?vid=f

    #Discipleship #WarOfAttrition #EvangelicalTheology #PoliticalTheology

  9. Irenaeus of Lyons (one of the Church Fathers), writing somewhere between 174-189 A.D., notes in his work “Against Heresies”:

    “Whatsoever [the magistrates] do to the subversion of justice, iniquitously, and impiously, and illegally, and tyrannically, in these things shall they also perish.”

    Sit with that for a moment.

    #politicaltheology #christianity #theologidon

  10. The open-access journal Open Theology has a call for papers for critical readings of Carl Schmitt, entitled "The Political Theology and the State of Exception." It's a tight deadline, though: January 31, 2023. buff.ly/3IUYOLm #politicaltheology #openaccess @religion #religidons

  11. 'Ma il vero paradosso non sta nella tesi schmittiana, bensì nel fatto che quasi nessuno ha mai negato la realtà dell’origine impura del diritto, così come la sua dipendenza dalla decisione in momenti eccezionali'.

    – Federico Zuolo, su Carl Schmitt's *Teologia Politica*, quodlibet.it/recensione/5639

    #CarlSchmitt #PoliticalTheology #TeologiaPolitica #Theology #Teologia #Books #Libri #Liberalism #Liberalismo

  12. The Future of Political Theology - IV. Feminism and Inter-religious Dialogue in the New Political
    Theology

    Johann M. Vento
    Horizons, Vol 34 (02), 2007, pp 321 - 328

    #religion #feminism #gender #politicaltheology #theology #dialogue

    sci-hub.se/10.1017/S0360966900

  13. Beyond Revolution, Beyond the Law: Christian Anarchism in Conversation with Giorgio Agamben

    Katrina Kniss

    Political Theology, Vol 20, 2019 - Issue 3

    sci-hub.st/10.1080/1462317X.20

    #anarchism #religion #socialism #theology #politicaltheology #christianity #christiananarchism

  14. Alright, here's my #FollowBackFriday pitch. I'm a writer. I've covered governing and education as well as done comms work around #txlege / #txpolitics

    Now I've sold out and just do comms to pay the bills. I still follow #politics #politicaltheology #theology #criticaltheory and write about it. My spicy stuff is here: joelnihlean.medium.com

    Let's meet, you new and interesting internet people.

    Here's a pic of my dog in The Cone of Shame. #ff #followfriday #dogsofmastodon

  15. Ok, consider this my #twittermigration post.

    I'm a writer. I've written for magazines on governing as well as done comms work around #txlege / #txpolitics

    I follow #politics and occasionally still write about it. My spicy stuff is here: joelnihlean.medium.com

    I also think a lot about #politicaltheology #theology #criticaltheory and related stuff.

    Anyway, say 'hi' and follow. I'll follow you back. Looking forward to meeting new and interesting internet people.

    Here's a pic of my dog.

  16. #Introduction I am William and came over here from the bird site to try it out. I am a third year student at the University of Glasgow studying #theology and religious studies. I am interested in the intersection of #environmentaltheology , #politicaltheology and #processtheology.

    I am a #tradeunion representative with the GMB union in the first unionised Apple Store in the UK. I am also a @ScottishGreens member and supporter of Scottish independence.

  17. Introduction: I am a seminarian who has an undergrad BA degree in Pol Sci with focus in American Politics and IR, minors in Philosophy and a second minor in Ethics.
I am studying a Theology MA Degree currently.
Fond of

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